Worthy.Bible » Parallel » 2 Corinthians » Chapter 11

2 Corinthians 11:1-33 King James Version (KJV)

1 Would to God ye could bear with me a little in my folly: and indeed bear with me.

2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

5 For I suppose I was not a whit behind the very chiefest apostles.

6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

8 I robbed other churches, taking wages of them, to do you service.

9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

11 Wherefore? because I love you not? God knoweth.

12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14 And no marvel; for Satan himself is transformed into an angel of light.

15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

16 I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

17 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

18 Seeing that many glory after the flesh, I will glory also.

19 For ye suffer fools gladly, seeing ye yourselves are wise.

20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

24 Of the Jews five times received I forty stripes save one.

25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

28 Beside those things that are without, that which cometh upon me daily, the care of all the churches.

29 Who is weak, and I am not weak? who is offended, and I burn not?

30 If I must needs glory, I will glory of the things which concern mine infirmities.

31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

33 And through a window in a basket was I let down by the wall, and escaped his hands.


2 Corinthians 11:1-33 King James Version with Strong's Concordance (STRONG)

1 Would to God G3785 ye could bear G430 with me G3450 a little G3397 in my folly: G877 and G2532 indeed G235 bear G430 with me. G3450

2 For G1063 I am jealous G2206 over you G5209 with godly G2316 jealousy: G2205 for G1063 I have espoused G718 you G5209 to one G1520 husband, G435 that I may present G3936 you as a chaste G53 virgin G3933 to Christ. G5547

3 But G1161 I fear, G5399 lest G3381 by any means, G4458 as G5613 the serpent G3789 beguiled G1818 Eve G2096 through G1722 his G846 subtilty, G3834 so G3779 your G5216 minds G3540 should be corrupted G5351 from G575 the simplicity G572 that is in G1519 Christ. G5547

4 For G1063 if G1487 G3303 he that cometh G2064 preacheth G2784 another G243 Jesus, G2424 whom G3739 we have G2784 not G3756 preached, G2784 or G2228 if ye receive G2983 another G2087 spirit, G4151 which G3739 ye have G2983 not G3756 received, G2983 or G2228 another G2087 gospel, G2098 which G3739 ye have G1209 not G3756 accepted, G1209 ye might G430 well G2573 bear with G430 him.

5 For G1063 I suppose G3049 I was G5302 not a whit G3367 behind G5302 the very G5228 chiefest G3029 apostles. G652

6 But G1161 though G1499 I be rude G2399 in speech, G3056 yet G235 not G3756 in knowledge; G1108 but G235 we have been throughly G1722 G3956 made manifest G5319 among G1519 you G5209 in G1722 all things. G3956

7 G2228 Have I committed G4160 an offence G266 in abasing G5013 myself G1683 that G2443 ye G5210 might be exalted, G5312 because G3754 I have preached G2097 to you G5213 the gospel G2098 of God G2316 freely? G1432

8 I robbed G4813 other G243 churches, G1577 taking G2983 wages G3800 of them, to G4314 do G1248 you G5216 service. G1248

9 And G2532 when I was present G3918 with G4314 you, G5209 and G2532 wanted, G5302 I was G3756 chargeable G2655 to no man: G3762 for G1063 that which was lacking G5303 to me G3450 the brethren G80 which came G2064 from G575 Macedonia G3109 supplied: G4322 and G2532 in G1722 all G3956 things I have kept G5083 myself G1683 from being burdensome G4 unto you, G5213 and G2532 so will I keep G5083 myself.

10 As the truth G225 of Christ G5547 is G2076 in G1722 me, G1698 G3754 no man G3756 shall stop G4972 G5420 me G1519 G1691 of this G3778 boasting G2746 in G1722 the regions G2824 of Achaia. G882

11 Wherefore? G1302 because G3754 I love G25 you G5209 not? G3756 God G2316 knoweth. G1492

12 But G1161 what G3739 I do, G4160 that G2532 I will do, G4160 that G2443 I may cut off G1581 occasion G874 from them which desire G2309 occasion; G874 that G2443 wherein G1722 G3739 they glory, G2744 they may be found G2147 even G2532 as G2531 we. G2249

13 For G1063 such G5108 are false apostles, G5570 deceitful G1386 workers, G2040 transforming themselves G3345 into G1519 the apostles G652 of Christ. G5547

14 And G2532 no G3756 marvel; G2298 for G1063 Satan G4567 himself G846 is transformed G3345 into G1519 an angel G32 of light. G5457

15 Therefore G3767 it is no G3756 great thing G3173 if G1499 his G846 ministers G1249 also G1499 be transformed G3345 as G5613 the ministers G1249 of righteousness; G1343 whose G3739 end G5056 shall be G2071 according G2596 to their G846 works. G2041

16 I say G3004 again, G3825 Let G1380 no G3361 man G5100 think G1380 me G1511 G3165 a fool; G878 if otherwise, G1490 yet G2579 as G5613 a fool G878 receive G1209 me, G3165 that G2443 I G2504 may boast myself G2744 a G5100 little. G3397

17 That which G3739 I speak, G2980 I speak G2980 it not G3756 after G2596 the Lord, G2962 but G235 as G5613 it were foolishly, G1722 G877 in G1722 this G5026 confidence G5287 of boasting. G2746

18 Seeing that G1893 many G4183 glory G2744 after G2596 the flesh, G4561 I will glory G2744 also. G2504

19 For G1063 ye suffer G430 fools G878 gladly, G2234 seeing ye yourselves are G5607 wise. G5429

20 For G1063 ye suffer, G430 if a man G1536 bring G2615 you G5209 into bondage, G2615 if a man G1536 devour G2719 you, if a man G1536 take G2983 of you, if a man G1536 exalt himself, G1869 if a man G1536 smite G1194 you G5209 on G1519 the face. G4383

21 I speak G3004 as concerning G2596 reproach, G819 as G5613 though G3754 we G2249 had been weak. G770 Howbeit G1161 whereinsoever G1722 G3739 G302 any G5100 is bold, G5111 (I speak G3004 foolishly,) G1722 G877 I am bold G5111 also. G2504

22 Are they G1526 Hebrews? G1445 so am I. G2504 Are they G1526 Israelites? G2475 so am I. G2504 Are they G1526 the seed G4690 of Abraham? G11 so am I. G2504

23 Are they G1526 ministers G1249 of Christ? G5547 (I speak G2980 as a fool G3912 ) I G1473 am more; G5228 in G1722 labours G2873 more abundant, G4056 in G1722 stripes G4127 above measure, G5234 in G1722 prisons G5438 more frequent, G4056 in G1722 deaths G2288 oft. G4178

24 Of G5259 the Jews G2453 five times G3999 received I G2983 forty G5062 stripes save G3844 one. G3391

25 Thrice G5151 was I beaten with rods, G4463 once G530 was I stoned, G3034 thrice G5151 I suffered shipwreck, G3489 a night and a day G3574 I have been G4160 in G1722 the deep; G1037

26 In journeyings G3597 often, G4178 in perils G2794 of waters, G4215 in perils G2794 of robbers, G3027 in perils G2794 by G1537 mine own countrymen, G1085 in perils G2794 by G1537 the heathen, G1484 in perils G2794 in G1722 the city, G4172 in perils G2794 in G1722 the wilderness, G2047 in perils G2794 in G1722 the sea, G2281 in perils G2794 among G1722 false brethren; G5569

27 In G1722 weariness G2873 and G2532 painfulness, G3449 in G1722 watchings G70 often, G4178 in G1722 hunger G3042 and G2532 thirst, G1373 in G1722 fastings G3521 often, G4178 in G1722 cold G5592 and G2532 nakedness. G1132

28 Beside G5565 those things that are without, G3924 that which G3588 cometh upon G1999 me G3450 daily, G2250 G2596 the care G3308 of all G3956 the churches. G1577

29 Who G5101 is weak, G770 and G2532 I am G770 not G3756 weak? G770 who G5101 is offended, G4624 and G2532 I G1473 burn G4448 not? G3756

30 If G1487 I must needs G1163 glory, G2744 I will glory G2744 of the things which concern G3588 mine G3450 infirmities. G769

31 The God G2316 and G2532 Father G3962 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 which G3588 is G5607 blessed G2128 for G1519 evermore, G165 knoweth G1492 that I G3754 lie G5574 not. G3756

32 In G1722 Damascus G1154 the governor G1481 under Aretas G702 the king G935 kept G5432 the city G4172 of the Damascenes G1153 with a garrison, G5432 desirous G2309 to apprehend G4084 me: G3165

33 And G2532 through G1223 a window G2376 in G1722 a basket G4553 was I let down G5465 by G1223 the wall, G5038 and G2532 escaped G1628 his G846 hands. G5495


2 Corinthians 11:1-33 American Standard (ASV)

1 Would that ye could bear with me in a little foolishness: but indeed ye do bear with me.

2 For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you `as' a pure virgin to Christ.

3 But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.

4 For if he that cometh preacheth another Jesus, whom we did not preach, or `if' ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with `him'.

5 For I reckon that I am not a whit behind the very chiefest apostles.

6 But though `I be' rude in speech, yet `am I' not in knowledge; nay, in every way have we made `this' manifest unto you in all things.

7 Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?

8 I robbed other churches, taking wages `of them' that I might minister unto you;

9 and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and `so' will I keep `myself'.

10 As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.

11 Wherefore? because I love you not? God knoweth.

12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.

13 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.

14 And no marvel; for even Satan fashioneth himself into an angel of light.

15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.

16 I say again, let no man think me foolish; but if `ye do', yet as foolish receive me, that I also may glory a little.

17 That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.

18 Seeing that many glory after the flesh, I will glory also.

19 For ye bear with the foolish gladly, being wise `yourselves'.

20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you `captive', if he exalteth himself, if he smiteth you on the face.

21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.

22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

23 Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.

24 Of the Jews five times received I forty `stripes' save one.

25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;

26 `in' journeyings often, `in' perils of rivers, `in' perils of robbers, `in' perils from `my' countrymen, `in' perils from the Gentiles, `in' perils in the city, `in' perils in the wilderness, `in' perils in the sea, `in' perils among false brethren;

27 `in' labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

28 Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.

29 Who is weak, and I am not weak? who is caused to stumble, and I burn not?

30 If I must needs glory, I will glory of the things that concern my weakness.

31 The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not.

32 In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me:

33 and through a window was I let down in a basket by the wall, and escaped his hands.


2 Corinthians 11:1-33 Young's Literal Translation (YLT)

1 O that ye were bearing with me a little of the folly, but ye also do bear with me:

2 for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

3 and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that `is' in the Christ;

4 for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing `it',

5 for I reckon that I have been nothing behind the very chiefest apostles,

6 and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you.

7 The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?

8 other assemblies I did rob, having taken wages, for your ministration;

9 and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.

10 The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;

11 wherefore? because I do not love you? God hath known!

12 and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;

13 for those such `are' false apostles, deceitful workers, transforming themselves into apostles of Christ,

14 and no wonder -- for even the Adversary doth transform himself into a messenger of light;

15 no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.

16 Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

17 That which I speak, I speak not according to the Lord, but as in foolishness, in this the confidence of boasting;

18 since many boast according to the flesh, I also will boast:

19 for gladly do ye bear with the fools -- being wise,

20 for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

21 in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say `it' -- I also am bold.

22 Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also!

23 ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;

24 from Jews five times forty `stripes' save one I did receive;

25 thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a night and a day in the deep I have passed;

26 journeyings many times, perils of rivers, perils of robbers, perils from kindred, perils from nations, perils in city, perils in wilderness, perils in sea, perils among false brethren;

27 in laboriousness and painfulness, in watchings many times, in hunger and thirst, in fastings many times, in cold and nakedness;

28 apart from the things without -- the crowding upon me that is daily -- the care of all the assemblies.

29 Who is infirm, and I am not infirm? who is stumbled, and I am not fired;

30 if to boast it behoveth `me', of the things of my infirmity I will boast;

31 the God and Father of our Lord Jesus Christ -- who is blessed to the ages -- hath known that I do not lie! --

32 In Damascus the ethnarch of Aretas the king was watching the city of the Damascenes, wishing to seize me,

33 and through a window in a rope basket I was let down, through the wall, and fled out of his hands.


2 Corinthians 11:1-33 Darby English Bible (DARBY)

1 Would that ye would bear with me [in] a little folly; but indeed bear with me.

2 For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ.

3 But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.

4 For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with [it].

5 For I reckon that in nothing I am behind those who are in surpassing degree apostles.

6 But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you.

7 Have I committed sin, abasing myself in order that *ye* might be exalted, because I gratuitously announced to you the glad tidings of God?

8 I spoiled other assemblies, receiving hire for ministry towards you.

9 And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.

10 [The] truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.

11 Why? because I do not love you? God knows.

12 But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.

13 For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ.

14 And [it is] not wonderful, for Satan himself transforms himself into an angel of light.

15 It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.

16 Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that *I* also may boast myself some little.

17 What I speak I do not speak according to [the] Lord, but as in folly, in this confidence of boasting.

18 Since many boast according to flesh, *I* also will boast.

19 For ye bear fools readily, being wise.

20 For ye bear if any one bring you into bondage, if any one devour [you], if any one get [your money], if any one exalt himself, if any one beat you on the face.

21 I speak as to dishonour, as though *we* had been weak; but wherein any one is daring, (I speak in folly,) *I* also am daring.

22 Are they Hebrews? *I* also. Are they Israelites? *I* also. Are they seed of Abraham? *I* also.

23 Are they ministers of Christ? (I speak as being beside myself) *I* above measure [so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.

24 From the Jews five times have I received forty [stripes], save one.

25 Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:

26 in journeyings often, in perils of rivers, in perils of robbers, in perils from [my own] race, in perils from [the] nations, in perils in [the] city, in perils in [the] desert, in perils on [the] sea, in perils among false brethren;

27 in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

28 Besides those things that are without, the crowd [of cares] pressing on me daily, the burden of all the assemblies.

29 Who is weak, and I am not weak? Who is stumbled, and I burn not?

30 If it is needful to boast, I will boast in the things which concern my infirmity.

31 The God and Father of the Lord Jesus knows -- he who is blessed for ever -- that I do not lie.

32 In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;

33 and through a window in a basket I was let down by the wall, and escaped his hands.


2 Corinthians 11:1-33 World English Bible (WEB)

1 I wish that you would bear with me in a little foolishness, but indeed you do bear with me.

2 For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.

3 But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.

4 For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different gospel, which you did not accept, you put up with that well enough.

5 For I reckon that I am not at all behind the very best apostles.

6 But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

7 Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God's Gospel free of charge?

8 I robbed other assemblies, taking wages from them that I might serve you.

9 When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

10 As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.

11 Why? Because I don't love you? God knows.

12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.

13 For such men are false apostles, deceitful workers, masquerading as Christ's apostles.

14 And no wonder, for even Satan masquerades as an angel of light.

15 It is no great thing therefore if his ministers also masquerade as servants of righteousness, whose end will be according to their works.

16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.

17 That which I speak, I don't speak according to the Lord, but as in foolishness, in this confidence of boasting.

18 Seeing that many boast after the flesh, I will also boast.

19 For you bear with the foolish gladly, being wise.

20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.

21 I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.

22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.

23 Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.

24 Five times from the Jews I received forty stripes minus one.

25 Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.

26 I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;

27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.

28 Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.

29 Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?

30 If I must boast, I will boast of the things that concern my weakness.

31 The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don't lie.

32 In Damascus the governor under Aretas the king guarded the city of the Damascenes desiring to arrest me.

33 Through a window I was let down in a basket by the wall, and escaped his hands.


2 Corinthians 11:1-33 Bible in Basic English (BBE)

1 Put up with me if I am a little foolish: but, truly, you do put up with me.

2 For I have a very great care for you: because you have been married by me to one husband, and it is my desire to give you completely holy to Christ.

3 But I have a fear, that in some way, as Eve was tricked by the deceit of the snake, your minds may be turned away from their simple and holy love for Christ.

4 For if anyone comes preaching another Jesus from the one whose preachers we are, or if you have got a different spirit, or a different sort of good news from those which came to you, how well you put up with these things.

5 For in my opinion, I am in no way less than the most important of the Apostles.

6 But though I am rough in my way of talking, I am not so in knowledge, as we have made clear to all by our acts among you.

7 Or did I do wrong in making myself low so that you might be lifted up, because I gave you the good news of God without reward?

8 I took money from other churches as payment for my work, so that I might be your servant;

9 And when I was present with you, and was in need, I let no man be responsible for me; for the brothers, when they came from Macedonia, gave me whatever was needed; and in everything I kept myself from being a trouble to you, and I will go on doing so.

10 As the true word of Christ is in me, I will let no man take from me this my cause of pride in the country of Achaia.

11 Why? because I have no love for you? let God be judge.

12 But what I do, that I will go on doing, so that I may give no chance to those who are looking for one; so that, in the cause of their pride, they may be seen to be the same as we are.

13 For such men are false Apostles, workers of deceit, making themselves seem like Apostles of Christ.

14 And it is no wonder; for even Satan himself is able to take the form of an angel of light.

15 So it is no great thing if his servants make themselves seem to be servants of righteousness; whose end will be the reward of their works.

16 I say again, Let me not seem foolish to anyone; but if I do, put up with me as such, so that I may take a little glory to myself.

17 What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it seems.

18 Seeing that there are those who take credit to themselves after the flesh, I will do the same.

19 For you put up with the foolish gladly, being wise yourselves.

20 You put up with a man if he makes servants of you, if he makes profit out of you, if he makes you prisoners, if he puts himself in a high place, if he gives you blows on the face.

21 I say this by way of shaming ourselves, as if we had been feeble. But if anyone puts himself forward (I am talking like a foolish person), I will do the same.

22 Are they Hebrews? so am I. Are they of Israel? so am I. Are they the seed of Abraham? so am I.

23 Are they servants of Christ? (I am talking foolishly) I am more so; I have had more experience of hard work, of prisons, of blows more than measure, of death.

24 Five times the Jews gave me forty blows but one.

25 Three times I was whipped with rods, once I was stoned, three times the ship I was in came to destruction at sea, a night and a day I have been in the water;

26 In frequent travels, in dangers on rivers, in dangers from outlaws, in dangers from my countrymen, in dangers from the Gentiles, in dangers in the town, in dangers in the waste land, in dangers at sea, in dangers among false brothers;

27 In hard work and weariness, in frequent watchings, going without food and drink, cold and in need of clothing.

28 In addition to all the other things, there is that which comes on me every day, the care of all the churches.

29 Who is feeble and I am not feeble? who is in danger of falling, and I am not angry?

30 If I have to take credit to myself, I will do so in the things in which I am feeble.

31 The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true.

32 In Damascus, the ruler under Aretas the king kept watch over the town of the people of Damascus, in order to take me:

33 And being let down in a basket from the wall through a window, I got free from his hands.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 11

Commentary on 2 Corinthians 11 Matthew Henry Commentary


Chapter 11

In this chapter the apostle goes on with his discourse, in opposition to the false apostles, who were very industrious to lessen his interest and reputation among the Corinthians, and had prevailed too much by their insinuations.

  • I. He apologizes for going about to commend himself, and gives the reason for what he did (v. 1-4).
  • II. He mentions, in his own necessary vindication, his equality with the other apostles, and with the false apostles in this particular of preaching the gospel to the Corinthians freely, without wages (v. 5-15).
  • III. He makes another preface to what he was about further to say in his own justification (v. 16-21). And,
  • IV. He gives a large account of his qualifications, labours, and sufferings, in which he exceeded the false apostles (v. 22-33).

2Cr 11:1-4

Here we may observe,

  • 1. The apology the apostle makes for going about to commend himself. He is loth to enter upon this subject of self-commendation: Would to God you could bear with me a little in my folly, v. 1. He calls this folly, because too often it is really no better. In his case it was necessary; yet, seeing others might apprehend it to be folly in him, he desires them to bear with it. Note, As much against the grain as it is with a proud man to acknowledge his infirmities, so much is it against the grain with a humble man to speak in his own praise. It is no pleasure to a good man to speak well of himself, yet in some cases it is lawful, namely, when it is for the advantage of others, or for our own necessary vindication; as thus it was here. For,
  • 2. We have the reasons for what the apostle did.
    • (1.) To preserve the Corinthians from being corrupted by the insinuations of the false apostles, v. 2, 3. He tells them he was jealous over them with godly jealousy; he was afraid lest their faith should be weakened by hearkening to such suggestions as tended to lessen their regard to his ministry, by which they were brought to the Christian faith. He had espoused them to one husband, that is, converted them to Christianity (and the conversion of a soul is its marriage to the Lord Jesus); and he was desirous to present them as a chaste virgin-pure, and spotless, and faithful, not having their minds corrupted with false doctrines by false teachers, as Eve was beguiled by the subtlety of the serpent. This godly jealousy in the apostle was a mixture of love and fear; and faithful ministers cannot but be afraid and concerned for their people, lest they should lose that which they have received, and turn from what they have embraced, especially when deceivers have gone abroad, or have crept in among them.
    • (2.) To vindicate himself against the false apostles, forasmuch as they could not pretend they had another Jesus, or another Spirit, or another gospel, to preach to them, v. 4. If this had been the case, there would have been some colour of reason to bear with them, or to hearken to them. But seeing there is but one Jesus, one Spirit, and one gospel, that is, or at least that ought to be, preached to them and received by them, what reason could there be why the Corinthians should be prejudiced against him, who first converted them to the faith, by the artifices of any adversary? It was a just occasion of jealousy that such persons designed to preach another Jesus, another Spirit, and another gospel.

2Cr 11:5-15

After the foregoing preface to what he was about to say, the apostle in these verses mentions,

  • I. His equality with the other apostles-that he was not a whit behind the very chief of the apostles, v. 5. This he expresses very modestly: I suppose so. He might have spoken very positively. The apostleship, as an office, was equal in all the apostles; but the apostles, like other Christians, differed one from another. These stars differed one from another in glory, and Paul was indeed of the first magnitude; yet he speaks modestly of himself, and humbly owns his personal infirmity, that he was rude in speech, had not such a graceful delivery as some others might have. Some think that he was a man of very low stature, and that his voice was proportionably small; others think that he may have had some impediment in his speech, perhaps a stammering tongue. However, he was not rude in knowledge; he was not unacquainted with the best rules of oratory and the art of persuasion, much less was he ignorant of the mysteries of the kingdom of heaven, as had been thoroughly manifested among them.
  • II. His equality with the false apostles in this particular-the preaching of the gospel unto them freely, without wages. This the apostle largely insists on, and shows that, as they could not but own him to be a minister of Christ, so they ought to acknowledge he had been a good friend to them. For,
    • 1. He had preached the gospel to them freely, v. 7-10. He had proved at large, in his former epistle to them, the lawfulness of ministers' receiving maintenance from the people, and the duty of the people to give them an honourable maintenance; and here he says he himself had taken wages of other churches (v. 8), so that he had a right to have asked and received from them: yet he waived his right, and chose rather to abase himself, by working with his hands in the trade of tent-making to maintain himself, than be burdensome to them, that they might be exalted, or encouraged to receive the gospel, which they had so cheaply; yea, he chose rather to be supplied from Macedonia than to be chargeable unto them.
    • 2. He informs them of the reason of this his conduct among them. It was not because he did not love them (v. 11), or was unwilling to receive tokens of their love (for love and friendship are manifested by mutual giving and receiving), but it was to avoid offence, that he might cut off occasion from those that desired occasion. He would not give occasion for any to accuse him of worldly designs in preaching the gospel, or that he intended to make a trade of it, to enrich himself; and that others who opposed him at Corinth might not in this respect gain an advantage against him: that wherein they gloried, as to this matter, they might be found even as he, v. 12. It is not improbable to suppose that the chief of the false teachers at Corinth, or some among them, were rich, and taught (or deceived) the people freely, and might accuse the apostle or his fellow-labourers as mercenary men, who received hire or wages, and therefore the apostle kept to his resolution not to be chargeable to any of the Corinthians.
  • III. The false apostles are charged as deceitful workers (v. 13), and that upon this account, because they would transform themselves into the likeness of the apostles of Christ, and, though they were the ministers of Satan, would seem to be the ministers of righteousness. They would be as industrious and as generous in promoting error as the apostles were in preaching truth; they would endeavour as much to undermine the kingdom of Christ as the apostles did to establish it. There were counterfeit prophets under the Old Testament, who wore the garb and learned the language of the prophets of the Lord. So there were counterfeit apostles under the New Testament, who seemed in many respects like the true apostles of Christ. And no marvel (says the apostle); hypocrisy is a thing not to be much wondered at in this world, especially when we consider the great influence Satan has upon the minds of many, who rules in the hearts of the children of disobedience. As he can turn himself into any shape, and put on almost any form, and look sometimes like an angel of light, in order to promote his kingdom of darkness, so he will teach his ministers and instruments to do the same. But it follows, Their end is according to their works (v. 15); the end will discover them to be deceitful workers, and their work will end in ruin and destruction.

2Cr 11:16-21

Here we have a further excuse that the apostle makes for what he was about to say in his own vindication.

  • 1. He would not have them think he was guilty of folly, in saying what he said to vindicate himself: Let no man think me a fool, v. 16. Ordinarily, indeed, it is unbecoming a wise man to be much and often speaking in his own praise. Boasting of ourselves is usually not only a sign of a proud mind, but a mark of folly also. However, says the apostle, yet as a fool receive me; that is, if you count it folly in me to boast a little, yet give due regard to what I shall say.
  • 2. He mentions a caution, to prevent the abuse of what he should say, telling them that what he spoke, he did not speak after the Lord, v. 17. He would not have them think that boasting of ourselves, or glorying in what we have, is a thing commanded by the Lord in general unto Christians, nor yet that this is always necessary in our own vindication; though it may be lawfully used, because not contrary to the Lord, when, strictly speaking, it is not after the Lord. It is the duty and practice of Christians, in obedience to the command and example of the Lord, rather to humble and abase themselves; yet prudence must direct in what circumstances it is needful to do that which we may do lawfully, even speak of what God has wrought for us, and in us, and by us too.
  • 3. He gives a good reason why they should suffer him to boast a little; namely, because they suffered others to do so who had less reason. Seeing many glory after the flesh (of carnal privileges, or outward advantages and attainments), I will glory also, v. 18. But he would not glory in those things, though he had as much or more reason than others to do so. But he gloried in his infirmities, as he tells them afterwards. The Corinthians thought themselves wise, and might think it an instance of wisdom to bear with the weakness of others, and therefore suffered others to do what might seem folly; therefore the apostle would have them bear with him. Or these words, You suffer fools gladly, seeing you yourselves are wise (v. 19), may be ironical, and then the meaning is this: "Notwithstanding all your wisdom, you willingly suffer yourselves to be brought into bondage under the Jewish yoke, or suffer others to tyrannize over you; nay, to devour you, or make a prey of you, and take of you hire for their own advantage, and to exalt themselves above you, and lord it over you; nay, even to smite you on the face, or impose upon you to your very faces (v. 20), upbraiding you while they reproach me, as if you had been very weak in showing regard to me,' v. 21. Seeing this was the case, that the Corinthians, or some among them, could so easily bear all this from the false apostles, it was reasonable for the apostle to desire, and expect, they should bear with what might seem to them an indiscretion in him, seeing the circumstances of the case were such as made it needful that whereinsoever any were bold he should be bold also, v. 21.

2Cr 11:22-33

Here the apostle gives a large account of his own qualifications, labours, and sufferings (not out of pride or vain-glory, but to the honour of God, who had enabled him to do and suffer so much for the cause of Christ), and wherein he excelled the false apostles, who would lessen his character and usefulness among the Corinthians. Observe,

  • I. He mentions the privileges of his birth (v. 22), which were equal to any they could pretend to. He was a Hebrew of the Hebrews; of a family among the Jews that never intermarried with the Gentiles. He was also an Israelite, and could boast of his being descended from the beloved Jacob as well as they, and was also of the seed of Abraham, and not of the proselytes. It should seem from this that the false apostles were of the Jewish race, who gave disturbance to the Gentile converts.
  • II. He makes mention also of his apostleship, that he was more than an ordinary minister of Christ, v. 23. God had counted him faithful, and had put him into the ministry. He had been a useful minister of Christ unto them; they had found full proofs of his ministry: Are they ministers of Christ? I am more so.
  • III. He chiefly insists upon this, that he had been an extraordinary sufferer for Christ; and this was what he gloried in, or rather he gloried in the grace of God that had enabled him to be more abundant in labours, and to endure very great sufferings, such as stripes above measure, frequent imprisonments, and often the dangers of death, v. 23. Note, When the apostle would prove himself an extraordinary minister, he proves that he had been an extraordinary sufferer. Paul was the apostle of the Gentiles, and for that reason was hated of the Jews. They did all they could against him; and among the Gentiles also he met with hard usage. Bonds and imprisonments were familiar to him; never was the most notorious malefactor more frequently in the hands of public justice than Paul was for righteousness' sake. The jail and the whipping-post, and all other hard usages of those who are accounted the worst of men, were what he was accustomed to. As to the Jews, whenever he fell into their hands, they never spared him. Five times he fell under their lash, and received forty stripes save one, v. 24. Forty stripes was the utmost their law allowed (Deu. 25:3), but it was usual with them, that they might not exceed, to abate one at least of that number. And to have the abatement of one only was all the favour that ever Paul received from them. The Gentiles were not tied up to that moderation, and among them he was thrice beaten with rods, of which we may suppose once was at Philippi, Acts 16:22. Once he was stoned in a popular tumult, and was taken up for dead, Acts 14:19. He says that thrice he suffered shipwreck; and we may believe him, though the sacred history gives a relation but of one. A night and a day he had been in the deep (v. 25), in some deep dungeon or other, shut up as a prisoner. Thus he was all his days a constant confessor; perhaps scarcely a year of his life, after his conversion, passed without suffering some hardship or other for his religion; yet this was not all, for, wherever he went, he went in perils; he was exposed to perils of all sorts. If he journeyed by land, or voyaged by sea, he was in perils of robbers, or enemies of some sort; the Jews, his own countrymen, sought to kill him, or do him a mischief; the heathen, to whom he was sent, were not more kind to him, for among them he was in peril. If he was in the city, or in the wilderness, still he was in peril. He was in peril not only among avowed enemies, but among those also who called themselves brethren, but were false brethren, v. 26. Besides all this, he had great weariness and painfulness in his ministerial labours, and these are things that will come into account shortly, and people will be reckoned with for all the care and pains of their ministers concerning them. Paul was a stranger to wealth and plenty, power and pleasure, preferment and ease; he was in watchings often, and exposed to hunger and thirst; in fastings often, it may be out of necessity; and endured cold and nakedness, v. 27. Thus was he, who was one of the greatest blessings of the age, used as if he had been the burden of the earth, and the plague of his generation. And yet this is not all; for, as an apostle, the care of all the churches lay on him, v. 28. He mentions this last, as if this lay the heaviest upon him, and as if he could better bear all the persecutions of his enemies than the scandals that were to be found in the churches he had the oversight of. Who is weak, and I am not weak? Who is offended, and I burn not? v. 29. There was not a weak Christian with whom he did not sympathize, nor any one scandalized, but he was affected therewith. See what little reason we have to be in love with the pomp and plenty of this world, when this blessed apostle, one of the best of men that ever lived, excepting Jesus Christ, felt so much hardship in it. Nor was he ashamed of all this, but, on the contrary, it was what he accounted his honour; and therefore, much against the grain as it was with him to glory, yet, says he, if I must needs glory, if my adversaries will oblige me to it in my own necessary vindication, I will glory in these my infirmities, v. 30. Note, Sufferings for righteousness' sake will, the most of any thing, redound to our honour.
    In the last two verses, he mentions one particular part of his sufferings out of its place, as if he had forgotten it before, or because the deliverance God wrought for him was most remarkable; namely, the danger he was in at Damascus, soon after he was converted, and not settled in Christianity, at least in the ministry and apostleship. This is recorded, Acts 9:24, 25. This was his first great danger and difficulty, and the rest of his life was a piece with this. And it is observable that, lest it should be thought he spoke more than was true, the apostle confirms this narrative with a solemn oath, or appeal to the omniscience of God, v. 31. It is a great comfort to a good man that the God and Father of our Lord Jesus Christ, who is an omniscient God, knows the truth of all he says, and knows all he does and all he suffers for his sake.