5 Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.
5 Then came H935 Shemaiah H8098 the prophet H5030 to Rehoboam, H7346 and to the princes H8269 of Judah, H3063 that were gathered together H622 to Jerusalem H3389 because H6440 of Shishak, H7895 and said H559 unto them, Thus saith H559 the LORD, H3068 Ye have forsaken H5800 me, and therefore have I also H637 left H5800 you in the hand H3027 of Shishak. H7895
5 Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith Jehovah, Ye have forsaken me, therefore have I also left you in the hand of Shishak.
5 And Shemaiah the prophet hath come in unto Rehoboam and the heads of Judah who have been gathered unto Jerusalem from the presence of Shishak, and saith to them, `Thus said Jehovah, Ye have forsaken Me, and also, I have left you in the hand of Shishak;'
5 And Shemaiah the prophet came to Rehoboam and [to] the princes of Judah that had gathered together to Jerusalem because of Shishak, and said to them, Thus saith Jehovah: Ye have forsaken me, and therefore have I also left you in the hand of Shishak.
5 Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them, Thus says Yahweh, You have forsaken me, therefore have I also left you in the hand of Shishak.
5 Now Shemaiah the prophet came to Rehoboam and the chiefs of Judah, who had come together in Jerusalem because of Shishak, and said to them, The Lord has said, Because you have given me up, I have given you up into the hands of Shishak.
But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: Cursed shalt thou be in the city, and cursed shalt thou be in the field. Cursed shall be thy basket and thy store. Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me. The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it. The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish. And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed. The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth. And thy carcass shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away. The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed. The LORD shall smite thee with madness, and blindness, and astonishment of heart: And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee. Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them. Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand. The fruit of thy land, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway: So that thou shalt be mad for the sight of thine eyes which thou shalt see. The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head. The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone. And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee. Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it. Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them. Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit. Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity. All thy trees and fruit of thy land shall the locust consume. The stranger that is within thee shall get up above thee very high; and thou shalt come down very low. He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee: And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever. Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things; Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand; A nation of fierce countenance, which shall not regard the person of the old, nor show favor to the young: And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee. And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee. And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee: So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates. The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates. If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD; Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee. Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed. And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God. And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it. And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone. And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life: In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see. And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed. And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim. And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand. Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more. Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him. And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 12
Commentary on 2 Chronicles 12 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 12
Rehoboam and his people forsaking the law of the Lord, Shishak king of Egypt is allowed by God to invade his land, and take his fenced cities, 2 Chronicles 12:1, upon which a prophet of the Lord was sent to him and his princes, to show them the reason of it; whereupon they humbled themselves, and the Lord was pleased not to allow the enemy utterly to destroy them, yet to reduce them to servitude, and take away their riches, 2 Chronicles 12:5, and the chapter is closed with an account of the reign and death of Rehoboam, 2 Chronicles 12:13.
And it came to pass, when Rehoboam had established the kingdom,.... Or when the kingdom of Rehoboam was established; the tribes of Judah and Benjamin being firmly attached to him, and great numbers from the other tribes coming over to him, and things going on peaceably and prosperously during the three years that he and his people abode by the pure worship of God:
and had strengthened himself; built fortified cities for the defence of himself and kingdom, 2 Chronicles 11:5, he forsook the law of the Lord; after he had reigned three years, and was become strong, and thought himself safe and secure on the throne, trusting to his strength:
and all Israel with him; the greater part of them following the example of their king; of this defection, and the sins they fell into, see 1 Kings 14:22.
And it came to pass in the fifth year of Rehoboam,.... In the fourth year, the apostasy of him and his people began; and, in the year following, what is next related happened, as a punishment of it:
Shishak king of Egypt came up against Jerusalem; of whom see 1 Kings 11:40,
because they transgressed against the Lord; transgressed the law of the Lord by falling into idolatry and other abominable evils; the Targum is,"against the Word of the Lord.'
With twelve hundred chariots, and threescore thousand horsemen; and the people were without number,.... The foot soldiers; their number, according to JosephusF8Antiqu. l. 8. c. 10. sect. 2. was 400,000:
that came with him out of Egypt; the above numerous army came from thence with him, which was famous for horses and chariots of war, see Exodus 14:7, what follow seem to have joined him after he came out of Egypt, or whom he subdued in his way; the Lubim or Lybians, inhabitants of Libya, a country near Egypt the same with the Lehabim; of whom see Genesis 10:13,
the Sukkiims; who were either the Scenite Arabs, who dwelt in tents, as this word signifies; or the Troglodytes, according to the Septuagint and Vulgate Latin versions, who dwelt in dens and caves, in which sense the word "Succah" is sometimes used, Job 38:40 and in their country was a town called Suchae, mentioned by PlinyF9Nat. Hist. l. 6. c. 29. ; they inhabited near the Red sea; and if Shishak is the same with Sesostris, as is thought, these people were subdued by him, as HerodotusF11Euterpe, sive, l. 2. c. 102. and StraboF12Geograph. l. 16. p. 529. testify:
and the Ethiopians; some think these were the Cushite Arabs, and that Sesostris came into Arabia is testified by the above writers; though rather the proper Ethiopians are meant, since they are joined with the Lubim or Africans; and since, as HerodotusF13Ut supra, (Euterpe, sive, l. 2.) c. 110. says, he ruled over Ethiopia; and Diodorus SiculusF14Bibliothec. l. 1. p. 50. says he fought with them, and obliged them to pay him tribute.
And he took the fenced cities which pertained to Judah,.... Which Rehoboam had lately built, and placed his sons in them, 2 Chronicles 11:5, these he took without any opposition:
and came to Jerusalem; there being no army to oppose him; and so Sesostris took many countries without fighting, and among the rest Phoenicia, as ManethoF15Apud Joseph. contr. Apion. l. 1. c. 15. relates, in which Judea may be included.
Then came Shemaiah the prophet to Rehoboam,.... The same as in 2 Chronicles 11:2, there called the man of God:
and to the princes of Judah that were gathered together to Jerusalem because of Shishak; through fear of him, and for safety and protection from him, and to consult what was to be done at this critical juncture, whether to fight him, or make peace with him on the best terms they could:
and said unto them, thus saith the Lord, ye have forsaken me; his law, his word, worship, and ordinances, 2 Chronicles 12:1,
and therefore have I also left you in the hand of Shishak; suffered him to invade their land, take their fenced cities, and come up to Jerusalem without any opposition, as a punishment of their apostasy; and to explain this providence to them, and call them to repentance, was the prophet sent.
Whereupon the princes of Israel and the king humbled themselves,.... Both by words acknowledging their sins, and the justice of God, and by deeds, perhaps putting on sackcloth, as was usual on such occasions, and betaking themselves to fasting and prayer:
and they said, the Lord is righteous; in giving them up into the hand of their enemies, seeing they had forsaken him, and sinned against him.
And when the Lord saw that they humbled themselves,.... Though but externally; the Lord takes notice of external humiliation, as he did of Ahab's, 1 Kings 21:29,
the word of the Lord came to Shemaiah, saying, they have humbled themselves, therefore I will not destroy them; not now, at least not altogether, 2 Chronicles 12:12,
but I will grant them some deliverance; yet not a complete one, for they were brought into servitude by Shishak, 2 Chronicles 12:8, or only for a short time:
and my wrath shall not be poured out against Jerusalem by the hand of Shishak; that is, to the uttermost; that was reserved to another time, and to be done by another hand, Nebuchadnezzar king of Babylon.
Nevertheless, they shall be his servants,.... tributaries to the king of Egypt:
that they may know my service, and the service of the kingdoms of the countries; the difference between them, how easy the one, which they might perform without taxes and tributes, and how hard and heavy the other, through the exactions and exorbitant demands of those to whom they became subjects.
So Shishak king of Egypt came up against Jerusalem,.... The Vulgate Latin version is,"departed from Jerusalem,'as he did, having taken it, and spoiled it of its riches, and settled a yearly tax on the inhabitants of the land; of this, and the two following verses; see Gill on 1 Kings 14:26. 1 Kings 14:27. 1 Kings 14:28.
And when he humbled himself,.... That is, Rehoboam; or broke his heart, as the Targum, was of a contrite spirit seemingly, for it was merely external:
the wrath of the Lord turned from him; which appeared by the departure of Shishak's army:
that he would not destroy him altogether; or make an utter destruction of him and his people:
and also in Judah things went well; prospered and succeeded after this affair of Shishak was over: or "in Judah there were good things"F16דברים טובים "opera bona", V. L. "res bonae", Tigurine version, Vatablus, Rambachius. ; there were some good men, priests, Levites, and many of the common people, that did good things, kept up and abode by the pure worship and service of God; and which was another reason why the Lord would not destroy them altogether now, see Genesis 18:31.
So Rehoboam strengthened himself in Jerusalem,.... Fortified that yet more for the defence of himself, after Shishak departed:
and reigned; twelve years more, for he reigned in all seventeen, and this was in his fifth year; of what follows in this verse; see Gill on 1 Kings 14:21.
And he did evil,.... Committed idolatry, relapsed into that, his humiliation not being hearty and sincere:
because he prepared not his heart to seek the Lord; by prayer and supplication, and by an attendance on the service and worship of God; for though he did these things outwardly, yet not sincerely and heartily; he did not engage in them seriously and in good earnest, with affection and fervour.
Now the acts of Rehoboam,.... Of these two verses; see Gill on 1 Kings 14:29. 1 Kings 14:30. 1 Kings 14:31.