8 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
8 Also at the same time H6256 Solomon H8010 kept H6213 the feast H2282 seven H7651 days, H3117 and all Israel H3478 with him, a very H3966 great H1419 congregation, H6951 from the entering in H935 of Hamath H2574 unto the river H5158 of Egypt. H4714
8 So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath unto the brook of Egypt.
8 And solomon maketh the feast at that time seven days, and all Israel with him -- a very great assembly -- from the entering in of Hamath unto the brook of Egypt.
8 And at that time Solomon held the feast seven days, and all Israel with him, a very great congregation, from the entrance of Hamath unto the torrent of Egypt.
8 So Solomon held the feast at that time seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the brook of Egypt.
8 So Solomon kept the feast at that time for seven days, and all Israel with him, a very great meeting, for the people had come together from the way into Hamath and from as far as the river of Egypt.
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD. Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days: And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savor unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish: And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams, And a several tenth deal to each lamb of the fourteen lambs: And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot: And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings. And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish; And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish: Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot: And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish: And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish: And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein: But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savor unto the LORD: one bullock, one ram, seven lambs of the first year without blemish: Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner: And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea. And as for the western border, ye shall even have the great sea for a border: this shall be your west border. And this shall be your north border: from the great sea ye shall point out for you mount Hor: From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates. Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites: From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians unto Aphek, to the borders of the Amorites: And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath.
And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal, Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl. For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him. And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law. And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month: And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written. So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim. And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness. Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me. Then they sought to take him: but no man laid hands on him, because his hour was not yet come. And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 7
Commentary on 2 Chronicles 7 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 7
In this chapter is an account of the Lord's acceptance of the sacrifices offered at the dedication of the temple by fire, to the great surprise and encouragement of the people, 2 Chronicles 7:1, and of the feast kept on that account, and the feast of tabernacles, 2 Chronicles 7:8, and of the Lord's appearance to Solomon, giving an answer to his prayer, 2 Chronicles 7:13.
Now when Solomon had made an end of praying,.... The prayer recorded in the preceding chapter:
the fire came down from heaven and consumed the burnt offering and the sacrifices; which was the token God gave of his acceptance of them, of which there had been several instances before, Leviticus 9:24, 1 Kings 18:38,
and the glory of the Lord filled the house; the glory of the Shechinah of the Lord, as the Targum, see 1 Kings 8:11.
And the priests could not enter into the house of the Lord,.... They went in to carry the ark thither, but not being able to stand to minister, they came out, and could not reenter:
because the glory of the Lord had filled the Lord's house; both the holy place, and the holy of holies, see 1 Kings 8:10.
And when all the children of Israel saw how the fire came down,.... From heaven upon the sacrifice, and consumed it, which was all visible to the eye; or it may be this was a distinct fire from the former, since it seems to have come down upon the house, and so may denote a bright, shining, glorious light; the same with what follows:
and the glory of the Lord upon the house; for not only the house was filled with the glory, but there was a bright stream of light and glory over it, very dazzling and surprising:
they bowed themselves with their faces to the ground upon the pavement; of the great court, where they were assembled:
and worshipped and praised the Lord: worshipped him by praising him:
saying, for he is good; in his nature, promises, and blessings; is good, and does good:
for his mercy endureth for ever; this was the close of their song of praise.
Then the king and all the people,.... Of these two verses; see Gill on 1 Kings 8:62; see Gill on 1 Kings 8:63.
And the priests waited on their offices,.... Performed them, some in offering sacrifices, others in blowing trumpets, as it may be explained from the latter part of the verse:
the Levites also with instruments of music of the Lord, which David the king had made to praise the Lord; under a divine direction, on which the Levites played to the songs of praise offered to the Lord, and by which they made music sacred to him:
because his mercy endureth for ever; which, as it was the close of their songs of praise, was the cause of them:
when David praised by their ministry; the songs sung being composed by him, and the instruments they played upon being of his invention, and used by his order:
and the priests sounded trumpets before them; or rather over against them, that is, over against the Levites, as they were singing and playing on the instruments of music:
and all Israel stood; while this sacred and delightful service was performing, they both stood up, and stood by the priests and Levites, and joined with them in praising the Lord.
Moreover, Solomon hallowed the middle of the court,.... From hence, to the end of 2 Chronicles 7:10 is the same with 1 Kings 8:64. See Gill on 1 Kings 8:64, 1 Kings 8:65, 1 Kings 8:66, only mention is made in 2 Chronicles 7:9 of the dedication of the altar, as if distinct from the dedication of the house, and hallowing the middle of the court, see Numbers 7:10 in imitation of which the Heathens dedicated their altars, in which they used ashes and water, as PausaniasF25Eliac, 1. sive, l. 5. p. 312. relates, and had also feasts, as here, at the dedication of their templesF26Plin. Ep. l. 4. ep. 1. , in which they have been imitated by Christians; and many of our country feasts, as they are called, were first kept at the dedication of churches to such and such a saint.
Thus Solomon finished the house of the Lord,.... With which begins 1 Kings 11:1; see Gill on 1 Kings 11:1.
And the Lord appeared to Solomon by night,.... From hence, to the end of the chapter, much the same things are related as in 1 Kings 9:2. See Gill on 1 Kings 9:2, 1 Kings 9:3, 1 Kings 9:4, 1 Kings 9:5, 1 Kings 9:6, 1 Kings 9:7, 1 Kings 9:8, 1 Kings 9:9, excepting 2 Chronicles 7:13 which contain an answer to the particular requests made by Solomon in case of a famine or pestilence, that when the people of Israel should humble themselves in prayer and supplication, the Lord would be attentive to them, and forgive them, 2 Chronicles 6:26 and which is given as a specimen, and as encouragement to expect the same treatment in all other cases mentioned in Solomon's prayer, they so behaving.