7 And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
7 And the king H4428 of Israel H3478 said H559 unto Jehoshaphat, H3092 There is yet one H259 man, H376 by whom we may enquire H1875 of the LORD: H3068 but I hate H8130 him; for he never prophesied H5012 good H2896 unto me, but always H3117 evil: H7451 the same is Micaiah H4321 the son H1121 of Imla. H3229 And Jehoshaphat H3092 said, H559 Let not the king H4428 say H559 so.
7 And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
7 And the king of Israel saith unto Jehoshaphat, `Still -- one man to seek Jehovah from him, and I -- I have hated him, for he is not prophesying concerning me of good, but all his days of evil, he `is' Micaiah son of Imlah;' and Jehoshaphat saith, `Let not the king say so.'
7 And the king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Jehovah; but I hate him, for he prophesies no good concerning me, but always evil: [it is] Micah the son of Imlah. And Jehoshaphat said, Let not the king say so.
7 The king of Israel said to Jehoshaphat, There is yet one man by whom we may inquire of Yahweh: but I hate him; for he never prophesies good concerning me, but always evil: the same is Micaiah the son of Imla. Jehoshaphat said, Don't let the king say so.
7 And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, but I have no love for him, because he has never been a prophet of good to me, but only of evil: he is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Wherefore I take you to record this day, that I am pure from the blood of all men. For I have not shunned to declare unto you all the counsel of God.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Then said they, Come and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
The bloodthirsty hate the upright: but the just seek his soul.
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people. And the king of Israel went to his house heavy and displeased, and came to Samaria.
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 18
Commentary on 2 Chronicles 18 John Gill's Exposition of the Bible
Now Jehoshaphat had riches and honour in abundance,.... Still more and more, see 2 Chronicles 17:5, and which moved Ahab to desire friendship and affinity with him, to which Jehoshaphat agreed:
and joined affinity with Ahab; king of Israel, married his son Joram to Athaliah, a daughter of Ahab by Jezebel of Zidon; which marriage proved of bad consequence to Jehoshaphat and his family.
And after certain years,.... Two years, according to the Syriac and Arabic versions, or in the third year after the affinity was contracted, see 1 Kings 22:2,
he went down to Ahab to Samaria; to pay him a visit upon the alliance, civil and matrimonial, contracted between them:
and Ahab killed sheep and oxen for him in abundance, and for the people that he had with him; entertained him and his retinue in a very grand and liberal manner:
and persuaded him to go up with him to Ramothgilead; from hence, to the end of the chapter, it is the same with 1 Kings 22:4.