1 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.
3 And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
4 And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
13 And all Judah stood before the LORD, with their little ones, their wives, and their children.
14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;
15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.
16 To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.
17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.
19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.
20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
21 And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.
22 And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.
27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
29 And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.
33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.
37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
1 It came to pass after this H310 also, that the children H1121 of Moab, H4124 and the children H1121 of Ammon, H5983 and with them other beside the Ammonites, H5984 came H935 against Jehoshaphat H3092 to battle. H4421
2 Then there came H935 some that told H5046 Jehoshaphat, H3092 saying, H559 There cometh H935 a great H7227 multitude H1995 against thee from beyond H5676 the sea H3220 on this side Syria; H758 and, behold, they be in Hazazontamar, H2688 which is Engedi. H5872
3 And Jehoshaphat H3092 feared, H3372 and set H5414 himself H6440 to seek H1875 the LORD, H3068 and proclaimed H7121 a fast H6685 throughout H5921 all Judah. H3063
4 And Judah H3063 gathered themselves together, H6908 to ask H1245 help of the LORD: H3068 even out of all the cities H5892 of Judah H3063 they came H935 to seek H1245 the LORD. H3068
5 And Jehoshaphat H3092 stood H5975 in the congregation H6951 of Judah H3063 and Jerusalem, H3389 in the house H1004 of the LORD, H3068 before H6440 the new H2319 court, H2691
6 And said, H559 O LORD H3068 God H430 of our fathers, H1 art not thou God H430 in heaven? H8064 and rulest H4910 not thou over all the kingdoms H4467 of the heathen? H1471 and in thine hand H3027 is there not power H3581 and might, H1369 so that none is able to withstand H3320 thee?
7 Art not thou our God, H430 who didst drive out H3423 the inhabitants H3427 of this land H776 before H6440 thy people H5971 Israel, H3478 and gavest H5414 it to the seed H2233 of Abraham H85 thy friend H157 for ever? H5769
8 And they dwelt H3427 therein, and have built H1129 thee a sanctuary H4720 therein for thy name, H8034 saying, H559
9 If, when evil H7451 cometh H935 upon us, as the sword, H2719 judgment, H8196 or pestilence, H1698 or famine, H7458 we stand H5975 before H6440 this house, H1004 and in thy presence, H6440 (for thy name H8034 is in this house,) H1004 and cry H2199 unto thee in our affliction, H6869 then thou wilt hear H8085 and help. H3467
10 And now, behold, the children H1121 of Ammon H5983 and Moab H4124 and mount H2022 Seir, H8165 whom thou wouldest not let H5414 Israel H3478 invade, H935 when they came out H935 of the land H776 of Egypt, H4714 but they turned H5493 from them, and destroyed H8045 them not;
11 Behold, I say, how they reward H1580 us, to come H935 to cast us out H1644 of thy possession, H3425 which thou hast given us to inherit. H3423
12 O our God, H430 wilt thou not judge H8199 them? for we have no might H3581 against H6440 this great H7227 company H1995 that cometh H935 against us; neither know H3045 we H587 what to do: H6213 but our eyes H5869 are upon thee.
13 And all Judah H3063 stood H5975 before H6440 the LORD, H3068 with H1571 their little ones, H2945 their wives, H802 and their children. H1121
14 Then upon Jahaziel H3166 the son H1121 of Zechariah, H2148 the son H1121 of Benaiah, H1141 the son H1121 of Jeiel, H3273 the son H1121 of Mattaniah, H4983 a Levite H3881 of the sons H1121 of Asaph, H623 came the Spirit H7307 of the LORD H3068 in the midst H8432 of the congregation; H6951
15 And he said, H559 Hearken H7181 ye, all Judah, H3063 and ye inhabitants H3427 of Jerusalem, H3389 and thou king H4428 Jehoshaphat, H3092 Thus saith H559 the LORD H3068 unto you, Be not afraid H3372 nor dismayed H2865 by reason H6440 of this great H7227 multitude; H1995 for the battle H4421 is not yours, but God's. H430
16 To morrow H4279 go ye down H3381 against them: behold, they come up H5927 by the cliff H4608 of Ziz; H6732 and ye shall find H4672 them at the end H5490 of the brook, H5158 before H6440 the wilderness H4057 of Jeruel. H3385
17 Ye shall not need to fight H3898 in this H2063 battle: set H3320 yourselves, stand H5975 ye still, and see H7200 the salvation H3444 of the LORD H3068 with you, O Judah H3063 and Jerusalem: H3389 fear H3372 not, nor be dismayed; H2865 to morrow H4279 go out H3318 against H6440 them: for the LORD H3068 will be with you.
18 And Jehoshaphat H3092 bowed H6915 his head with his face H639 to the ground: H776 and all Judah H3063 and the inhabitants H3427 of Jerusalem H3389 fell H5307 before H6440 the LORD, H3068 worshipping H7812 the LORD. H3068
19 And the Levites, H3881 of the children H1121 of the Kohathites, H6956 and of the children H1121 of the Korhites, H7145 stood up H6965 to praise H1984 the LORD H3068 God H430 of Israel H3478 with a loud H1419 voice H6963 on high. H4605
20 And they rose early H7925 in the morning, H1242 and went forth H3318 into the wilderness H4057 of Tekoa: H8620 and as they went forth, H3318 Jehoshaphat H3092 stood H5975 and said, H559 Hear H8085 me, O Judah, H3063 and ye inhabitants H3427 of Jerusalem; H3389 Believe H539 in the LORD H3068 your God, H430 so shall ye be established; H539 believe H539 his prophets, H5030 so shall ye prosper. H6743
21 And when he had consulted H3289 with the people, H5971 he appointed H5975 singers H7891 unto the LORD, H3068 and that should praise H1984 the beauty H1927 of holiness, H6944 as they went out H3318 before H6440 the army, H2502 and to say, H559 Praise H3034 the LORD; H3068 for his mercy H2617 endureth for ever. H5769
22 And when H6256 they began H2490 to sing H7440 and to praise, H8416 the LORD H3068 set H5414 ambushments H693 against the children H1121 of Ammon, H5983 Moab, H4124 and mount H2022 Seir, H8165 which were come H935 against Judah; H3063 and they were smitten. H5062
23 For the children H1121 of Ammon H5983 and Moab H4124 stood up H5975 against the inhabitants H3427 of mount H2022 Seir, H8165 utterly to slay H2763 and destroy H8045 them: and when they had made an end H3615 of the inhabitants H3427 of Seir, H8165 every one H376 helped H5826 to destroy H4889 another. H7453
24 And when Judah H3063 came H935 toward the watch tower H4707 H4708 in the wilderness, H4057 they looked H6437 unto the multitude, H1995 and, behold, they were dead bodies H6297 fallen H5307 to the earth, H776 and none escaped. H6413
25 And when Jehoshaphat H3092 and his people H5971 came H935 to take away H962 the spoil H7998 of them, they found H4672 among them in abundance H7230 both riches H7399 with the dead bodies, H6297 and precious H2532 jewels, H3627 which they stripped off H5337 for themselves, more than H369 they could carry away: H4853 and they were three H7969 days H3117 in gathering H962 of the spoil, H7998 it was so much. H7227
26 And on the fourth H7243 day H3117 they assembled H6950 themselves in the valley H6010 of Berachah; H1294 for there they blessed H1288 the LORD: H3068 therefore the name H8034 of the same place H4725 was called, H7121 The valley H6010 of Berachah, H1294 unto this day. H3117
27 Then they returned, H7725 every man H376 of Judah H3063 and Jerusalem, H3389 and Jehoshaphat H3092 in the forefront H7218 of them, to go again H7725 to Jerusalem H3389 with joy; H8057 for the LORD H3068 had made them to rejoice H8055 over their enemies. H341
28 And they came H935 to Jerusalem H3389 with psalteries H5035 and harps H3658 and trumpets H2689 unto the house H1004 of the LORD. H3068
29 And the fear H6343 of God H430 was on all the kingdoms H4467 of those countries, H776 when they had heard H8085 that the LORD H3068 fought H3898 against the enemies H341 of Israel. H3478
30 So the realm H4438 of Jehoshaphat H3092 was quiet: H8252 for his God H430 gave him rest H5117 round about. H5439
31 And Jehoshaphat H3092 reigned H4427 over Judah: H3063 he was thirty H7970 and five H2568 years H8141 old H1121 when he began to reign, H4427 and he reigned H4427 twenty H6242 and five H2568 years H8141 in Jerusalem. H3389 And his mother's H517 name H8034 was Azubah H5806 the daughter H1323 of Shilhi. H7977
32 And he walked H3212 in the way H1870 of Asa H609 his father, H1 and departed H5493 not from it, doing H6213 that which was right H3477 in the sight H5869 of the LORD. H3068
33 Howbeit the high places H1116 were not taken away: H5493 for as yet the people H5971 had not prepared H3559 their hearts H3824 unto the God H430 of their fathers. H1
34 Now the rest H3499 of the acts H1697 of Jehoshaphat, H3092 first H7223 and last, H314 behold, they are written H3789 in the book H1697 of Jehu H3058 the son H1121 of Hanani, H2607 who is mentioned H5927 in the book H5612 of the kings H4428 of Israel. H3478
35 And after H310 this did Jehoshaphat H3092 king H4428 of Judah H3063 join H2266 himself with Ahaziah H274 king H4428 of Israel, H3478 who did H6213 very wickedly: H7561
36 And he joined H2266 himself with him to make H6213 ships H591 to go H3212 to Tarshish: H8659 and they made H6213 the ships H591 in Eziongeber. H6100
37 Then Eliezer H461 the son H1121 of Dodavah H1735 of Mareshah H4762 prophesied H5012 against Jehoshaphat, H3092 saying, H559 Because thou hast joined H2266 thyself with Ahaziah, H274 the LORD H3068 hath broken H6555 thy works. H4639 And the ships H591 were broken, H7665 that they were not able H6113 to go H3212 to Tarshish. H8659
1 And it came to pass after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.
2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea from Syria; and, behold, they are in Hazazon-tamar (the same is En-gedi).
3 And Jehoshaphat feared, and set himself to seek unto Jehovah; and he proclaimed a fast throughout all Judah.
4 And Judah gathered themselves together, to seek `help' of Jehovah: even out of all the cities of Judah they came to seek Jehovah.
5 And Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Jehovah, before the new court;
6 and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.
7 Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?
8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
9 If evil come upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry unto thee in our affliction, and thou wilt hear and save.
10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;
11 behold, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but out eyes are upon thee.
13 And all Judah stood before Jehovah, with their little ones, their wives, and their children.
14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Jehovah in the midst of the assembly;
15 and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: Thus saith Jehovah unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.
16 To-morrow go ye down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.
17 Ye shall not need to fight in this `battle': set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you.
18 And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah.
19 And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.
20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper.
21 And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness `endureth' for ever.
22 And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.
23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
24 And when Judah came to the watch-tower of the wilderness, they looked upon the multitude; and, behold, they were dead bodies fallen to the earth, and there were none that escaped.
25 And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.
26 And on the fourth day they assembled themselves in the valley of Beracah; for there they blessed Jehovah: therefore the name of that place was called The valley of Beracah unto this day.
27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.
28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of Jehovah.
29 And the fear of God was on all the kingdoms of the countries, when they heard that Jehovah fought against the enemies of Israel.
30 So the realm of Jehoshaphat was quiet; for his God gave him rest round about.
31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem: and his mother's name was Azubah the daughter of Shilhi.
32 And he walked in the way of Asa his father, and turned not aside from it, doing that which was right in the eyes of Jehovah.
33 Howbeit the high places were not taken away; neither as yet had the people set their hearts unto the God of their fathers.
34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.
35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:
36 and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber.
37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah hath destroyed thy works. And the ships were broken, so that they were not able to go to Tarshish.
1 And it cometh to pass after this, the sons of Moab have come in, and the sons of Ammon, and with them of the peoples, against Jehoshaphat to battle.
2 And they come in and declare to Jehoshaphat, saying, `Come against thee hath a great multitude from beyond the sea, from Aram, and lo, they `are' in Hazezon-Tamar -- it `is' En-Gedi.'
3 And Jehoshaphat feareth, and setteth his face to seek to Jehovah, and proclaimeth a fast over all Judah;
4 and Judah is gathered to inquire of Jehovah; also, from all the cities of Judah they have come in to seek Jehovah.
5 And Jehoshaphat standeth in the assembly of Judah and Jerusalem, in the house of Jehovah, at the front of the new court,
6 and saith, `O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand `is' power and might, and there is none with Thee to station himself.
7 `Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age,
8 and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying,
9 If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name `is' in this house, and cry unto Thee out of our distress, and Thou dost hear and save.
10 `And now, lo, sons of Ammon, and Moab, and mount Seir, whom Thou didst not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and destroyed them not,
11 and lo, they are recompensing to us -- to come in to drive us out of Thy possession, that Thou hast caused us to possess.
12 `O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee `are' our eyes.'
13 And all Judah are standing before Jehovah, also their infants, their wives, and their sons.
14 And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly,
15 and he saith, `Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you `is' the battle, but for God.
16 To-morrow, go ye down against them, lo, they are coming up by the ascent of Ziz, and ye have found them in the end of the valley, the front of the wilderness of Jeruel.
17 Not for you to fight in this; station yourselves, stand, and see the salvation of Jehovah with you, O Judah and Jerusalem -- be not afraid nor fear ye -- to-morrow go out before them, and Jehovah `is' with you.'
18 And Jehoshaphat boweth -- face to the earth -- and all Judah and the inhabitants of Jerusalem have fallen before Jehovah, to bow themselves to Jehovah.
19 And the Levites, of the sons of the Kohathites, and of the sons of the Korhites, rise to give praise to Jehovah, God of Israel, with a loud voice on high.
20 And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, `Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.'
21 And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed `men', and saying, `Give ye thanks to Jehovah, for to the age `is' His kindness.'
22 And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten,
23 and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy.
24 And Judah hath come in unto the watch-tower, to the wilderness, and they look unto the multitude, and lo, they `are' carcases fallen to the earth, and there is none escaped,
25 and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it `is' abundant.
26 And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, `Valley of Blessing,' unto this day.
27 And they turn back, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back unto Jerusalem with joy, for Jehovah hath made them rejoice over their enemies.
28 And they come in to Jerusalem with psalteries, and with harps, and with trumpets, unto the house of Jehovah.
29 And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel,
30 and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about.
31 And Jehoshaphat reigneth over Judah, a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother `is' Azubah daughter of Shilhi.
32 And he walketh in the way of his father Asa, and hath not turned aside from it, to do that which is right in the eyes of Jehovah.
33 Only, the high places have not turned aside, and still the people have not prepared their heart for the God of their fathers.
34 And the rest of the matters of Jehoshaphat, the first and the last, lo, they are written among the matters of Jehu son of Hanani, who hath been mentioned on the book of the kings of Israel.
35 And after this hath Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, (he did wickedly in `so' doing),
36 and he joineth him with himself to make ships to go to Tarshish, and they make ships in Ezion-Geber,
37 and prophesy doth Eliezer son of Dodavah, of Mareshah, against Jehoshaphat, saying, `For thy joining thyself with Ahaziah, Jehovah hath broken up thy works;' and the ships are broken, and have not retained `power' to go unto Tarshish.
1 And it came to pass after this [that] the children of Moab, and the children of Ammon, and with them certain of the Maonites, came against Jehoshaphat to battle.
2 And they came and told Jehoshaphat saying, A great multitude is come against thee from beyond the sea, from Syria; and behold, they are in Hazazon-tamar, which is Engedi.
3 And Jehoshaphat feared, and set himself to seek Jehovah, and proclaimed a fast throughout Judah.
4 And Judah gathered themselves together to ask [help] of Jehovah: even out of all the cities of Judah they came to seek Jehovah.
5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of Jehovah, before the new court;
6 and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee.
7 Hast not thou, our God, dispossessed the inhabitants of this land before thy people Israel, and given it for ever to the seed of Abraham, thy friend?
8 And they have dwelt therein, and have built thee a sanctuary therein for thy name, saying,
9 If evil come upon us, sword, judgment, or pestilence, or famine, and we stand before this house and before thee -- for thy name is in this house -- and cry unto thee in our distress, then thou wilt hear and save.
10 And now, behold, the children of Ammon and Moab, and those of mount Seir, amongst whom thou wouldest not let Israel go when they came out of the land of Egypt, (for they turned from them, and destroyed them not,)
11 behold, they reward us, in coming to cast us out of thy possession, which thou hast given us to possess.
12 Our God, wilt thou not judge them? for we have no might in presence of this great company which cometh against us, neither know we what to do; but our eyes are upon thee.
13 And all Judah stood before Jehovah, with their little ones, their wives, and their sons.
14 And upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, upon him came the Spirit of Jehovah, in the midst of the congregation;
15 and he said, Be attentive, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat! Thus saith Jehovah unto you: Fear not, nor be dismayed by reason of this great multitude; for the battle is not yours, but God's.
16 To-morrow go down against them: behold, they come up by the ascent of Ziz; and ye shall find them at the end of the valley, before the wilderness of Jeruel.
17 Ye shall not have to fight on this occasion: set yourselves, stand and see the salvation of Jehovah [who is] with you! Judah and Jerusalem, fear not nor be dismayed; to-morrow go out against them, and Jehovah will be with you.
18 And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah.
19 And the Levites, of the sons of the Kohathites, and of the sons of the Korahites, stood up to praise Jehovah the God of Israel with an exceeding loud voice.
20 And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper!
21 And he consulted with the people, and appointed singers to Jehovah, and those that should praise in holy splendour, as they went forth before the armed men, and say, Give thanks to Jehovah; for his loving-kindness [endureth] for ever!
22 And when they began the song of triumph and praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, who had come against Judah, and they were smitten.
23 And the children of Ammon and Moab stood up against the inhabitants of mount Seir, to exterminate and destroy [them]; and when they had made an end of the inhabitants of Seir, they helped to destroy one another.
24 And Judah came on to the mountain-watch in the wilderness, and they looked toward the multitude; and behold, they were dead bodies fallen to the earth, and none had escaped.
25 And Jehoshaphat and his people came to plunder the spoil of them, and they found among them in abundance, both riches with the dead bodies, and precious things, and they stripped off for themselves more than they could carry away; and they were three days in plundering the spoil, it was so much.
26 And on the fourth day they assembled themselves in the valley of Berachah, for there they blessed Jehovah; therefore the name of that place was called The valley of Berachah, to this day.
27 And they returned, all the men of Judah and Jerusalem, and Jehoshaphat at their head, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.
28 And they came to Jerusalem with lutes and harps and trumpets, to the house of Jehovah.
29 And the terror of God was on all the kingdoms of the lands, when they had heard that Jehovah fought against the enemies of Israel.
30 And the realm of Jehoshaphat was quiet; and his God gave him rest round about.
31 And Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem; and his mother's name was Azubah, daughter of Shilhi.
32 And he walked in the way of Asa his father, and turned not aside from it, doing what was right in the sight of Jehovah.
33 Only, the high places were not removed; and as yet the people had not directed their hearts to the God of their fathers.
34 And the rest of the acts of Jehoshaphat, first and last, behold, they are written in the words of Jehu the son of Hanani, which are inserted in the book of the kings of Israel.
35 And after this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, who did very wickedly.
36 And he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion-geber.
37 And Eliezer the son of Dodavah, of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, Jehovah has broken thy works. And the ships were broken, and could not go to Tarshish.
1 It happened after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.
2 Then there came some who told Jehoshaphat, saying, There comes a great multitude against you from beyond the sea from Syria; and, behold, they are in Hazazon Tamar (the same is En Gedi).
3 Jehoshaphat feared, and set himself to seek to Yahweh; and he proclaimed a fast throughout all Judah.
4 Judah gathered themselves together, to seek [help] of Yahweh: even out of all the cities of Judah they came to seek Yahweh.
5 Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of Yahweh, before the new court;
6 and he said, Yahweh, the God of our fathers, aren't you God in heaven? and aren't you ruler over all the kingdoms of the nations? and in your hand is power and might, so that none is able to withstand you.
7 Did not you, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?
8 They lived therein, and have built you a sanctuary therein for your name, saying,
9 If evil come on us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before you, (for your name is in this house), and cry to you in our affliction, and you will hear and save.
10 Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and didn't destroy them;
11 behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit.
12 Our God, will you not judge them? for we have no might against this great company that comes against us; neither know we what to do: but out eyes are on you.
13 All Judah stood before Yahweh, with their little ones, their wives, and their children.
14 Then on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, came the Spirit of Yahweh in the midst of the assembly;
15 and he said, Listen you, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat: Thus says Yahweh to you, Don't be afraid you, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.
16 Tomorrow go you down against them: behold, they come up by the ascent of Ziz; and you shall find them at the end of the valley, before the wilderness of Jeruel.
17 You shall not need to fight in this [battle]: set yourselves, stand you still, and see the salvation of Yahweh with you, O Judah and Jerusalem; don't be afraid, nor be dismayed: tomorrow go out against them: for Yahweh is with you.
18 Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshipping Yahweh.
19 The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceeding loud voice.
20 They rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and you inhabitants of Jerusalem: believe in Yahweh your God, so shall you be established; believe his prophets, so shall you prosper.
21 When he had taken counsel with the people, he appointed those who should sing to Yahweh, and give praise in holy array, as they went out before the army, and say, Give thanks to Yahweh; for his loving kindness endures forever.
22 When they began to sing and to praise, Yahweh set liers-in-wait against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck.
23 For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to kill and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another.
24 When Judah came to the watch-tower of the wilderness, they looked at the multitude; and, behold, they were dead bodies fallen to the earth, and there were none who escaped.
25 When Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.
26 On the fourth day they assembled themselves in the valley of Beracah; for there they blessed Yahweh: therefore the name of that place was called The valley of Beracah to this day.
27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for Yahweh had made them to rejoice over their enemies.
28 They came to Jerusalem with psalteries and harps and trumpets to the house of Yahweh.
29 The fear of God was on all the kingdoms of the countries, when they heard that Yahweh fought against the enemies of Israel.
30 So the realm of Jehoshaphat was quiet; for his God gave him rest round about.
31 Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem: and his mother's name was Azubah the daughter of Shilhi.
32 He walked in the way of Asa his father, and didn't turn aside from it, doing that which was right in the eyes of Yahweh.
33 However the high places were not taken away; neither as yet had the people set their hearts to the God of their fathers.
34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.
35 After this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel; the same did very wickedly:
36 and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion Geber.
37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because you have joined yourself with Ahaziah, Yahweh has destroyed your works. The ships were broken, so that they were not able to go to Tarshish.
1 Now after this, the children of Moab and the children of Ammon, and with them some of the Meunim, made war against Jehoshaphat.
2 And they came to Jehoshaphat with the news, saying, A great army is moving against you from Edom across the sea; and now they are in Hazazon-tamar (which is En-gedi).
3 Then Jehoshaphat, in his fear, went to the Lord for directions, and gave orders all through Judah for the people to go without food.
4 And Judah came together to make prayer for help from the Lord; from every town of Judah they came to give worship to the Lord.
5 And Jehoshaphat took his place in the meeting of Judah and Jerusalem, in the house of the Lord in front of the new open space,
6 And said, O Lord, the God of our fathers, are you not God in heaven? are you not ruler over all the kingdoms of the nations? and in your hands are power and strength so that no one is able to keep his place against you.
7 Did you not, O Lord our God, after driving out the people of this land before your people Israel, give it to the seed of Abraham, your friend, for ever?
8 And they made it their living-place, building there a holy house for your name, and saying,
9 If evil comes on us, the sword, or punishment, or disease, or need of food, we will come to this house and to you, (for your name is in this house,) crying to you in our trouble, and you will give us salvation in answer to our cry.
10 And now, see, the children of Ammon and Moab and the people of Mount Seir, whom you kept Israel from attacking when they came out of Egypt, so that turning to one side they did not send destruction on them:
11 See now, how as our reward they have come to send us out of your land which you have given us as our heritage.
12 O our God, will you not be their judge? for our strength is not equal to this great army which is coming against us; and we are at a loss what to do: but our eyes are on you.
13 And all Judah were waiting before the Lord, with their little ones, their wives, and their children.
14 Then, before all the meeting, the spirit of the Lord came on Jahaziel, the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and one of the family of Asaph;
15 And he said, Give ear, O Judah, and you people of Jerusalem, and you, King Jehoshaphat: the Lord says to you, Have no fear and do not be troubled on account of this great army; for the fight is not yours but God's.
16 Go down against them tomorrow: see, they are coming up by the slope of Ziz; at the end of the valley, before the waste land of Jeruel, you will come face to face with them.
17 There will be no need for you to take up arms in this fight; put yourselves in position, and keep where you are, and you will see the salvation of the Lord with you, O Judah and Jerusalem: have no fear and do not be troubled: go out against them tomorrow, for the Lord is with you.
18 Then Jehoshaphat went down with his face to the earth, and all Judah and the people of Jerusalem gave worship to the Lord, falling down before him.
19 And the Levites, the children of the Kohathites and the Korahites, got to their feet and gave praise to the Lord, the God of Israel, with a loud voice.
20 And early in the morning they got up and went out to the waste land of Tekoa: and when they were going out, Jehoshaphat took his station and said to them, Give ear to me, O Judah and you people of Jerusalem: have faith in the Lord your God and you will be safe; have faith in his prophets and all will go well for you.
21 And after discussion with the people, he put in their places those who were to make melody to the Lord, praising him in holy robes, while they went at the head of the army, and saying, May the Lord be praised, for his mercy is unchanging for ever.
22 And at the first notes of song and praise the Lord sent a surprise attack against the children of Ammon and Moab and the people of Mount Seir, who had come against Judah; and they were overcome.
23 And the children of Ammon and Moab made an attack on the people of Mount Seir with a view to their complete destruction; and when they had put an end to the people of Seir, everyman's hand was turned against his neighbour for his destruction.
24 And Judah came to the watchtower of the waste land, and looking in the direction of the army, they saw only dead bodies stretched on the earth; no living man was to be seen.
25 And when Jehoshaphat and his people came to take their goods from them, they saw beasts in great numbers, and wealth and clothing and things of value, more than they were able to take away; all this they took for themselves, and they were three days getting it away, there was so much.
26 On the fourth day they all came together in the Valley of Blessing, and there they gave blessing to the Lord; for which cause that place has been named the Valley of Blessing to this day.
27 Then all the men of Judah and Jerusalem went back, with Jehoshaphat at their head, coming back to Jerusalem with joy; for the Lord had made them glad over their haters.
28 So they came to Jerusalem with corded instruments and wind-instruments into the house of the Lord.
29 And the fear of God came on all the kingdoms of the lands, when they had news of how the Lord made war on those who came against Israel.
30 So the kingdom of Jehoshaphat was quiet, for the Lord gave him rest on every side.
31 And Jehoshaphat was king over Judah: he was thirty-five years old when he became king, and he was ruling for twenty-five years in Jerusalem: his mother's name was Azubah, the daughter of Shilhi.
32 He went in the ways of his father Asa, not turning away, but doing right in the eyes of the Lord.
33 The high places, however, were not taken away, and the hearts of the people were still not true to the God of their fathers.
34 Now as for the rest of the acts of Jehoshaphat, first and last, they are recorded in the words of Jehu, the son of Hanani, which were put in the book of the kings of Israel.
35 After this Jehoshaphat, king of Judah, became friends with Ahaziah, king of Israel, who did much evil:
36 Together they made ships to go to Tarshish, building them in Ezion-geber.
37 Then the word of Eliezer the prophet, the son of Dodavahu of Mareshah, came against Jehoshaphat, saying, Because you have let yourself be joined with Ahaziah, the Lord has sent destruction on your works. And the ships were broken and were not able to go to Tarshish.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 20
Commentary on 2 Chronicles 20 Keil & Delitzsch Commentary
Jehoshaphat's victory over the Moabites, Ammonites, and other nations; and the remaining items of information as to his reign . - Vv. 1-30. The victory over the hostile peoples who invaded Judah. In the succeeding time, the Moabites and Ammonites, in alliance with other tribes of Mount Seir, invaded Judah with the purpose of driving the people of God out of their country, and extirpating them (2 Chronicles 20:1). On being informed of this invasion, Jehoshaphat sought help of the Lord, while he proclaimed a fast in the land, and in the temple before the assembled people prayed God for His help (2 Chronicles 20:2-12); and received by the mouth of the prophet Jahaziel the promise that God would fight for Judah, and that king and people would next day behold the help the Lord would give (2 Chronicles 20:13-18). And so it happened. On the following day, when the Judaean army, with the Levitic singers and players at their head, came into the wilderness Jeruel, their enemies had by the dispensation of God mutually destroyed each other (2 Chronicles 20:19-24), so that Jehoshaphat and his people found the proposed battle-field full of corpses, and gathered spoil for three days, and then on the fourth day, in the Valley of Blessing, they praised the Lord for the wonderful deliverance; thereafter returning to Jerusalem with joy, again to thank the Lord in the house of God for His help (2 Chronicles 20:25-30).
By אהרי־כן , postea , the war which follows is made to fall in the latter part of Jehoshaphat's reign, but certainly not in the last year in which he reigned alone, two years before his death, but only somewhat later than the events in 2 Chron 18 and 2 Chronicles 19:1-11, which occurred six or seven years before his death. Along with the Moabites and Ammonites there marched against Jehoshaphat also מהעמּונים . This statement is obscure. Since מן has unquestionably a partitive or local signification, we might take the word to signify, enemies who dwelt aside from the Ammonites ( מן as in 1 Samuel 20:22, 1 Samuel 20:37), which might possibly be the designation of tribes in the Syro-Arabic desert bordering upon the country of the Ammonites on the north and east; and מארם in 2 Chronicles 20:2 would seem to favour this idea. But 2 Chronicles 20:10 and 2 Chronicles 20:22. are scarcely reconcilable with this interpretation, since there, besides or along with the sons of Ammon and Moab, inhabitants of Mount Seir are named as enemies who had invaded Judah. Now the Edomites dwelt on Mount Seir; but had the Edomites only been allies of the Ammonites and Moabites, we should expect simply אדם בּני or אדומים , or שׂעיר בּני (cf. 2 Chronicles 25:11, 2 Chronicles 25:14). Nor can it be denied that the interpretation which makes מהעמּונים to denote peoples dwelling beyond the Ammonites is somewhat artificial and far-fetched. Under these circumstances, the alteration proposed by Hiller in Onomast . p. 285 commends itself, viz., the change of מהעמונים into מהמּעוּנים , Maunites or Maonites, - a tribe whose headquarters were the city Maan in the neighbourhood of Petra, to the east of the Wady Musa; see on 1 Chronicles 4:41. Maan lay upon Mount Seir, i.e., in the mountainous district to the west of the Arabah, which stretches upwards from the head of the Dead Sea to the Elanitic Gulf, now called Jebâl (Gebalene) in its northern part, and es-Sherah in the south. The Maunites were consequently inhabitants of Mount Seir, and are here mentioned instead of the Edomites, as being a people dwelling on the southern side of the mountain, and probably of non-Edomitic origin, in order to express the idea that not merely the Edomites took part in the campaign of the Ammonites and Moabites, but also tribes from all parts of Mount Seir. In 2 Chronicles 26:7 the מעוּנים are mentioned along with Arabs and Philistines as enemies of Israel, who had been conquered by Uzziah. These circumstances favour the proposed alteration; while, on the contrary, the fact that the lxx have here ἐκ τῶν Μιναίων for מהעמּונים proves little, since these translators have rendered העמּונים in 2 Chronicles 26:8 also by οἱ Μιναῖοι , there erroneously making the Ammonites Minaiites.
Then they came and announced to Jehoshaphat, sc. messengers or fugitives; the subject is indefinite, and is to be supplied from the context. “Against thee there cometh a great multitude from beyond the (Dead) sea.” מארם also has no suitable sense here, since in the whole narrative nothing is said of enemies coming out of Syria; we should read מאדם with Calmet and others. As the enemy made their attack from the south end of the Dead Sea, the messengers announce that they were come from Edom. “Behold, they are in Hazazon-tamar,” i.e., Engedi, the present Ain Jidy, midway along the west coast of the Dead Sea (see on Joshua 15:62 and Genesis 14:7), about fifteen hours from Jerusalem.
This report filled Jehoshaphat with fear, and he resolved to seek help of the Lord. ??????? נתן = שׂוּם , cf. 2 Kings 12:18; Jeremiah 42:15, to direct the face to anything, i.e., to purpose something, come to a determination. He proclaimed a fast in all Judah, that the people might bow themselves before God, and supplicate His help, as was wont to be done in great misfortunes; cf. Judges 20:26; 1 Samuel 7:6; Isaiah 2:15. In consequence of the royal appeal, Judah came together to seek of the Lord, i.e., to pray for help, by fasting and prayer in the temple; and it was not only the inhabitants of Jerusalem who thus assembled, for they came out of all the cities of the kingdom. מיהוה בּקּשׁ , to seek of the Lord, sc. help, is expressed in the last clause by את־יהוה בּקּשׁ to seek the Lord.
When the inhabitants of Judah and Jerusalem had assembled themselves in the house of God, Jehoshaphat came forth before the new court and made supplication in fervent prayer to the Lord. The new court is the outer or great court of the temple, which Solomon had built (2 Chronicles 4:9). It is here called the new court, probably because it had been restored or extended under Jehoshaphat or Asa. This court was the place where the congregation assembled before God in the sanctuary. Jehoshaphat placed himself before it, i.e., at the entrance into the court of the priests, so that the congregation stood opposite to him.
The prayer which Jehoshaphat directed to Jahve the God of the fathers, as the almighty Ruler over all kingdoms, consists of a short representation of the circumstances of the case. Jahve had given the land to His people Israel for an everlasting possession, and Israel had built a sanctuary to His name therein (2 Chronicles 20:7 and 2 Chronicles 20:8); but they had in no way provoked the Ammonites, Moabites, and Edomites to fall upon them, and to drive them out of their land (2 Chronicles 20:10 and 2 Chronicles 20:11). On these two facts Jehoshaphat founds his prayer for help, in a twofold manner: in respect to the first, calling to mind the divine promise to hear the prayers offered up to God in the temple (2 Chronicles 20:9); and in reference to the second, laying emphasis upon the inability of Israel to fight against so numerous an enemy (2 Chronicles 20:12). In his manner of addressing Jahve, “God of our fathers,” there is contained a reason why God should protect His people in their present distress. Upon Him, who had given the land to the fathers for a possession, it was incumbent to maintain the children in the enjoyment of it, if they had not forfeited it by their sins. Now Jahve as a covenant God was bound to do this, and also as God and ruler of heaven and earth He had the requisite power and might; cf. Psalms 115:3. להתיצּב עמּך אין , there is none with Thee who could set himself, i.e., could withstand Thee: cf. the similar phrase, 2 Chronicles 14:10; and for the thought, see 1 Chronicles 29:12. - On 2 Chronicles 20:7 , cf. Joshua 23:9; Joshua 24:12; Exodus 23:20., etc.; on 2 Chronicles 20:7 , cf. Genesis 13:15., 2 Chronicles 15:18, etc.; on אהבך , Isaiah 41:8.
In this land they dwelt, and built Thee therein a sanctuary for Thy name; cf. 2 Chronicles 6:5, 2 Chronicles 6:8. לאמר , saying, i.e., at the consecration of this house, having expressed the confident hope contained in the following words (2 Chronicles 20:9). In this verse, the cases enumerated in Solomon's dedicatory prayer, in which supplication is made that God would hear in the temple, are briefly summed up. By referring to that prayer, Jehoshaphat presupposes that Jahve had promised that He would answer prayer offered there, since He had filled the temple with His glory; see 2 Chronicles 7:1-3. The name שׁפות , which occurs only here, between דּבר and חרב , denotes in this connection a punitive judgment.
ועתּה , and now , the contrary of this has occurred. Peoples into whose midst ( בהם לבוא ... אשׁר ) Thou didst not allow Israel to come, i.e., into whose land Thou didst not allow Israel to enter when they came out of the land of Egypt, for they (the Israelites under Moses) turned from them and destroyed them not (cf. as to the fact, Numbers 20:14.; Deuteronomy 2:4; Deuteronomy 9:19); behold, these peoples recompense us by coming to cast us out of our possession which Thou hast given us ( הורישׁ , to give as a possession, as in Judges 11:24). There follows hereupon in 2 Chronicles 20:12 the prayer: “Our God, wilt Thou not judge,” i.e., do right upon them, for we have not strength before (to withstand) this multitude? We know not what to do, sc. against so many enemies; but our eyes are turned to Thee, i.e., to Thee we look for help; cf. Psalms 123:2; Psalms 141:8.
Thus all Judah, with their king, stood praying before the Lord. They had, moreover, brought with them their little ones, their wives, and their sons, to pray for deliverance for them from the enemy; cf. Judith 4:9.
The Lord's answer by the prophet Jahaziel. - 2 Chronicles 20:14. In the midst of the assembly the Spirit of the Lord came upon Jahaziel, a Levite of the sons of Asaph, and promised miraculous assistance to king and people. Jahaziel's descent is traced back for five generations to the Levite Mattaniah of the sons of Asaph. This Mattaniah is not the same person as the Mattaniah in 1 Chronicles 25:4, 1 Chronicles 25:16, who lived in David's time, for he belonged to the sons of Heman; but perhaps (as Movers conjectures, S. 112) he is identical with the Asaphite Nethaniah, 1 Chronicles 25:2, 1 Chronicles 25:12, since מ and נ might easily be confounded.
2 Chronicles 20:15
Jehaziel announced to the king and people that they need not fear before the great multitude of their foes; “for the war is not yours, but Jahve's,” i.e., you have not to make war upon them, for the Lord will do it; cf. 1 Samuel 17:47.
2 Chronicles 20:16
“To-morrow go ye down against them: behold, they come up by the height Hazziz; and ye will find them at the end of the valley, before the desert Jeruel.” The wilderness Jeruel was, without doubt, the name of a part of the great stretch of flat country, bounded on the south by the Wady el Ghâr, and extending from the Dead Sea to the neighbourhood of Tekoa, which is now called el Hasasah, after a wady on its northern side. The whole country along the west side of the Dead Sea, “where it does not consist of mountain ridges or deep valley, is a high table-land, sloping gradually towards the east, wholly waste, merely covered here and there with a few bushes, and without the slightest trace of having ever been cultivated” (Robinson's Pal. sub voce ). The name הצּיץ מעלה , ascent or height of Hazziz, has perhaps remained attached to the Wady el Hasasah. lxx have rendered הצּיץ by Ἀσσεῖς ; Josephus ( Antt . ix. 1. 2) has ἀναβάσεως λεγομένης ἐξοχῆς , in accordance with which Robinson ( loc. cit. ) takes the way “upwards from Ziz” to be the pass which at present leads from Ain Jidy to the table-land. Yet it is described by him as a “fearful pass,”
(Note: He remarks: “ The path winds up in zig-zags, often at the steepest gradient which horses could ascend, and runs partly along projecting walls of rock on the perpendicular face of the cliff, and then down the heaps of débris , which are almost as steep. When one looks back at this part from below, it seems quite impossible that there could be any pathway; but by skilful windings the path has been carried down without any unconquerable difficulties, so that even loaded camels often go up and down. ” )
and it can hardly be thought of here, even if the enemy, like the Bedouins now when on their forays, may be supposed to have marched along the shore of the sea, and ascended to the table-land only at Engedi; for the Israelites did not meet the enemy in this ascent, but above upon the table-land. Josephus' translation of הצּיץ by ἐξοχή is also very questionable, for it is not necessary that the ה should be the article (Ew. Gesch . iii. S. 475, der 2 Aufl.).
2 Chronicles 20:17
Ye have not to fight therein ( בּזאת ); only come hither, stand and see the help of the Lord (who is) with you. You need do nothing more, and therefore need not fear.
2 Chronicles 20:18-19
For this comforting assurance the king and people thanked the Lord, falling down in worship before Him, whereupon the Levites stood up to praise God with a loud voice. Levites “of the sons of Kohath, yea, of the Korahites,” for they were descended from Kohath (1 Chronicles 6:22).
The fulfilment of the divine promise. - 2 Chronicles 20:20. On the next morning the assembled men of Judah marched, in accordance with the words of the prophet, to the wilderness of Tekoa. As they marched forth, Jehoshaphat stood, probably in the gate of Jerusalem, where those about to march forth were assembled, and called upon them to trust firmly in the Lord and His prophets ( האמינוּ and תּאמנוּ , as in Isaiah 7:9). After he had thus counselled the people ( אל יוּעץ , shown himself a counsellor; cf. 2 Kings 6:8), he ordered them to march, not for battle, but to assure themselves of the wonderful help of the Lord. He placed singers of the Lord ( ל before יהוה as a periphrasis for the genitive), singing praise in holy ornaments, in the marching forth before the army, and saying; i.e., he commanded the Levitic singers to march out before the army, singing and playing in holy ornaments ( להדרת־ק , clad in holy ornaments, = בּהדרת in 1 Chronicles 16:29; cf. Ew. §217, a ), to praise the Lord for the help He had vouchsafed.
And at the time when they (having come into the neighbourhood of the hostile camp) began with singing and praising, Jahve directed liers in wait against the sons of Ammon, Moab, and Mount Seir, who were come against Judah, and they were smitten. מארבים denotes liers in wait, men hidden in ambush and lying in wait (Judges 9:25). Who are here meant cannot be ascertained with certainty. Some of the older commentators, Ew. and Berth., think it refers to powers, angels sent by God, who are called insidiatores , because of the work they had to do in the army of the hostile peoples. But the passages where the interposition of heavenly powers is spoken of are different (cf. 2 Kings 6:17; 2 Kings 19:35), and it is not probable that heavenly powers would be called מארבים . Most probably earthly liers in wait are meant, who unexpectedly rushed forth from their ambush upon the hostile army, and raised a panic terror among them; so that, as is narrated in 2 Chronicles 20:23., the Ammonites and Moabites first turned their weapons against the inhabitants of Mount Seir, and after they had exterminated them, began to exterminate each other. But the ambush cannot have been composed of men of Judah, because they were, according to 2 Chronicles 20:15 and 2 Chronicles 20:17, not to fight, but only to behold the deliverance wrought by the Lord. Probably it was liers in wait of the Seirites, greedy of spoil, who from an ambush made an attack upon the Ammonites and Moabites, and by the divine leading put the attacked in such fear and confusion, that they turned furiously upon the inhabitants of Mount Seir, who marched with them, and then fell to fighting with each other; just as, in Judges 7:22., the Midianites were, under divine influence, so terrified by the unexpected attack of the small band led by Gideon, that they turned their swords against and mutually destroyed each other. שׂ בּיושׁבי וּככלּותם , and when they had come to an end (were finished) among the inhabitants of Seir, when they had massacred these, they helped the one against the other to destruction ( משׁחית is a substantive, as 2 Chronicles 22:4; Ezekiel 5:16, etc.).
Now, when Judah came to the height in the wilderness ( מצפּה , specula , watch-tower, here a height in the wilderness of Tekoa, whence one might look out over the wilderness Jeruel, 2 Chronicles 20:16), and turned, or was about to turn, against the multitude of the enemy ( ההמון referring back to 2 Chronicles 20:12), behold, they saw “corpses lying upon the earth, and none had escaped,” i.e., they saw corpses in such multitude lying there, that to all appearance none had escaped.
So Jehoshaphat, with his people, came (as Jahaziel had announced, not to fight, but only to make booty) and found among them ( בּהם , among or by the fallen) in abundance both wealth and corpses and precious vessels. The mention of פּגרים as part of the booty, between רכוּשׁ and the precious vessels, is somewhat surprising. Some Codd. (4 Kennic. and 3 de Rossi) and various ancient editions (Complut., the Brixenian used by Luther, the Bomberg. of date 1518 and 21, and the Münster) have, instead of it, בּנדים ; but it is very questionable if the lxx and Vulg. have it (cf. de Rossi Variae Lectt. ad h. l. ). בּגדים , garments, along with רכוּשׁ , moveable property (cattle, tents, etc.), seems to suit better, and is therefore held by Dathe and Berth. to be the correct and original reading. Yet the proofs of this are not decisive, for פגרים is much better attested, and we need not necessarily take רכוּשׁ to mean living and dead cattle; but just as רכוּשׁ denotes property of any kind, which, among nomadic tribes, consists principally in cattle, we may also take פּגרים in the signification of slain men and beasts - the clothes of the men and the accoutrements and ornaments of the beasts (cf. Judges 8:26) being a by no means worthless booty. Garments as such are not elsewhere met with in enumerations of things taken as booty, in Judges 8:26 only the purple robes of the Midianite princes being spoken of; and to the remark that the before-mentioned פּגרים has given rise to the changing of בּגדים into פּגרים , we may oppose the equally well-supported conjecture, that the apparently unsuitable meaning of the word פגרים may have given rise to the alteration of it into בּגדים . חמדות כּלי are probably in the main gold and silver ornaments, such as are enumerated in Judges 8:25. And they spoiled for themselves משּׂא לאין , “there was not carrying,” i.e., in such abundance that it could not be carried away, removed, and plundered in three days, because the booty was so great. The unusually large quantity of booty is accounted for by the fact that these peoples had gone forth with all their property to drive the Israelites out of their inheritance, and to take possession of their land for themselves; so that this invasion of Judah was a kind of migration of the peoples, such as those which, at a later time, have been repeated on a gigantic scale, and have poured forth from Central Asia over the whole of Europe. In this, the purpose of the hostile hordes, we must seek the reason for their destruction by a miracle wrought of God. Because they intended to drive the people of Israel out of the land given them by God, and to destroy them, the Lord was compelled to come to the help of His people, and to destroy their enemies.
On the fourth day the men of Judah gathered themselves together, to give thanks to God the Lord for this blessing, in a valley which thence received the name בּרכה עמק (valley of blessing), and which cannot have been far from the battle-field. Thence they joyfully returned, with Jehoshaphat at their head, to Jerusalem, and went up, the Levites and priests performing solemn music, to the house of God, to render further thanks to the Lord for His wondrous help (2 Chronicles 20:27.). The ancient name בּרכה still exists in the Wady Bereikut, to the west of Tekoa, near the road which leads from Hebron to Jerusalem. “A wide, open valley, and upon its west side, on a small rising ground, are the ruins of Bereikut, which cover from three to four acres” (Robinson's New Biblical Researches , and Phys. Geogr . S. 106; cf. v. de Velde, Memoir , p. 292). Jerome makes mention of the place in Vita Paulae, where he narrates that Paula, standing in supercilio Caphar baruca , looked out thence upon the wide desert, and the former land of Sodom and Gomorrah (cf. Reland, Pal. illustr . pp. 356 and 685). There is no ground, on the other hand, for the identification of the valley of blessing with the upper part of the valley of Kidron, which, according to Joel 3:2, Joel 3:12, received the name of Valley of Jehoshaphat (see on Joel 3:2). - On 2 Chronicles 20:27, cf. Ezra 6:22; Nehemiah 12:43.
The fame of this victory of the Lord over the enemies of Israel caused the terror of God to be spread abroad over all the kingdoms of the surrounding lands, in consequence of which the kingdom of Judah had rest (cf. 2 Chronicles 17:10). On the last clause of 2 Chronicles 20:30, cf. 2 Chronicles 15:15. This wonderful acts of the Lord is made the subject of praise to God in the Korahite Psalms, Psalms 46:1, Psalms 47:1, and Psalms 48:1, and perhaps also in Ps 83, composed by an Asaphite, perhaps Jahaziel (see Del. Introduction to these Psalms).
Concluding notes on Jehoshaphat's reign, which are found also in 1 Kings 22:41-51, where they, supplemented by some notes (1 Kings 22:45, 1 Kings 22:48, and 1 Kings 22:49) which are wanting in the Chronicle, form the whole account of his reign. In the statements as to Jehoshaphat's age at his accession, and the length and character of his reign, both accounts agree, except that the author of the Chronicle has, instead of the stereotyped formula, “and the people still sacrificed and offered incense upon the high places,” a remark more significant of the state of affairs: “and the people had not yet determinedly turned their heart to the God of their fathers” (2 Chronicles 20:33). The notice that Jehoshaphat made peace with the king of Israel (1 Kings 22:45) is not found in the Chronicle, because that would, as a matter of course, follow from Jehoshaphat's having joined affinity with the royal house of Ahab, and had been already sufficiently attested by the narrative in 2 Chron 18, and is so still further by the undertaking spoken of in 2 Chronicles 20:35. For the same reason, the clause introduced in 1 Kings 22:46 about the valiant acts and the wars of Jehoshaphat is omitted in the Chronicle, as these acts have been specially narrated here. As to Jehu's speeches, which were put into the book of Kings, see the Introduction. Further, the remark on the driving out of the remaining Sodomites ( קדשׁ ) from the land, 1 Kings 22:47, which refers back to 1 Kings 15:12, is wanting here, because this speciality is not mentioned in the case of Asa. Finally, the remark that Edom had no king, but only a viceroy or deputy, serves in 1 Kings 22:48 only as an introduction to the succeeding account of Jehoshaphat's attempt to open up anew the sea traffic with Ophir. But on that subject the author of the Chronicle only recounts in 2 Chronicles 20:35-37 that Jehoshaphat allied himself with the godless Ahaziah the king of Israel to build in Ezion-gaber ships to go to Tarshish, was censured for it by the prophet Eliezer, who announced to him that Jahve would destroy his work, and that thereupon the ships were broken, doubtless by a storm, and so could not go upon the voyage. אהרי־כן does not definitely fix the time (cf. 2 Chronicles 20:1), but only states that the alliance with Ahaziah took place after the victory over the Ammonites and Moabites. Ahaziah ascended the throne in the seventeenth year of Jehoshaphat, and reigned scarcely two years, and the enterprise under discussion falls in that period. אתחבּר is an Aramaic form for התחבּר .
The last clause of v. 38, “he did wickedly,” Bertheau refers to Jehoshaphat: he did wrong; because the context shows that these words are intended to contain a censure on Jehoshaphat for his connection with the king of the northern kingdom. But this remark, though substantially correct, by no means proves that הוּא refers to Jehoshaphat. The words contain a censure on Jehoshaphat on account of his alliance with Ahaziah, even if they describe Ahaziah's conduct. We must, with the older commentators, take the words to refer to Ahaziah, for הרשׁיע is much too strong a word for Jehoshaphat's fault in the matter. The author of the Chronicle does indeed use the word הרשׁיע of Jehoshaphat's grandson Ahaziah, 2 Chronicles 22:3, in the clause, “his mother, a daughter of Ahab and Jezebel, was for הרשׁיע his counsellor,” but only that he may characterize the acts of the Ahabic house. Jehoshaphat allied himself with the wicked Ahaziah to build ships תּרשׁישׁ ללכת , to go to Tarshish; and they built ships at Ezion-gaber, i.e., on the Red Sea. Instead of this, we have in 1 Kings 22:49 : Jehoshaphat built Tarshish ships to go to Ophir for gold. Hence it is manifest that in both passages the same undertaking is spoken of, and the expression “Tarshish ships” is paraphrased in the Chronicle by “ships to go to Tarshish.” This periphrasis is, however, a mistake; for Tarshish ships are merely ships which, like those going to Tarshish, were built for long sea voyages, for Jehoshaphat merely desired to renew the voyages to Ophir. With the exception of this erroneous interpretation of the words, Tarshish ships, the two narratives agree, if we only keep in mind the fact that both are incomplete extracts from a more detailed account of this enterprise. The Chronicle supplies us with an explanatory commentary on the short account in 1 Kings 22:49, both in the statement that Jehoshaphat allied himself with Ahaziah of Israel for the preparation of the ships, and also in communicating the word of the prophet Eliezer as to the enterprise, which makes clear to us the reason for the destruction of the ships; while in 1 Kings 22:49 merely the fact of their destruction is recorded. Of the prophet Eliezer nothing further is known than the saying here communicated. His father's name, Dodavahu, is analogous in form to Hodavya, Joshavya (see on 1 Chronicles 3:24), so that there is no good ground to alter it into דּודיּהוּ , friend of Jahve, after the Doodi'a of the lxx. As to Mareshah, see on 2 Chronicles 11:8. The perfect פּרץ is prophetic: Jahve will rend thy work asunder. The words which follow record the fulfilment. עצר as in 2 Chronicles 13:20; 2 Chronicles 14:10. With this the chronicler's account of this enterprise concludes; while in 1 Kings 22:50 it is further stated that, after the destruction of the ships first built, Ahaziah called upon Jehoshaphat still to undertake the Ophir voyage in common with him, and to build new ships for the purpose, but Jehoshaphat would not. The ground of his refusal may easily be gathered from 2 Chronicles 20:37 of the Chronicle.