1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;
3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;
4 That the LORD called Samuel: and he answered, Here am I.
5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.
8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.
9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.
10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.
11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.
13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.
15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to show Eli the vision.
16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.
17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.
18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.
19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.
20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.
21 And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.
1 And the child H5288 Samuel H8050 ministered H8334 unto the LORD H3068 before H6440 Eli. H5941 And the word H1697 of the LORD H3068 was precious H3368 in those days; H3117 there was no open H6555 vision. H2377
2 And it came to pass at that time, H3117 when Eli H5941 was laid down H7901 in his place, H4725 and his eyes H5869 began H2490 to wax dim, H3544 that he could H3201 not see; H7200
3 And ere the lamp H5216 of God H430 went out H3518 in the temple H1964 of the LORD, H3068 where the ark H727 of God H430 was, and Samuel H8050 was laid down H7901 to sleep;
4 That the LORD H3068 called H7121 Samuel: H8050 and he answered, H559 Here am I.
5 And he ran H7323 unto Eli, H5941 and said, H559 Here am I; H2009 for thou calledst H7121 me. And he said, H559 I called H7121 not; lie down H7901 again. H7725 And he went H3212 and lay down. H7901
6 And the LORD H3068 called H7121 yet again, H3254 Samuel. H8050 And Samuel H8050 arose H6965 and went H3212 to Eli, H5941 and said, H559 Here am I; for thou didst call H7121 me. And he answered, H559 I called H7121 not, my son; H1121 lie down H7901 again. H7725
7 Now Samuel H8050 did not yet H2962 know H3045 the LORD, H3068 neither was the word H1697 of the LORD H3068 yet revealed H1540 unto him.
8 And the LORD H3068 called H7121 Samuel H8050 again H3254 the third time. H7992 And he arose H6965 and went H3212 to Eli, H5941 and said, H559 Here am I; for thou didst call H7121 me. And Eli H5941 perceived H995 that the LORD H3068 had called H7121 the child. H5288
9 Therefore Eli H5941 said H559 unto Samuel, H8050 Go, H3212 lie down: H7901 and it shall be, if he call H7121 thee, that thou shalt say, H559 Speak, H1696 LORD; H3068 for thy servant H5650 heareth. H8085 So Samuel H8050 went H3212 and lay down H7901 in his place. H4725
10 And the LORD H3068 came, H935 and stood, H3320 and called H7121 as at other times, H6471 Samuel, H8050 Samuel. H8050 Then Samuel H8050 answered, H559 Speak; H1696 for thy servant H5650 heareth. H8085
11 And the LORD H3068 said H559 to Samuel, H8050 Behold, I will do H6213 a thing H1697 in Israel, H3478 at which both H8147 the ears H241 of every one that heareth H8085 it shall tingle. H6750
12 In that day H3117 I will perform H6965 against Eli H5941 all things which I have spoken H1696 concerning H413 his house: H1004 when I begin, H2490 I will also make an end. H3615
13 For I have told H5046 him that I will judge H8199 his house H1004 for H5704 ever H5769 for the iniquity H5771 which he knoweth; H3045 because his sons H1121 made themselves vile, H7043 and he restrained H3543 them not.
14 And therefore I have sworn H7650 unto the house H1004 of Eli, H5941 that the iniquity H5771 of Eli's H5941 house H1004 shall not be purged H3722 with sacrifice H2077 nor offering H4503 for H5704 ever. H5769
15 And Samuel H8050 lay H7901 until the morning, H1242 and opened H6605 the doors H1817 of the house H1004 of the LORD. H3068 And Samuel H8050 feared H3372 to shew H5046 Eli H5941 the vision. H4759
16 Then Eli H5941 called H7121 Samuel, H8050 and said, H559 Samuel, H8050 my son. H1121 And he answered, H559 Here am I.
17 And he said, H559 What is the thing H1697 that the LORD hath said H1696 unto thee? I pray thee hide H3582 it not from me: God H430 do so H6213 to thee, and more also, H3254 if thou hide H3582 any thing H1697 from me of all the things H1697 that he said H1696 unto thee.
18 And Samuel H8050 told H5046 him every whit, H1697 and hid H3582 nothing from him. And he said, H559 It is the LORD: H3068 let him do H6213 what seemeth H5869 him good. H2896
19 And Samuel H8050 grew, H1431 and the LORD H3068 was with him, and did let none of his words H1697 fall H5307 to the ground. H776
20 And all Israel H3478 from Dan H1835 even to Beersheba H884 knew H3045 that Samuel H8050 was established H539 to be a prophet H5030 of the LORD. H3068
21 And the LORD H3068 appeared H7200 again H3254 in Shiloh: H7887 for the LORD H3068 revealed H1540 himself to Samuel H8050 in Shiloh H7887 by the word H1697 of the LORD. H3068
1 And the child Samuel ministered unto Jehovah before Eli. And the word of Jehovah was precious in those days; there was no frequent vision.
2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see),
3 and the lamp of God was not yet gone out, and Samuel was laid down `to sleep', in the temple of Jehovah, where the ark of God was;
4 that Jehovah called Samuel; and he said, Here am I.
5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6 And Jehovah called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he answered, I called not, my son; lie down again.
7 Now Samuel did not yet know Jehovah, neither was the word of Jehovah yet revealed unto him.
8 And Jehovah called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that Jehovah had called the child.
9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Jehovah; for thy servant heareth. So Samuel went and lay down in his place.
10 And Jehovah came, and stood, and called as at other times, Samuel, Samuel. Then Samuel said, Speak; for thy servant heareth.
11 And Jehovah said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
12 In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even unto the end.
13 For I have told him that I will judge his house for ever, for the iniquity which he knew, because his sons did bring a curse upon themselves, and he restrained them not.
14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be expiated with sacrifice nor offering for ever.
15 And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to show Eli the vision.
16 Then Eli called Samuel, and said, Samuel, my son. And he said, Here am I.
17 And he said, What is the thing that `Jehovah' hath spoken unto thee? I pray thee, hide it not from me: God do so to thee, and more also, if thou hide anything from me of all the things that he spake unto thee.
18 And Samuel told him every whit, and hid nothing from him. And he said, It is Jehovah: let him do what seemeth him good.
19 And Samuel grew, and Jehovah was with him, and did let none of his words fall to the ground.
20 And all Israel from Dan even to Beer-sheba knew that Samuel was established to be a prophet of Jehovah.
21 And Jehovah appeared again in Shiloh; for Jehovah revealed himself to Samuel in Shiloh by the word of Jehovah.
1 And the youth Samuel is serving Jehovah before Eli, and the word of Jehovah hath been precious in those days -- there is no vision broken forth.
2 And it cometh to pass, at that time, that Eli is lying down in his place, and his eyes have begun to be dim -- he is not able to see.
3 And the lamp of God is not yet extinguished, and Samuel is lying down in the temple of Jehovah, where the ark of God `is',
4 and Jehovah calleth unto Samuel, and he saith, `Here `am' I.'
5 And he runneth unto Eli, and saith, `Here `am' I, for thou hast called for me;' and he saith, `I called not; turn back, lie down;' and he goeth and lieth down.
6 And Jehovah addeth to call again Samuel, and Samuel riseth and goeth unto Eli, and saith, `Here `am' I, for thou hast called for me;' and he saith, `I have not called, my son, turn back, lie down.'
7 And Samuel hath not yet known Jehovah, and the word of Jehovah is not yet revealed unto him.
8 And Jehovah addeth to call Samuel the third time, and he riseth and goeth unto Eli, and saith, `Here `am' I, for thou hast called for me;' and Eli understandeth that Jehovah is calling to the youth.
9 And Eli saith to Samuel, `Go, lie down, and it hath been, if He doth call unto thee, that thou hast said, Speak, Jehovah, for Thy servant is hearing;' and Samuel goeth and lieth down in his place.
10 And Jehovah cometh, and stationeth Himself, and calleth as time by time, `Samuel, Samuel;' and Samuel saith, `Speak, for Thy servant if hearing.'
11 And Jehovah saith unto Samuel, `Lo, I am doing a thing in Israel, at which the two ears of every one hearing it do tingle.
12 In that day I establish unto Eli all that I have spoken unto his house, beginning and completing;
13 and I have declared to him that I am judging his house -- to the age, for the iniquity which he hath known, for his sons are making themselves vile, and he hath not restrained them,
14 and therefore I have sworn to the house of Eli: the iniquity of the house of Eli is not atoned for, by sacrifice, and by offering -- unto the age.'
15 And Samuel lieth till the morning, and openeth the doors of the house of Jehovah, and Samuel is afraid of declaring the vision unto Eli.
16 And Eli calleth Samuel, and saith, `Samuel, my son;' and he saith, `Here `am' I.'
17 And he saith, `What `is' the word which He hath spoken unto thee? I pray thee, hide it not from me; so doth God do to thee, and so doth He add, if thou hidest from me a word of all the words that He hath spoken unto thee.'
18 And Samuel declareth to him the whole of the words, and hath not hid from him; and he saith, `It `is' Jehovah; that which is good in His eyes He doth.'
19 And Samuel groweth up, and Jehovah hath been with him, and hath not let fall any of his words to the earth;
20 and all Israel know, from Dan even unto Beer-Sheba, that Samuel is established for a prophet to Jehovah.
21 And Jehovah addeth to appear in Shiloh, for Jehovah hath been revealed unto Samuel, in Shiloh, by the word of Jehovah.
1 And the boy Samuel ministered to Jehovah before Eli. And the word of Jehovah was rare in those days; a vision was not frequent.
2 And it came to pass at that time, when Eli lay in his place (now his eyes began to grow dim, he could not see),
3 and the lamp of God had not yet gone out, and Samuel lay in the temple of Jehovah, where the ark of God was,
4 that Jehovah called to Samuel. And he said, Here am I.
5 And he ran to Eli, and said, Here am I; for thou calledst me. And he said, I did not call: lie down again. And he went and lay down.
6 And Jehovah called again, Samuel! And Samuel arose and went to Eli, and said, Here am I; for thou calledst me. And he said, I did not call, my son: lie down again.
7 Now Samuel did not yet know Jehovah, neither had the word of Jehovah yet been revealed to him.
8 And Jehovah called again the third time, Samuel! And he arose and went to Eli, and said, Here am I; for thou calledst me. And Eli perceived that Jehovah was calling the boy.
9 And Eli said to Samuel, Go, lie down; and it shall be, if he call thee, that thou shalt say, Speak, Jehovah, for thy servant heareth. So Samuel went and lay down in his place.
10 And Jehovah came, and stood, and called as at the other times, Samuel, Samuel! And Samuel said, Speak, for thy servant heareth.
11 And Jehovah said to Samuel, Behold, I do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
12 In that day I will perform against Eli all that I have spoken concerning his house; I will begin and make an end.
13 For I have declared to him that I will judge his house for ever, for the iniquity which he hath known: because his sons made themselves vile, and he restrained them not.
14 And therefore I have sworn unto the house of Eli that the iniquity of Eli's house shall not be expiated with sacrifice or oblation for ever.
15 And Samuel lay until the morning, and opened the doors of the house of Jehovah. And Samuel feared to declare the vision to Eli.
16 And Eli called Samuel, and said, Samuel, my son. And he said, Here am I.
17 And he said, What is the word that he has spoken to thee? I pray thee, keep it not back from me: God do so to thee, and more also, if thou keep back anything from me of all the word that he spoke to thee.
18 And Samuel told him all the words, and kept nothing back from him. And he said, It is Jehovah: let him do what is good in his sight.
19 And Samuel grew, and Jehovah was with him, and let none of his words fall to the ground.
20 And all Israel, from Dan even to Beer-sheba, knew that Samuel was established a prophet of Jehovah.
21 And Jehovah appeared again at Shiloh; for Jehovah revealed himself to Samuel at Shiloh by the word of Jehovah.
1 The child Samuel ministered to Yahweh before Eli. The word of Yahweh was precious in those days; there was no frequent vision.
2 It happened at that time, when Eli was laid down in his place (now his eyes had begun to grow dim, so that he could not see),
3 and the lamp of God hadn't yet gone out, and Samuel had laid down [to sleep], in the temple of Yahweh, where the ark of God was;
4 that Yahweh called Samuel; and he said, Here am I.
5 He ran to Eli, and said, Here am I; for you called me. He said, I didn't call; lie down again. He went and lay down.
6 Yahweh called yet again, Samuel. Samuel arose and went to Eli, and said, Here am I; for you called me. He answered, I didn't call, my son; lie down again.
7 Now Samuel didn't yet know Yahweh, neither was the word of Yahweh yet revealed to him.
8 Yahweh called Samuel again the third time. He arose and went to Eli, and said, Here am I; for you called me. Eli perceived that Yahweh had called the child.
9 Therefore Eli said to Samuel, Go, lie down: and it shall be, if he call you, that you shall say, Speak, Yahweh; for your servant hears. So Samuel went and lay down in his place.
10 Yahweh came, and stood, and called as at other times, Samuel, Samuel. Then Samuel said, Speak; for your servant hears.
11 Yahweh said to Samuel, Behold, I will do a thing in Israel, at which both the ears of everyone who hears it shall tingle.
12 In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end.
13 For I have told him that I will judge his house forever, for the iniquity which he knew, because his sons did bring a curse on themselves, and he didn't restrain them.
14 Therefore I have sworn to the house of Eli, that the iniquity of Eli's house shall not be expiated with sacrifice nor offering forever.
15 Samuel lay until the morning, and opened the doors of the house of Yahweh. Samuel feared to show Eli the vision.
16 Then Eli called Samuel, and said, Samuel, my son. He said, Here am I.
17 He said, "What is the thing that [Yahweh] has spoken to you? Please don't hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you."
18 Samuel told him every whit, and hid nothing from him. He said, It is Yahweh: let him do what seems him good.
19 Samuel grew, and Yahweh was with him, and did let none of his words fall to the ground.
20 All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh.
21 Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by the word of Yahweh.
1 Now the young Samuel was the servant of the Lord before Eli. In those days the Lord kept his word secret from men; there was no open vision.
2 And at that time, when Eli was resting in his place, (now his eyes were becoming clouded so that he was not able to see,)
3 And the light of God was still burning, while Samuel was sleeping in the Temple of the Lord where the ark of God was,
4 The voice of the Lord said Samuel's name; and he said, Here am I.
5 And running to Eli he said, Here am I, for you said my name. And Eli said, I did not say your name; go to your rest again. So he went back to his bed.
6 And again the Lord said, Samuel. And Samuel got up and went to Eli and said, Here am I; for you certainly said my name. But he said in answer, I said nothing, my son; go to your rest again.
7 Now at that time Samuel had no knowledge of the Lord, and the revelation of the word of the Lord had not come to him.
8 And for the third time the Lord said Samuel's name. And he got up and went to Eli and said, Here am I; for you certainly said my name. Then it was clear to Eli that the voice which had said the child's name was the Lord's.
9 So Eli said to Samuel, Go back: and if the voice comes again, let your answer be, Say on, Lord; for the ears of your servant are open. So Samuel went back to his bed.
10 Then the Lord came and said as before, Samuel, Samuel. Then Samuel made answer, Say on, Lord; for the ears of your servant are open.
11 And the Lord said to Samuel, See, I will do a thing in Israel at which the ears of everyone hearing of it will be burning.
12 In that day I will do to Eli everything which I have said about his family, from first to last.
13 And you are to say to him that I will send punishment on his family for ever, for the sin which he had knowledge of; because his sons have been cursing God and he had no control over them.
14 So I have made an oath to the family of Eli that no offering of meat or of meal which they may make will ever take away the sin of his family.
15 And Samuel kept where he was, not moving till the time came for opening the doors of the house of God in the morning. And fear kept him from giving Eli an account of his vision.
16 Then Eli said, Samuel, my son. And Samuel answering said, Here am I.
17 And he said, What did the Lord say to you? Do not keep it from me: may God's punishment be on you if you keep from me anything he said to you.
18 Then Samuel gave him an account of everything, keeping nothing back. And he said, It is the Lord; let him do what seems good to him.
19 And Samuel became older, and the Lord was with him and let not one of his words be without effect.
20 And it was clear to all Israel from Dan to Beer-sheba that Samuel had been made a prophet of the Lord.
21 And the Lord was seen again in Shiloh; for the Lord gave to Samuel in Shiloh the revelation of his word.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Samuel 3
Commentary on 1 Samuel 3 John Gill's Exposition of the Bible
INTRODUCTION TO FIRST SAMUEL 3
This chapter gives an account of the Lord's calling to Samuel in the night season, which he first took for the voice of Eli, but being instructed by him, made answer to the voice, 1 Samuel 3:1, and of a message sent from him by Samuel to Eli, foretelling the destruction of his family, 1 Samuel 3:11 and of the delivery of it to him, which Samuel was first fearful of doing, but, encouraged by Eli, he delivered it to him, to which he patiently submitted, 1 Samuel 3:15 and the chapter is closed with the establishment of Samuel as a prophet of the Lord, who continued to appear and reveal himself to him, 1 Samuel 3:19.
And the child Samuel ministered unto the Lord before Eli,.... Under his direction and instruction; the Targum is, in the life of Eli, and in such parts of service, relating to the tabernacle of the Lord, as he was capable of, such as opening and shutting the doors of it, lighting the lamps, singing the praises of God, &c. according to JosephusF14Antiqu. l. 5. c. 10. sect. 4. , and others, he was now about twelve years of age:
and the word of the Lord was precious in those days; that is, a word from the Lord in a dream or vision, directing, informing, instructing, or reproving, this was very rarely had; of late there had been but very few instances; and which accounts for it why not only the child Samuel knew not that it was the voice of the Lord that called to him, but Eli himself thought nothing of it until he had called a third time, so rare and scarce was any instance of this kind; for which reason these words are premised in the following narration: and as everything that is scarce and rare is generally precious, so the word of God in this way also was; and so it is as considered in every view of it; as the written word of God; when there was but little of it penned, as at this time, and few or none to teach and instruct in it, Eli being old, and his sons so vile; or when it is forbidden to be read, and the copies of it destroyed, and become scarce, as in the times of Dioclesian; or when there are but very few faithful evangelical ministers of the word; which, though it is always precious to them that have precious faith in it, the promises of it being exceeding great and precious, and the truths of it more precious than fine gold, and the grand subject of it a precious Saviour, who is so in his person, offices, blood, righteousness, and sacrifice; yet is generally more precious when there is a scarcity of it, when God makes a man, a Gospel minister, more precious than fine gold, even than the golden wedge of Ophir, see Isaiah 13:12 where the word is used in the same sense as here:
there was no open vision; or prophecy, as the Targum; no publicly known prophet raised up, to whom the people could apply for counsel, direction, and instruction in divine things; in all the times of the judges we read only of Deborah the prophetess, and one prophet more, Judges 4:14, excepting the man of God lately sent to Eli, 1 Samuel 2:27, and this want of prophecy served to set off with greater foil the glory of Samuel as a prophet of the Lord, when he was an established one; there having been none of that character in the memory of man, and therefore he is spoken of as at the head of the prophets, Acts 3:24, for though there might be some private visions to particular persons, or God might appear in vision to private persons for their own special use and instruction; yet there was no public vision, or what was for public good and general use: some render it, "no broken up vision"F15נפרץ "perrupta", Piscator; "fracta vel rupta", Drusius. ; it lay hid, concealed out of sight, as if it was immured and shut up within walls, or like water pent up, that cannot break through its fences, and spread itself; or "not multiplied", as R. Isaiah, not frequent and repeated, the instances of it few and rare; the sense of this clause is much the same as the former.
And it came to pass at that time,.... When the word of the Lord was scarce and precious, and there was no open vision; or, as Ben Gersom, the same day the man of God came to Eli at night, the following affair happened:
when Eli was laid down in his place; on his bed to sleep, in one of the chambers or apartments of the tabernacle; for as there were such in the temple for the priests, so in that:
and his eyes began to wax dim, that he could not see; to help himself to anything he might want when in bed; which seems to be the reason Samuel lay near him, and why, when he heard his voice, he immediately ran to him, supposing he needed his assistance. Some, as Kimchi and others, understand this not of the eyes of his body, but of his mind; and that the Holy Spirit, as a spirit of prophecy, was departing from him, because of his connivance at the sins of his sons; and so the following prophecy came not to him, but to Samuel.
And ere the lamp of God went out in the temple of the Lord,.... The tabernacle so called; lamp is put for the lamps in the candlestick in the tabernacle, which were lighted every evening, and burnt till morning; by which time some of them at least usually went out, only it is said the western lamp never went out. Now the reason why this is observed is to show that it was in the night, before morning, that the following transaction was: some by this lamp understand the lamp of prophecy, that before that was quite extinct in Eli, only began to depart, as his eyes are said to begin to wax dim, the spirit of prophecy came to Samuel; so that, as the Jews express it, before one sun was set another arose; thus before the sun of Moses set, the sun of Joshua arose; and before the sun of Eli set, the sun of Samuel arose:
where the ark of God was; that is, in the temple or tabernacle; not in that part of it where the lamps were burning in the candlestick, that was in the holy place; but the ark was in the holy of holies, where the Lord dwelt, and was the symbol of his presence; and which is observed to point out the place from whence the voice came, after mentioned; and which the Targum expresses here,"and a voice was heard out of the temple of the Lord, where the ark of the Lord was:'and Samuel was laid down to sleep; after Eli was in bed, and Samuel had done all his business, he laid himself down to sleep in his place; in the court of the Levites, as the Targum, with which the Jewish commentators in general agree: it must be somewhere near to Eli, so that he could quickly come at him, when he needed his assistance; though, according to the MisnahF16Middot, c. 1. sect. 8. , the priests shut the doors of the court within, and the Levites slept without. It is highly probable that Samuel's apartment was near to Eli, or he could not have so readily come to him, as it is plain he did. This circumstance is also observed, to show that it was in the night, and before morning, that the following vision was; and, as Kimchi thinks, about cock crowing; and it may be from hence StraboF17Geograph. l. 16. p. 523. had the notion, that Moses ordered such to sleep (in the temple) for themselves, and others, who were fit to receive good dreams, and who might expect from God a good gift, who lived soberly and righteously; and because the tabernacle was covered with skins, hence might spring the notion of others to sleep in temples, for the above reason, under the skins of the sacrifices; see Gill on , though they seem rather to have slept upon them, for the above purposes, namely, to converse with their deities, and get knowledge from themF18Vid. Virgil. Aeneid. 7. "huc dona Sacerdos", &c. ver. 86-95. .
That the Lord called Samuel,.... By a voice which came forth from the most holy place, from between the cherubim, the seat of the divine Majesty:
and he answered, here am I; which was not intended to declare the place where he was, but to express his readiness and cheerfulness to do any thing that was required of him.
And he ran unto Eli, and said here am I,.... He got out of his bed as fast as he could, and put on his clothes, and ran with all haste to the apartment where Eli lay, supposing he wanted some immediate assistance, which he was there ready to give him to the utmost of his ability; and he made the more haste, as knowing his age and infirmities, and being desirous, out of affection to him, to help him as soon as possible:
for thou calledst me; he took it to be the voice of Eli, partly because there was no other man in the tabernacle, it being in the middle of the night, or early in the morning, before the doors were opened, or any of the priests were come in to minister, and partly because the voice might be very much like Eli's, and which was done to direct him to him:
and he said, I called not, lie down again; he signified he wanted nothing, and so had no occasion to call him, nor had he, but bid him go to bed again, and sleep quietly:
and he went and lay down; and very probably fell asleep again.
And the Lord called yet again, Samuel,.... Called him a second time by his name, with a like audible voice as before:
and Samuel arose, and went to Eli; did not run as before, being perhaps more thoughtful of this affair, that he should be called a second time, and careful not to awake Eli, should he be mistaken again, and find him asleep:
and said, here am I, for thou didst call me; perceiving that he was awake, he desired to know what he wanted, and he was ready to help him; for he was now certain of it that he did call him:
and he answered, I called not, my son, lie down again; by this appellation, my son, he expresses his affection to him, and signifies he took it kindly that he should show such readiness to do anything for him and would not have him be discouraged and abashed, because he was mistaken, but return to his bed and rest again.
Now Samuel did not yet know the Lord,.... He knew that Jehovah, the God of Israel, was the true God; he had spiritual knowledge of him, and knew somewhat of his word and worship, ways and ordinances, in which he had been instructed by Eli; wherefore, though the Targum is,"Samuel had not yet learned to know doctrine from the Lord;'it can only be understood, that he had not learnt it perfectly; somewhat he knew of it, but in an imperfect manner, being a child: but the sense of the word is, that as yet he was ignorant that God had used to speak with ordinary and familiar voice to men, as Maimonides saysF19Moreh Nevochim, par. 2. c. 44. ; he perhaps had never heard of any such thing, and much less was experimentally acquainted with it, that God ever did speak after such a manner to men, and could not distinguish between the voice of God and the voice of Eli:
neither was the word of the Lord yet revealed unto him; what of the written word that was in being he had, and read, as the law of Moses; but the meaning is, that no word of prophecy of the Lord was revealed unto him, as the Targum; he never had prophesied as yet, and knew not the form and manner of prophecy, as the above writer observes, or what methods God took to reveal himself, his mind and will, to men, at least not this by an audible voice.
And the Lord called Samuel again the third time,.... In the same manner he had done before, expressing his name no doubt:
and he arose and went to Eli, and said, here am I, for thou didst call me; as if he should say, it must certainly be so, I cannot be mistaken a third time:
and Eli perceived that the Lord had called the child; he was satisfied now that Samuel must have heard a voice, and he knew there was no man in the tabernacle but himself, and therefore it must be the voice of the Lord out of the most holy place; and he had formerly been acquainted with such voices, and used to them, and now called them to mind; and besides, as Aben Ezra observes, he was the rather confirmed in this, that the Lord called Samuel, because Samuel heard the voice, and not Eli, though Eli lay nearer the most holy place than Samuel did; which showed that this must be the voice of prophecy the Lord makes whom he pleases to hear; and that Eli might be fully persuaded of this, before the matter of the prophecy was delivered to him, Samuel was so often directed to him.
Therefore Eli said unto Samuel, go, lie down,.... Once more:
and it shall be, if he call thee; the voice, or the Lord by it:
that thou shalt say, speak, Lord, for thy servant heareth; his meaning is, that he should not rise and come to him, as he had done, but continue on his bed, on hearing the voice again, but desire the Lord to speak to him what he had to say, to which he was ready to attend:
so Samuel went and lay down in his place; which, as commonly understood, was in the court of the Levites; see Gill on 1 Samuel 3:3.
And the Lord came, and stood,.... At the place where Samuel lay; either there was, as Kimchi, a form before his eyes in the vision of prophecy, some visible corporeal shape assumed; or a bright splendour an illustrious appearance of the glory of God; or it may be rather the voice, which before seemed to be at some distance whereabout Eli lay; it now seemed nearer, and was as the voice of one just by him, that sounded in his ears:
and called as at other times, Samuel, Samuel: repeating his name, in order the more to excite his attention:
then Samuel answered, speak, for thy servant heareth; he leaves out the word Lord, which Eli bid him use; for he might be afraid as yet to make mention of the name of the Lord in the vision of prophecy, as Kimchi speaks; or lest it should be the voice of another, as Jarchi; as yet he might not be quite certain whether it was the voice of the Lord, or the voice of a man; for that he should have any mistrust of its being the voice of a demon or spectre, there is no reason to believe.
And the Lord said to Samuel,.... The voice of the Lord continued speaking to him: behold:
I will do a thing in Israel; which may be particularly interpreted of the taking of the ark, and the slaying of the two sons of Eli; and which is elsewhere represented as the Lord's doing, for the sins of Eli's family, Psalm 78:61.
at which both the ears of everyone that heareth it shall tingle; be struck with horror and amazement, and quite stunned, and know not what to think or say, like persons surprised with a violent clap of thunder, which strikes their ears so strongly, that the noise of it is not soon gone from them; this was verified in Eli, and in his daughter-in-law particularly, who, at the news of the above things, the one fell backwards and broke his neck, and the other fell into labour and died; and all Israel were struck with astonishment at these things.
In that day I will perform against Eli all things which I have spoken concerning his house,.... Or family, that is, by the man of God, 1 Samuel 2:27 as that he would cut off the strength of it, that there should not be an old man in it; and such as remained should be reduced to the utmost poverty and meanness; this shows that that prophecy was antecedent to this, contrary to the sense of some:
when I begin, I will also make an end; not immediately, and at once, but by degrees; he began in the death of Hophni and Phinehas, and went on in the slaughter of Abimelech, and the eighty five priests at Nob, in the times of Saul, and finished in the thrusting out of Abiathar from the priesthood, in the times of Solomon, whereby that family was brought to disgrace and poverty.
For I have told him that I will judge his house for ever,.... That is, bring his judgments upon them, which should continue on them to their utter destruction; this, as to the substance, he said before by the man of God:
for the iniquity which he knoweth; for the iniquity of his sons, which he thoroughly informed of, and fully acquainted with by others; and somewhat of which he must have been sensible of, and seen with his own eyes, and therefore was inexcusable:
because his sons made themselves vile; mean and contemptible in the sight of men, abhorred and accursed in the sight of God, by taking the flesh of the sacrifices of the people, which did not belong to them, who came to sacrifice, and by debauching the women that came to the door of the tabernacle for religious service. It is said this clause was originally written, "because his sons made light of me"; or cursed the Lord, and is one of the eighteen places called the correction of the Scribes, who corrected it as we have it; and it may be observed, the Septuagint version is, "because his sons spake ill of God"; or cursed him; however, this they did, they preferred their lusts, and the indulging of them, to the honour and glory of God: this Eli knew:
and he restrained them not; from their evil practices; he did not make use of his authority, neither as a father, and especially not as high priest, and the judge of Israel, who ought not only to have sharply reproved them, which he did not, but to have censured or punished them, and turned them out of their office: "or did not frown upon them"F20ולא כחה בהם "et non contraxit frontem", Osiander; "non contraxit rugas", Belg. De Dieu. , as in the margin of our Bibles; he did not knit his brows, or wrinkle up his face, and by his countenance show his displeasure at their proceedings, but in an easy, smooth, gentle manner, expostulated with them about them.
And therefore I have sworn unto the house of Eli,.... Either had done this before, which was signified to him by the man of God, or did swear now for the confirmation of his threatenings, and to assure the certain performance of them:
that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever: not even typically, which was all that legal sacrifice could do; and not so that the priesthood should ever return to the family again, as the office of high priesthood never did; or, as Abarbinel interprets it, because of sacrifice and offering, that the iniquity Eli's sons were guilty of in taking the flesh of the sacrifices and offerings, which did not belong to them, and before the Lord had his part, should never be expiated. (There are some sins that are not covered in the atonement of Jesus Christ. This is one of them and the sin against the Holy Ghost is another. Matthew 12:31. Editor.)
And Samuel lay until the morning,.... It is not said he slept; it can hardly be thought he should, when it is considered what a new, strange, and uncommon thing had befallen him; what honour had been conferred on him a child, that the Lord should vouchsafe to speak and communicate his mind to him, and what dreadful things were said of Eli's family; all which must greatly affect his mind, and keep him waking: however, he lay musing thereon until morning, and then arose:
and opened the doors of the house of the Lord; as he had used to do, and which was the business of the Levites; though he had been so highly honoured, he was not elated with it, nor thought himself above so low and mean an employment in the house of God; nor did he run to Eli or others, boasting of what he had met with that night, but modestly and carefully attended to what was his common and constant employment every morning:
and Samuel feared to show Eli the vision; the vision of prophecy, as the Targum; what God had foretold should befall him and his family, lest he should be grieved on more accounts than one; partly because he, an old man, an high priest, and judge of Israel, was overlooked and neglected, and the prophecy was delivered to a child, and not to him; and partly because of the sad things that should come upon his family.
Then Eli called Samuel,.... Perceiving he was risen by the opening of the doors of the tabernacle, which he might hear; and observing he did not come to him as usual, to know whether he wanted anything, and being impatient to hear what was said to him of the Lord:
and he said, Samuel, my son; called him by his name, and in a very tender and affectionate manner, the more to engage him to hasten to him, and thereby also putting him in mind of his filial duty to obey him:
and he answered, here am I; ready to attend and perform any service enjoined him.
And he said, what is the thing that the Lord hath said unto thee?.... The word "Lord" is not in the text, but it is "that it hath said"; the voice that had so often called him in the night, and which yet Eli knew was the voice of the Lord; and as it was, he was sensible there was something of importance said, and he had great reason to believe it respected him and his family; and the rather he might conclude this, by what the man of God had lately said to him, whose words perhaps he had too much slighted, questioning his authority; and therefore the Lord took this way and method to assure him that what was said came from him; for hereby Eli was fully convinced that this voice Samuel heard was of the Lord, and so what was said must be from him, and this he was impatient to know:
I pray thee, hide it not from me; and he not only beseeched and entreated him, but adjured him, as in the next clause:
God do so to thee, and more also, if thou hide anything from me of all the things that said unto thee; it is the form of an oath or curse, wishing that God would do some great evil to him, and more than he chose to express, if he concealed anything from him that had been told him. So Kimchi and Abarbinel take it to be an oath; and Josephus,F21Antiqu. l. 5. c. 10. sect. 4. and Procopius Gazaeus on the place say, that Eli obliged Samuel by oaths and curses to declare what had been said to him.
And Samuel told him every whit, and hid nothing from him,.... And so approved himself to be a faithful prophet of God, and man of God, as he is afterwards called; the whole counsel of God is to be declared by his servants the prophets, and the ministers of his word; nothing is to be concealed, which it is the will of God should be made known, whether it be pleasing or displeasing to man:
and he said, it is the Lord; that has said it, and there is nothing to be said against it, and that will do it; and there is no resisting him: or "the Lord is he"F23יהוה הוא κυριος αυτος, Sept. "Dominus ipse", Montanus. ; who has a sovereign right to all his creatures, and may dispose of them as he pleases; he is all wise, and does all things well; he is holy and righteous in all his ways and works, and there is no unrighteousness in him; he is faithful to his word, whether in a way of promise or threatening; and all he does to his people is in love, mercy, and kindness:
let him do what seemeth him good; not what seems good to men, or is so in their esteem, but what seems good to the Lord, who knows what is best for his people, and can do nothing but what is good; all is good he does; there is nothing but goodness in him, and nothing but goodness comes from him; he does good, and nothing else, and even when he afflicts his people; all he does is well done in creation, providence, and grace: and Eli's desire is, that he would fulfil the good pleasure of his will; he appears to be in an excellent temper, not surly and morose, taking it ill that such a message should be sent him by a child; nor was he unaffected with the case of his family, but humbly submitted to the will of God, and acquiesces in it as good, and neither arraigns his justice, nor murmurs at his providences.
And Samuel grew,.... Not only in years and stature, but in grace and goodness, in wisdom, knowledge, and understanding, both with respect to things natural and spiritual, and in esteem, credit, and reputation among men:
and the Lord was with him; he was not only in favour with men, but with God; and had fresh and repeated tokens of the grace and good will of God towards him; he indulged him with his presence, and assisted him in his service, and prospered and succeeded him in all things in which he was engaged. The Targum is,"the Word of the Lord was his help;'the essential Word of God, the Messiah:
and did let none of his words fall to the groundF24 χαμαιπετες επος, Pindar. Pythia, Ode 6. ; in allusion either to water that falls to the ground, and becomes useless, or to an arrow falling out of the bow, and to the ground, before it reaches the mark, and so unsuccessfulF25Vid. Homer. Iliad. 17. ver. 633. ; or to any weapon of war, sword or spear, falling out of the hand of the soldier, whereby he is disarmed and rendered unserviceable: and these words, according to Kimchi, and in which he is followed by Abarbinel, are to be understood, not only of the words which he spake by the Holy Ghost under a spirit of prophecy, and had their exact accomplishment; but his common words, which were spoken by weight and measure, as the last expresses it, and which were delivered out according to the rules of justice, probity, and truth; and so he failed not of performing that which he had said, or of doing what was right, whereby Israel knew he was fit, prepared, and designed to be a prophet of the Lord, as in the following verse; but it seems rather to have respect to the things predicted by him under a spirit of prophecy concerning Eli and his house, which soon began to be fulfilled.
And all Israel, from Dan even unto Beersheba,.... That is, from the most northern border of the land of Israel, on which Dan lay, to the utmost border of it southward, where Beersheba was, the fame of Samuel for his piety, prudence, and prophecy, was spread abroad; so that all
knew that Samuel was established to be a prophet of the Lord; or that he was faithfulF26נאמן "fidelis", V. L. Pagninus, Montanus, Tigurine version. to God and man, to be credited in what he said; and so a fit man to be a prophet of the Lord, being eminently qualified with gifts by him for that office; the Targum is,"that Samuel was faithful in the words of the prophecy of the Lord,'in relating them.
And the Lord appeared again in Shiloh,.... In the tabernacle there; he had appeared before to Samuel, when he called him, and declared to him what he designed and resolved to do to Eli and his family, and now appeared again to him in the same place before the battle of the Israelites with the Philistines, of which there is an account in the following chapter. Such appearances had not been usual in Shiloh for a long time, but were now renewed and repeated:
for the Lord revealed himself to Samuel by the Word of the Lord; by Christ, the Word of the Lord, who appeared to him, it is probable, in an human form, as he was wont to do to the patriarchs and prophets, and by whom the Lord revealed his mind and will unto them, being the Angel of his presence, and the messenger of his covenant; or by giving him a word of command to be delivered by him to the children of Israel, and which is expressed and delivered, in the next chapter.