1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:
2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
6 And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,
10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
11 Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
12 Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.
13 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.
14 And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.
15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;
16 (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)
17 That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad being yet a little child.
18 And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.
19 And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.
21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.
23 And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:
24 And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.
25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.
26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.
27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
28 And the man Jeroboam was a mighty man of valor: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.
29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
31 And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
32 (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:
35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.
36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
39 And I will for this afflict the seed of David, but not for ever.
40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.
43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
1 But king H4428 Solomon H8010 loved H157 many H7227 strange H5237 women, H802 together with the daughter H1323 of Pharaoh, H6547 women of the Moabites, H4125 Ammonites, H5984 Edomites, H130 Zidonians, H6722 and Hittites; H2850
2 Of the nations H1471 concerning which the LORD H3068 said H559 unto the children H1121 of Israel, H3478 Ye shall not go in H935 to them, neither shall they come in H935 unto you: for surely H403 they will turn away H5186 your heart H3824 after H310 their gods: H430 Solomon H8010 clave H1692 unto these in love. H157
3 And he had seven H7651 hundred H3967 wives, H802 princesses, H8282 and three H7969 hundred H3967 concubines: H6370 and his wives H802 turned away H5186 his heart. H3820
4 For it came to pass, when H6256 Solomon H8010 was old, H2209 that his wives H802 turned away H5186 his heart H3824 after H310 other H312 gods: H430 and his heart H3824 was not perfect H8003 with the LORD H3068 his God, H430 as was the heart H3824 of David H1732 his father. H1
5 For Solomon H8010 went H3212 after H310 Ashtoreth H6253 the goddess H430 of the Zidonians, H6722 and after H310 Milcom H4445 the abomination H8251 of the Ammonites. H5984
6 And Solomon H8010 did H6213 evil H7451 in the sight H5869 of the LORD, H3068 and went not fully H4390 after H310 the LORD, H3068 as did David H1732 his father. H1
7 Then did Solomon H8010 build H1129 an high place H1116 for Chemosh, H3645 the abomination H8251 of Moab, H4124 in the hill H2022 that is before H6440 Jerusalem, H3389 and for Molech, H4432 the abomination H8251 of the children H1121 of Ammon. H5983
8 And likewise did H6213 he for all his strange H5237 wives, H802 which burnt incense H6999 and sacrificed H2076 unto their gods. H430
9 And the LORD H3068 was angry H599 with Solomon, H8010 because his heart H3824 was turned H5186 from the LORD H3068 God H430 of Israel, H3478 which had appeared H7200 unto him twice, H6471
10 And had commanded H6680 him concerning this thing, H1697 that he should not go H3212 after H310 other H312 gods: H430 but he kept H8104 not that which the LORD H3068 commanded. H6680
11 Wherefore the LORD H3068 said H559 unto Solomon, H8010 Forasmuch as this is done of thee, and thou hast not kept H8104 my covenant H1285 and my statutes, H2708 which I have commanded H6680 thee, I will surely H7167 rend H7167 the kingdom H4467 from thee, and will give H5414 it to thy servant. H5650
12 Notwithstanding in thy days H3117 I will not do H6213 it for David H1732 thy father's H1 sake: but I will rend H7167 it out of the hand H3027 of thy son. H1121
13 Howbeit H7535 I will not rend away H7167 all the kingdom; H4467 but will give H5414 one H259 tribe H7626 to thy son H1121 for David H1732 my servant's H5650 sake, and for Jerusalem's H3389 sake which I have chosen. H977
14 And the LORD H3068 stirred up H6965 an adversary H7854 unto Solomon, H8010 Hadad H1908 the Edomite: H130 he was of the king's H4428 seed H2233 in Edom. H123
15 For it came to pass, when David H1732 was in Edom, H123 and Joab H3097 the captain H8269 of the host H6635 was gone up H5927 to bury H6912 the slain, H2491 after he had smitten H5221 every male H2145 in Edom; H123
16 (For six H8337 months H2320 did Joab H3097 remain H3427 there with all Israel, H3478 until he had cut off H3772 every male H2145 in Edom:) H123
17 That Hadad H111 fled, H1272 he and certain H582 Edomites H130 of his father's H1 servants H5650 with him, to go H935 into Egypt; H4714 Hadad H1908 being yet a little H6996 child. H5288
18 And they arose H6965 out of Midian, H4080 and came H935 to Paran: H6290 and they took H3947 men H582 with them out of Paran, H6290 and they came H935 to Egypt, H4714 unto Pharaoh H6547 king H4428 of Egypt; H4714 which gave H5414 him an house, H1004 and appointed H559 him victuals, H3899 and gave H5414 him land. H776
19 And Hadad H1908 found H4672 great H3966 favour H2580 in the sight H5869 of Pharaoh, H6547 so that he gave H5414 him to wife H802 the sister H269 of his own wife, H802 the sister H269 of Tahpenes H8472 the queen. H1377
20 And the sister H269 of Tahpenes H8472 bare H3205 him Genubath H1592 his son, H1121 whom Tahpenes H8472 weaned H1580 in H8432 Pharaoh's H6547 house: H1004 and Genubath H1592 was in Pharaoh's H6547 household H1004 among H8432 the sons H1121 of Pharaoh. H6547
21 And when Hadad H1908 heard H8085 in Egypt H4714 that David H1732 slept H7901 with his fathers, H1 and that Joab H3097 the captain H8269 of the host H6635 was dead, H4191 Hadad H1908 said H559 to Pharaoh, H6547 Let me depart, H7971 that I may go H3212 to mine own country. H776
22 Then Pharaoh H6547 said H559 unto him, But what hast thou lacked H2638 with me, that, behold, thou seekest H1245 to go H3212 to thine own country? H776 And he answered, H559 Nothing: howbeit let me go H7971 in any wise. H7971
23 And God H430 stirred him up H6965 another adversary, H7854 Rezon H7331 the son H1121 of Eliadah, H450 which fled H1272 from his lord H113 Hadadezer H1909 king H4428 of Zobah: H6678
24 And he gathered H6908 men H582 unto him, and became captain H8269 over a band, H1416 when David H1732 slew H2026 them of Zobah: and they went H3212 to Damascus, H1834 and dwelt H3427 therein, and reigned H4427 in Damascus. H1834
25 And he was an adversary H7854 to Israel H3478 all the days H3117 of Solomon, H8010 beside the mischief H7451 that Hadad H1908 did: and he abhorred H6973 Israel, H3478 and reigned H4427 over Syria. H758
26 And Jeroboam H3379 the son H1121 of Nebat, H5028 an Ephrathite H673 of Zereda, H6868 Solomon's H8010 servant, H5650 whose mother's H517 name H8034 was Zeruah, H6871 a widow H490 woman, H802 even he lifted up H7311 his hand H3027 against the king. H4428
27 And this was the cause H1697 that he lifted up H7311 his hand H3027 against the king: H4428 Solomon H8010 built H1129 Millo, H4407 and repaired H5462 the breaches H6556 of the city H5892 of David H1732 his father. H1
28 And the man H376 Jeroboam H3379 was a mighty man H1368 of valour: H2428 and Solomon H8010 seeing H7200 the young man H5288 that he was industrious, H6213 H4399 he made him ruler H6485 over all the charge H5447 of the house H1004 of Joseph. H3130
29 And it came to pass at that time H6256 when Jeroboam H3379 went out H3318 of Jerusalem, H3389 that the prophet H5030 Ahijah H281 the Shilonite H7888 found H4672 him in the way; H1870 and he had clad H3680 himself with a new H2319 garment; H8008 and they two H8147 were alone in the field: H7704
30 And Ahijah H281 caught H8610 the new H2319 garment H8008 that was on him, and rent H7167 it in twelve H8147 H6240 pieces: H7168
31 And he said H559 to Jeroboam, H3379 Take H3947 thee ten H6235 pieces: H7168 for thus saith H559 the LORD, H3068 the God H430 of Israel, H3478 Behold, I will rend H7167 the kingdom H4467 out of the hand H3027 of Solomon, H8010 and will give H5414 ten H6235 tribes H7626 to thee:
32 (But he shall have one H259 tribe H7626 for my servant H5650 David's H1732 sake, and for Jerusalem's H3389 sake, the city H5892 which I have chosen H977 out of all the tribes H7626 of Israel:) H3478
33 Because that they have forsaken H5800 me, and have worshipped H7812 Ashtoreth H6253 the goddess H430 of the Zidonians, H6722 Chemosh H3645 the god H430 of the Moabites, H4124 and Milcom H4445 the god H430 of the children H1121 of Ammon, H5983 and have not walked H1980 in my ways, H1870 to do H6213 that which is right H3477 in mine eyes, H5869 and to keep my statutes H2708 and my judgments, H4941 as did David H1732 his father. H1
34 Howbeit I will not take H3947 the whole kingdom H4467 out of his hand: H3027 but I will make H7896 him prince H5387 all the days H3117 of his life H2416 for David H1732 my servant's H5650 sake, whom I chose, H977 because he kept H8104 my commandments H4687 and my statutes: H2708
35 But I will take H3947 the kingdom H4410 out of his son's H1121 hand, H3027 and will give H5414 it unto thee, even ten H6235 tribes. H7626
36 And unto his son H1121 will I give H5414 one H259 tribe, H7626 that David H1732 my servant H5650 may have a light H5216 alway H3117 before H6440 me in Jerusalem, H3389 the city H5892 which I have chosen H977 me to put H7760 my name H8034 there.
37 And I will take H3947 thee, and thou shalt reign H4427 according to all that thy soul H5315 desireth, H183 and shalt be king H4428 over Israel. H3478
38 And it shall be, if thou wilt hearken H8085 unto all that I command H6680 thee, and wilt walk H1980 in my ways, H1870 and do H6213 that is right H3477 in my sight, H5869 to keep H8104 my statutes H2708 and my commandments, H4687 as David H1732 my servant H5650 did; H6213 that I will be with thee, and build H1129 thee a sure H539 house, H1004 as I built H1129 for David, H1732 and will give H5414 Israel H3478 unto thee.
39 And I will for this afflict H6031 the seed H2233 of David, H1732 but not for ever. H3117
40 Solomon H8010 sought H1245 therefore to kill H4191 Jeroboam. H3379 And Jeroboam H3379 arose, H6965 and fled H1272 into Egypt, H4714 unto Shishak H7895 king H4428 of Egypt, H4714 and was in Egypt H4714 until the death H4194 of Solomon. H8010
41 And the rest H3499 of the acts H1697 of Solomon, H8010 and all that he did, H6213 and his wisdom, H2451 are they not written H3789 in the book H5612 of the acts H1697 of Solomon? H8010
42 And the time H3117 that Solomon H8010 reigned H4427 in Jerusalem H3389 over all Israel H3478 was forty H705 years. H8141
43 And Solomon H8010 slept H7901 with his fathers, H1 and was buried H6912 in the city H5892 of David H1732 his father: H1 and Rehoboam H7346 his son H1121 reigned H4427 in his stead.
1 Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;
2 of the nations concerning which Jehovah said unto the children of Israel, Ye shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods: Solomon clave unto these in love.
3 And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.
4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as was the heart of David his father.
5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
6 And Solomon did that which was evil in the sight of Jehovah, and went not fully after Jehovah, as did David his father.
7 Then did Solomon build a high place for Chemosh the abomination of Moab, in the mount that is before Jerusalem, and for Molech the abomination of the children of Ammon.
8 And so did he for all his foreign wives, who burnt incense and sacrificed unto their gods.
9 And Jehovah was angry with Solomon, because his heart was turned away from Jehovah, the God of Israel, who had appeared unto him twice,
10 and had commanded him concerning this thing, that he should not go after other gods: but he kept not that which Jehovah commanded.
11 Wherefore Jehovah said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
12 Notwithstanding in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.
13 Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant's sake, and for Jerusalem's sake which I have chosen.
14 And Jehovah raised up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.
15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had smitten every male in Edom;
16 (for Joab and all Israel remained there six months, until he had cut off every male in Edom);
17 that Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt, Hadad being yet a little child.
18 And they arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt, who gave him a house, and appointed him victuals, and gave him land.
19 And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's house among the sons of Pharaoh.
21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit only let me depart.
23 And God raised up `another' adversary unto him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.
24 And he gathered men unto him, and became captain over a troop, when David slew them `of Zobah': and they went to Damascus, and dwelt therein, and reigned in Damascus.
25 And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad `did': and he abhorred Israel, and reigned over Syria.
26 And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, he also lifted up his hand against the king.
27 And this was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.
28 And the man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph.
29 And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now `Ahijah' had clad himself with a new garment; and they two were alone in the field.
30 And Ahijah laid hold of the new garment that was on him, and rent it in twelve pieces.
31 And he said to Jeroboam, Take thee ten pieces; for thus saith Jehovah, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee;
32 (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel);
33 because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in my ways, to do that which is right in mine eyes, and `to keep' my statutes and mine ordinances, as did David his father.
34 Howbeit I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes;
35 but I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.
36 And unto his son will I give one tribe, that David my servant may have a lamp alway before me in Jerusalem, the city which I have chosen me to put my name there.
37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that which is right in mine eyes, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and will build thee a sure house, as I built for David, and will give Israel unto thee.
39 And I will for this afflict the seed of David, but not for ever.
40 Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.
43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
1 And king Solomon hath loved many strange women, and the daughter of Pharaoh, females of Moab, Ammon, Edom, Zidon, `and' of the Hittites,
2 of the nations of which Jehovah said unto the sons of Israel, `Ye do not go in to them, and they do not go in to you; surely they turn aside your heart after their gods;' to them hath Solomon cleaved for love.
3 And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart.
4 And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father.
5 And Solomon goeth after Ashtoreth god`dess' of the Zidonians, and after Milcom the abomination of the Ammonites;
6 and Solomon doth the evil thing in the eyes of Jehovah, and hath not been fully after Jehovah, like David his father.
7 Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that `is' on the front of Jerusalem, and for Molech the abomination of the sons of Ammon;
8 and so he hath done for all his strange women, who are perfuming and sacrificing to their gods.
9 And Jehovah sheweth Himself angry with Solomon, for his heart hath turned aside from Jehovah, God of Israel, who had appeared unto him twice,
10 and given a charge unto him concerning this thing, not to go after other gods; and he hath not kept that which Jehovah commanded,
11 and Jehovah saith to Solomon, `Because that this hath been with thee, and thou hast not kept My covenant and My statutes that I charged upon thee, I surely rend the kingdom from thee, and have given it to thy servant.
12 `Only, in thy days I do it not, for the sake of David thy father; out of the hand of thy son I rend it;
13 only all the kingdom I do not rend away; one tribe I give to thy son, for the sake of David My servant, and for the sake of Jerusalem, that I have chosen.'
14 And Jehovah raiseth up an adversary to Solomon, Hadad the Edomite; of the seed of the king `is' he in Edom;
15 and it cometh to pass, in David's being with Edom, in the going up of Joab head of the host to bury the slain, that he smiteth every male in Edom --
16 for six months did Joab abide there, and all Israel, till the cutting off of every male in Edom --
17 and Hadad fleeth, he and certain Edomites, of the servants of his father, with him, to go in to Egypt, and Hadad `is' a little youth,
18 and they rise out of Midian, and come into Paran, and take men with them out of Paran, and come in to Egypt, unto Pharaoh king of Egypt, and he giveth to him a house, and bread hath commanded for him, and land hath given to him.
19 And Hadad findeth grace in the eyes of Pharaoh exceedingly, and he giveth to him a wife, the sister of his own wife, sister of Tahpenes the mistress;
20 and the sister of Tahpenes beareth to him Genubath his son, and Tahpenes weaneth him within the house of Pharaoh, and Genubath is in the house of Pharaoh in the midst of the sons of Pharaoh.
21 And Hadad hath heard in Egypt that David hath lain with his fathers, and that Joab head of the host is dead, and Hadad saith unto Pharaoh, `Send me away, and I go unto my land.'
22 And Pharaoh saith to him, `But, what art thou lacking with me, that lo, thou art seeking to go unto thine own land?' and he saith, `Nay, but thou dost certainly send me away.'
23 And God raiseth to him an adversary, Rezon son of Eliadah, who hath fled from Hadadezer king of Zobah, his lord,
24 and gathereth unto himself men, and is head of a troop in David's slaying them, and they go to Damascus, and dwell in it, and reign in Damascus;
25 and he is an adversary to Israel all the days of Solomon, (besides the evil that Hadad `did'), and he cutteth off in Israel, and reigneth over Aram.
26 And Jeroboam son of Nebat, an Ephrathite of Zereda -- the name of whose mother `is' Zeruah, a widow woman -- servant to Solomon, he also lifteth up a hand against the king;
27 and this `is' the thing `for' which he lifted up a hand against the king: Solomon built Millo -- he shut up the breach of the city of David his father,
28 and the man Jeroboam `is' mighty in valour, and Solomon seeth the young man that he is doing business, and appointeth him over all the burden of the house of Joseph.
29 And it cometh to pass, at that time, that Jeroboam hath gone out from Jerusalem, and Ahijah the Shilonite, the prophet, findeth him in the way, and he is covering himself with a new garment; and both of them `are' by themselves in a field,
30 and Ahijah layeth hold on the new garment that `is' on him, and rendeth it -- twelve pieces,
31 and saith to Jeroboam, `Take to thee ten pieces, for thus said Jehovah, God of Israel, lo, I am rending the kingdom out of the hand of Solomon, and have given to thee the ten tribes,
32 and the one tribe he hath for My servant David's sake, and for Jerusalem's sake, the city which I have fixed on, out of all the tribes of Israel.
33 `Because they have forsaken Me, and bow themselves to Ashtoreth, god`dess' of the Zidonians, to Chemosh god of Moab, and to Milcom god of the sons of Ammon, and have not walked in My ways, to do that which `is' right in Mine eyes, and My statutes and My judgments, like David his father.
34 `And I do not take the whole of the kingdom out of his hand, for prince I make him all days of his life, for the sake of David My servant whom I chose, who kept My commands and My statutes;
35 and I have taken the kingdom out of the hand of his son, and given it to thee -- the ten tribes;
36 and to his son I give one tribe, for there being a lamp to David My servant all the days before Me in Jerusalem, the city that I have chosen to Myself to put My name there.
37 `And thee I take, and thou hast reigned over all that thy soul desireth, and thou hast been king over Israel;
38 and it hath been, if thou dost hear all that I command thee, and hast walked in My ways, and done that which is right in Mine eyes, to keep My statutes and My commands, as did David My servant, that I have been with thee, and have built for thee a stedfast house, as I built for David, and have given to thee Israel,
39 and I humble the seed of David for this; only, not all the days.'
40 And Solomon seeketh to put Jeroboam to death, and Jeroboam riseth and fleeth to Egypt, unto Shishak king of Egypt, and he is in Egypt till the death of Solomon.
41 And the rest of the matters of Solomon, and all that he did, and his wisdom, are they not written on the book of the matters of Solomon?
42 And the days that Solomon hath reigned in Jerusalem over all Israel `are' forty years,
43 and Solomon lieth with his fathers, and is buried in the city of David his father, and reign doth Rehoboam his son in his stead.
1 But king Solomon loved many foreign women, besides the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Zidonians, Hittites;
2 of the nations of which Jehovah had said to the children of Israel, Ye shall not go in to them, neither shall they come in to you; they would certainly turn away your heart after their gods: to these Solomon was attached in love.
3 And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.
4 And it came to pass when Solomon was old, [that] his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as the heart of David his father.
5 And Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
6 And Solomon did evil in the sight of Jehovah, and followed not fully Jehovah, as David his father.
7 Then did Solomon build a high place for Chemosh the abomination of the Moabites, on the hill that is before Jerusalem, and for Molech the abomination of the children of Ammon.
8 And so he did for all his foreign wives, who burned incense and sacrificed to their gods.
9 And Jehovah was angry with Solomon, because his heart was turned away from Jehovah the God of Israel, who had appeared to him twice,
10 and had commanded him concerning this thing, not to go after other gods; but he kept not what Jehovah had commanded.
11 And Jehovah said to Solomon, Forasmuch as this is done by thee, and thou hast not kept my covenant and my statutes which I commanded thee, I will certainly rend the kingdom from thee, and will give it to thy servant:
12 notwithstanding in thy days I will not do it, for David thy father's sake; I will rend it out of the hand of thy son;
13 only, I will not rend away all the kingdom: I will give one tribe to thy son, for David my servant's sake, and for Jerusalem's sake which I have chosen.
14 And Jehovah stirred up an adversary to Solomon, Hadad the Edomite; he was of the king's seed in Edom.
15 Now it came to pass when David was in Edom, when Joab the captain of the host had gone up to bury the slain, after he had smitten every male in Edom
16 (for Joab abode there six months with all Israel, until he had cut off every male in Edom),
17 that Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt, Hadad being yet a little child.
18 And they arose out of Midian, and came to Paran, and took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt; who gave him a house, and appointed him victuals, and gave him land.
19 And Hadad found great favour in the sight of Pharaoh, and he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.
20 And the sister of Tahpenes bore him Genubath his son; and Tahpenes brought him up in Pharaoh's house; and Genubath was in Pharaoh's household, among the sons of Pharaoh.
21 And Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead; and Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
22 And Pharaoh said to him, What then dost thou lack with me, that behold, thou desirest to go to thine own country? And he said, Nothing; but in any case let me depart.
23 God stirred him up yet an adversary, Rezon the son of Eliada, who had fled from Hadadezer king of Zobah, his lord.
24 And he collected men to him, and became captain of a band, when David slew them [of Zobah]; and they went to Damascus, and dwelt there, and reigned in Damascus.
25 And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad [did]; and he abhorred Israel, and reigned over Syria.
26 And Jeroboam the son of Nebat, an Ephrathite of Zeredah, Solomon's servant (whose mother's name was Zeruah, a widow woman), even he lifted up his hand against the king.
27 And this was the cause that he lifted up his hand against the king: Solomon was building Millo, and closing the breach of the city of David his father;
28 and the man Jeroboam was strong and valiant; and Solomon saw the young man that he was industrious, and he made him ruler over all the charge of the house of Joseph.
29 And it came to pass at that time that Jeroboam went out of Jerusalem, and the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field.
30 Then Ahijah seized the new garment that was on him, and rent it in twelve pieces;
31 and said to Jeroboam, Take thee ten pieces; for thus saith Jehovah the God of Israel: Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee;
32 but one tribe shall he have for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:
33 because they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in my sight, and my statutes and mine ordinances, as David his father.
34 But I will not take the whole kingdom out of his hand; for I will make him prince all the days of his life for David my servant's sake, whom I chose, who kept my commandments and my statutes;
35 but I will take the kingdom out of his son's hand, and will give it unto thee, -- the ten tribes.
36 And unto his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city that I have chosen for myself to put my name there.
37 And I will take thee, that thou mayest reign over all that thy soul desireth, and thou shalt be king over Israel.
38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that which is right in my sight, in keeping my statutes and my commandments, as David my servant did, that I will be with thee, and build thee a lasting house, as I built for David, and will give Israel unto thee.
39 And I will for this afflict the seed of David, but not for ever.
40 And Solomon sought to kill Jeroboam; and Jeroboam arose and fled into Egypt, to Shishak king of Egypt; and he was in Egypt until the death of Solomon.
41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.
43 And Solomon slept with his fathers, and was buried in the city of David his father; and Rehoboam his son reigned in his stead.
1 Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;
2 of the nations concerning which Yahweh said to the children of Israel, You shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods: Solomon joined to these in love.
3 He had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.
4 For it happened, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Yahweh his God, as was the heart of David his father.
5 For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
6 Solomon did that which was evil in the sight of Yahweh, and didn't go fully after Yahweh, as did David his father.
7 Then did Solomon build a high place for Chemosh the abomination of Moab, on the mountain that is before Jerusalem, and for Molech the abomination of the children of Ammon.
8 So did he for all his foreign wives, who burnt incense and sacrificed to their gods.
9 Yahweh was angry with Solomon, because his heart was turned away from Yahweh, the God of Israel, who had appeared to him twice,
10 and had commanded him concerning this thing, that he should not go after other gods: but he didn't keep that which Yahweh commanded.
11 Therefore Yahweh said to Solomon, Because this is done of you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.
12 Notwithstanding in your days I will not do it, for David your father's sake: but I will tear it out of the hand of your son.
13 However I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant's sake, and for Jerusalem's sake which I have chosen.
14 Yahweh raised up an adversary to Solomon, Hadad the Edomite: he was of the king's seed in Edom.
15 For it happened, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had struck every male in Edom
16 (for Joab and all Israel remained there six months, until he had cut off every male in Edom);
17 that Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt, Hadad being yet a little child.
18 They arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him food, and gave him land.
19 Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.
20 The sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's house among the sons of Pharaoh.
21 When Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to my own country.
22 Then Pharaoh said to him, But what have you lacked with me, that behold, you seek to go to your own country? He answered, Nothing: however only let me depart.
23 God raised up [another] adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.
24 He gathered men to him, and became captain over a troop, when David killed them [of Zobah]: and they went to Damascus, and lived therein, and reigned in Damascus.
25 He was an adversary to Israel all the days of Solomon, besides the mischief that Hadad [did]: and he abhorred Israel, and reigned over Syria.
26 Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, he also lifted up his hand against the king.
27 This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.
28 The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph.
29 It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.
30 Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces.
31 He said to Jeroboam, Take ten pieces; for thus says Yahweh, the God of Israel, Behold, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you
32 (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel);
33 because that they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in my ways, to do that which is right in my eyes, and [to keep] my statutes and my ordinances, as did David his father.
34 However I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes;
35 but I will take the kingdom out of his son's hand, and will give it to you, even ten tribes.
36 To his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name there.
37 I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.
38 It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did; that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.
39 I will for this afflict the seed of David, but not forever.
40 Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.
41 Now the rest of the acts of Solomon, and all that he did, and his wisdom, aren't they written in the book of the acts of Solomon?
42 The time that Solomon reigned in Jerusalem over all Israel was forty years.
43 Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his place.
1 Now a number of strange women were loved by Solomon, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:
2 The nations of which the Lord had said to the children of Israel, You are not to take wives from them and they are not to take wives from you; or they will certainly make you go after their gods: to these Solomon was united in love.
3 He had seven hundred wives, daughters of kings, and three hundred other wives; and through his wives his heart was turned away.
4 For it came about that when Solomon was old, his heart was turned away to other gods by his wives; and his heart was no longer true to the Lord his God as the heart of his father David had been.
5 For Solomon went after Ashtoreth, the goddess of the Zidonians, and Milcom, the disgusting god of the Ammonites.
6 And Solomon did evil in the eyes of the Lord, not walking in the Lord's ways with all his heart as David his father did.
7 Then Solomon put up a high place for Chemosh, the disgusting god of Moab, in the mountain before Jerusalem, and for Molech, the disgusting god worshipped by the children of Ammon.
8 And so he did for all his strange wives, who made offerings with burning of perfumes to their gods.
9 And the Lord was angry with Solomon, because his heart was turned away from the Lord, the God of Israel, who had twice come to him in a vision;
10 And had given him orders about this very thing, that he was not to go after other gods; but he did not keep the orders of the Lord.
11 So the Lord said to Solomon, Because you have done this, and have not kept my agreement and my laws, which I gave you, I will take the kingdom away from you by force and will give it to your servant.
12 I will not do it in your life-time, because of your father David, but I will take it from your son.
13 Still I will not take all the kingdom from him; but I will give one tribe to your son, because of my servant David, and because of Jerusalem, the town of my selection.
14 So the Lord sent Hadad the Edomite to make trouble for Solomon: he was of the king's seed in Edom.
15 And when David had sent destruction on Edom, and Joab, the captain of the army, had gone to put the dead into the earth, and had put to death every male in Edom;
16 (For Joab and all Israel were there six months till every male in Edom had been cut off;)
17 Hadad, being still a young boy, went in flight to Egypt, with certain Edomites, servants of his father;
18 And they went on from Midian and came to Paran; and, taking men from Paran with them, they came to Egypt, to Pharaoh, king of Egypt, who gave him a house and gave orders for his food and gave him land.
19 Now Hadad was very pleasing to Pharaoh, so that he gave him the sister of his wife, Tahpenes the queen, for his wife.
20 And the sister of Tahpenes had a son by him, Genubath, whom Tahpenes took care of in Pharaoh's house; and Genubath was living in Pharaoh's house among Pharaoh's sons.
21 Now when Hadad had news in Egypt that David had been put to rest with his fathers, and that Joab, the captain of the army, was dead, he said to Pharaoh, Send me back to my country.
22 But Pharaoh said to him, What have you been short of while you have been with me, that you are desiring to go back to your country? And he said, Nothing; but even so, send me back.
23 And God sent another trouble-maker, Rezon, the son of Eliada, who had gone in flight from his lord, Hadadezer, king of Zobah:
24 He got some men together and made himself captain of a band of outlaws; and went to Damascus and became king there.
25 He was a trouble to Israel all through the days of Solomon. And this is the damage Hadad did: he was cruel to Israel while he was ruler over Edom.
26 And there was Jeroboam, the son of Nebat, an Ephraimite from Zeredah, a servant of Solomon, whose mother was Zeruah, a widow; and his hand was lifted up against the king.
27 The way in which his hand came to be lifted up against the king was this: Solomon was building the Millo and making good the damaged parts of the town of his father David;
28 And Jeroboam was an able and responsible man; and Solomon saw that he was a good worker and made him overseer of all the work given to the sons of Joseph.
29 Now at that time, when Jeroboam was going out of Jerusalem, the prophet Ahijah the Shilonite came across him on the road; now Ahijah had put on a new robe; and the two of them were by themselves in the open country.
30 And Ahijah took his new robe in his hands, parting it violently into twelve.
31 And he said to Jeroboam, Take ten of the parts, for this is what the Lord has said: See, I will take the kingdom away from Solomon by force, and will give ten tribes to you;
32 (But one tribe will be his, because of my servant David, and because of Jerusalem, the town which, out of all the tribes of Israel, I have made mine,)
33 Because they are turned away from me to the worship of Ashtoreth, the goddess of the Zidonians, and Chemosh, the god of Moab, and Milcom, the god of the Ammonites; they have not been walking in my ways or doing what is right in my eyes or keeping my laws and my decisions as his father David did.
34 But I will not take the kingdom from him; I will let him be king all the days of his life, because of David my servant, in whom I took delight because he kept my orders and my laws.
35 But I will take the kingdom from his son, and give it to you.
36 And one tribe I will give to his son, so that David my servant may have a light for ever burning before me in Jerusalem, the town which I have made mine to put my name there.
37 And you I will take, and you will be king over Israel, ruling over whatever is the desire of your soul.
38 And if you give attention to the orders I give you, walking in my ways and doing what is right in my eyes and keeping my laws and my orders as David my servant did; then I will be with you, building up for you a safe house, as I did for David, and I will give Israel to you.
39 (So that I may send trouble for this on the seed of David, but not for ever.)
40 And Solomon was looking for a chance to put Jeroboam to death; but he went in flight to Egypt, to Shishak, king of Egypt, and was in Egypt till the death of Solomon.
41 Now the rest of the acts of Solomon, and all he did, and his wisdom, are they not recorded in the book of the acts of Solomon?
42 And the time Solomon was king in Jerusalem over all Israel was forty years.
43 And Solomon went to rest with his fathers, and was put into the earth in the town of David his father: and Solomon went to rest with his fathers and Rehoboam his son became king in his place.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Kings 11
Commentary on 1 Kings 11 Keil & Delitzsch Commentary
The idolatry into which Solomon fell in his old age appears so strange in a king so wise and God-fearing as Solomon showed himself to be at the dedication of the temple, that many have been quite unable to reconcile the two, and have endeavoured to show either that Solomon's worship of idols was psychologically impossible, or that the knowledge of God and the piety attributed to him are unhistorical. But great wisdom and a refined knowledge of God are not a defence against the folly of idolatry, since this has its roots in the heart, and springs from sensual desires and the lust of the flesh. The cause assigned in the biblical account for Solomon's falling away from the Lord, is that he loved many strange, i.e., foreign or heathen, wives, who turned his heart from Jehovah to their own gods in his old age. Consequently the falling away did not take place suddenly, but gradually, as Solomon got old, and was not a complete renunciation of the worship of Jehovah, to whom he offered solemn sacrifices three times a year, and that certainly to the day of his death (1 Kings 9:25), but consisted simply in the fact that his heart was no longer thoroughly devoted to the Lord (1 Kings 11:4), and that he inclined towards the idols of his foreign wives and built them altars (1 Kings 11:5-8); that is to say, it consisted merely in a syncretic mixture of Jehovah-worship and idolatry, by which the worship which should be paid solely and exclusively to the true God was not only injured, but was even turned into idolatry itself, Jehovah the only true God being placed on a level with the worthless gods of the heathen. - Love to foreign wives no doubt presupposed an inclination to foreign customs; it was not, however, idolatry in itself, but was still reconcilable with that sincere worship of Jehovah which is attributed to Solomon in the earlier years of his reign. At the same time it was a rock on which living faith and true adherence to the Lord might at last suffer shipwreck. And we may even infer from the repeated warnings of God (1 Kings 3:14; 1 Kings 6:12; 1 Kings 9:4), that from the earliest years of his reign Solomon was in danger of falling into idolatry. This danger did, indeed, spring in his case from his inclination to foreign customs; but this inclination was again influenced by many of the circumstances of his reign, which we must regard as contributing more remotely to his eventual fall. And among the first of these we must place the splendour and glory of his reign. Through long and severe conflicts David had succeeded in conquering all the enemies of Israel, and had not only helped his people to peace and prosperity, but had also raised the kingdom to great power and glory. And Solomon inherited these fruits of his father's reign. Under the blessings of peace he was not only able to carry out the work of building a splendid temple, which his father had urged upon him, but was also able, by a wise use of the sources already existing and by opening new ones, still further to increase the treasures which he had collected, and thereby to exalt the splendour of his kingdom. The treaty with Hiram of Tyre, which enabled him to execute the intended state buildings in Jerusalem, was followed by alliances for the establishment of a widespread commerce both by sea and land, through which ever increasing treasures of gold and silver, and other costly goods, were brought to the king. As this accumulation of riches helped to nourish his inclination to a love of show, and created a kind of luxury which was hardly reconcilable with the simplicity of manners and the piety of a servant of God, so the foreign trade led to a toleration of heathen customs and religious views which could not fail to detract from the reverence paid to Jehovah, however little the trade with foreigners might be in itself at variance with the nature of the Old Testament kingdom of God. And again, even the great wisdom of king Solomon might also become a rock endangering his life of faith, not so much in the manner suggested by J. J. Hess ( Gesch. Dav. u. Sal . ii. p. 413), namely, that an excessive thirst for inquiry might easily seduce him from the open and clearer regions of the kingdom of truth into the darker ones of the kingdom of lies, i.e., of magic, and so lead him to the paths of superstition; as because the widespread fame of his wisdom brought distinguished and wise men from distant lands to Jerusalem and into alliance with the king, and their homage flattered the vanity of the human heart, and led to a greater and greater toleration of heathen ways. But these things are none of them blamed in the Scriptures, because they did not of necessity lead to idolatry, but might simply give an indirect impulse to it, by lessening the wall of partition between the worship of the true God and that of heathen deities, and making apostasy a possible thing. The Lord Himself had promised and had given Solomon wisdom, riches, and glory above all other kings for the glorification of his kingdom; and these gifts of God merely contributed to estrange his heart from the true God for the simple reason, that Solomon forgot the commandments of the Lord and suffered himself to be besotted by the lusts of the flesh, not only so as to love many foreign wives, but so as also to take to himself wives from the nations with which Israel was not to enter into any close relationship whatever.
1 Kings 11:1-2
Solomon's Love of Many Wives and Idolatry. - 1 Kings 11:1, 1 Kings 11:2.
“Solomon loved many foreign wives, and that along with the daughter of Pharaoh.” ואת־בּת פ , standing as it does between נכריּות ר נשׁים and מואביּות , cannot mean “and especially the daughter of P.,” as Thenius follows the earlier commentators in supposing, but must mean, as in 1 Kings 11:25, “and that with, or along with,” i.e., actually beside the daughter of Pharaoh. She is thereby distinguished from the foreign wives who turned away Solomon's heart from the Lord, so that the blame pronounced upon those marriages does not apply to his marriage to the Egyptian princess (see at 1 Kings 3:1). All that is blamed is that, in opposition to the command in Deuteronomy 17:17, Solomon loved (1) many foreign wives, and (2) Moabitish, Ammonitish, and other wives, of the nations with whom the Israelites were not to intermarry. All that the law expressly prohibited was marriage with Canaanitish women (Deuteronomy 7:1-3; Exodus 34:16); consequently the words “of the nations,” etc., are not to be taken as referring merely to the Sidonian and Hittite women (J. D. Mich.); but this prohibition is extended here to all the tribes enumerated in 1 Kings 11:2, just as in Ezra 9:2., 1 Kings 10:3; Nehemiah 13:23; not from a rigour surpassing the law, but in accordance with the spirit of the law, namely, because the reason appended to the law, ne in idololatriam a superstitiosis mulieribus pellicerentur (Clericus), applied to all these nations. The Moabites and Ammonites, moreover, were not to be received into the congregation at all, not even to the tenth generation, and of the Edomites only the children in the third generation were to be received (Deuteronomy 23:4, Deuteronomy 23:8-9). There was all the less reason, therefore, for permitting marriages with them, that is to say, so long as they retained their nationality or their heathen ways. The words בּכם ... לא־תבאוּ are connected in form with Joshua 23:12, but, like the latter, they really rest upon Exodus 34:16 and Deuteronomy 7:1-3. In the last clause בּהם is used with peculiar emphasis: Solomon clave to these nations, of which God had said such things, to love, i.e., to enter into the relation of love or into the marriage relation, with them. דּבק is used of the attachment of a man to his wife (Genesis 2:4) and also to Jehovah (Deuteronomy 4:4; Deuteronomy 10:20, etc.).
1 Kings 11:3-8
1 Kings 11:3-8 carry out still further what has been already stated. In 1 Kings 11:3 the taking of many wives is first explained. He had seven hundred שׂרות נשׁים , women of the first rank, who were exalted into princesses, and three hundred concubines. These are in any case round numbers, that is to say, numbers which simply approximate to the reality, and are not to be understood as affirming that Solomon had all these wives and concubines at the same time, but as including all the women who were received into his harem during the whole of his reign, whereas the sixty queens and eighty concubines mentioned in Song of Solomon 6:8 are to be understood as having been present in the court at one time. Even in this respect Solomon sought to equal the rulers of other nations, if not to surpass them.
(Note: Nevertheless these numbers, especially that of the wives who were raised to the rank of princesses, appear sufficiently large to suggest the possibility of an error in the numeral letters, although Oriental rulers carried this custom to a very great length, as for example Darius Codomannus, of whom it is related that he took with him 360 pellices on his expedition against Alexander (see Curtius, iii. 3, 24; Athen. Deipnos . iii. 1).
- These women “inclined his heart,” i.e., determined the inclination of his heart.
1 Kings 11:4
In the time of old age, when the flesh gained the supremacy over the spirit, they turned his heart to other gods, so that it was no longer wholly with Jehovah, his God. שׁלם , integer , i.e., entirely devoted to the Lord (cf. 1 Kings 8:61), like the heart of David his father, who had indeed grievously sinned, but had not fallen into idolatry.
1 Kings 11:5-7
He walked after the Ashtaroth, etc. According to 1 Kings 11:7, the idolatry here condemned consisted in the fact that he built altars to the deities of all his foreign wives, upon which they offered incense and sacrifice to their idols. It is not stated that he himself also offered sacrifice to these idols. But even the building of altars for idols was a participation in idolatry which was irreconcilable with true fidelity to the Lord. עשׁתּרת , Astarte, was the chief female deity of all the Canaanitish tribes; her worship was also transplanted from Tyre to Carthage, where it flourished greatly. She was a moon-goddess, whom the Greeks and Romans called sometimes Aphrodite , sometimes Urania , Σεληναίη , Coelestis , and Juno (see the Comm. on Judges 2:13). מלכּם , which is called מלך (without the article) in 1 Kings 11:7, and מלכּם in Jeremiah 49:1, Jeremiah 49:3, and Amos 1:15, the abomination of the Ammonites, must not be confounded with the Molech ( המּלך , always with the article) of the early Canaanites, to whom children were offered in sacrifice in the valley of Benhinnom from the time of Ahaz onwards (see the Comm. on Leviticus 18:21), since they had both of them their separate places of worship in Jerusalem (cf. 2 Kings 23:10, 2 Kings 23:13), and nothing is ever said about the offering of children in sacrifice to Milcom; although the want of information prevents us from determining the precise distinction between the two. Milcom was at any rate related to the Chemosh of the Moabites mentioned in 1 Kings 11:7; for Chemosh is also described as a god of the Ammonites in Judges 11:24, whereas everywhere else he is called the god of the Moabites (Numbers 21:29; Amos 1:15, etc.). Chemosh was a sun-god, who was worshipped as king of his people and as a god of war, and as such is depicted upon coins with a sword, lance, and shield in his hands, and with two torches by his side (see at Numbers 21:29). The enumeration of the different idols is incomplete; Chemosh being omitted in 1 Kings 11:5, and Astarte, to whom Solomon also built an altar in Jerusalem, according to 2 Kings 23:13, in 1 Kings 11:7. Still this incompleteness does not warrant our filling up the supposed gaps by emendations of the text. וגו/ .txe הרע ויּעשׂ , as in Judges 2:11; Judges 3:7, etc. יי אהרי מלּא , a pregnant expression for יי אח ללכת מלּא , as in Numbers 14:24; Numbers 32:11-12, etc. - These places of sacrifice ( בּמה , see at 1 Kings 3:2) Solomon built upon the mountain in front, i.e., to the east, of Jerusalem, and, according to the more precise account in 2 Kings 23:13, to the right, that is to say, on the southern side, of the Mount of Corruption, - in other words, upon the southern peak of the Mount of Olives; and consequently this peak has been called in church tradition from the time of Brocardus onwards, either Mons Offensionis , after the Vulgate rendering of המּשׁחית הר in 2 Kings 23:13, or Mons Scandali , Mount of Offence (vid., Rob. Pal . i. 565 and 566).
1 Kings 11:8
“So did he for all his foreign wives,” viz., built altars for their gods; for instance, in addition to those already named, he also built an altar for Astarte. These three altars, which are only mentioned in the complete account in 2 Kings 23:13, were sufficient for all the deities of the foreign wives. For the Hittites and Edomites do not appear to have had any deities of their own that were peculiar to themselves. The Hittites no doubt worshipped Astarte in common with the Sidonians, and the Edomites probably worshipped Milcom. In the whole of the Old Testament the only place in which gods of the Edomite are mentioned is in 2 Chronicles 25:20, and there no names are given. Of course we must except Pharaoh's daughter, according to 1 Kings 11:1, and the remarks already made in connection with that verse; for she brought no idolatrous worship to Jerusalem, and consequently even in later times we do not find the slightest trace of Egyptian idolatry in Jerusalem and Judah.
(Note: From the fact that these places of sacrifice still existed even in the time of Josiah, notwithstanding the reforms of Asa, Jehoshaphat, Joash, and Hezekiah, which rooted out all public idolatry, at least in Jerusalem, Movers infers ( Phöniz . ii. 3, p. 207), and that not without reason, that there was an essential difference between these sacred places and the other seats of Israelitish idolatry which were exterminated, namely, that in their national character they were also the places of worship for the foreigners settled in and near Jerusalem, e.g., the Sidonian, Ammonitish, and Moabitish merchants, which were under the protection of treaties, since this is the only ground on which we can satisfactorily explain their undisturbed continuance at Jerusalem. But this would not preclude their having been built by Solomon for the worship of his foreign wives; on the other hand, it is much easier to explain their being built in the front of Jerusalem, and opposite to the temple of Jehovah, if from the very first regard was had to the foreigners who visited Jerusalem. The objection offered by Thenius to this view, which Bertheau had already adopted ( zur Gesch. der. Isr . p. 323), has been shown by Böttcher ( N. exeg. Aehrenl . ii. p. 95) to be utterly untenable.)
Burning incense ( מקטירות ) is mentioned before sacrificing ( מזבּחות ), because vegetable offerings took precedence of animal sacrifices in the nature-worship of Hither Asia (vid., Bähr, Symbolik , ii. pp. 237ff.).
1 Kings 11:9-13
Through this apostasy from the Lord his God, who had appeared to him twice (1 Kings 3:5. and 1 Kings 9:2.) and had warned him against idolatry ( וצוּה is a continuation of the participle הנּראה ), Solomon drew down upon himself the anger of Jehovah. The emphasis lies upon the fact that God had appeared to him Himself for the purpose of warning him, and had not merely caused him to be warned by prophets, as Theodoret has explained. In consequence of this, the following announcement is made to him, no doubt through the medium of a prophet, possibly Ahijah (1 Kings 11:29): “Because this has come into thy mind, and thou hast not kept my covenant, ... I will tear the kingdom from thee and give it to thy servant; nevertheless I will not do it in thy lifetime for thy father David's sake: howbeit I will not tear away the whole kingdom; one tribe I will give to thy son.” In this double limitation of the threatened forfeiture of the kingdom there is clearly manifested the goodness of God ( δείκνυσι τὴν ἄμετρον ἀγαθότητα - Theodoret); not, however, with reference to Solomon, who had forfeited the divine mercy through his idolatry, but with regard to David and the selection of Jerusalem: that is to say, not from any special preference for David and Jerusalem, but in order that the promise made to David (2 Sam 7), and the choice of Jerusalem as the place where His name should be revealed which was connected with that promise, might stand immoveably as an act of grace, which no sin of men could overturn (vid., 1 Kings 11:36). For אחד שׁבט see the Comm. on 1 Kings 11:31, 1 Kings 11:32.
Solomon's Opponents. - Although the punishment with which Solomon was threatened for his apostasy was not to be inflicted till after his death, the Lord raised up several adversaries even during his lifetime, who endangered the peace of his kingdom, and were to serve as constant reminders that he owed his throne and his peaceable rule over the whole of the kingdom inherited from his father solely to the mercy, the fidelity, and the long-suffering of God. - The rising up of Hadad and Rezon took place even before the commencement of Solomon's idolatry, but it is brought by יהוה ויּקם (1 Kings 11:14) into logical connection with the punishment with which he is threatened in consequence of that idolatry, because it was not till a later period that it produced any perceptible effect upon his government, yet it ought from the very first to have preserved him from self-security.
1 Kings 11:14-22
The first adversary was Hadad the Edomite, a man of royal birth. The name הדד ( אדד in 1 Kings 11:17, according to an interchange of ה and א which is by no means rare) was also borne by a prae-Mosaic king of Edom (Genesis 36:35), from which we may see that it was not an uncommon name in the royal family of the Edomites. But the conjecture of Ewald and Thenius, that our Hadad was a grandson of Hadar, the last of the kings mentioned there, is quite a groundless one, since it rests upon the false assumption that Hadar (called Hadad in the Chronicles by mistake) reigned in the time of David (see the Comm. on Genesis 36:31.). הוּא before בּאדום stands in the place of the relative אשׁר : “of royal seed he = who was of the royal seed in Edom” (cf. Ewald, § 332, a .).
1 Kings 11:15-17
When David had to do with the Edomites, ... Hadad fled. את היה is analogous to עם היה , to have to do with any one, though in a hostile sense, as in the phrase to go to war with ( את ) a person, whereas עם היה generally means to be upon the side of any one. The correctness of the reading בּהיוה is confirmed by all the ancient versions, which have simply paraphrased the meaning in different ways. For Böttcher has already shown that the lxx did not read בּהכּות , as Thenius supposes. The words from בּעלות to the end of 1 Kings 11:16 form explanatory circumstantial clauses. On the circumstance itself, compare 2 Samuel 8:13-14, with the explanation given there. “The slain,” whom Joab went to bury, were probably not the Israelites who had fallen in the battle in the Salt valley (2 Samuel 8:13), but those who had been slain on the invasion of the land by the Edomites, and still remained unburied. After their burial Joab defeated the Edomites in the valley of Salt, and remained six months in Edom till he had cut off every male. “All Israel” is the whole of the Israelitish army. “Every male” is of course only the men capable of bearing arms, who fell into the hands of the Israelites; for “Hadad and others fled, and the whole of the Idumaean race was not extinct” (Clericus). Then Hadad fled, while yet a little boy, with some of his father's Edomitish servants, to go to Egypt, going first of all to Midian and thence to Paran. The country of Midian cannot be more precisely defined, inasmuch as we meet with Midianites sometimes in the peninsula of Sinai on the eastern side of the Elanitic Gulf, where Edrisi and Abulfeda mention a city of Madian (see at Exodus 2:15), and sometimes on the east of the Moabitish territory (see at Numbers 22:4 and Judges 6:1). Here, at any rate, we must think of the neighbourhood of the Elanitic Gulf, though not necessarily of the city of Madian, five days' journey to the south of Aela; and probably of the country to which Moses fled from Egypt. Paran is the desert of that name between the mountains of Sinai and the south of Canaan (see at Numbers 10:12), through which the Haj route from Egypt by Elath to Mecca still runs. Hadad would be obliged to take the road by Elath in order to go to Egypt, even if he had taken refuge with the Midianites on the east of Moab and Edom.
1 Kings 11:18-20
From Paran they took men with them as guides through the desert. Thus Hadad came to Egypt, where Pharaoh received him hospitably, and gave them a house and maintenance ( לחם ), and also assigned him land ( ארץ ) to cultivate for the support of the fugitives who had come with him, and eventually, as he found great favour in his eyes, gave him for a wife the sister of his own wife, queen Tachpenes , who bare him a son, Genubath . This son was weaned by Tachpenes in the royal palace, and then brought up among (with) the children of Pharaoh, the royal princes. According to Rosellini and Wilkinson (Ges. Thes . p. 1500), Tachpenes was also the name of a female deity of Egypt. The wife of Pharaoh is called הגּבירה , i.e., the mistress among the king's wives, as being the principal consort. In the case of the kings of Judah this title is given to the king's mother, probably as the president in the harem, whose place was taken by the reigning queen after her death. The weaning, probably a family festival as among the Hebrews (Genesis 21:8) and other ancient nations (vid., Dougtaei Analecta ss . i. 22f.), was carried out by the queen in the palace, because the boy was to be thereby adopted among the royal children, to be brought up with them.
1 Kings 11:21-22
When Hadad heard in Egypt of the death of David and Joab, he asked permission of Pharaoh to return to his own country. Pharaoh replied, “What is there lacking to thee with me?” This answer was a pure expression of love and attachment to Hadad, and involved the request that he would remain. But Hadad answered, “No, but let me go.” We are not told that Pharaoh then let him go, but this must be supplied; just as in Numbers 10:32 we are not told what Hobab eventually did in consequence of Moses' request, but it has to be supplied from the context. The return of Hadad to his native land is clearly to be inferred from the fact that, according to 1 Kings 11:14, 1 Kings 11:25, he rose up as an adversary of Solomon.
(Note: The lxx have supplied what is missing e conjectura : καὶ ἀνέστρεψεν Ἄδερ (i.e., Hadad) εἰς τὴν γῆν αὐτοῦ· αὑτὴ ἡ κακία ἥν ἐποίησεν Ἄδερ· καὶ ἐβαρυθύμησεν Ἰσραήλ, καὶ ἐβασίλευσεν ἐν γῇ Ἐδώμ . Thenius proposes to alter the Hebrew text accordingly, and draws this conclusion, that “ shortly after the accession of Solomon, Hadad, having returned from Egypt, wrested from the power of the Israelites the greatest part of Edom, probably the true mountain-land of Edom, so that certain places situated in the plain, particularly Ezion-geber, remained in the hands of the Israelites, and intercourse could be maintained with that port through the Arabah , even though not quite without disturbance. ” This conclusion, which is described as “ historical, ” is indeed at variance with 1 Kings 22:48, according to which Edom had no king even in the time of Jehoshaphat, but only a vicegerent, and also with 2 Kings 8:20, according to which it was not till the reign of Jehoshaphat ' s son Joram that Edom fell away from Judah. But this discrepancy Thenius sets aside by the remark at 1 Kings 22:48, that in Jehoshaphat ' s time the family of Hadad had probably died out, and Jehoshaphat prudently availed himself of the disputes which arose concerning the succession to enforce Judah ' s right of supremacy over Edom, and to appoint first a vicegerent and then a new king, though perhaps one not absolutely dependent upon him. But this conjecture as to the relation in which Jehoshaphat stood to Edom is proved to be an imaginary fiction by the fact that, although this history does indeed mention a revolt of the Edomites from Judah (2 Chron 20; see at 1 Kings 22:48), it not only says nothing whatever about the dying out of the royal family of Hadad or about disputes concerning the succession, but it does not even hint at them. - But with regard to the additions made to this passage by the lxx, to which even Ewald ( Gesch . iii. p. 276) attributes historical worth, though without building upon them such confident historical combinations as Thenius, we may easily convince ourselves of their critical worthlessness, if we only pass our eye over the whole section (1 Kings 11:14-25), instead of merely singling out those readings of the lxx which support our preconceived opinions, and overlooking all the rest, after the thoroughly unscientific mode of criticism adopted by a Thenius or Böttcher. For example, the lxx have connected together the two accounts respecting the adversaries Hadad and Rezon who rose up against Solomon (1 Kings 11:14 and 1 Kings 11:23), which are separated in the Hebrew text, and have interpolated what is sated concerning Rezon in 1 Kings 11:23 and 1 Kings 11:24 after האדמי in 1 Kings 11:14, and consequently have been obliged to alter וגו שׂטן ויהי in 1 Kings 11:25 into καὶ ἦσαν Σατάν , because they had previously cited Hadad and Rezon as adversaries, whereas in the Hebrew text these words apply to Rezon alone. But the rest of 1 Kings 11:25, namely the words from ואת־רעה onwards, they have not given till the close of 1 Kings 11:22 (lxx); and in order to connect this with what precedes, they have interpolated the words καὶ ἀνέστρεψεν Ἄδερ εἰς τὴν γῆν αὐτοῦ . The Alexandrians were induced to resort to this intertwining of the accounts concerning Hadad and Rezon, which are kept separate in the Hebrew text, partly by the fact that Hadad and Rezon are introduced as adversaries of Solomon with the very same words (1 Kings 11:14 and 1 Kings 11:23), but more especially by the fact that in 1 Kings 11:25 of the Hebrew text the injury done to Solomon by Hadad is merely referred to in a supplementary manner in connection with Rezon ' s enterprise, and indeed is inserted parenthetically within the account of the latter. The Alexandrian translators did not know what to make of this, because they did not understand ואת־הרעה and took ואת for זאת , αὕτη ἡ κακία . With this reading ויּקץ which follows was necessarily understood as referring to Hadad; and as Hadad was an Edomite, על־ארם ויּמלך had to be altered into ἐβασίλευσεν ἐν γῇ Ἐδώμ . Consequently all the alterations of the lxx in this section are simply the result of an arbitrary treatment of the Hebrew text, which they did not really understand, and consist of a collocation of all that is homogeneous, as every reader of this translation who is acquainted with the original text must see so clearly even at the very beginning of the chapter, where the number of Solomon ' s wives is taken from 1 Kings 11:3 of the Hebrew text and interpolated into 1 Kings 11:1, that, as Thenius observes, “ the true state of the case can only be overlooked from superficiality of observation or from preconceived opinion. ” )
1 Kings 11:23-25
A second adversary of Solomon was Rezon , the son of Eliadah (for the name see at 1 Kings 15:18), who had fled from his lord Hadadezer, king of Zobah, and who became the captain of a warlike troop ( גּדוּד ), when David smote them ( אתם ), i.e., the troops of his lord (2 Samuel 8:3-4). Rezon probably fled from his lord for some reason which is not assigned, when the latter was engaged in war with David, before his complete overthrow, and collected together a company from the fugitives, with which he afterwards marched to Damascus, and having taken possession of that city, made himself king over it. This probably did not take place till towards the close of David's reign, or even after his death, though it was at the very beginning of Solomon's reign; for “he became an adversary to Israel all the days of Solomon (i.e., during the whole of his reign), and that with (beside) the mischief which Hadad did, and he abhorred Israel (i.e., became disgusted with the Israelitish rule), and became king over Aram.” הדד אשׁר is an abbreviated expression, to which עשׂה may easily be supplied, as it has been by the lxx (vid., Ewald, § 292, b ., Anm .). It is impossible to gather from these few words in what the mischief done by Hadad to Solomon consisted.
(Note: What Josephus ( Ant . viii. 7, 6) relates concerning an alliance between Hadad and Rezon for the purpose of making hostile attacks upon Israel, is merely an inference drawn from the text of the lxx, and utterly worthless.)
Rezon, on the other hand, really obtained possession of the rule over Damascus. Whether at the beginning or not till the end of Solomon's reign cannot be determined, since all that is clearly stated is that he was Solomon's adversary during the whole of his reign, and attempted to revolt from him from the very beginning. If, however, he made himself king of Damascus in the earliest years of his reign, he cannot have maintained his sway very long, since Solomon afterwards built or fortified Tadmor in the desert, which he could not have done if he had not been lord over Damascus, as the caravan road from Gilead to Tadmor (Palmyra) went past Damascus.
(Note: Compare Ewald, Gesch . iii. p. 276. It is true that more could be inferred from 2 Chronicles 8:3, if the conquest of the city of Hamath by Solomon were really recorded in that passage, as Bertheau supposes. But although על הזק is used to signify the conquest of tribes or countries, we cannot infer the conquest of the city of Hamath from the words, “ Solomon went to Hamath Zobah עליה ויּחזק and built Tadmor, ” etc., since all that עליה יחזק distinctly expresses is the establishment of his power over the land of Hamath Zobah. And this Solomon could have done by placing fortifications in that province, because he was afraid of rebellion, even if Hamath Zobah had not actually fallen away from his power.)
1 Kings 11:26-28
Attempted rebellion of Jeroboam the Ephraimite . - Hadad and Rezon are simply described as adversaries ( שׂטן ) of Solomon; but in the case of Jeroboam it is stated that “he lifted up his hand against the king,” i.e., he stirred up a tumult or rebellion. בּ יד נשׂא is synonymous with בּ יד נשׂא in 2 Samuel 18:28; 2 Samuel 20:21. It is not on account of this rebellion, which was quickly suppressed by Solomon, but on account of the later enterprise of Jeroboam, that his personal history is so minutely detailed. Jeroboam was an Ephraimite ( אפרתי , as in 1 Samuel 1:1; Judges 12:5) of Zereda , i.e., Zarthan , in the Jordan valley (see 1 Kings 7:46), son of a widow, and עבד , i.e., not a subject (Then.), but an officer, of Solomon. All that is related of his rebellion against the king is the circumstances under which it took place. אשׁר הדּבר יד , this is how it stands with, as in Joshua 5:4. Solomon built Millo (1 Kings 9:15), and closed the rent (the defile?) in the city of David. פּרץ , ruptura , cannot be a rent or breach in the wall of the city of David, inasmuch as חומה is not added, and since the fortification of the city by David (2 Samuel 5:9) no hostile attack had ever been made upon Jerusalem; but in all probability it denotes the ravine which separated Zion from Moriah and Ophel, the future Tyropoeon , through the closing of which the temple mountain was brought within the city wall, and the fortification of the city of David was completed (Thenius, Ewald, Gesch . iii. p. 330). Compare מפרץ , a gap in the coast, a bay. On the occasion of this building, Jeroboam proved himself a חיל גּבּור , i.e., a very able and energetic man; so that when Solomon saw the young man, that he was doing work, i.e., urging it forward, he committed to him the oversight over all the heavy work of the house of Joseph. It must have been while occupying this post that he attempted a rebellion against Solomon. This is indicated by וגו הדּבר יד in v. 27. According to 1 Kings 12:4, the reason for the rebellion is to be sought for in the appointment of the Ephraimites to heavy works. This awakened afresh the old antipathy of that tribe to Judah, and Jeroboam availed himself of this to instigate a rebellion.
1 Kings 11:29-36
At that time the prophet Ahijah met him in the field and disclosed to him the word of the Lord, that he should become king over Israel. ההיא בּעת : at that time, viz., the time when Jeroboam had become overseer over the heavy works, and not after he had already stirred up the rebellion. For the whole of the account in 1 Kings 11:29-39 forms part of the explanation of בּמּלך יד הרים which commences with 1 Kings 11:27 , so that ההיא בּעת ויהי is closely connected with אתו ויּפקד in 1 Kings 11:28, and there is no such gap in the history as is supposed by Thenius, who builds upon this opinion most untenable conjectures as to the intertwining of different sources. At that time, as Jeroboam was one day going out of Jerusalem, the prophet Ahijah of Shilo (Seilun) met him by the way ( בּדּרך ), with a new upper garment wrapped around him; and when they were alone, he rent the new garment, that is to say, his own, not Jeroboam's, as Ewald ( Gesch . iii. p. 388) erroneously supposes, into twelve pieces, and said to Jeroboam, “Take thee ten pieces, for Jehovah saith, I will rend the kingdom out of the hand of Solomon, and give thee ten tribes; and one tribe shall remain to him (Solomon) for David's sake,” etc. The new שׂלמה wen ehT . was probably only a large four-cornered cloth, which was thrown over the shoulders like the Heik of the Arabs, and enveloped the whole of the upper portion of the body (see my bibl. Archäol . ii. pp. 36, 37). By the tearing of the new garment into twelve pieces, of which Jeroboam was to take ten for himself, the prophetic announcement was symbolized in a very emphatic manner. This symbolical action made the promise a completed fact. “As the garment as torn in pieces and lay before the eyes of Jeroboam, so had the division of the kingdom already taken place in the counsel of God” (O. v. Gerlach). There was something significant also in the circumstance that it was a new garment, which is stated twice, and indicates the newness, i.e., the still young and vigorous condition, of the kingdom (Thenius).
In the word of God explaining the action it is striking that Jeroboam was to receive ten tribes, and the one tribe was to remain to Solomon (1 Kings 11:31, 1 Kings 11:32, 1 Kings 11:35, 1 Kings 11:36, as in 1 Kings 11:13). The nation consisted of twelve tribes, and Ahijah had torn his garment into twelve pieces, of which Jeroboam was to take ten; so that there were two remaining. It is evident at once from this, that the numbers are intended to be understood symbolically and not arithmetically. Ten as the number of completeness and totality is placed in contrast with one , to indicate that all Israel was to be torn away from the house of David, as is stated in 1 Kings 12:20, “they made Jeroboam king over all Israel,” and only one single fragment was to be left to the house of Solomon out of divine compassion. This one tribe, however, is not Benjamin, the one tribe beside Judah, as Hupfeld (on Ps 80), C. a Lap., Mich., and others suppose, but, according to the distinct statement in 1 Kings 12:20, “the tribe of Judah only.” Nevertheless Benjamin belonged to Judah; for, according to 1 Kings 12:21, Rehoboam gathered together the whole house of Judah and the tribe of Benjamin to fight against the house of Israel (which had fallen away), and to bring the kingdom again to himself. And so also in 2 Chronicles 11:3 and 2 Chronicles 11:23 Judah and Benjamin are reckoned as belonging to the kingdom of Rehoboam. This distinct prominence given to Benjamin by the side of Judah overthrows the explanation suggested by Seb. Schmidt and others, namely, that the description of the portion left to Rehoboam as one tribe is to be explained from the fact that Judah and Benjamin, on the border of which Jerusalem was situated, were regarded in a certain sense as one, and that the little Benjamin was hardly taken into consideration at all by the side of the great Judah. For if Ahijah had regarded Benjamin as one with Judah, he would not have torn his garment into twelve pieces, inasmuch as if Benjamin was to be merged in Judah, or was not to be counted along with it as a distinct tribe, the whole nation could only be reckoned as eleven tribes. Moreover the twelve tribes did not so divide themselves, that Jeroboam really received ten tribes and Rehoboam only one or only two. In reality there were three tribes that fell to the kingdom of Judah, and only nine to the kingdom of Israel, Ephraim and Manasseh being reckoned as two tribes, since the tribe of Levi was not counted in the political classification. The kingdom of Judah included, beside the tribe of Judah, both the tribe of Benjamin and also the tribe of Simeon, the territory of which, according to Joshua 19:1-9, was within the tribe-territory of Judah and completely surrounded by it, so that the Simeonites would have been obliged to emigrate and give up their tribe-land altogether, if they desired to attach themselves to the kingdom of Israel. But it cannot be inferred from 2 Chronicles 15:9 and 2 Chronicles 34:6 that an emigration of the whole tribe had taken place (see also at 1 Kings 12:17). On the other hand, whilst the northern border of the tribe of Benjamin, with the cities of Bethel, Ramah, and Jericho, fell to the kingdom of Jeroboam (1 Kings 12:29; 1 Kings 15:17, 1 Kings 15:21; 1 Kings 16:34), several of the cities of the tribe of Dan were included in the kingdom of Judah, namely, Ziklag, which Achish had presented to David, and also Zorea and Ajalon (2 Chronicles 11:10; 2 Chronicles 28:18), in which Judah obtained compensation for the cities of Benjamin of which it had been deprived.
(Note: On the other hand, the fact that in Psalms 80:2 Benjamin is placed between Ephraim and Manasseh is no proof that it belonged to the kingdom of Israel; for can this be inferred from the fact that Benjamin, as the tribe to which Saul belonged, at the earlier split among the tribes took the side of those which were opposed to David, and that at a still later period a rebellion originated with Benjamin. For in Psalms 80:2 the exposition is disputed, and the jealousy of Benjamin towards Judah appears to have become extinct with the dying out of the royal house of Saul. Again, the explanation suggested by Oehler (Herzog ' s Cycl .) of the repeated statement that the house of David was to receive only one tribe, namely, that there was not a single whole tribe belonging to the southern kingdom beside Judah, is by no means satisfactory. For it cannot be proved that any portion of the tribe of Simeon ever belonged to the kingdom of Israel, although the number ten was not complete without it. And it cannot be inferred from 2 Chronicles 15:9 that Simeonites had settled outside their tribe-territory. And, as a rule, single families or households that may have emigrated cannot be taken into consideration as having any bearing upon the question before us, since, according to the very same passage of the Chronicles, many members of the tribes of Ephraim and Manasseh had emigrated to the kingdom of Judah.)
Consequently there only remained nine tribes for the northern kingdom. For וגו עבדּי למען see at 1 Kings 11:13. For 1 Kings 11:33 compare 1 Kings 11:4-8. The plurals עזבוּני , ישׁתּחווּ , and הלכוּ are not open to critical objection, but are used in accordance with the fact, since Solomon did not practise idolatry alone, but many in the nation forsook the Lord along with him. צדנין , with a Chaldaic ending (see Ges. § 87, 1, a .). In 1 Kings 11:34-36 there follows a more precise explanation: Solomon himself is not to lose the kingdom, but to remain prince all his life, and his son is to retain one tribe; both out of regard to David (vid., 1 Kings 11:12, 1 Kings 11:13). אשׁתנּוּ נשׂיא כּי , “but I will set him for prince,” inasmuch as leaving him upon the throne was not merely a divine permission, but a divine act. “That there may be a light to my servant David always before me in Jerusalem.” This phrase, which is repeated in 1 Kings 15:4; 2 Kings 8:19; 2 Chronicles 21:7, is to be explained from 2 Samuel 21:17, where David's regal rule is called the light which God's grace had kindled for Israel, and affirms that David was never to want a successor upon the throne.
1 Kings 11:37-39
The condition on which the kingdom of Jeroboam was to last was the same as that on which Solomon had also been promised the continuance of his throne in 1 Kings 3:14; 1 Kings 6:12; 1 Kings 9:4, namely, faithful observance of the commandments of God. The expression, “be king over all that thy soul desireth,” is explained in what follows by “all Israel.” It is evident from this that Jeroboam had aspired after the throne. On the condition named, the Lord would build him a lasting house, as He had done for David (see at 2 Samuel 7:16). In the case of Jeroboam, however, there is no allusion to a lasting duration of the ממלכה (kingdom) such as had been ensured to David; for the division of the kingdom was not to last for ever, but the seed of David was simply to be chastised. זאת למען , for this, i.e., because of the apostasy already mentioned; “only not all the days,” i.e., not for ever. ואענּה is explanatory so far as the sense is concerned: “for I will humble.” Jeroboam did not fulfil this condition, and therefore his house was extirpated at the death of his son (1 Kings 15:28.).
1 Kings 11:40
1 Kings 11:40 is a continuation of בּמּלך יד ויּרם in 1 Kings 11:26; for 1 Kings 11:27-39 contain simply an explanation of Jeroboam's lifting up his hand against Solomon. It is obvious from this that Jeroboam had organized a rebellion against Solomon; and also, as 1 Kings 11:29 is closely connected with 1 Kings 11:28, that this did not take place till after the prophet had foretold his reigning over ten tribes after Solomon's death. But this did not justify Jeroboam's attempt; nor was Ahijah's announcement an inducement or authority to rebel. Ahijah's conduct as perfectly analogous to that of Samuel in the case of Saul, and is no more to be attributed to selfish motives than his was, as though the prophetic order desired to exalt itself above the human sovereign (Ewald; see, on the other hand, Oehler's article in Herzog's Cycl .). For Ahijah expressly declared to Jeroboam that Jehovah would let Solomon remain prince over Israel during the remainder of his life. This deprived Jeroboam of every pretext for rebellion. Moreover the prophet's announcement, even without this restriction, gave him no right to seize with his own hand and by means of rebellion upon that throne which God intended to give to him. Jeroboam might have learned how he ought to act under these circumstances from the example of David, who had far more ground, according to human opinion, for rebelling against Saul, his persecutor and mortal foe, and who nevertheless, even when God had delivered his enemy into his hand, so that he might have slain him, did not venture to lay his hand upon the anointed of the Lord, but waited in pious submission to the leadings of his God, till the Lord opened the way to the throne through the death of Saul. By the side of David's behaviour towards Saul the attempt of Jeroboam has all the appearance of a criminal rebellion, so that Solomon would have been perfectly justified in putting him to death, if Jeroboam had not escaped from his hands by a flight into Egypt. - On Shishak see at 1 Kings 14:25.
Conclusion of the history of Solomon . - Notice of the original works, in which further information can be found concerning his acts and his wisdom (see the Introduction); the length of his reign, viz., forty years; his death, burial, and successor. Solomon did not live to a very great age, since he was not more than twenty years old when he ascended the throne. - Whether Solomon turned to the Lord again with all his heart, a question widely discussed by the older commentators (see Pfeifferi Dubia vex . p. 435; Buddei hist. eccl . ii. p. 273ff.), cannot be ascertained from the Scriptures. If the Preacher Koheleth ) is traceable to Solomon so far as the leading thoughts are concerned, we should find in this fact an evidence of his conversion, or at least a proof that at the close of his life Solomon discovered the vanity of all earthly possessions and aims, and declared the fear of God to be the only abiding good, with which a man can stand before the judgment of God.