29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.
37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armor; according unto the word of the LORD which he spake.
39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
29 So the king H4428 of Israel H3478 and Jehoshaphat H3092 the king H4428 of Judah H3063 went up H5927 to Ramothgilead. H7433 H1568
30 And the king H4428 of Israel H3478 said H559 unto Jehoshaphat, H3092 I will disguise H2664 myself, and enter H935 into the battle; H4421 but put thou on H3847 thy robes. H899 And the king H4428 of Israel H3478 disguised H2664 himself, and went H935 into the battle. H4421
31 But the king H4428 of Syria H758 commanded H6680 his thirty H7970 and two H8147 captains H8269 that had rule over his chariots, H7393 saying, H559 Fight H3898 neither with small H6996 nor great, H1419 save only with the king H4428 of Israel. H3478
32 And it came to pass, when the captains H8269 of the chariots H7393 saw H7200 Jehoshaphat, H3092 that they said, H559 Surely it is the king H4428 of Israel. H3478 And they turned aside H5493 to fight H3898 against him: and Jehoshaphat H3092 cried out. H2199
33 And it came to pass, when the captains H8269 of the chariots H7393 perceived H7200 that it was not the king H4428 of Israel, H3478 that they turned back H7725 from pursuing H310 him.
34 And a certain man H376 drew H4900 a bow H7198 at a venture, H8537 and smote H5221 the king H4428 of Israel H3478 between the joints H1694 of the harness: H8302 wherefore he said H559 unto the driver of his chariot, H7395 Turn H2015 thine hand, H3027 and carry me out H3318 of the host; H4264 for I am wounded. H2470
35 And the battle H4421 increased H5927 that day: H3117 and the king H4428 was stayed up H5975 in his chariot H4818 against H5227 the Syrians, H758 and died H4191 at even: H6153 and the blood H1818 ran out H3332 of the wound H4347 into the midst H2436 of the chariot. H7393
36 And there went H5674 a proclamation H7440 throughout the host H4264 about the going down H935 of the sun, H8121 saying, H559 Every man H376 to his city, H5892 and every man H376 to his own country. H776
37 So the king H4428 died, H4191 and was brought H935 to Samaria; H8111 and they buried H6912 the king H4428 in Samaria. H8111
38 And one washed H7857 the chariot H7393 in the pool H1295 of Samaria; H8111 and the dogs H3611 licked up H3952 his blood; H1818 and they washed H7364 his armour; H2185 according unto the word H1697 of the LORD H3068 which he spake. H1696
39 Now the rest H3499 of the acts H1697 of Ahab, H256 and all that he did, H6213 and the ivory H8127 house H1004 which he made, H1129 and all the cities H5892 that he built, H1129 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Israel? H3478
40 So Ahab H256 slept H7901 with his fathers; H1 and Ahaziah H274 his son H1121 reigned H4427 in his stead.
29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and go into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31 Now the king of Syria had commanded the thirty and two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.
33 And it came to pass, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
34 And a certain man drew his bow at a venture, and smote the king of Israel between the joints of the armor: wherefore he said unto the driver of his chariot, Turn thy hand, and carry me out of the host; for I am sore wounded.
35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.
36 And there went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.
37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
38 And they washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the harlots washed themselves `there'); according unto the word of Jehovah which he spake.
39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
29 And the king of Israel goeth up, and Jehoshaphat king of Judah, to Ramoth-Gilead.
30 And the king of Israel saith unto Jehoshaphat to disguise himself, and to go into battle, `And thou, put on thy garments.' And the king of Israel disguiseth himself, and goeth into battle.
31 And the king of Aram commanded the heads of the charioteers whom he hath -- thirty and two -- saying, `Ye do not fight with small or with great, but with the king of Israel by himself.'
32 And it cometh to pass, at the heads of the charioteers seeing Jehoshaphat, that they said, `He `is' only the king of Israel;' and they turn aside to him to fight, and Jehoshaphat crieth out,
33 and it cometh to pass, at the heads of the charioteers seeing that he `is' not the king of Israel, that they turn back from after him.
34 And a man hath drawn with a bow, in his simplicity, and smiteth the king of Israel between the joinings and the coat of mail, and he saith to his charioteer, `Turn thy hand, and take me out from the camp, for I have become sick.'
35 And the battle increaseth on that day, and the king hath been caused to stand in the chariot, over-against Aram, and he dieth in the evening, and the blood of the wound runneth out unto the midst of the chariot,
36 and he causeth the cry to pass over through the camp, at the going in of the sun, saying, `Each unto his city, and each unto his land.'
37 And the king dieth, and cometh into Samaria, and they bury the king in Samaria;
38 and `one' rinseth the chariot by the pool of Samaria, and the dogs lick his blood -- when the armour they had washed -- according to the word of Jehovah that He spake.
39 And the rest of the matters of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are they not written on the book of the Chronicles of the kings of Israel?
40 And Ahab lieth with his fathers, and Ahaziah his son reigneth in his stead.
29 And the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-Gilead.
30 And the king of Israel said to Jehoshaphat, I will disguise myself, and will enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
31 And the king of Syria commanded the thirty-two captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only.
32 And it came to pass when the captains of the chariots saw Jehoshaphat, that they said, Surely that is the king of Israel; and they turned against him to fight; and Jehoshaphat cried out.
33 And it came to pass that when the captains of the chariots perceived that it was not the king of Israel, they turned back from pursuing him.
34 And a man drew a bow at a venture, and smote the king of Israel between the fastenings and the corslet. And he said to his charioteer, Turn thy hand, and drive me out of the camp; for I am wounded.
35 And the battle increased that day; and the king was stayed up in his chariot against the Syrians, and he died at even; and the blood of the wound ran out into the hollow of the chariot.
36 And there went the cry throughout the host at the going down of the sun, saying, Every man to his city, and every man to his own country!
37 And the king died, and was brought to Samaria; and they buried the king in Samaria.
38 And one washed the chariot in the pool of Samaria; and the dogs licked his blood, where the harlots bathed: according to the word of Jehovah, which he had spoken.
39 And the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
40 And Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30 The king of Israel said to Jehoshaphat, I will disguise myself, and go into the battle; but put you on your robes. The king of Israel disguised himself, and went into the battle.
31 Now the king of Syria had commanded the thirty-two captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
32 It happened, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.
33 It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
34 A certain man drew his bow at a venture, and struck the king of Israel between the joints of the armor: therefore he said to the driver of his chariot, Turn your hand, and carry me out of the host; for I am severely wounded.
35 The battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.
36 There went a cry throughout the host about the going down of the sun, saying, Every man to his city, and every man to his country.
37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
38 They washed the chariot by the pool of Samaria; and the dogs licked up his blood (now the prostitutes washed themselves [there]); according to the word of Yahweh which he spoke.
39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren't they written in the book of the chronicles of the kings of Israel?
40 So Ahab slept with his fathers; and Ahaziah his son reigned in his place.
29 So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramoth-gilead.
30 And the king of Israel said to Jehoshaphat, I will make a change in my clothing, so that I do not seem to be the king, and will go into the fight; but do you put on your robes. So the king of Israel made a change in his dress and went into the fight.
31 Now the king of Aram had given orders to the thirty-two captains of his war-carriages, saying, Make no attack on small or great, but only on the king of Israel.
32 So when the captains of the war-carriages saw Jehoshaphat, they said, Truly, this is the king of Israel; and turning against him, they came round him, but Jehoshaphat gave a cry.
33 And when the captains of the war-carriages saw that he was not the king of Israel, they went back from going after him.
34 And a certain man sent an arrow from his bow without thought of its direction, and gave the king of Israel a wound where his breastplate was joined to his clothing; so he said to the driver of his war-carriage, Go to one side and take me away out of the army, for I am badly wounded.
35 But the fight became more violent while the day went on; and the king was supported in his war-carriage facing the Aramaeans, and the floor of the carriage was covered with the blood from his wound, and by evening he was dead.
36 And about sundown a cry went up from all parts of the army, saying, Let every man go back to his town and his country, for the king is dead.
37 And they came to Samaria, and put the king's body to rest in Samaria.
38 And the war-carriage was washed by the pool of Samaria, which was the bathing-place of the loose women, and the dogs were drinking his blood there, as the Lord had said.
39 Now the rest of the acts of Ahab, and all he did, and his ivory house, and all the towns of which he was the builder, are they not recorded in the book of the history of the kings of Israel?
40 So Ahab was put to rest with his fathers; and Ahaziah his son became king in his place.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 22
Commentary on 1 Kings 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
1Ki 22:1-36. Ahab Slain at Ramoth-gilead.
1. continued three years without war between Syria and Israel—The disastrous defeat of Ben-hadad had so destroyed his army and exhausted the resources of his country, that, however eager, he was unable to recommence active hostilities against Israel. But that his hereditary enmity remained unsubdued, was manifest by his breach of faith concerning the treaty by which he had engaged to restore all the cities which his father had seized (1Ki 20:34).
2. Jehoshaphat the king of Judah came down to the king of Israel—It was singular that a friendly league between the sovereigns of Israel and Judah should, for the first time, have been formed by princes of such opposite characters—the one pious, the other wicked. Neither this league nor the matrimonial alliance by which the union of the royal families was more closely cemented, met the Lord's approval (2Ch 19:2). It led, however, to a visit by Jehoshaphat, whose reception in Samaria was distinguished by the most lavish hospitality (2Ch 18:2). The opportunity of this visit was taken advantage of, to push an object on which Ahab's heart was much set.
3-8. Know ye that Ramoth in Gilead is ours—a Levitical and free town on the north border of Gad (De 4:43; Jos 21:38), on the site of the present Salt Lake, in the province of Belka. It lay within the territories of the Israelitish monarch, and was unjustly alienated; but whether it was one of the cities usurped by the first Ben-hadad, which his son had promised to restore, or was retained for some other reasons, the sacred historian has not mentioned. In the expedition which Ahab meditated for the recovery of this town, the aid of Jehoshaphat was asked and promised (see 2Ch 18:3). Previous to declaring hostilities, it was customary to consult the prophets (see on 1Sa 28:8); and Jehoshaphat having expressed a strong desire to know the Lord's will concerning this war, Ahab assembled four hundred of his prophets. These could not be either the prophets of Baal or of Ashteroth (1Ki 18:19), but seem (1Ki 22:12) to have been false prophets, who conformed to the symbolic calf-worship of Jehovah. Being the creatures of Ahab, they unanimously predicted a prosperous issue to the war. But dissatisfied with them, Jehoshaphat inquired if there was any true prophet of the Lord. Ahab agreed, with great reluctance, to allow Micaiah to be summoned. He was the only true prophet then to be found residing in Samaria, and he had to be brought out of prison (1Ki 22:26), into which, according to Josephus, he had been cast on account of his rebuke to Ahab for sparing the king of Syria.
10. a void place—literally, "a threshing-floor," formed at the gate of Samaria.
11. Zedekiah the son of Chenaanah made him horns of iron—Small projections, of the size and form of our candle extinguishers (worn in many parts of the East as military ornaments), were worn by the Syrians of that time, and probably by the Israelite warriors also. Zedekiah, by assuming two horns, personated two heroes, and, pretending to be a prophet, wished in this manner to represent the kings of Israel and Judah in a military triumph. It was a symbolic action, to impart greater force to his language (see De 33:17); but it was little more than a flourish with a spontoon [Calmet, Fragments].
14-17. what the Lord saith unto me, that will I speak—On the way the messenger who conducted [Micaiah] to the royal presence informed him of the tenor of the prophecies already given and recommended him to agree with the rest, no doubt from the kindly motive of seeing him released from imprisonment. But Micaiah, inflexibly faithful to his divine mission as a prophet, announced his purpose to proclaim honestly whatever God should bid him. On being asked by the king, "Shall I go against Ramoth-gilead, or shall I forbear?" the prophet gave precisely the same answer as the previous oracles that had been consulted; but it must have been given in a sarcastic tone and in ironical mockery of their way of speaking. Being solemnly urged to give a serious and truthful answer, Micaiah then declared the visionary scene the Spirit had revealed to him;—
17. I saw all Israel scattered upon the hills, as sheep that have not a shepherd—The purport of this was that the army of Israel would be defeated and dispersed; that Ahab would fall in the battle, and the people return without either being pursued or destroyed by the enemy.
18-23. Did I not tell thee that he would prophesy no good concerning me, but evil?—Since Ahab was disposed to trace this unwelcome truth to personal enmity, Micaiah proceeded fearlessly to tell the incensed monarch in full detail what had been revealed to him. The Hebrew prophets, borrowing their symbolic pictures from earthly scenes, described God in heaven as a king in His kingdom. And as earthly princes do nothing of importance without asking the advice of their counsellors, God is represented as consulting about the fate of Ahab. This prophetic language must not be interpreted literally, and the command must be viewed as only a permission to the lying spirit (Ro 11:34) [Calmet].
24, 25. Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek—The insolence of this man, the leader of the false prophets, seems to have been provoked by jealousy at Micaiah's assumed monopoly of the spirit of inspiration. This mode of smiting, usually with a shoe, is both severe and ignominious. The calm reply of the Lord's prophet consisted in announcing the fate of the false prophets who suffered as the advisers of the disastrous expedition.
26-28. Take Micaiah, … Put this fellow in prison—Ahab, under the impulse of vehement resentment, remands the prophet until his return.
27, 28. bread of affliction, water of affliction—that is, the poorest prison fare. Micaiah submitted, but reiterated aloud, in the presence of all, that the issue of the war would be fatal to Ahab.
29-38. went up to Ramoth-gilead—The king of Israel, bent on this expedition, marched, accompanied by his ally, with all his forces to the siege; but on approaching the scene of action, his courage failed, and, hoping to evade the force of Micaiah's prophecy by a secret stratagem, he assumed the uniform of a subaltern, while he advised Jehoshaphat to fight in his royal attire. The Syrian king, with a view either to put the speediest end to the war, or perhaps to wipe out the stain of his own humiliation (1Ki 20:31), had given special instructions to his generals to single out Ahab, and to take or kill him, as the author of the war. The officers at first directed their assault on Jehoshaphat, but, becoming aware of their mistake, desisted. Ahab was wounded by a random arrow, which, being probably poisoned, and the state of the weather increasing the virulence of the poison, he died at sunset. The corpse was conveyed to Samaria; and, as the chariot which brought it was being washed, in a pool near the city, from the blood that had profusely oozed from the wound, the dogs, in conformity with Elijah's prophecy, came and licked it [1Ki 21:19]. Ahab was succeeded by his son Ahaziah [1Ki 22:40].