1 Would to God ye could bear with me a little in my folly: and indeed bear with me.
2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
5 For I suppose I was not a whit behind the very chiefest apostles.
6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
8 I robbed other churches, taking wages of them, to do you service.
9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
11 Wherefore? because I love you not? God knoweth.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
14 And no marvel; for Satan himself is transformed into an angel of light.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
16 I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
17 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
18 Seeing that many glory after the flesh, I will glory also.
19 For ye suffer fools gladly, seeing ye yourselves are wise.
20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
24 Of the Jews five times received I forty stripes save one.
25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28 Beside those things that are without, that which cometh upon me daily, the care of all the churches.
29 Who is weak, and I am not weak? who is offended, and I burn not?
30 If I must needs glory, I will glory of the things which concern mine infirmities.
31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
33 And through a window in a basket was I let down by the wall, and escaped his hands.
1 Would to God G3785 ye could bear G430 with me G3450 a little G3397 in my folly: G877 and G2532 indeed G235 bear G430 with me. G3450
2 For G1063 I am jealous G2206 over you G5209 with godly G2316 jealousy: G2205 for G1063 I have espoused G718 you G5209 to one G1520 husband, G435 that I may present G3936 you as a chaste G53 virgin G3933 to Christ. G5547
3 But G1161 I fear, G5399 lest G3381 by any means, G4458 as G5613 the serpent G3789 beguiled G1818 Eve G2096 through G1722 his G846 subtilty, G3834 so G3779 your G5216 minds G3540 should be corrupted G5351 from G575 the simplicity G572 that is in G1519 Christ. G5547
4 For G1063 if G1487 G3303 he that cometh G2064 preacheth G2784 another G243 Jesus, G2424 whom G3739 we have G2784 not G3756 preached, G2784 or G2228 if ye receive G2983 another G2087 spirit, G4151 which G3739 ye have G2983 not G3756 received, G2983 or G2228 another G2087 gospel, G2098 which G3739 ye have G1209 not G3756 accepted, G1209 ye might G430 well G2573 bear with G430 him.
5 For G1063 I suppose G3049 I was G5302 not a whit G3367 behind G5302 the very G5228 chiefest G3029 apostles. G652
6 But G1161 though G1499 I be rude G2399 in speech, G3056 yet G235 not G3756 in knowledge; G1108 but G235 we have been throughly G1722 G3956 made manifest G5319 among G1519 you G5209 in G1722 all things. G3956
7 G2228 Have I committed G4160 an offence G266 in abasing G5013 myself G1683 that G2443 ye G5210 might be exalted, G5312 because G3754 I have preached G2097 to you G5213 the gospel G2098 of God G2316 freely? G1432
8 I robbed G4813 other G243 churches, G1577 taking G2983 wages G3800 of them, to G4314 do G1248 you G5216 service. G1248
9 And G2532 when I was present G3918 with G4314 you, G5209 and G2532 wanted, G5302 I was G3756 chargeable G2655 to no man: G3762 for G1063 that which was lacking G5303 to me G3450 the brethren G80 which came G2064 from G575 Macedonia G3109 supplied: G4322 and G2532 in G1722 all G3956 things I have kept G5083 myself G1683 from being burdensome G4 unto you, G5213 and G2532 so will I keep G5083 myself.
10 As the truth G225 of Christ G5547 is G2076 in G1722 me, G1698 G3754 no man G3756 shall stop G4972 G5420 me G1519 G1691 of this G3778 boasting G2746 in G1722 the regions G2824 of Achaia. G882
11 Wherefore? G1302 because G3754 I love G25 you G5209 not? G3756 God G2316 knoweth. G1492
12 But G1161 what G3739 I do, G4160 that G2532 I will do, G4160 that G2443 I may cut off G1581 occasion G874 from them which desire G2309 occasion; G874 that G2443 wherein G1722 G3739 they glory, G2744 they may be found G2147 even G2532 as G2531 we. G2249
13 For G1063 such G5108 are false apostles, G5570 deceitful G1386 workers, G2040 transforming themselves G3345 into G1519 the apostles G652 of Christ. G5547
14 And G2532 no G3756 marvel; G2298 for G1063 Satan G4567 himself G846 is transformed G3345 into G1519 an angel G32 of light. G5457
15 Therefore G3767 it is no G3756 great thing G3173 if G1499 his G846 ministers G1249 also G1499 be transformed G3345 as G5613 the ministers G1249 of righteousness; G1343 whose G3739 end G5056 shall be G2071 according G2596 to their G846 works. G2041
16 I say G3004 again, G3825 Let G1380 no G3361 man G5100 think G1380 me G1511 G3165 a fool; G878 if otherwise, G1490 yet G2579 as G5613 a fool G878 receive G1209 me, G3165 that G2443 I G2504 may boast myself G2744 a G5100 little. G3397
17 That which G3739 I speak, G2980 I speak G2980 it not G3756 after G2596 the Lord, G2962 but G235 as G5613 it were foolishly, G1722 G877 in G1722 this G5026 confidence G5287 of boasting. G2746
18 Seeing that G1893 many G4183 glory G2744 after G2596 the flesh, G4561 I will glory G2744 also. G2504
19 For G1063 ye suffer G430 fools G878 gladly, G2234 seeing ye yourselves are G5607 wise. G5429
20 For G1063 ye suffer, G430 if a man G1536 bring G2615 you G5209 into bondage, G2615 if a man G1536 devour G2719 you, if a man G1536 take G2983 of you, if a man G1536 exalt himself, G1869 if a man G1536 smite G1194 you G5209 on G1519 the face. G4383
21 I speak G3004 as concerning G2596 reproach, G819 as G5613 though G3754 we G2249 had been weak. G770 Howbeit G1161 whereinsoever G1722 G3739 G302 any G5100 is bold, G5111 (I speak G3004 foolishly,) G1722 G877 I am bold G5111 also. G2504
22 Are they G1526 Hebrews? G1445 so am I. G2504 Are they G1526 Israelites? G2475 so am I. G2504 Are they G1526 the seed G4690 of Abraham? G11 so am I. G2504
23 Are they G1526 ministers G1249 of Christ? G5547 (I speak G2980 as a fool G3912 ) I G1473 am more; G5228 in G1722 labours G2873 more abundant, G4056 in G1722 stripes G4127 above measure, G5234 in G1722 prisons G5438 more frequent, G4056 in G1722 deaths G2288 oft. G4178
24 Of G5259 the Jews G2453 five times G3999 received I G2983 forty G5062 stripes save G3844 one. G3391
25 Thrice G5151 was I beaten with rods, G4463 once G530 was I stoned, G3034 thrice G5151 I suffered shipwreck, G3489 a night and a day G3574 I have been G4160 in G1722 the deep; G1037
26 In journeyings G3597 often, G4178 in perils G2794 of waters, G4215 in perils G2794 of robbers, G3027 in perils G2794 by G1537 mine own countrymen, G1085 in perils G2794 by G1537 the heathen, G1484 in perils G2794 in G1722 the city, G4172 in perils G2794 in G1722 the wilderness, G2047 in perils G2794 in G1722 the sea, G2281 in perils G2794 among G1722 false brethren; G5569
27 In G1722 weariness G2873 and G2532 painfulness, G3449 in G1722 watchings G70 often, G4178 in G1722 hunger G3042 and G2532 thirst, G1373 in G1722 fastings G3521 often, G4178 in G1722 cold G5592 and G2532 nakedness. G1132
28 Beside G5565 those things that are without, G3924 that which G3588 cometh upon G1999 me G3450 daily, G2250 G2596 the care G3308 of all G3956 the churches. G1577
29 Who G5101 is weak, G770 and G2532 I am G770 not G3756 weak? G770 who G5101 is offended, G4624 and G2532 I G1473 burn G4448 not? G3756
30 If G1487 I must needs G1163 glory, G2744 I will glory G2744 of the things which concern G3588 mine G3450 infirmities. G769
31 The God G2316 and G2532 Father G3962 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 which G3588 is G5607 blessed G2128 for G1519 evermore, G165 knoweth G1492 that I G3754 lie G5574 not. G3756
32 In G1722 Damascus G1154 the governor G1481 under Aretas G702 the king G935 kept G5432 the city G4172 of the Damascenes G1153 with a garrison, G5432 desirous G2309 to apprehend G4084 me: G3165
33 And G2532 through G1223 a window G2376 in G1722 a basket G4553 was I let down G5465 by G1223 the wall, G5038 and G2532 escaped G1628 his G846 hands. G5495
1 Would that ye could bear with me in a little foolishness: but indeed ye do bear with me.
2 For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you `as' a pure virgin to Christ.
3 But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.
4 For if he that cometh preacheth another Jesus, whom we did not preach, or `if' ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with `him'.
5 For I reckon that I am not a whit behind the very chiefest apostles.
6 But though `I be' rude in speech, yet `am I' not in knowledge; nay, in every way have we made `this' manifest unto you in all things.
7 Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?
8 I robbed other churches, taking wages `of them' that I might minister unto you;
9 and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and `so' will I keep `myself'.
10 As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.
11 Wherefore? because I love you not? God knoweth.
12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.
13 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.
14 And no marvel; for even Satan fashioneth himself into an angel of light.
15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
16 I say again, let no man think me foolish; but if `ye do', yet as foolish receive me, that I also may glory a little.
17 That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.
18 Seeing that many glory after the flesh, I will glory also.
19 For ye bear with the foolish gladly, being wise `yourselves'.
20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you `captive', if he exalteth himself, if he smiteth you on the face.
21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.
22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23 Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.
24 Of the Jews five times received I forty `stripes' save one.
25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;
26 `in' journeyings often, `in' perils of rivers, `in' perils of robbers, `in' perils from `my' countrymen, `in' perils from the Gentiles, `in' perils in the city, `in' perils in the wilderness, `in' perils in the sea, `in' perils among false brethren;
27 `in' labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28 Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.
29 Who is weak, and I am not weak? who is caused to stumble, and I burn not?
30 If I must needs glory, I will glory of the things that concern my weakness.
31 The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not.
32 In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me:
33 and through a window was I let down in a basket by the wall, and escaped his hands.
1 O that ye were bearing with me a little of the folly, but ye also do bear with me:
2 for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,
3 and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that `is' in the Christ;
4 for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing `it',
5 for I reckon that I have been nothing behind the very chiefest apostles,
6 and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you.
7 The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?
8 other assemblies I did rob, having taken wages, for your ministration;
9 and being present with you, and having been in want, I was chargeable to no one, for my lack did the brethren supply -- having come from Macedonia -- and in everything burdenless to you I did keep myself, and will keep.
10 The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;
11 wherefore? because I do not love you? God hath known!
12 and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;
13 for those such `are' false apostles, deceitful workers, transforming themselves into apostles of Christ,
14 and no wonder -- for even the Adversary doth transform himself into a messenger of light;
15 no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.
16 Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.
17 That which I speak, I speak not according to the Lord, but as in foolishness, in this the confidence of boasting;
18 since many boast according to the flesh, I also will boast:
19 for gladly do ye bear with the fools -- being wise,
20 for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;
21 in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say `it' -- I also am bold.
22 Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also!
23 ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;
24 from Jews five times forty `stripes' save one I did receive;
25 thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a night and a day in the deep I have passed;
26 journeyings many times, perils of rivers, perils of robbers, perils from kindred, perils from nations, perils in city, perils in wilderness, perils in sea, perils among false brethren;
27 in laboriousness and painfulness, in watchings many times, in hunger and thirst, in fastings many times, in cold and nakedness;
28 apart from the things without -- the crowding upon me that is daily -- the care of all the assemblies.
29 Who is infirm, and I am not infirm? who is stumbled, and I am not fired;
30 if to boast it behoveth `me', of the things of my infirmity I will boast;
31 the God and Father of our Lord Jesus Christ -- who is blessed to the ages -- hath known that I do not lie! --
32 In Damascus the ethnarch of Aretas the king was watching the city of the Damascenes, wishing to seize me,
33 and through a window in a rope basket I was let down, through the wall, and fled out of his hands.
1 Would that ye would bear with me [in] a little folly; but indeed bear with me.
2 For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ.
3 But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.
4 For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with [it].
5 For I reckon that in nothing I am behind those who are in surpassing degree apostles.
6 But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you.
7 Have I committed sin, abasing myself in order that *ye* might be exalted, because I gratuitously announced to you the glad tidings of God?
8 I spoiled other assemblies, receiving hire for ministry towards you.
9 And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself.
10 [The] truth of Christ is in me that this boasting shall not be stopped as to me in the regions of Achaia.
11 Why? because I do not love you? God knows.
12 But what I do, I will also do, that I may cut off the opportunity of those wishing [for] an opportunity, that wherein they boast they may be found even as we.
13 For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ.
14 And [it is] not wonderful, for Satan himself transforms himself into an angel of light.
15 It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
16 Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that *I* also may boast myself some little.
17 What I speak I do not speak according to [the] Lord, but as in folly, in this confidence of boasting.
18 Since many boast according to flesh, *I* also will boast.
19 For ye bear fools readily, being wise.
20 For ye bear if any one bring you into bondage, if any one devour [you], if any one get [your money], if any one exalt himself, if any one beat you on the face.
21 I speak as to dishonour, as though *we* had been weak; but wherein any one is daring, (I speak in folly,) *I* also am daring.
22 Are they Hebrews? *I* also. Are they Israelites? *I* also. Are they seed of Abraham? *I* also.
23 Are they ministers of Christ? (I speak as being beside myself) *I* above measure [so]; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
24 From the Jews five times have I received forty [stripes], save one.
25 Thrice have I been scourged, once I have been stoned, three times I have suffered shipwreck, a night and day I passed in the deep:
26 in journeyings often, in perils of rivers, in perils of robbers, in perils from [my own] race, in perils from [the] nations, in perils in [the] city, in perils in [the] desert, in perils on [the] sea, in perils among false brethren;
27 in labour and toil, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28 Besides those things that are without, the crowd [of cares] pressing on me daily, the burden of all the assemblies.
29 Who is weak, and I am not weak? Who is stumbled, and I burn not?
30 If it is needful to boast, I will boast in the things which concern my infirmity.
31 The God and Father of the Lord Jesus knows -- he who is blessed for ever -- that I do not lie.
32 In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;
33 and through a window in a basket I was let down by the wall, and escaped his hands.
1 I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
2 For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.
3 But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.
4 For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different gospel, which you did not accept, you put up with that well enough.
5 For I reckon that I am not at all behind the very best apostles.
6 But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
7 Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God's Gospel free of charge?
8 I robbed other assemblies, taking wages from them that I might serve you.
9 When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
10 As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.
11 Why? Because I don't love you? God knows.
12 But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.
13 For such men are false apostles, deceitful workers, masquerading as Christ's apostles.
14 And no wonder, for even Satan masquerades as an angel of light.
15 It is no great thing therefore if his ministers also masquerade as servants of righteousness, whose end will be according to their works.
16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
17 That which I speak, I don't speak according to the Lord, but as in foolishness, in this confidence of boasting.
18 Seeing that many boast after the flesh, I will also boast.
19 For you bear with the foolish gladly, being wise.
20 For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.
21 I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.
22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
23 Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
24 Five times from the Jews I received forty stripes minus one.
25 Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
26 I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
28 Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.
29 Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?
30 If I must boast, I will boast of the things that concern my weakness.
31 The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don't lie.
32 In Damascus the governor under Aretas the king guarded the city of the Damascenes desiring to arrest me.
33 Through a window I was let down in a basket by the wall, and escaped his hands.
1 Put up with me if I am a little foolish: but, truly, you do put up with me.
2 For I have a very great care for you: because you have been married by me to one husband, and it is my desire to give you completely holy to Christ.
3 But I have a fear, that in some way, as Eve was tricked by the deceit of the snake, your minds may be turned away from their simple and holy love for Christ.
4 For if anyone comes preaching another Jesus from the one whose preachers we are, or if you have got a different spirit, or a different sort of good news from those which came to you, how well you put up with these things.
5 For in my opinion, I am in no way less than the most important of the Apostles.
6 But though I am rough in my way of talking, I am not so in knowledge, as we have made clear to all by our acts among you.
7 Or did I do wrong in making myself low so that you might be lifted up, because I gave you the good news of God without reward?
8 I took money from other churches as payment for my work, so that I might be your servant;
9 And when I was present with you, and was in need, I let no man be responsible for me; for the brothers, when they came from Macedonia, gave me whatever was needed; and in everything I kept myself from being a trouble to you, and I will go on doing so.
10 As the true word of Christ is in me, I will let no man take from me this my cause of pride in the country of Achaia.
11 Why? because I have no love for you? let God be judge.
12 But what I do, that I will go on doing, so that I may give no chance to those who are looking for one; so that, in the cause of their pride, they may be seen to be the same as we are.
13 For such men are false Apostles, workers of deceit, making themselves seem like Apostles of Christ.
14 And it is no wonder; for even Satan himself is able to take the form of an angel of light.
15 So it is no great thing if his servants make themselves seem to be servants of righteousness; whose end will be the reward of their works.
16 I say again, Let me not seem foolish to anyone; but if I do, put up with me as such, so that I may take a little glory to myself.
17 What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it seems.
18 Seeing that there are those who take credit to themselves after the flesh, I will do the same.
19 For you put up with the foolish gladly, being wise yourselves.
20 You put up with a man if he makes servants of you, if he makes profit out of you, if he makes you prisoners, if he puts himself in a high place, if he gives you blows on the face.
21 I say this by way of shaming ourselves, as if we had been feeble. But if anyone puts himself forward (I am talking like a foolish person), I will do the same.
22 Are they Hebrews? so am I. Are they of Israel? so am I. Are they the seed of Abraham? so am I.
23 Are they servants of Christ? (I am talking foolishly) I am more so; I have had more experience of hard work, of prisons, of blows more than measure, of death.
24 Five times the Jews gave me forty blows but one.
25 Three times I was whipped with rods, once I was stoned, three times the ship I was in came to destruction at sea, a night and a day I have been in the water;
26 In frequent travels, in dangers on rivers, in dangers from outlaws, in dangers from my countrymen, in dangers from the Gentiles, in dangers in the town, in dangers in the waste land, in dangers at sea, in dangers among false brothers;
27 In hard work and weariness, in frequent watchings, going without food and drink, cold and in need of clothing.
28 In addition to all the other things, there is that which comes on me every day, the care of all the churches.
29 Who is feeble and I am not feeble? who is in danger of falling, and I am not angry?
30 If I have to take credit to myself, I will do so in the things in which I am feeble.
31 The God and Father of our Lord Jesus Christ, to whom be praise for ever, is witness that the things which I say are true.
32 In Damascus, the ruler under Aretas the king kept watch over the town of the people of Damascus, in order to take me:
33 And being let down in a basket from the wall through a window, I got free from his hands.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Corinthians 11
Commentary on 2 Corinthians 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
2Co 11:1-33. Through Jealousy over the Corinthians, Who Made More Account of the False Apostles Than of Him, He Is Obliged to Commend Himself as in Many Respects Superior.
1. Would to God—Translate as Greek, "I would that."
bear with me—I may ask not unreasonably to be borne with; not so the false apostles (2Co 11:4, 20).
my—not in the oldest manuscripts.
folly—The Greek is a milder term than that for "foolishness" in 1Co 3:19; Mt 5:22; 25:2. The Greek for "folly" here implies imprudence; the Greek for "foolishness" includes the idea of perversity and wickedness.
and indeed bear—A request (so 2Co 11:16). But the Greek and the sense favor the translation, "But indeed (I need not wish it, for) ye do bear with me"; still I wish you to bear with me further, while I enter at large into self-commendations.
2. For I am jealous—The justification of his self-commendations lies in his zealous care lest they should fall from Christ, to whom he, as "the friend of the Bridegroom" (Joh 3:29), has espoused them; in order to lead them back from the false apostles to Christ, he is obliged to boast as an apostle of Christ, in a way which, but for the motive, would be "folly."
godly jealousy—literally, "jealousy of God" (compare 2Co 1:12, "godly sincerity," literally, "sincerity of God"). "If I am immoderate, I am immoderate to God" [Bengel]. A jealousy which has God's honor at heart (1Ki 19:10).
I … espoused you—Paul uses a Greek term applied properly to the bridegroom, just as he ascribes to himself "jealousy," a feeling properly belonging to the husband; so entirely does he identify himself with Christ.
present you as a chaste virgin to Christ—at His coming, when the heavenly marriage shall take place (Mt 25:6; Re 19:7, 9). What Paul here says he desires to do, namely, "present" the Church as "a chaste virgin" to Christ, Christ Himself is said to do in the fuller sense. Whatever ministers do effectively, is really done by Christ (Eph 5:27-32). The espousals are going on now. He does not say "chaste virgins"; for not individual members, but the whole body of believers conjointly constitute the Bride.
3. I fear—(2Co 12:20); not inconsistent with love. His source of fear was their yielding character.
subtilty—the utter foe of the "simplicity" which is intent on ONE object, Jesus, and seeks none "other," and no "other" and different Spirit (2Co 11:4); but loves him with tender SINGLENESS OF AFFECTION. Where Eve first gave way, was in mentally harboring for a moment the possibility insinuated by the serpent, of God not having her truest interests at heart, and of this "other" professing friend being more concerned for her than God.
corrupted—so as to lose their virgin purity through seducers (2Co 11:4). The same Greek stands for "minds" as for "thoughts" (2Co 10:5, also see on 2Co 10:5); intents of the will, or mind. The oldest manuscripts after "simplicity," add, "and the purity" or "chastity."
in Christ—rather, "that is towards Christ."
4. if, &c.—which in fact is impossible. However, if it were possible, ye might then bear with them (see on 2Co 11:1). But there can be no new Gospel; there is but the one which I first preached; therefore it ought not to be "borne" by you, that the false teachers should attempt to supersede me.
he that cometh—the high-sounding title assumed by the false teachers, who arrogated Christ's own peculiar title (Greek, Mt 11:3, and Heb 10:37), "He that is coming." Perhaps he was leader of the party which assumed peculiarly to be "Christ's" (2Co 10:7; 1Co 1:12); hence his assumption of the title.
preacheth … receive—is preaching … ye are receiving.
Jesus—the "Jesus" of Gospel history. He therefore does not say "Christ," which refers to the office.
another … another—Greek, "another Jesus … a different Spirit … a different Gospel." Another implies a distinct individual of the same kind; different implies one quite distinct in kind.
which ye have not received—from us.
spirit … received … gospel … accepted—The will of man is passive in RECEIVING the "Spirit"; but it is actively concurrent with the will of God (which goes before to give the good will) in ACCEPTING the "Gospel."
ye might well bear with him—There would be an excuse for your conduct, though a bad one (for ye ought to give heed to no Gospel other than what ye have already heard from me, Ga 1:6, 7); but the false teachers do not even pretend they have "another Jesus" and a "different Gospel" to bring before you; they merely try to supplant me, your accredited Teacher. Yet ye not only "bear with" them, but prefer them.
5. For—My claim is superior to that of the false teachers, "For," &c.
I suppose—I reckon [Alford].
I was not—Greek, "That I have not been, and am not."
the very chiefest apostles—James, Peter, and John, the witnesses of Christ's transfiguration and agony in Gethsemane. Rather, "those overmuch apostles," those surpassers of the apostles in their own esteem. This sense is proved by the fact that the context contains no comparison between him and the apostles, but only between him and the false teachers; 2Co 11:6 also alludes to these, and not to the apostles; compare also the parallel phrase, "false apostles" (see on 2Co 11:13 and 2Co 12:11) [Alford].
6. rude—Greek, "a common man"; a "laic"; not rhetorically trained; unskilled in finish of diction. 1Co 2:1-4, 13; 2Co 10:10, 11, shows his words were not without weight, though his "speech" was deficient in oratorical artifice. "Yet I am not so in my knowledge" (2Co 12:1-5; Eph 3:1-5).
have been … made manifest—Read with the oldest manuscripts, "We have made things (Gospel truths) manifest," thus showing our "knowledge." English Version would mean, I leave it to yourselves to decide whether I be rude in speech … : for we have been thoroughly (literally, "in everything") made manifest among you (literally, "in respect to you"; "in relation to you"). He had not by reserve kept back his "knowledge" in divine mysteries from them (2Co 2:17; 4:2; Ac 20:20, 27).
in all things—The Greek rather favors the translation, "among all men"; the sense then is, we have manifested the whole truth among all men with a view to your benefit [Alford]. But the Greek in Php 4:12, "In each thing and in all things," sanctions English Version, which gives a clearer sense.
7. Have I—literally, "Or have I?" Connected with 2Co 11:6, "Or will any of you make it an objection that I have preached to you gratuitously?" He leaves their good feeling to give the answer, that this, so far from being an objection, was a decided superiority in him above the false apostles (1Co 9:6-15).
abasing myself—in my mode of living, waiving my right of maintenance, and earning it by manual labor; perhaps with slaves as his fellow laborers (Ac 18:3; Php 4:12).
ye … exalted—spiritually, by your admission to Gospel privileges.
because—"in that."
gospel of God—"of God" implies its divine glory to which they were admitted.
freely—"without charge."
8. I robbed—that is, took from them in order to spare you more than what was their fair share of contribution to my maintenance, for example, the Philippian Church (Php 4:15, 16).
wages—"subsidy."
to do you service—Greek, "with a view to ministration to you"; compare "supplied" (Greek, "in addition"), 2Co 11:9, implying, he brought with him from the Macedonians, supplies towards his maintenance at Corinth; and (2Co 11:9) when those resources failed ("when I wanted") he received a new supply, while there, from the same source.
9. wanted—"was in want."
chargeable—Greek, "burdensome," literally, "to torpify," and so to oppress. Jerome says it is a Cilician word (2Co 12:14, 16).
the brethren which came—rather, as Greek, "the brethren when they came." Perhaps Timotheus and Silas (Ac 8:1, 5). Compare Php 4:15, 16, which refers to donations received from the Philippians (who were in Macedonia) at two distinct periods ("once and again"), one at Thessalonica, the other after his departure from Macedonia, that is, when he came into Achaia to Corinth (from the church in which city he would receive no help); and this "in the beginning of the Gospel," that is, at its first preaching in these parts. Thus all three, the two Epistles and history, mutually, and no doubt undesignedly, coincide; a sure test of genuineness.
supplied—Greek, "supplied in addition," namely, in addition to their former contributions; or as Bengel, in addition to the supply obtained by my own manual labor.
10. Greek, "There is (the) truth of Christ in me that," &c. (Ro 9:1).
no man shall stop me of—The oldest manuscripts read, "This boasting shall not be shut (that is, stopped) as regards me." "Boasting is as it were personified … shall not have its mouth stopped as regards me" [Alford].
11. Love is often offended at its favors being not accepted, as though the party to whom they are offered wished to be under no obligation to the offerer.
12. I will do—I will continue to decline help.
occasion—Greek, "the occasion," namely, of misrepresenting my motives, which would be afforded to my detractors, if I accepted help.
that wherein they glory, they may be found even as we—Bengel joins this clause with "the occasion," namely, of glorying or boasting; the occasion "that they may be found (a point wherein they glory) even as we," that is, quite as disinterested, or virtually, quite as gain-seeking and self-seeking. It cannot mean that the false teachers taught gratuitously even as Paul (compare 2Co 11:20; 1Co 9:12). Alford less clearly explains by reference to 2Co 11:18, &c., where the "glorying" here is taken up and described as "glorying after the flesh"; thus it means, that in the matters of which they beast they may be found even as we, that is, we may been a fair and equal footing; that there may be no adventitious comparisons made between us, arising out of misrepresentations of my course of procedure, but that in every matter of boasting we may be fairly compared and judged by facts; FOR (2Co 11:13) realities they have none, no weapons but misrepresentation, being false apostles.
13. For—reason why he is unwilling they should be thought like him [Bengel].
such—they and those like them.
false apostles—those "overmuch apostles" (see on 2Co 11:5) are no apostles at all.
deceitful workers—pretending to be "workmen" for the Lord, and really seeking their own gain.
14. is transformed—rather, "transforms himself" (compare Job 1:6); habitually; the first occasion of his doing so was in tempting Eve. "Himself" is emphatical: If their master himself, who is the "prince of darkness," the most alien to light, does so, it is less marvellous in the case of them who are his servants (Lu 22:54; Eph 6:12).
15. no great thing—no difficult matter.
if his ministers also—as well as himself.
righteousness—answering to "light" (2Co 11:14); the manifestation wherewith God reveals Himself in Christ (Mt 6:33; Ro 1:17).
end—The test of things is the end which strips off every specious form into which Satan's agents may now "transform" themselves (compare Php 3:19, 21).
according to their works—not according to their pretensions.
16. I say again—again taking up from 2Co 11:1 the anticipatory apology for his boasting.
if otherwise—but if ye will not grant this; if ye will think me a fool.
yet as a fool—"yet even as a fool receive me"; grant me the indulgent hearing conceded even to one suspected of folly. The Greek denotes one who does not rightly use his mental powers; not having the idea of blame necessarily attached to it; one deceived by foolish vanities, yet boasting himself [Tittmann], (2Co 11:17, 19).
that I—The oldest manuscripts read, "that I, too," namely, as well as they, may boast myself.
17. not after the Lord—By inspired guidance he excepts this "glorying" or "boasting" from the inspired authoritativeness which belongs to all else that he wrote; even this boasting, though undesirable in itself, was permitted by the Spirit, taking into account its aim, namely, to draw off the Corinthians from their false teachers to the apostle. Therefore this passage gives no proof that any portion of Scripture is uninspired. It merely guards against his boasting being made a justification of boasting in general, which is not ordinarily "after the Lord," that is, consistent with Christian humility.
foolishly—Greek, "in foolishness."
confidence of boasting—(2Co 9:4).
18. many—including the "false teachers."
after the flesh—as fleshly men are wont to boast, namely, of external advantages, as their birth, doings, &c. (compare 2Co 11:22).
I will glory also—that is, I also will boast of such fleshly advantages, to show you that even in these I am not their inferiors, and therefore ought not to be supplanted by them in your esteem; though these are not what I desire to glory in (2Co 10:17).
19. gladly—willingly. Irony. A plea why they should "bear with" (2Co 11:1) him in his folly, that is, boasting; ye are, in sooth, so "wise" (1Co 4:8, 10; Paul's real view of their wisdom was very different, 1Co 3:1-4) yourselves that ye can "bear with" the folly of others more complacently. Not only can ye do so, but ye are actually doing this and more.
20. For—Ye may well "bear with" fools; for ye even "bear with" oppressors. Translate, "Ye bear with them."
a man—as the false apostles do.
bring you into bondage—to himself. Translate "brings," not "bring"; for the case is not merely a supposed case, but a case actually then occurring. Also "devours" (namely, by exactions, Mt 23:24; Ps 53:4), "takes," "exalts," "smites."
take of you—So the Greek for "take" is used for "take away from" (Re 6:4). Alford translates, as in 2Co 12:16, "catches you."
exalt himself—under the pretext of apostolic dignity.
smite you on the face—under the pretext of divine zeal. The height of insolence on their part, and of servile endurance on yours (1Ki 22:24; Ne 13:25; Lu 22:64; Ac 23:2; 1Ti 3:3).
21. as concerning reproach—rather, "by way of dishonor (that is, self-disparagement) I say it."
as though we … weak—in not similarly (2Co 11:20) showing our power over you. "An ironical reminiscence of his own abstinence when among them from all these acts of self-exaltation at their expense" (as if such abstinence was weakness) [Alford]. The "we" is emphatically contrasted with the false teachers who so oppressively displayed their power. I speak so as though WE had been weak when with you, because we did not show our power this way. Howbeit (we are not really weak; for), whereinsoever any is bold … I am bold also.
22. Hebrews … Israelites … the seed of Abraham—A climax. "Hebrews," referring to the language and nationality; "Israelites," to the theocracy and descent from Israel, the "prince who prevailed with God" (Ro 9:4); "the seed of Abraham," to the claim to a share in the Messiah (Ro 11:1; 9:7). Compare Php 3:5, "An Hebrew of the Hebrews," not an Hellenist or Greek-speaking Jew, but a Hebrew in tongue, and sprung from Hebrews.
23. I speak as a fool—rather, as Greek, "I speak as if beside myself"; stronger than "as a fool."
I am more—namely, in respect to the credentials and manifestations of my ministry, more faithful and self-denying; and richer in tokens of God's recognition of my ministry. Old authorities read the order thus, "In prisons above measures, in stripes more abundantly" (English Version, less accurately, "more frequent"). Ac 16:23-40 records one case of his imprisonment with stripes. Clement of Rome [First Epistle to the Corinthians] describes him as having suffered bonds seven times.
in death oft—(2Co 4:10; Ac 9:23; 13:50; 14:5, 6, 19; 17:5, 13).
24. De 25:3 ordained that not more than forty stripes should be inflicted To avoid exceeding this number, they gave one short of it: thirteen strokes with a treble lash [Bengel]. This is one of those minute agreements with Jewish usage, which a forger would have not been likely to observe.
25. The beating by Roman magistrates at Philippi (Ac 16:23) is the only one recorded in Acts, which does not profess to give a complete journal of his life, but only a sketch of it in connection with the design of the book, namely, to give an outline of the history of the Gospel Church from its foundation at Jerusalem, to the period of its reaching Rome, the capital of the Gentile world.
once was I stoned—(Ac 14:19).
thrice … shipwreck—before the shipwreck at Melita (Ac 27:44). Probably in some of his voyages from Tarsus, where he stayed for some time after his conversion, and from which, as being a seafaring place, he was likely to make missionary voyages to adjoining places (Ac 9:30; 11:25; Ga 1:21).
a night and a day … in the deep—probably in part swimming or in an open boat.
26. In—rather, "By": connected with 2Co 11:23, but now not with "in," as there, and as in 2Co 11:27, where again he passes to the idea of surrounding circumstances or environments [Alford, Ellicott and others].
waters—rather, as Greek, "rivers," namely, perils by the flooding of rivers, as on the road often traversed by Paul between Jerusalem and Antioch, crossed as it is by the torrents rushing down from Lebanon. So the traveller Sport lost his life.
robbers—perhaps in his journey from Perga to Antioch in Pisidia. Pisidia was notorious for robbers; as indeed were all the mountains that divided the high land of Asia from the sea.
the heathen—Gentiles.
in the city—Damascus, Ac 9:24, 25; Jerusalem, Ac 9:29; Ephesus, Ac 19:23.
false brethren—(Ga 2:4).
27. fastings—voluntary, in order to kindle devotions (Ac 13:2, 3; 14:23; 1Co 9:27); for they are distinguished from "hunger and thirst," which were involuntary [Grotius]. However, see on 2Co 6:5. The context refers solely to hardships, not to self-imposed devotional mortification. "Hunger and thirst" are not synonymous with "foodlessness" (as the Greek of "fasting" means), but are its consequences.
cold … nakedness—"cold" resulting from "nakedness," or insufficient clothing, as the Greek often means: as "hunger and thirst" result from "foodlessness." (Compare Ac 28:2; Ro 8:35). "When we remember that he who endured all this was a man constantly suffering from infirm health (2Co 4:7-12; 12:7-10; Ga 4:13, 14), such heroic self-devotion seems almost superhuman" [Conybeare and Howson].
28. without—"Beside" trials falling on me externally, just recounted, there is "that which cometh upon me (literally, the impetuous concourse to me of business; properly, a crowd rising up against one again and again, and ready to bear him down), the care of all the churches" (including those not yet seen in the flesh, Col 2:1): an internal and more weighty anxiety. But the oldest manuscripts for "that which cometh," read, "the pressure": "the pressing care-taking" or "inspection that is upon me daily." Alford translates, "Omitting what is BESIDES"; namely, those other trials besides those recounted. But the Vulgate, Estius, and Bengel, support English Version.
the care—The Greek implies, "my anxious solicitude for all the churches."
29. I … weak—in condescending sympathy with the weak (1Co 9:22). "Care generates sympathy, which causes the minister of Christ personally to enter into the feelings of all his people, as if he stood in their position, so as to accommodate himself to all" [Calvin].
offended—by some stumbling-block put in his way by others: the "weak" is most liable to be "offended."
I burn not—The "I" in the Greek is emphatic, which it is not in the former clause, "I am not weak." I not only enter into the feeling of the party offended, but I burn with indignation at the offender, I myself taking up his cause as my own. "Who meets with a stumbling-block and I am not disturbed even more than himself" [Neander].
30. glory of … infirmities—A striking contrast! Glorying or boasting of what others make matter of shame, namely, infirmities; for instance, his humbling mode of escape in a basket (2Co 11:33). A character utterly incompatible with that of an enthusiast (compare 2Co 12:5, 9, 10).
31. This solemn asseveration refers to what follows. The persecution at Damascus was one of the first and greatest, and having no human witness of it to adduce to the Corinthians, as being a fact that happened long before and was known to few, he appeals to God for its truth. Luke (Ac 9:25) afterwards recorded it (compare Ga 1:20), [Bengel]. It may ALSO refer to the revelation in 2Co 12:1, standing in beautiful contrast to his humiliating escape from Damascus.
32. governor—Greek, "Ethnarch": a Jewish officer to whom heathen rulers gave authority over Jews in large cities where they were numerous. He was in this case under Aretas, king of Arabia. Damascus was in a Roman province. But at this time, A.D. 38 or 39, three years after Paul's conversion, A.D. 36, Aretas, against whom the Emperor Tiberius as the ally of Herod Agrippa had sent an army under Vitellius, had got possession of Damascus on the death of the emperor, and the consequent interruption of Vitellius' operations. His possession of it was put an end to immediately after by the Romans [Neander]. Rather, it was granted by Caligula (A.D. 38) to Aretas, whose predecessors had possessed it. This is proved by our having no Damascus coins of Caligula or Claudius, though we do have of their immediate imperial predecessors and successors [Alford].