1 Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
2 And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
3 Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
4 And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
6 So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
7 Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
9 And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
10 And David arose and fled that day for fear of Saul, and went to Achish the king of Gath.
11 And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?
12 And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.
13 And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
14 Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me?
15 Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?
1 Then came H935 David H1732 to Nob H5011 to Ahimelech H288 the priest: H3548 and Ahimelech H288 was afraid H2729 at the meeting H7125 of David, H1732 and said H559 unto him, Why art thou alone, and no man H376 with thee?
2 And David H1732 said H559 unto Ahimelech H288 the priest, H3548 The king H4428 hath commanded H6680 me a business, H1697 and hath said H559 unto me, Let no man H376 know H3045 any thing H3972 of the business H1697 whereabout I send H7971 thee, and what I have commanded H6680 thee: and I have appointed H3045 my servants H5288 to such H6423 and such H492 a place. H4725
3 Now therefore what is H3426 under thine hand? H3027 give H5414 me five H2568 loaves of bread H3899 in mine hand, H3027 or what there is present. H4672
4 And the priest H3548 answered H6030 David, H1732 and said, H559 There is no common H2455 bread H3899 under mine hand, H3027 but there is H3426 hallowed H6944 bread; H3899 if the young men H5288 have kept H8104 themselves at least H389 from women. H802
5 And David H1732 answered H6030 the priest, H3548 and said H559 unto him, Of a truth H518 women H802 have been kept H6113 from us about these three H8032 days, H8543 since I came out, H3318 and the vessels H3627 of the young men H5288 are holy, H6944 and the bread is in a manner H1870 common, H2455 yea, though it were sanctified H6942 this day H3117 in the vessel. H3627
6 So the priest H3548 gave H5414 him hallowed H6944 bread: for there was no bread H3899 there but the shewbread, H3899 H6440 that was taken H5493 from before H6440 the LORD, H3068 to put H7760 hot H2527 bread H3899 in the day H3117 when it was taken away. H3947
7 Now a certain man H376 of the servants H5650 of Saul H7586 was there that day, H3117 detained H6113 before H6440 the LORD; H3068 and his name H8034 was Doeg, H1673 an Edomite, H130 the chiefest H47 of the herdmen H7462 that belonged to Saul. H7586
8 And David H1732 said H559 unto Ahimelech, H288 And is there H3426 not H371 here under thine hand H3027 spear H2595 or sword? H2719 for I have neither brought H3947 my sword H2719 nor my weapons H3627 with me, H3027 because the king's H4428 business H1697 required H1961 haste. H5169
9 And the priest H3548 said, H559 The sword H2719 of Goliath H1555 the Philistine, H6430 whom thou slewest H5221 in the valley H6010 of Elah, H425 behold, it is here wrapped H3874 in a cloth H8071 behind H310 the ephod: H646 if thou wilt take H3947 that, take H3947 it: for there is no other H312 save H2108 that here. H2088 And David H1732 said, H559 There is none like that; give H5414 it me.
10 And David H1732 arose, H6965 and fled H1272 that day H3117 for fear H6440 of Saul, H7586 and went H935 to Achish H397 the king H4428 of Gath. H1661
11 And the servants H5650 of Achish H397 said H559 unto him, Is not this David H1732 the king H4428 of the land? H776 did they not sing H6030 one to another of him H2088 in dances, H4246 saying, H559 Saul H7586 hath slain H5221 his thousands, H505 and David H1732 his ten thousands? H7233
12 And David H1732 laid up H7760 these words H1697 in his heart, H3824 and was sore H3966 afraid H3372 of H6440 Achish H397 the king H4428 of Gath. H1661
13 And he changed H8138 his behaviour H2940 before H5869 them, and feigned himself mad H1984 in their hands, H3027 and scrabbled H8427 on the doors H1817 of the gate, H8179 and let his spittle H7388 fall down H3381 upon his beard. H2206
14 Then said H559 Achish H397 unto his servants, H5650 Lo, ye see H7200 the man H376 is mad: H7696 wherefore then have ye brought H935 him to me?
15 Have I need H2638 of mad men, H7696 that ye have brought H935 this fellow to play the mad man H7696 in my presence? shall this fellow come H935 into my house? H1004
1 Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said unto him, Why art thou alone, and no man with thee?
2 And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know anything of the business whereabout I send thee, and what I have commanded thee: and I have appointed the young men to such and such a place.
3 Now therefore what is under thy hand? give me five loaves of bread in my hand, or whatsoever there is present.
4 And the priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.
5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then to-day shall their vessels be holy?
6 So the priest gave him holy `bread'; for there was no bread there but the showbread, that was taken from before Jehovah, to put hot bread in the day when it was taken away.
7 Now a certain man of the servants of Saul was there that day, detained before Jehovah; and his name was Doeg the Edomite, the chiefest of the herdsmen that belonged to Saul.
8 And David said unto Ahimelech, And is there not here under thy hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
9 And the priest said, The sword of Goliath the Philistine, whom thou slewest in the vale of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that; give it me.
10 And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
11 And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, And David his ten thousands?
12 And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.
13 And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
14 Then said Achish unto his servants, Lo, ye see the man is mad; wherefore then have ye brought him to me?
15 Do I lack madmen, that ye have brought this fellow to play the madman in my presence? shall this fellow come into my house?
1 And David cometh in to Nob, unto Ahimelech the priest, and Ahimelech trembleth at meeting David, and saith to him, `Wherefore `art' thou thyself alone, and no man with thee?'
2 And David saith to Ahimelech the priest, `The king hath commanded me a matter, and he saith unto me, Let no man know anything of the matter about which I am sending thee, and which I have commanded thee; and the young men I have caused to know at such and such a place;
3 and now, what is there under thy hand? five loaves give into my hand, or that which is found.'
4 And the priest answereth David, and saith, `There is no common bread under my hand, but there is holy bread; if the youths have been kept only from women.'
5 And David answereth the priest, and saith to him, `Surely, if women have been restrained from us as heretofore in my going out, then the vessels of the young men are holy, and it `is' a common way: and also, surely to-day it is sanctified in the vessel.'
6 And the priest giveth to him the holy thing, for there was no bread there except the bread of the Presence which is turned aside from the presence of Jehovah to put hot bread in the day of its being taken away.
7 And there `is' a man of the servants of Saul on that day detained before Jehovah, and his name `is' Doeg the Edomite, chief of the shepherds whom Saul hath.
8 And David saith to Ahimelech, `And is there not here under thy hand spear or sword? for neither my sword nor my vessels have I taken in my hand, for the matter of the king was urgent.'
9 And the priest saith, `The sword of Goliath the Philistine, whom thou didst smite in the valley of Elah, lo, it is wrapt in a garment behind the ephod, if it thou dost take to thyself, take; for there is none other save it in this `place'.' And David saith, `There is none like it -- give it to me.'
10 And David riseth and fleeth on that day from the face of Saul, and cometh in unto Achish king of Gath;
11 and the servants of Achish say unto him, `Is not this David king of the land? is it not of this one they sing in dances, saying, `Saul smote among his thousands, and David among his myriads?'
12 And David layeth these words in his heart, and is exceedingly afraid of the face of Achish king of Gath,
13 and changeth his behaviour before their eyes, and feigneth himself mad in their hand, and scribbleth on the doors of the gate, and letteth down his spittle unto his beard.
14 And Achish saith unto his servants, `Lo, ye see a man acting as a madman; why do ye bring him in unto me?
15 A lack of madmen `have' I, that ye have brought in this one to act as a madman by me! doth this one come in unto my house?'
1 And David came to Nob, to Ahimelech the priest; and Ahimelech trembled at meeting David, and said to him, Why art thou alone, and no man with thee?
2 And David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business whereon I send thee, and what I have commanded thee; and I have directed the young men to such and such a place.
3 And now what is under thy hand? give me five loaves in my hand, or what may be found.
4 And the priest answered David and said, There is no common bread under my hand, but there is holy bread; if the young men have kept themselves at least from women.
5 And David answered the priest and said to him, Yes indeed, women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the [bread] is in a manner common, and the more so, because to-day [new] is hallowed in the vessels.
6 And the priest gave him holy [bread]; for there was no bread there but the shew-loaves that were taken from before Jehovah, to put on hot bread in the day when they were taken away.
7 (Now a certain man of the servants of Saul was there that day, detained before Jehovah; and his name was Doeg, the Edomite, chief of the shepherds that [belonged] to Saul.)
8 And David said to Ahimelech, And is there not here under thy hand spear or sword? for I have neither brought my sword nor my weapons with me, for the king's business was urgent.
9 And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of terebinths, behold, it is here wrapped in a cloth behind the ephod; if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that: give it me.
10 And David arose, and fled that day from before Saul, and went to Achish the king of Gath.
11 And the servants of Achish said to him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul has smitten his thousands, and David his ten thousands?
12 And David took to heart these words, and was much afraid of Achish the king of Gath.
13 And he changed his behaviour before them, and feigned himself mad in their hands, and scratched on the doors of the gate, and let his spittle fall down on his beard.
14 And Achish said to his servants, Behold, ye see the man is mad: why did ye bring him to me?
15 have I lack of madmen, that ye have brought this one to rave in my presence? shall this [man] come into my house?
1 Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said to him, Why are you alone, and no man with you?
2 David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business about which I send you, and what I have commanded you: and I have appointed the young men to such and such a place.
3 Now therefore what is under your hand? give me five loaves of bread in my hand, or whatever there is present.
4 The priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.
5 David answered the priest, and said to him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?
6 So the priest gave him holy [bread]; for there was no bread there but the show bread, that was taken from before Yahweh, to put hot bread in the day when it was taken away.
7 Now a certain man of the servants of Saul was there that day, detained before Yahweh; and his name was Doeg the Edomite, the best of the herdsmen who belonged to Saul.
8 David said to Ahimelech, Isn't there here under your hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
9 The priest said, The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if you will take that, take it; for there is no other except that here. David said, There is none like that; give it me.
10 David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
11 The servants of Achish said to him, "Isn't this David the king of the land? Didn't they sing one to another about him in dances, saying, 'Saul has slain his thousands, David his ten thousands?'"
12 David laid up these words in his heart, and was very afraid of Achish the king of Gath.
13 He changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down on his beard.
14 Then said Achish to his servants, Look, you see the man is mad; why then have you brought him to me?
15 Do I lack madmen, that you have brought this fellow to play the madman in my presence? shall this fellow come into my house?
1 Then David came to Nob, to Ahimelech the priest: and Ahimelech was full of fear at meeting David, and said to him, Why are you by yourself, having no man with you?
2 And David said to Ahimelech the priest, The king has given me orders and has said to me, Say nothing to anyone about the business on which I am sending you and the orders I have given you: and a certain place has been fixed to which the young men are to go.
3 So now, if you have here five cakes of bread, give them into my hand, or whatever you have.
4 And the priest, answering David, said, I have no common bread here but there is holy bread; if only the young men have kept themselves from women.
5 And David in answer said to the priest, Certainly women have been kept from us; and as has been done before when I have gone out the arms of the young men were made holy, even though it was a common journey; how much more today will their arms be made holy.
6 So the priest gave him the holy bread: there was no other, only the holy bread which had been taken from before the Lord, so that new bread might be put in its place on the day when it was taken away.
7 Now a certain man of the servants of Saul was there that day, kept back before the Lord; his name was Doeg, an Edomite, the strongest of Saul's runners.
8 And David said to Ahimelech, Have you no sword or spear with you here? for I have come without my sword and other arms, because the king's business had to be done quickly.
9 And the priest said, The sword of Goliath the Philistine, whom you put to death in the valley of Elah, is here folded in a cloth at the back of the ephod: take that, if you will, for there is no other sword here. And David said, there is no other sword like that; give it to me.
10 Then David got up and went in flight that day for fear of Saul, and went to Achish, the king of Gath.
11 And the servants of Achish said to him, Is not this David, the king of the land? did they not make songs about him in their dances, saying, Saul has put to death thousands, and David tens of thousands?
12 And David took these words to heart, fearing Achish, the king of Gath.
13 So changing his behaviour before them, he made it seem as if he was off his head, hammering on the doors of the town, and letting the water from his mouth go down his chin.
14 Then Achish said to his servants, Look! the man is clearly off his head; why have you let him come before me?
15 Are there not enough unbalanced men about me, that you have let this person come and do such tricks before me? is such a man to come into my house?
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Samuel 21
Commentary on 1 Samuel 21 John Gill's Exposition of the Bible
INTRODUCTION TO FIRST SAMUEL 21
This chapter relates that David went to Nob, and pretending he was on secret business for the king, got shewbread, and the sword of Goliath, from Ahimelech the priest, 1 Samuel 21:1; and that passing from thence to Gath, where he was known, through fear feigned himself mad, and so escaped from thence, 1 Samuel 21:10.
Then came David to Nob, to Ahimelech the priest,.... The high priest, as Abarbinel rightly calls him; he was the brother of Ahijah, the son of Ahitub, who being dead he succeeded him; though some sayF1Hieron. Trad. Heb. in lib. Reg. fol. 76. H. he was the same; see 1 Samuel 14:3; who was now at Nob, the tabernacle being there, whither probably it was removed by Saul, and where and at Gibeon, according to the JewsF2Maimon. & Bartenora in Misn. Zebachim, c. 14. sect. 7. , it continued fifty seven years; as in the times of Joshua it was in Shiloh, in the tribe of Ephraim, of which tribe he was; and in the times of David it was placed in the tribe of Judah, to which he belonged; so in the times of Saul it was in Nob, a city of his tribe, twelve miles from Gibeah, according to BuntingF3Travels, &c. p. 136. ; for that it was in the tribe of Benjamin appears by its being mentioned along with Anathoth, Nehemiah 11:32; and according to Jarchi and KimchiF4Comment. in lsa. x. 32. it was near Jerusalem, and so near that it might be seen from thence; some say they are the sameF5Shalshalet Hakabala, fol. 8. 1. ; JeromF6Epitaphium Paulae, fol. 59. A. speaks of it as near Diospolis or Lydda. David, before he departed further off, was willing to see the tabernacle once more, and there worship his God, and inquire of him by the high priest, as he did, 1 Samuel 22:10; to direct him what way he should take, and that he would prosper and succeed him in it, grant him his presence, and keep him in safety:
and Ahimelech was afraid at the meeting of David; hearing that he was come or coming, he went out to meet him, but when he saw him alone he trembled; especially if he had heard of his having fallen under the displeasure of Saul, and that he now fled from him, therefore he might fear that he should fall into disgrace and danger should he entertain him:
and he said unto him, why art thou alone, and no man with thee? he might well wonder at it, and put such a question, seeing he was so great a man, both in the court and camp, and the king's son in law; he might therefore reasonably suspect something more than ordinary was the case, and which occasioned his fears.
And David said unto Ahimelech the priest,.... In reply to his question, and to account for such an appearance he made without an equipage:
the king hath commanded me a business, and hath said unto me, let no man know anything of the business thereabout I send thee, and what I have commanded thee; he pretended he was upon a secret expedition, by the order of Saul, which none were to know of, no, not his own servants, and that was the reason why he came to him alone; which was a downright lie, and was aggravated by its being told only for the sake of getting a little food; and especially told to an high priest, and at the tabernacle of God, and when he was come to inquire of the Lord there; and was attended with a dreadful consequence, the slaughter of the Lord's priests there, which afterwards lay heavy on David's mind, 1 Samuel 22:22; and is the very sin he is thought to refer to in Psalm 119:28. This shows the weakness of the best of men, when left to themselves; David who as much hated lying as any man did, fell into it himself:
and I have appointed my servants to such and such a place; to such a place, of such an one, not naming place nor person, that they might not be known; so the Targum calls it a place hidden and kept; and that David had some servants, though not now with him, who ate of the shewbread, appears from Matthew 12:3; whom Jonathan might send after him, to a place agreed on and appointed between them; so that this might be true.
Now therefore what is under thine hand?.... Meaning, what food had he in his house?
give me five loaves of bread in mine hand; to take with him, for him and his servants in such a place:
or what there is present; or to be foundF7הנמצא "quicquid inveneris", V. L, "inventum", Montanus; "quicquid inventum fuerit", Tigurine version. in the tabernacle; if not five loaves, two, or three, or four, or what food soever he had by him.
And the priest answered David, and said, there is no common bread under mine hand,.... In the tabernacle, though he might have such in his own house; which was common for any man to eat of, even such as were not priests; but he had none there, and David was in haste to be gone because of Doeg, and could not stay till such was fetched:
but there is hallowed bread; such as was devoted to sacred use. Kimchi's father thinks this was the bread of the thank offering, to which Ben Gersom inclines; otherwise the Jewish writers in general understand it of the shewbread; and it is clear it was that from 1 Samuel 21:6 and from what our Lord says, Matthew 12:4. Now this the priest had under his hand, being just taken off of the shewbread table, and was the perquisite of the priests; and which, though it was not lawful for any but priests to eat of, yet in this case of necessity he seemed willing to give it to David and his men, on this condition: if the young men have kept themselves at least from women; from their wives or others, and from any pollution by them, in any way or manner; but as this was also only of a ceremonial kind, it might as well have been dispensed with, had this been the case, as the other.
And David answered the priest, and said unto him,.... In reply to the case of the young men his servants, and of himself too, who also was intended by the priest, though out of reverence to him not mentioned:
of a truth women have been kept from us these three days since I came out; reckoning either from the time he fled from Saul at Naioth, or from the time he left Jonathan, during which time both he and his men could have no converse with women, and receive no pollution by them; and this was the time which according to the law was required for the sanctifying of persons in this way, Exodus 19:15,
and the vessels of the young men are holy; their garments, as Kimchi, not being defiled with any ceremonial uncleanness, as by the touch of any unclean person: or what instruments soever they were provided with for their journey; or rather their bodies; see 2 Corinthians 4:7; and with respect to the priest's saying that the bread he had was hallowed or sacred, and so not for common use, David replies:
and the bread is in a manner common; inasmuch as it was taken off of the shewbread table, and was now common to the priest and his family, though not to others, yet in case of necessity through hunger might be allowed to strangers:
yea, though it were sanctified this day in the vessel; even though it had been set but that day on the shewbread table, and so became holy to the Lord; and yet even in such a case and circumstances as David and his men were in, it might be taken from thence and eaten of; for, as Abendana observes, nothing stands in the way of preservation of life, but idolatry, adultery, and murder; everything else may be done for the sake of that but them: or as in the margin of our Bibles, "especially when there is this day other sanctified bread"; that is, since other bread is this day put upon the shewbread table, in the room of that which has been taken away, whereby it is become holy to the, Lord; then that which is removed may be eaten, and be allowed to us in our circumstances. It seems by this that this was the sabbath day; for on that day the removal of the shewbread loaves was made, Leviticus 24:8; and R. Isaiah says, that it was at the going out of the sabbath that David came there; and which still makes it a more appropriate case, as produced by our Lord to justify his disciples in plucking ears of corn on the sabbath day, Matthew 12:1.
So the priest gave him hallowed bread,.... Being satisfied with the account he gave of himself, and his young men, and of the lawfulness of it in case of necessity, acts of mercy being to be preferred to ritual services. Whether he gave him five loaves, as he desired, is not said; but the reason of his giving him such sort of bread is observed:
for there was no bread there; in the tabernacle, whatever might be in the house of the priest:
but the shewbread that was taken from before the Lord; from off of the shewbread table; and it seems to have been just taken off, it being sabbath day, and not as yet carried to the house of the priest, and divided among the other priests as usual; and which was then removed, to put hot bread, in the day that it was taken away; that is, new bread, twelve fresh cakes; for when the twelve, that had stood a week on the shewbread table were removed, twelve more were immediately put in their room, and it seems by this they were put hot there; but here arises a difficulty, how they could be put hot there, when it was not lawful to bake on a sabbath day. About this the Jews are divided; some say they were baked on the sabbath day, but the greater part say that baking did not drive away the sabbath, or it was lawful on the sabbath day; but others say that they were baked on the evening of the sabbath, and kept in the oven until the time of their being set upon the tableF8T. Bab. Menachot, fol. 95. 2. ; and, as Abarbinel observes, the mouth of the oven might be stopped up till that time to keep in the heat; but others sayF9T. Bab. Yoma, fol. 2l. 1. Menachot, fol. 96. 2. this heat was miraculous, or that a miracle was wrought for the sake of it; which is not probable.
Now a certain man of the servants of Saul was there that day,.... When David came to Nob, and asked bread of the priest, and had it, which this man was an eyewitness of, 1 Samuel 22:9,
detained before the Lord; either because it was sabbath day, and so he might not travel, at least no more than two thousand cubits; or by some vow of his, which he was obliged to stay and perform; or on account of some impurity he had contracted, which he came to be cleansed from; or this detention was voluntary, in order to offer sacrifice to the Lord, or pray unto him, or to study the law of God in the tabernacle, pretending to be a very religious man:
and his name was Doeg, an Edomite, being by birth an Idumean, but a proselyte to the Jewish religion; or he was of the seed of Israel, but because he had dwelt in Edom, he was called an Edomite, as Kimchi thinks; just as Uriah is called for a like reason the Hittite:
the chiefest of the herdmen that belonged to Saul; Saul had his herds and men to look after them, and this man was set over them all, to see that they faithfully discharged their trust. The same officer the Romans called the praefect, or master of the cattleF11Vid. Pignorium de servis, p. 539. ; See Gill on 1 Chronicles 27:29, and See Gill on 1 Chronicles 27:31; though this man was not only over the king's cattle, but over those that kept them; and was in the same office as Phorbas was, under Laius king of ThebesF12Senecae Oedipus, Act. 4. v. 815, 816, 839. , and Melanthius in HomerF13Odyss. 20. ver. 21. , and Faustulus to AmuliusF14Aurel. Victor. orig. Gent. Roman. : but Abarbinel is of opinion that this is to be understood not of the keepers of herds and flocks, but of the shepherds or rulers of the people; and that this man was set over all the other magistrates and rulers of the people, hence said to be "set over the servants of Saul", 1 Samuel 22:9; and so Jarchi calls him "Ab Beth Din", or father of the sanhedrim, or great court of judicature; who was detained in the tabernacle to learn the law there, that he might be the better qualified for his office; but Kimchi interprets it as we do, the chief of the keepers of the herd, and both the Septuagint and JosephusF15Antiqu. l. 6. c. 12. sect. 1. say that he fed the king's mules.
And David said unto Ahimelech,.... After he had given him some of the loaves of the shewbread:
and is there not here under thine hand spear or sword? any weapon, meaning in the tabernacle, and in his keeping, and at his disposal; he knew the sword of Goliath was there, and perhaps had a principal view to it, and put this question in order to get that in his possession:
for I have neither brought my sword nor my weapons with me; neither his sword, nor any part of his armour, but was come quite naked and unarmed and, as he pretended:
because the king's business required haste; still continuing his lie; whereas the true reason was, he was let down in haste by his wife through a window of his house, and could not stay to take his armour with him; and had lain hid for some time, and passed incognito from place to place, and without armour, that he might be the less known and observed, and least suspected; though it may seem strange that Jonathan had not provided him with a sword.
And the priest said, the sword of Goliath the Philistine, whom thou slewest in the valley of Elah,.... See 1 Samuel 17:2,
behold, it is here wrapped in a cloth behind the ephod; the garment of the high priest, in which were the Urim and Thummim, and the breastplate, or the linen vestments of the priests; see 1 Samuel 22:18; which were laid up in a chamber for their use; and behind them the sword of Goliath was wrapped up in a linen cloth, and reserved as a monument of the goodness of God to Israel, and the salvation of them wrought by the hands of David, who slew Goliath with this his own sword, and brought it with him. The Targum understands this word, rendered "behind", not of the place where the sword was, but of the time when the priest said this, and paraphrases the words,"after he had inquired for him by the ephod;'see 1 Samuel 22:10,
if thou wilt take that, take it; as if he should say, it is not mine to give thee, but thou mayest take it if thou pleasest; none has a better right to it; it is what thou tookest from the Philistine, and may take it again for thy use if thou art so inclined; and thou must either take this or none:
for there is no other save that here; in the tabernacle, nor even in the priest's house, nor in the city; for it was a city of priests, who did not wear swords:
and David said, there is none like that, give it me; and which, as he was capable of wielding and making use of, as it is plain he was by cutting off Goliath's head with it; so it might serve to strengthen his faith in God, as often as he looked upon it, that he would keep and preserve him, and in due time deliver him out of the hands of Saul, and all his enemies.
And David arose and fled that day for fear of Saul,.... He had fled before for fear of him both from his own house, and from Naioth, 1 Samuel 19:18; but now he fled out of the land of Israel, for fear of him; or it may be the reason of his fear and flight on this day was because of Doeg the Edomite, lest he should go directly to Saul, and tell him where he was; and therefore through fear of him would not stay any longer, but the same day he came, he fled:
and went to Achish the king of Gath; Gath, according to BuntingF16Travels, &c. p. 136. , was twenty four miles from Nob. Achish, the king of it, is called Abimelech in the title of the thirty fourth psalm, see Psalm 34:1, that name being common to the kings of the Philistines, as Pharaoh was to the kings of Egypt. It may seem strange that David should go into an enemy's country, and especially to the country of the Philistines, by whom he was mortally hated for the victories he had obtained over them, and the numbers of them he had slain; and particularly that he should go to Gath, the place of Goliath, their champion, whom he had slain, and whose sword he now had with him: but this is to be said for him, that such was the fury of Saul against him, and his resolution to slay him, that he was as safe in an enemy's country as in the land of Israel; and that if he must die, he might as well die in one place as another; and that he went particularly here, the reason might be, because all other lands were at peace with Saul, and so would have delivered him up to him, had he went elsewhere; but this people were at war with him, and he might hope not to be known by them; and if he was, that they might think it their interest, to detain such a person that was so serviceable to Saul, and so harmful to them; and being Saul's enemy, they might hope to engage him on their side against him; and besides, he might know that Achish was well disposed towards him, as he seems to be, and might like him never the worse for cutting off Goliath's head, who might not be heartily in the interest of Achish. After all, as impolitic as this step of David's may seems to be, it is what great men have taken in their distress, to go over to their enemies, as Themistocles to the Molossians, and Alcibiades to the Lacedemonians.
And the servants of Achish said unto him,.... Who knew who David was, and perceiving that he was respected by Achish:
is not this David the king of the land? of the land of the Philistines; so some render the words, "the king of this land"F17מלך הארץ "rex hujus regionis", Vatablus. ; which belongs unto him for his conquest of Goliath; for this was what was proposed by him, that whoever was the conqueror should possess the kingdom; and seeing it belongs to him, O Achish, why dost thou admit him to court? thou wilt be driven from the throne, and we shall be his servants, and not thineF18Vid. Jarchium & Jesaiam in loc. : but rather they mean the king of the land of Israel, having heard that he was anointed king by Samuel, and was to succeed Saul; or rather, they called him so because he led out the armies of Israel as their general, and being victorious was more respected than even Saul was; for they had heard what the women sung in their songs as follows:
did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands? which are the burden of their song, 1 Samuel 18:7; and from whence the servants of Achish concluded, that he was in greater authority or honour, and in greater esteem than Saul their king was.
And David laid up these words in his heart,.... Pondered upon them, and thought them over in his mind, finding that he was known, and his character also, and considered with himself what might be the consequence of this:
and was sore afraid of Achish the king of Gath; lest he should be set against him, and be prevailed upon by his servants to take away his life, or deliver him up into the hands of Saul.
And he changed his behaviour before them,.... Behaved like a fool, or a madman: or changed his "taste"F19טעמו "sensum suum", Montanus, Vatablus; "sermonem suum", Pagninus. ; which some understand of his reason, acted as if he was deprived of it; and others of his speech, his words and the accent of them, drawled them out, as such persons do:
and feigned himself mad in their hands; for in their hands he was, being taken by them, as the title of the fifty sixth psalm shows, Psalm 56:1; and this stratagem he used to get himself out of their hands, acting the part of a madman, delirious, and out of his senses:
and scrabbled on the doors of the gate; as if he was writing something there, and making marks upon them:
and let his spittle fall down upon his beard; slavered, as idiots and madmen do; and however mean this may seem in David to act such a part, it cannot be condemned as wicked, since it was only a stratagem to deliver himself, out of an enemy's hand, and stratagems are always allowed to be used against an enemy; and such a method as this has been taken by men of the greatest sense and wit, as by BrutusF20Liv. Hist. l. 1. c. 56. Aurel. Victor. de Vir. Illustr. c. 13. and SolonF21Justin e Trogo, l. 2. c. 7. ; and yet, according to the Vulgate Latin and Septuagint versions, this case of his was real and not feigned; that through the surprise of being known in the court of Achish, he was seized with an epilepsy; that his countenance was changed, and his mouth distorted, as persons in such fits are; that he fell among them as one convulsed, and fell at, and dashed against the doors of the gates, and foamed at the mouth, as such persons do; see Luke 9:39; and so in the following words the Greek version is, ye see the man is an epileptic; I do not want epileptics; but the thirty fourth and fifty sixth psalms, composed by him at this time, show that as he was of a sound mind, so in good health of body, and not subject to such fits as here represented, see Psalm 34:1; which would have rendered him unfit for such composures.
Then said Achish to his servants, lo, you see the man is mad,.... Which he said, as willing his servants should think so, and therefore rather the object of their pity than of their rage and malice; or as really believing he was so, which he and they might conclude not merely from these his actions, before described, which they might judge real and not feigned; but they might suppose this was truly his case, brought upon him by the ill usage of Saul, who pursuing him from place to place, and sending after him to take away his life, had really brought him to distraction; and this they might rather conclude from his coming to Gath, an enemy's country, and whose champion he had slain, and many others of them; which it might be thought no man in his senses would have done:
wherefore then have ye brought him to me? for if he was brought to be employed in his service, he seemed very unfit for it, whether in the camp, or in the court; and if to be tried and condemned as an enemy, since he was a madman, he was rather to be pitied.
Have I need of madmen?.... Or fools, do I want them? have not I enough of them already at my court? I want wise men, and not fools and madmen. The Jews sayF23Midrash Tillim apud Abarbinel. in loc. that the wife and daughter of Achish were mad; that while David was playing the fool and madman without, they were acting the same part within; so that Achish had enough of that sort of diversion, if it was to be reckoned such; as it was according to the taste of some persons, who used, as in later so in earlier times, to keep fools in their houses to make them sport; but Achish had enough of that, and too much, at least needed no more:
that ye have brought this fellow to play the madman in my presence? or act the part of a fool before me:
shall this fellow come into mine house? court or palace, and have a post there; you need be in no pain about it; he is neither agreeable to me, nor fit for any; and therefore Achish drove him away as a fool or madman, instead of imprisoning him as an enemy, or taking away his life; see the title of the thirty fourth psalm, Psalm 34:1.