21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.
22 And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
24 And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.
25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
26 And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.
27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
28 So Absalom dwelt two full years in Jerusalem, and saw not the king's face.
29 Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.
30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.
31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.
33 So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
21 And the king H4428 said H559 unto Joab, H3097 Behold now, I have done H6213 this thing: H1697 go H3212 therefore, bring H7725 the young man H5288 Absalom H53 again. H7725
22 And Joab H3097 fell H5307 to the ground H776 on his face, H6440 and bowed H7812 himself, and thanked H1288 the king: H4428 and Joab H3097 said, H559 To day H3117 thy servant H5650 knoweth H3045 that I have found H4672 grace H2580 in thy sight, H5869 my lord, H113 O king, H4428 in that the king H4428 hath fulfilled H6213 the request H1697 of his servant. H5650
23 So Joab H3097 arose H6965 and went H3212 to Geshur, H1650 and brought H935 Absalom H53 to Jerusalem. H3389
24 And the king H4428 said, H559 Let him turn H5437 to his own house, H1004 and let him not see H7200 my face. H6440 So Absalom H53 returned H5437 to his own house, H1004 and saw H7200 not the king's H4428 face. H6440
25 But in all Israel H3478 there was none H376 to be so much H3966 praised H1984 as Absalom H53 for his beauty: H3303 from the sole H3709 of his foot H7272 even to the crown of his head H6936 there was no blemish H3971 in him.
26 And when he polled H1548 his head, H7218 (for it was at every year's H3117 H3117 end H7093 that he polled H1548 it: because the hair was heavy H3513 on him, therefore he polled H1548 it:) he weighed H8254 the hair H8181 of his head H7218 at two hundred H3967 shekels H8255 after the king's H4428 weight. H68
27 And unto Absalom H53 there were born H3205 three H7969 sons, H1121 and one H259 daughter, H1323 whose name H8034 was Tamar: H8559 she was a woman H802 of a fair H3303 countenance. H4758
28 So Absalom H53 dwelt H3427 two full H3117 years H8141 in Jerusalem, H3389 and saw H7200 not the king's H4428 face. H6440
29 Therefore Absalom H53 sent H7971 for Joab, H3097 to have sent H7971 him to the king; H4428 but he would H14 not come H935 to him: and when he sent again H7971 the second time, H8145 he would H14 not come. H935
30 Therefore he said H559 unto his servants, H5650 See, H7200 Joab's H3097 field H2513 is near H413 mine, H3027 and he hath barley H8184 there; go H3212 and set H3341 it on fire. H784 And Absalom's H53 servants H5650 set H3341 the field H2513 on fire. H784
31 Then Joab H3097 arose, H6965 and came H935 to Absalom H53 unto his house, H1004 and said H559 unto him, Wherefore have thy servants H5650 set H3341 my field H2513 on fire? H784
32 And Absalom H53 answered H559 Joab, H3097 Behold, I sent H7971 unto thee, saying, H559 Come H935 hither, that I may send H7971 thee to the king, H4428 to say, H559 Wherefore am I come H935 from Geshur? H1650 it had been good H2896 for me to have been there still: now therefore let me see H7200 the king's H4428 face; H6440 and if there be H3426 any iniquity H5771 in me, let him kill H4191 me.
33 So Joab H3097 came H935 to the king, H4428 and told H5046 him: and when he had called H7121 for Absalom, H53 he came H935 to the king, H4428 and bowed H7812 himself on his face H639 to the ground H776 before H6440 the king: H4428 and the king H4428 kissed H5401 Absalom. H53
21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back.
22 And Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, To-day thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of his servant.
23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
24 And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king's face.
25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
26 And when he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight.
27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
28 And Absalom dwelt two full years in Jerusalem; and he saw not the king's face.
29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.
30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.
31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face; and if there be iniquity in me, let him kill me.
33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
21 And the king saith unto Joab, `Lo, I pray thee, thou hast done this thing; and go, bring back the young man Absalom.'
22 And Joab falleth on his face to the earth, and doth obeisance, and blesseth the king, and Joab saith, `To-day hath thy servant known that I have found grace in thine eyes, my lord, O king, in that the king hath done the word of his servant.'
23 And Joab riseth and goeth to Geshur, and bringeth in Absalom to Jerusalem,
24 and the king saith, `Let him turn round unto his house, and my face he doth not see.' And Absalom turneth round unto his house, and the face of the king he hath not seen.
25 And like Absalom there was no man `so' fair in all Israel, to praise greatly; from the sole of his foot even unto his crown there was no blemish in him;
26 and in his polling his head -- and it hath been at the end of year by year that he polleth `it', for it `is' heavy on him, and he hath polled it -- he hath even weighed out the hair of his head -- two hundred shekels by the king's weight.
27 And there are born to Absalom three sons, and one daughter, and her name `is' Tamar; she was a woman of a fair appearance.
28 And Absalom dwelleth in Jerusalem two years of days, and the face of the king he hath not seen;
29 and Absalom sendeth unto Joab, to send him unto the king, and he hath not been willing to come unto him; and he sendeth again a second time, and he hath not been willing to come.
30 And he saith unto his servants, `See, the portion of Joab `is' by the side of mine, and he hath barley there; go, and burn it with fire;' and the servants of Absalom burn the portion with fire.
31 And Joab riseth and cometh unto Absalom in the house, and saith unto him, `Why have thy servants burned the portion that I have with fire?'
32 And Absalom saith unto Joab, `Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur? -- good for me while I `am' there -- and now, let me see the king's face, and if there is in me iniquity then thou hast put me to death.'
33 And Joab cometh unto the king, and declareth `it' to him, and he calleth unto Absalom, and he cometh unto the king, and boweth himself to him, on his face, to the earth, before the king, and the king giveth a kiss to Absalom.
21 And the king said to Joab, Behold now, I have done this thing: so go, bring back the young man Absalom.
22 And Joab fell to the ground on his face and bowed himself, and blessed the king; and Joab said, To-day thy servant knows that I have found favour in thy sight, my lord, O king, in that the king has fulfilled the request of his servant.
23 And Joab arose and went to Geshur, and brought Absalom to Jerusalem.
24 And the king said, Let him turn to his own house, and let him not see my face. And Absalom withdrew to his own house, and saw not the king's face.
25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
26 And when he shaved his head (for it was at every year's end that he shaved it, because it was heavy on him, therefore he shaved it), he weighed the hair of his head at two hundred shekels after the king's weight.
27 And to Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful countenance.
28 So Absalom dwelt two full years in Jerusalem, and did not see the king's face.
29 Then Absalom sent for Joab, to send him to the king; but he would not come to him; and he sent again the second time, but he would not come.
30 Then he said to his servants, See, Joab's allotment is near mine and he has barley there: go and set it on fire. And Absalom's servants set the allotment on fire.
31 Then Joab arose, and came to Absalom to [his] house, and said to him, Why have thy servants set my allotment on fire?
32 And Absalom said to Joab, Behold, I sent to thee, saying, Come hither, that I may send thee to the king, to say, Why am I come from Geshur? it would have been better for me to be there still. And now let me see the king's face; and if there be iniquity in me, let him slay me.
33 And Joab came to the king, and told him. And he called Absalom, and he came to the king, and bowed himself on his face to the ground before the king; and the king kissed Absalom.
21 The king said to Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back.
22 Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his servant.
23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
24 The king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and didn't see the king's face.
25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
26 When he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight.
27 To Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful face.
28 Absalom lived two full years in Jerusalem; and he didn't see the king's face.
29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.
30 Therefore he said to his servants, Behold, Joab's field is near mine, and he has barley there; go and set it on fire. Absalom's servants set the field on fire.
31 Then Joab arose, and came to Absalom to his house, and said to him, Why have your servants set my field on fire?
32 Absalom answered Joab, Behold, I sent to you, saying, Come here, that I may send you to the king, to say, Why am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face; and if there be iniquity in me, let him kill me.
33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
21 And the king said to Joab, See now, I will do this thing: go then and Come back with the young man Absalom.
22 Then Joab, falling down on his face on the earth, gave the king honour and blessing; and Joab said, Today it is clear to your servant that I have grace in your eyes, my lord king, because the king has given effect to the request of his servant.
23 So Joab got up and went to Geshur and came back again to Jerusalem with Absalom.
24 And the king said, Let him go to his house, but let him not see my face. So Absalom went back to his house and did not see the face of the king.
25 Now in all Israel there was no one so greatly to be praised for his beautiful form as Absalom: from his feet to the crown of his head he was completely beautiful.
26 And when he had his hair cut, (which he did at the end of every year, because of the weight of his hair;) the weight of the hair was two hundred shekels by the king's weight.
27 And Absalom was the father of three sons and of one daughter named Tamar, who was very beautiful.
28 For two full years Absalom was living in Jerusalem without ever seeing the face of the king.
29 Then Absalom sent for Joab to send him to the king, but he would not come to him: and he sent again a second time, but he would not come.
30 So he said to his servants, See, Joab's field is near mine, and he has barley in it; go and put it on fire. And Absalom's servants put the field on fire.
31 Then Joab came to Absalom in his house and said to him, Why have your servants put my field on fire?
32 And Absalom's answer was, See, I sent to you saying, Come here, so that I may send you to the king to say, Why have I come back from Geshur? it would be better for me to be there still: let me now see the king's face, and if there is any sin in me, let him put me to death.
33 So Joab went to the king and said these words to him: and when the king had sent for him, Absalom came, and went down on his face on the earth before the king: and the king gave him a kiss.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 14
Commentary on 2 Samuel 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
2Sa 14:1-21. Joab Instructs a Woman of Tekoah.
2-21. And Joab sent to Tekoah, and fetched thence a wise woman—The king was strongly attached to Absalom; and having now got over his sorrow for the violent death of Amnon, he was desirous of again enjoying the society of his favorite son, who had now been three long years absent. But a dread of public opinion and a regard to the public interests made him hesitate about recalling or pardoning his guilty son; and Joab, whose discerning mind perceived this struggle between parental affection and royal duty, devised a plan for relieving the scruples, and, at the same time, gratifying the wishes, of his master. Having procured a countrywoman of superior intelligence and address, he directed her to seek an audience of the king, and by soliciting his royal interposition in the settlement of a domestic grievance, convinced him that the life of a murderer might in some cases be saved. Tekoah was about twelve miles south of Jerusalem, and six south of Beth-lehem; and the design of bringing a woman from such a distance was to prevent either the petitioner being known, or the truth of her story easily investigated. Her speech was in the form of a parable—the circumstances—the language—the manner—well suited to the occasion, represented a case as like David's as it was policy to make it, so as not to be prematurely discovered. Having got the king pledged, she avowed it to be her design to satisfy the royal conscience, that in pardoning Absalom he was doing nothing more than he would have done in the case of a stranger, where there could be no imputation of partiality. The device succeeded; David traced its origin to Joab; and, secretly pleased at obtaining the judgment of that rough, but generally sound-thinking soldier, he commissioned him to repair to Geshur and bring home his exiled son.
7. they shall quench my coal which is left—The life of man is compared in Scripture to a light. To quench the light of Israel (2Sa 21:17) is to destroy the king's life; to ordain a lamp for any one (Ps 132:17) is to grant him posterity; to quench a coal signifies here the extinction of this woman's only remaining hope that the name and family of her husband would be preserved. The figure is a beautiful one; a coal live, but lying under a heap of embers—all that she had to rekindle her fire—to light her lamp in Israel.
9. the woman said … O king, the iniquity be on me—that is, the iniquity of arresting the course of justice and pardoning a homicide, whom the Goel was bound to slay wherever he might find him, unless in a city of refuge. This was exceeding the royal prerogative, and acting in the character of an absolute monarch. The woman's language refers to a common precaution taken by the Hebrew judges and magistrates, solemnly to transfer from themselves the responsibility of the blood they doomed to be shed, either to the accusers or the criminals (2Sa 1:16; 3:28); and sometimes the accusers took it upon themselves (Mt 27:25).
13-17. Wherefore then hast thou thought such a thing against the people of God, &c.—Her argument may be made clear in the following paraphrase:—You have granted me the pardon of a son who had slain his brother, and yet you will not grant to your subjects the restoration of Absalom, whose criminality is not greater than my son's, since he killed his brother in similar circumstances of provocation. Absalom has reason to complain that he is treated by his own father more sternly and severely than the meanest subject in the realm; and the whole nation will have cause for saying that the king shows more attention to the petition of a humble woman than to the wishes and desires of a whole kingdom. The death of my son is a private loss to my family, while the preservation of Absalom is the common interest of all Israel, who now look to him as your successor on the throne.
2Sa 14:22-33. Joab Brings Absalom to Jerusalem.
22. To-day thy servant knoweth that I have found grace in thy sight—Joab betrayed not a little selfishness amid his professions of joy at this act of grace to Absalom, and flattered himself that he now brought both father and son under lasting obligations. In considering this act of David, many extenuating circumstances may be urged in favor of it; the provocation given to Absalom; his being now in a country where justice could not overtake him; the risk of his imbibing a love for heathen principles and worship; the safety and interests of the Hebrew kingdom; together with the strong predilection of the Hebrew people for Absalom, as represented by the stratagem of Joab—these considerations form a plausible apology for David's grant of pardon to his bloodstained son. But, in granting this pardon, he was acting in the character of an Oriental despot rather than a constitutional king of Israel. The feelings of the father triumphed over the duty of the king, who, as the supreme magistrate, was bound to execute impartial justice on every murderer, by the express law of God (Ge 9:6; Nu 35:30, 31), which he had no power to dispense with (De 18:18; Jos 1:8; 1Sa 10:25).
25, 26. But in all Israel there was none to be so much praised as Absalom for his beauty—This extraordinary popularity arose not only from his high spirit and courtly manners, but from his uncommonly handsome appearance. One distinguishing feature, seemingly an object of great admiration, was a profusion of beautiful hair. Its extraordinary luxuriance compelled him to cut it "at every year's end;" lit., "at times," "from time to time," when it was found to weigh two hundred shekels—equal to one hundred twelve ounces troy; but as "the weight was after the king's shekel," which was less than the common shekel, the rate has been reduced as low as three pounds, two ounces [Bochart], and even less by others.
28. So Absalom dwelt two full years in Jerusalem, and saw not the king's face—Whatever error David committed in authorizing the recall of Absalom, he displayed great prudence and command over his feelings afterwards—for his son was not admitted into his father's presence but was confined to his own house and the society of his own family. This slight severity was designed to bring him to sincere repentance, on perceiving that his father had not fully pardoned him, as well as to convince the people of David's abhorrence of his crime. Not being allowed to appear at court, or to adopt any state, the courtiers kept aloof; even his cousin did not deem it prudent to go into his society. For two full years his liberty was more restricted, and his life more apart from his countrymen while living in Jerusalem, than in Geshur; and he might have continued in this disgrace longer, had he not, by a violent expedient, determined (2Sa 14:30) to force his case on the attention of Joab, through whose kind and powerful influence a full reconciliation was effected between him and his father.