1 And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
2 That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.
3 And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.
4 And it came to pass that night, that the word of the LORD came unto Nathan, saying,
5 Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
6 Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
7 In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?
8 Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
9 And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.
10 Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
11 And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house.
12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13 He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
15 But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
16 And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
17 According to all these words, and according to all this vision, so did Nathan speak unto David.
18 Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?
19 And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD?
20 And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.
21 For thy word's sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.
22 Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods?
24 For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.
25 And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.
26 And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee.
27 For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
28 And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
29 Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.
1 And it came to pass, when the king H4428 sat H3427 in his house, H1004 and the LORD H3068 had given him rest H5117 round about H5439 from all his enemies; H341
2 That the king H4428 said H559 unto Nathan H5416 the prophet, H5030 See H7200 now, I dwell H3427 in an house H1004 of cedar, H730 but the ark H727 of God H430 dwelleth H3427 within H8432 curtains. H3407
3 And Nathan H5416 said H559 to the king, H4428 Go, H3212 do H6213 all that is in thine heart; H3824 for the LORD H3068 is with thee.
4 And it came to pass that night, H3915 that the word H1697 of the LORD H3068 came unto Nathan, H5416 saying, H559
5 Go H3212 and tell H559 my servant H5650 David, H1732 Thus saith H559 the LORD, H3068 Shalt thou build H1129 me an house H1004 for me to dwell in? H3427
6 Whereas I have not dwelt H3427 in any house H1004 since the time H3117 that I brought up H5927 the children H1121 of Israel H3478 out of Egypt, H4714 even to this day, H3117 but have walked H1980 in a tent H168 and in a tabernacle. H4908
7 In all the places wherein I have walked H1980 with all the children H1121 of Israel H3478 spake H1696 I a word H1697 with any H259 of the tribes H7626 of Israel, H3478 whom I commanded H6680 to feed H7462 my people H5971 Israel, H3478 saying, H559 Why build H1129 ye not me an house H1004 of cedar? H730
8 Now therefore so shalt thou say H559 unto my servant H5650 David, H1732 Thus saith H559 the LORD H3068 of hosts, H6635 I took H3947 thee from the sheepcote, H5116 from following H310 the sheep, H6629 to be ruler H5057 over my people, H5971 over Israel: H3478
9 And I was with thee whithersoever thou wentest, H1980 and have cut off H3772 all thine enemies H341 out of thy sight, H6440 and have made H6213 thee a great H1419 name, H8034 like unto the name H8034 of the great H1419 men that are in the earth. H776
10 Moreover I will appoint H7760 a place H4725 for my people H5971 Israel, H3478 and will plant H5193 them, that they may dwell H7931 in a place of their own, and move H7264 no more; neither shall the children H1121 of wickedness H5766 afflict H6031 them any more, H3254 as beforetime, H7223
11 And as since the time H3117 that I commanded H6680 judges H8199 to be over my people H5971 Israel, H3478 and have caused thee to rest H5117 from all thine enemies. H341 Also the LORD H3068 telleth H5046 thee that he will make H6213 thee an house. H1004
12 And when thy days H3117 be fulfilled, H4390 and thou shalt sleep H7901 with thy fathers, H1 I will set up H6965 thy seed H2233 after H310 thee, which shall proceed H3318 out of thy bowels, H4578 and I will establish H3559 his kingdom. H4467
13 He shall build H1129 an house H1004 for my name, H8034 and I will stablish H3559 the throne H3678 of his kingdom H4467 for H5704 ever. H5769
14 I will be his father, H1 and he shall be my son. H1121 If he commit iniquity, H5753 I will chasten H3198 him with the rod H7626 of men, H582 and with the stripes H5061 of the children H1121 of men: H120
15 But my mercy H2617 shall not depart away H5493 from him, as I took H5493 it from Saul, H7586 whom I put away H5493 before H6440 thee.
16 And thine house H1004 and thy kingdom H4467 shall be established H539 for H5704 ever H5769 before H6440 thee: thy throne H3678 shall be established H3559 for H5704 ever. H5769
17 According to all these words, H1697 and according to all this vision, H2384 so did Nathan H5416 speak H1696 unto David. H1732
18 Then went H935 king H4428 David H1732 in, and sat H3427 before H6440 the LORD, H3068 and he said, H559 Who am I, O Lord H136 GOD? H3069 and what is my house, H1004 that thou hast brought H935 me hitherto? H1988
19 And this was yet a small thing H6994 in thy sight, H5869 O Lord H136 GOD; H3069 but thou hast spoken H1696 also of thy servant's H5650 house H1004 for a great while to come. H7350 And is this the manner H8452 of man, H120 O Lord H136 GOD? H3069
20 And what can H3254 David H1732 say H1696 more H3254 unto thee? for thou, Lord H136 GOD, H3069 knowest H3045 thy servant. H5650
21 For thy word's H1697 sake, and according to thine own heart, H3820 hast thou done H6213 all these great things, H1420 to make thy servant H5650 know H3045 them.
22 Wherefore thou art great, H1431 O LORD H3068 God: H430 for there is none like thee, neither is there any God H430 beside H2108 thee, according to all that we have heard H8085 with our ears. H241
23 And what one H259 nation H1471 in the earth H776 is like thy people, H5971 even like Israel, H3478 whom God H430 went H1980 to redeem H6299 for a people H5971 to himself, and to make H7760 him a name, H8034 and to do H6213 for you great things H1420 and terrible, H3372 for thy land, H776 before H6440 thy people, H5971 which thou redeemedst H6299 to thee from Egypt, H4714 from the nations H1471 and their gods? H430
24 For thou hast confirmed H3559 to thyself thy people H5971 Israel H3478 to be a people H5971 unto thee for H5704 ever: H5769 and thou, LORD, H3068 art become H1961 their God. H430
25 And now, O LORD H3068 God, H430 the word H1697 that thou hast spoken H1696 concerning thy servant, H5650 and concerning his house, H1004 establish H6965 it for H5704 ever, H5769 and do H6213 as thou hast said. H1696
26 And let thy name H8034 be magnified H1431 for H5704 ever, H5769 saying, H559 The LORD H3068 of hosts H6635 is the God H430 over Israel: H3478 and let the house H1004 of thy servant H5650 David H1732 be established H3559 before H6440 thee.
27 For thou, O LORD H3068 of hosts, H6635 God H430 of Israel, H3478 hast revealed H1540 H241 to thy servant, H5650 saying, H559 I will build H1129 thee an house: H1004 therefore hath thy servant H5650 found H4672 in his heart H3820 to pray H6419 this prayer H8605 unto thee.
28 And now, O Lord H136 GOD, H3069 thou art that God, H430 and thy words H1697 be true, H571 and thou hast promised H1696 this goodness H2896 unto thy servant: H5650
29 Therefore now let it please H2974 thee to bless H1288 the house H1004 of thy servant, H5650 that it may continue for ever H5769 before H6440 thee: for thou, O Lord H136 GOD, H3069 hast spoken H1696 it: and with thy blessing H1293 let the house H1004 of thy servant H5650 be blessed H1288 for ever. H5769
1 And it came to pass, when the king dwelt in his house, and Jehovah had given him rest from all his enemies round about,
2 that the king said unto Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwelleth within curtains.
3 And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee.
4 And it came to pass the same night, that the word of Jehovah came unto Nathan, saying,
5 Go and tell my servant David, Thus saith Jehovah, Shalt thou build me a house for me to dwell in?
6 for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
7 In all places wherein I have walked with all the children of Israel, spake I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have ye not built me a house of cedar?
8 Now therefore thus shalt thou say unto my servant David, Thus saith Jehovah of hosts, I took thee from the sheepcote, from following the sheep, that thou shouldest be prince over my people, over Israel;
9 and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee; and I will make thee a great name, like unto the name of the great ones that are in the earth.
10 And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,
11 and `as' from the day that I commanded judges to be over my people Israel; and I will cause thee to rest from all thine enemies. Moreover Jehovah telleth thee that Jehovah will make thee a house.
12 When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom.
13 He shall build a house for my name, and I will establish the throne of his kingdom for ever.
14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
15 but my lovingkindness shall not depart from him, as I took it from Saul, whom I put away before thee.
16 And thy house and thy kingdom shall be made sure for ever before thee: thy throne shall be established for ever.
17 According to all these words, and according to all this vision, so did Nathan speak unto David.
18 Then David the king went in, and sat before Jehovah; and he said, Who am I, O Lord Jehovah, and what is my house, that thou hast brought me thus far?
19 And this was yet a small thing in thine eyes, O Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come; and this `too' after the manner of men, O Lord Jehovah!
20 And what can David say more unto thee? for thou knowest thy servant, O Lord Jehovah.
21 For thy word's sake, and according to thine own heart, hast thou wrought all this greatness, to make thy servant know it.
22 Wherefore thou art great, O Jehovah God: for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem unto himself for a people, and to make him a name, and to do great things for you, and terrible things for thy land, before thy people, whom thou redeemest to thee out of Egypt, `from' the nations and their gods?
24 And thou didst establish to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, becamest their God.
25 And now, O Jehovah God, the word that thou hast spoken concerning thy servant, and concerning his house, confirm thou it for ever, and do as thou hast spoken.
26 And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and the house of thy servant David shall be established before thee.
27 For thou, O Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house: therefore hath thy servant found in his heart to pray this prayer unto thee.
28 And now, O Lord Jehovah, thou art God, and thy words are truth, and thou hast promised this good thing unto thy servant:
29 now therefore let it please thee to bless the house of thy servant, that it may continue for ever before thee; for thou, O Lord Jehovah, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.
1 And it cometh to pass, when the king sat in his house, and Jehovah hath given rest to him round about, from all his enemies,
2 that the king saith unto Nathan the prophet, `See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.'
3 And Nathan saith unto the king, `All that `is' in thine heart -- go, do, for Jehovah `is' with thee.'
4 And it cometh to pass in that night, that the word of Jehovah is unto Nathan, saying,
5 `Go, and thou hast said unto My servant, unto David, Thus said Jehovah, Dost thou build for Me a house for My dwelling in?
6 for I have not dwelt in a house even from the day of My bringing up the sons of Israel out of Egypt, even unto this day, and am walking up and down in a tent and in a tabernacle.
7 During all `the time' that I have walked up and down among all the sons of Israel, a word have I spoken with one of the tribes of Israel which I commanded to feed my people Israel, saying, `Why have ye not built to Me a house of cedars?
8 and now, thus dost thou say to My servant, to David: `Thus said Jehovah of Hosts, I have taken thee from the comely place, from after the flock, to be leader over My people, over Israel;
9 and I am with thee whithersoever thou hast gone, and I cut off all thine enemies from thy presence, and have made for thee a great name, as the name of the great ones who `are' in the earth,
10 and I have appointed a place for My people, for Israel, and have planted it, and it hath tabernacled in its place, and it is not troubled any more, and the sons of perverseness do not add to afflict it any more, as in the beginning,
11 even from the day that I appointed judges over My people Israel; and I have given rest to thee from all thine enemies, and Jehovah hath declared to thee that Jehovah doth make for thee a house.
12 `When thy days are full, and thou hast lain with thy fathers, then I have raised up thy seed after thee which goeth out from thy bowels, and have established his kingdom;
13 He doth build a house for My Name, and I have established the throne of his kingdom unto the age.
14 I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam,
15 and My kindness doth not turn aside from him, as I turned it aside from Saul, whom I turned aside from before thee,
16 and stedfast `is' thy house and thy kingdom unto the age before thee, thy throne is established unto the age.'
17 According to all these words, and according to all this vision, so spake Nathan unto David.
18 And king David cometh in and sitteth before Jehovah, and saith, `Who `am' I, Lord Jehovah? and what my house, that Thou hast brought me hitherto?
19 And yet this `is' little in Thine eyes, Lord Jehovah, and Thou dost speak also concerning the house of Thy servant afar off; and this `is' the law of the Man, Lord Jehovah.
20 And what doth David add more to speak unto Thee? and Thou, Thou hast known Thy servant, Lord Jehovah.
21 Because of Thy word, and according to Thy heart, Thou hast done all this greatness, to cause Thy servant to know `it'.
22 Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears.
23 `And who `is' as Thy people, as Israel -- one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name -- and to do for you the greatness -- even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt -- `among the' nations and their gods?
24 Yea, Thou dost establish to Thee Thy people Israel, to Thee for a people unto the age, and Thou, Jehovah, hast been to them for God.
25 `And now, Jehovah God, the word which Thou hast spoken concerning Thy servant, and concerning his house, establish unto the age, and do as Thou hast spoken;
26 And Thy Name is great unto the age, saying, Jehovah of Hosts `is' God over Israel, and the house of Thy servant David is established before Thee,
27 For Thou, Jehovah of Hosts, God of Israel, Thou hast uncovered the ear of Thy servant, saying, A house I build for thee, therefore hath Thy servant found his heart to pray unto Thee this prayer;
28 And now, Lord Jehovah, Thou `art' God Himself, and Thy words are truth, and Thou speakest unto Thy servant this goodness,
29 And now, begin and bless the house of Thy servant, to be unto the age before Thee, for Thou, Lord Jehovah, hast spoken, and by Thy blessing is the house of Thy servant blessed -- to the age.'
1 And it came to pass when the king dwelt in his house, and Jehovah had given him rest round about from all his enemies,
2 that the king said to Nathan the prophet, See now, I dwell in a house of cedars, and the ark of God dwells under curtains.
3 And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee.
4 And it came to pass that night that the word of Jehovah came to Nathan, saying,
5 Go and say to my servant, to David, Thus saith Jehovah: Wilt thou build me a house for me to dwell in?
6 For I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but I went about in a tent and in a tabernacle.
7 In all my going about with all the children of Israel, did I speak a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye me not a house of cedars?
8 And now, thus shalt thou say unto my servant David, Thus saith Jehovah of hosts: I took thee from the pasture-grounds, from following the sheep, to be prince over my people, over Israel;
9 and I have been with thee whithersoever thou wentest, and have cut off all thine enemies from before thee, and have made thee a great name, like unto the name of the great men that are on the earth.
10 And I will appoint a place for my people, for Israel, and will plant them, that they may dwell in a place of their own, and be disturbed no more; neither shall the sons of wickedness afflict them any more, as formerly,
11 and since the time that I commanded judges to be over my people Israel. And I have given thee rest from all thine enemies; and Jehovah telleth thee that Jehovah will make thee a house.
12 When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13 It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever.
14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men and with the stripes of the sons of men;
15 but my mercy shall not depart away from him, as I took it from Saul, whom I put away from before thee.
16 And thy house and thy kingdom shall be made firm for ever before thee: thy throne shall be established for ever.
17 According to all these words, and according to all this vision, so did Nathan speak to David.
18 And king David went in and sat before Jehovah, and said, Who am I, Lord Jehovah, and what is my house, that thou hast brought me hitherto?
19 And yet this hath been a small thing in thy sight, Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, Lord Jehovah?
20 And what can David say more to thee? for thou, Lord Jehovah, knowest thy servant.
21 For thy word's sake, and according to thine own heart, hast thou done all this greatness, to make thy servant know [it].
22 Wherefore thou art great, Jehovah Elohim; for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
23 And who is like thy people, like Israel, the one nation in the earth that God went to redeem to be a people to himself, and to make himself a name, and to do for them great things and terrible, for thy land, before thy people, which thou redeemedst to thyself from Egypt, from the nations and their gods?
24 And thou hast established to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, art become their God.
25 And now, Jehovah Elohim, the word that thou hast spoken concerning thy servant and concerning his house, fulfil it for ever, and do as thou hast said.
26 And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and let the house of thy servant David be established before thee.
27 For thou, Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house; therefore hath thy servant found in his heart to pray this prayer unto thee.
28 And now, Lord Jehovah, thou art that God, and thy words are true, and thou hast promised this goodness unto thy servant;
29 and now let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Lord Jehovah, hast spoken it; and with thy blessing shall the house of thy servant be blessed for ever.
1 It happened, when the king lived in his house, and Yahweh had given him rest from all his enemies round about,
2 that the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains.
3 Nathan said to the king, Go, do all that is in your heart; for Yahweh is with you.
4 It happened the same night, that the word of Yahweh came to Nathan, saying,
5 Go and tell my servant David, Thus says Yahweh, Shall you build me a house for me to dwell in?
6 for I have not lived in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tent.
7 In all places in which I have walked with all the children of Israel, spoke I a word with any of the tribes of Israel, whom I commanded to be shepherd of my people Israel, saying, Why have you not built me a house of cedar?
8 Now therefore thus shall you tell my servant David, Thus says Yahweh of Hosts, I took you from the sheep pen, from following the sheep, that you should be prince over my people, over Israel;
9 and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like the name of the great ones who are in the earth.
10 I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness afflict them any more, as at the first,
11 and [as] from the day that I commanded judges to be over my people Israel; and I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house.
12 When your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall proceed out of your bowels, and I will establish his kingdom.
13 He shall build a house for my name, and I will establish the throne of his kingdom forever.
14 I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
15 but my loving kindness shall not depart from him, as I took it from Saul, whom I put away before you.
16 Your house and your kingdom shall be made sure for ever before you: your throne shall be established forever.
17 According to all these words, and according to all this vision, so did Nathan speak to David.
18 Then David the king went in, and sat before Yahweh; and he said, Who am I, Lord Yahweh, and what is my house, that you have brought me thus far?
19 This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant's house for a great while to come; and this [too] after the manner of men, Lord Yahweh!
20 What can David say more to you? for you know your servant, Lord Yahweh.
21 For your word's sake, and according to your own heart, have you worked all this greatness, to make your servant know it.
22 Therefore you are great, Yahweh God: for there is none like you, neither is there any God besides you, according to all that we have heard with our ears.
23 What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for your land, before your people, whom you redeem to you out of Egypt, [from] the nations and their gods?
24 You did establish to yourself your people Israel to be a people to you forever; and you, Yahweh, became their God.
25 Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm you it forever, and do as you have spoken.
26 Let your name be magnified forever, saying, Yahweh of hosts is God over Israel; and the house of your servant David shall be established before you.
27 For you, Yahweh of Hosts, the God of Israel, have revealed to your servant, saying, I will build you a house: therefore has your servant found in his heart to pray this prayer to you.
28 Now, O Lord Yahweh, you are God, and your words are truth, and you have promised this good thing to your servant:
29 now therefore let it please you to bless the house of your servant, that it may continue forever before you; for you, Lord Yahweh, have spoken it: and with your blessing let the house of your servant be blessed forever.
1 Now when the king was living in his house, and the Lord had given him rest from war on every side;
2 The king said to Nathan the prophet, See now, I am living in a house of cedar, but the ark of God is housed inside the curtains of a tent.
3 And Nathan said to the king, Go and do whatever is in your heart; for the Lord is with you.
4 Now that night the word of the Lord came to Nathan, saying,
5 Go and say to my servant David, The Lord says, Are you to be the builder of a house, a living-place for me?
6 For from the day when I took the children of Israel up out of Egypt till this day, I have had no house, but have gone from place to place in a tent.
7 In all the places where I went with all the children of Israel, did I ever say to any of the judges of Israel, to whom I gave the care of my people Israel, Why have you not made me a house of cedar?
8 Then say these words to my servant David, The Lord of armies says, I took you from the fields, from keeping the sheep, so that you might be a ruler over my people, over my people Israel:
9 And I have been with you wherever you went, cutting off before you all those who were against you; and I will make your name great, like the name of the greatest ones of the earth.
10 And I will make a resting-place for my people Israel, planting them there, so that they may be living in the place which is theirs, and never again be moved; and never again will they be troubled by evil men as they were at the first,
11 From the time when I put judges over my people Israel; and I will give you peace from all who are against you. And the Lord says to you that he will make you the head of a line of kings.
12 And when the time comes for you to go to rest with your fathers, I will put in your place your seed after you, the offspring of your body, and I will make his kingdom strong.
13 He will be the builder of a house for my name, and I will make the seat of his authority certain for ever.
14 I will be to him a father and he will be to me a son: if he does wrong, I will give him punishment with the rod of men and with the blows of the children of men;
15 But my mercy will not be taken away from him, as I took it from him who was before you.
16 And your family and your kingdom will keep their place before me for ever: the seat of your authority will never be overturned.
17 So Nathan gave David an account of all these words and this vision.
18 Then David the king went in and took his seat before the Lord, and said, Who am I, O Lord God, and what is my family, that you have been my guide till now?
19 And this was only a small thing to you, O Lord God; but your words have even been about the far-off future of your servant's family, O Lord God!
20 What more may David say to you? for you have knowledge of your servant, O Lord God.
21 Because of your word and from your heart, you have done all this great work, and let your servant see it.
22 Truly you are great, O Lord God: there is no one like you and no other God but you, as is clear from everything which has come to our ears.
23 And what other nation in the earth, like your people Israel, did a god go out to take for himself, to be his people, and to make a name for himself, and to do great and strange things for them, driving out a nation and its gods from before his people?
24 But you took and made strong for yourself your people Israel, to be your people for ever; and you, Lord, became their God.
25 And now, O Lord God, may the word which you have said about your servant and about his family, be made certain for ever, and may you do as you have said!
26 And let your name be made great for ever, and let men say, The Lord of armies is God over Israel: and let the family of David your servant be made strong before you!
27 For you, O Lord of armies, the God of Israel, have clearly said to your servant, I will make you the head of a family of kings: and so it has come into your servant's heart to make this prayer to you.
28 And now, O Lord God, you are God and your words are true and you have said you will give your servant this good thing;
29 So may it be your pleasure to give your blessing to the family of your servant, so that it may go on for ever before you: (for you, O Lord God, have said it,) and may your blessing be on your servant's family line for ever!
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Samuel 7
Commentary on 2 Samuel 7 John Gill's Exposition of the Bible
INTRODUCTION TO SECOND SAMUEL 7
This chapter expresses David's concern for building an house for the ark of God, which he communicated to Nathan the prophet, and was approved of by him, 2 Samuel 7:1; and who was that night sent by the Lord to David, to acquaint him, that as he had for many years dwelt in a tent, and had never given directions to the tribes of Israel, and the rulers of them, to build him an house, so neither should David build him one; but his son that would succeed him in the throne should; and also observes to him the many great things he had done for him, and promises him more, and particularly the establishment of his throne and kingdom for ever, in which he has respect to the Messiah, that should spring from him, 2 Samuel 7:4. Then follows a prayer of David, in which he expresses the sense he had of the greatness and goodness of God, and of his own unworthiness to receive such favours from him he had, returns him thanks for the promises he had made, and prays for the performance of them, 2 Samuel 7:18.
And it came to pass, when the king sat in his house,.... Which Hiram's servants had built for him, having no occasion to go out to war:
and the Lord had given him rest round about from all his enemies; both at home and abroad; though this rest and peace did not last long; for the next chapter gives an account of each of the people he was engaged in war with, 2 Samuel 8:1.
That the king said unto Nathan the prophet,.... This is the first time this prophet is made mention of, but often afterwards, yet who he was, and from whence he came, is not known; he appears to be a man of great piety and prudence, as well as endowed with a prophetic spirit, and was very familiar with David, and perhaps dwelt in his palace; being a man on all accounts fit for conversation with princes, to whom David imparted what he had been meditating upon in his heart. The Jews have a traditionF20Hieron. Trad. Heb. in 2 Reg. fol. 79. M. & in lib. Paralipom. fol. 89. B. F. that he was the same with Jonathan the son of Shimea, the brother of David, 2 Samuel 21:21; which is not very likely:
see now, I dwell in an house of cedar; made of the cedars of Lebanon; see what a spacious palace it is:
but the ark of God dwelleth within curtains; in a tabernacle within curtains, as the Targum; not the tabernacle of Moses, for that was at Gibeon, 1 Chronicles 21:29; but that which David had made for it, which consisted of curtains that were drawn around it, 2 Samuel 6:17. It gave him a concern that he should dwell in so magnificent a palace, and the ark of God should have so mean an habitation; wherefore it was upon his mind to build a grand edifice for it, and this he suggested hereby to Nathan, and so he understood him, as appears by what follows; and the rather he was led to such a thought, being now at rest and in peace; for then it was an house was to be built for God, in which he would cause his name to dwell, as David might easily learn from Deuteronomy 12:9; and who so proper to set forward such a work as a king, and he when at rest from his enemies?
And Nathan said to the king, go, do till that is in thine heart,.... He perceived it was in his heart to build an house for God; he knew an house was to be built at one time or another, by some person or another; he knew it was a good work, and fit for a king to do, and might think this was a proper time any, he being at leisure, and therefore encouraged him to it: but inasmuch as the time when and the person by whom this was to be built were not pointed out particularly in the word of God, David and he should have consulted the Lord about it; in this they erred, and for which they were tacitly reproved; for, as the event shows, this was not the time when, nor David the person by whom, it was to be built. Nathan said this as a pious and good man, in a private capacity, not as a prophet, or under a spirit of prophecy; for prophets did not always speak under such an influence, but, as private men, said some things ignorantly and through mistake; see 1 Samuel 16:6,
for the Lord is with thee; prospering and succeeding him in all he undertook, giving him rest from all his enemies; and he might think that this motion he now made of building an house was from the Lord; the Targum is,"the Word of the Lord shall be for thine help,'
or thine helper, and shall assist thee in this work. David being thus encouraged by the prophet, his thoughts were more employed about it, and he was resolute and eager to perform it; and now it was he penned the hundred thirty second psalm, in which he expresses his oath and vow to find a place to build on, Psalm 132:1.
And it came to pass that night,.... The same night following the day in which David and Nathan had had the above conversation, that neither of them might continue long in their error and mistake, and especially lest David, in his great zeal and warm affection, should take an hasty and improper step:
that the word of the Lord came unto Nathan; the word of prophecy, as the Targum; before he was not under a prophetic influence, but spoke in his own words, and had not the word of God; but now it came to him:
saying; as follows.
Go and tell my servant David,.... The Lord speaks very honourably and respectfully of him, owns him to be his servant in other things, though he did not choose to employ him in this; and though he was not the person, nor this the time, to build the house of the Lord, yet, as he showed a good will towards it, so far it was acceptable to God:
thus saith the Lord, shalt thou build me an house for me to dwell in? no, thou shalt not, as appears from 1 Chronicles 17:4; which seems to be expressed with much spirit, and some degree of resentment, to resolve on such a work, without seeking to know his mind in it. EupolemusF21Apud Euseb. Evangel. Praepar. l. 9. c. 30. p. 447. an Heathen, confirms this account, only instead of a prophet he speaks of an angel, whose name he says was Dinnathan, who, when David was desirous of building a temple for God, and very anxious to be shown the place where the altar was to be erected, this angel appeared to him; and, though he showed him the place for the altar, forbad him building it, because he was polluted with human blood, and had been engaged in wars many years, and bid him leave the building of it to his son.
Whereas I have not dwelt in any house,.... Fixed, stated, habitation:
since the time that I brought up the children of Israel out of Egypt,
even to this day; a space of five or six hundred years, though he might before:
but have walked in a tent and in a tabernacle; moving from place to place while in the wilderness, and since in the land of Canaan, first at Gilgal, then at Shiloh, afterwards at Nob, and now at Gibeon. "Tent" and "tabernacle" are distinguished, though they were but one building and habitation; the tent was the curtains of goats' hair, and the tabernacle the linen curtains, see Exodus 26:1. In 1 Chronicles 17:5 it is "from tent to tent, and from one tabernacle to another"; which does not intend variety of tabernacles, but change of place.
In all the places wherein I have walked with all the children of Israel,.... See Gill on 2 Samuel 7:6 on the places mentioned there:
spake I a word with any of the tribes of Israel; or rather the sceptres of Israel; so the word is rendered, Genesis 49:10; the sceptre bearers, rulers, and governors, whose custom was to carry a sceptre in their hands, as Ben Melech observes; and so in a parallel text, 1 Chronicles 17:6, it is, "to any of the judges of Israel"; any of those from the times of Moses and Joshua to the times of Saul and David, and this is confirmed by what follows:
whom I commanded to feed my people Israel; that is, to rule and govern them, protect and defend them, which cannot be said of the tribes, but of the rulers of them; and the Lord asks this question, whether ever he had said a word to any of those, in all that space of time, expressing anything of this kind:
saying, why build ye not me an house of cedar? they never were bid to do it, or expostulated with why they did not, or ever reproved for not doing it; therefore why should David think of doing it?
Now therefore so shalt thou say unto my servant David,.... For it was taken well at his hands, in part, that it was in his heart, and he had a desire to build an house for God, though he was wrong in determining upon it without seeking the Lord; and lest he should be discouraged by the prohibition of him from building, the following things are observed to assure him it was not from disregard unto him, or displeasure at him, that he would not be employed in this service; since the Lord had given sufficient tokens of his favour to him, and with which he should be content, as having honour enough done him; it was enough that God had raised him up from a low estate to great grandeur and dignity:
thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel; for that was his employment, to keep his father's sheep, before he was taken into Saul's court, and married his daughter, when after his death he came to have the crown, of Israel: now this is said, not to upbraid him with his former meanness, but to observe the goodness of God unto him, and what reason he had for thankfulness, and to look upon himself as a favourite of God, who of a keeper of sheep was made a shepherd of men, to rule and feed them; so Cyrus is called a shepherd, Isaiah 44:28; and Agamemnon, in HomerF23Iliad. 2. , is called "the shepherd of the people".
And I was with thee whithersoever thou wentest,.... When he went against Goliath, when he went forth against the Philistines, when in Saul's court, when he fled from Saul, and was obliged to go to various places, God was with him protecting and preserving him, prospering and succeeding him every where, and in everything:
and have cut off all thine enemies out of thy sight: as Saul, and others in the land of Israel, and the Philistines, and other enemies round about him, so that he had rest from them all:
and have made thee a great name, like unto the name of the great men that are in the earth; a name for a mighty king, warrior, and conqueror, such as some mighty kings and great men of the earth had obtained, and such fame, being made king over all Israel; and his success against the Jebusites had got him a name, as well as former victories he had been favoured with; on account of all which his name and fame had been spread abroad in the world, and he was reckoned as one of the greatest princes in it.
Moreover, I will appoint a place for my people Israel,.... The land of Canaan: this the Lord had of old appointed to them, and had introduced them into and settled them in it, but not entirely and alone; in many places the Canaanites had inhabited; but now they should be expelled, and the Israelites should have the place to themselves:
and will plant them; so that they shall take root and flourish, and continue:
that they may dwell in a place of their own; and not as they dwelt in Egypt, in a land that was not theirs; or "under themselves"F24תחתיו, "sub se", Montanus. ; under their own rulers and governors:
and move no more; as they did in the times of the judges, when, sinning against God, they were often delivered into their enemies' hands, and carried captives:
neither shall the children of wickedness afflict them any more, as beforetime; when in Egypt, and in the times of the judges; all which is supposed, provided they did not depart from the Lord, but abode by his word, worship, and ordinances, and obeyed his will; for it was by their obedience they held their tenure of the land of Canaan, see Isaiah 1:19; or all this may respect future times, when they shall be converted to the Messiah, and return to their own land, and ever continue in it, and never more be harassed and distressed, Jeremiah 32:41.
And as since the time that I commanded judges to be over my people Israel,.... Before the time the judges were raised they were greatly afflicted by one nation or another around them, and between judge and judge, but now they should be no more so; here the parenthesis should end:
and have caused thee to rest from all thine enemies; this belongs to David personally, and intends the same as in 2 Samuel 7:1,
also the Lord telleth thee, that he will make thee an house; not only build up his family, and make that numerous, but establish the house of his kingdom, as the Targum; that whereas he was desirous of building an house for God, God would build up an house for him; which would be a clear proof, that though he did not think fit to make use of him in the building of his house, yet he was not cast out of his favour, nor was it to be so interpreted by himself or others.
And when thy days be fulfilled,.... The days of his life, which were appointed by the Lord for him to live, and when he had filled up the common term of man's life, as he exactly did; for he lived just seventy years, see 2 Samuel 5:4,
and thou shalt sleep with thy fathers; die and be buried; for this is a phrase expressive of death, and the grave the common portion of men:
I will set up thy seed after thee; sons to succeed in the kingdom, as they did for the space of five hundred years; though here it respects one particular seed or son, even Solomon, as appears by what follows:
which shall proceed out of thy bowels; be begotten by him, and born unto him, and has regard to a future son of his not yet born; not Absalom nor Adonijah, nor any of the rest born in Hebron were to succeed him in the kingdom, but one as yet unborn:
and I will establish his kingdom; so that he shall have a long and happy reign, as Solomon had.
He shall build an house for my name,.... For the honour of it, for the worship and service of God, as it is well known Solomon did; and so his antitype the Messiah, Zechariah 6:12,
and I will stablish the throne of his kingdom for ever; that is, for a long time. Solomon's reign was forty years, and the kingdom of Judah continued in his posterity until the Babylonish captivity, and a prince that descended from him was the ruler of the people when they returned: this has its fulfilment more eminently in Christ, who was of his seed, to whom God has given "the throne of his father David", and who "shall reign over the house of Jacob for ever", Luke 1:32.
I will be his father, and he shall be my son,.... That is, I will be as kind unto him, and careful of him, as a father of a son; or he shall be, and appear to be my son, by adopting grace, as no doubt Solomon was, notwithstanding all his failings. This is applied to Christ, the antitypical Solomon, who was, in an higher sense, the Son of God, even by natural and eternal generation; see Hebrews 1:5,
if he commit iniquity; which cannot be supposed of Christ; for though he was made sin by imputation, he neither knew nor did any, but may be supposed of his spiritual offspring, whom he represented as an head and surety, as of Solomon, who committed many sins and transgressions:
I will chasten him with the rod of men, and with the stripes of the children of men; either with men themselves, as Hadad the Edomite, Rezon the son of Eliadah, and Jeroboam the son of Nebat, by all whom he was afflicted and distressed, after he felt into idolatry, 1 Kings 11:14; or with such rods and stripes as men correct their children with, not to destroy them, but to chastise them for their good; and so the phrases denote humane, kind, gentle, moderate corrections given in love, and which answer some good purposes.
But my mercy shall not depart away from him,.... Which is not to be understood of special mercy and grace, though it is true of these with respect to Solomon, and so to all the adopted children of God, see Psalm 89:32; but then this here designs such mercy as may be taken away from another, and as it was from Saul, as it follows:
as I took it from Saul, whom I put away before thee; and therefore must be understood of his mercy and kindness, in giving him a kingdom, and setting him on the throne; this should not be taken away from him, as it was from Saul, whom God rejected from being king; not him personally, but his posterity; but so the Lord would not do, nor did he, to Solomon, in whose posterity the kingdom of Judah continued to the Babylonish captivity.
And thine house and thy kingdom shall be established for ever before thee,.... That is, both his family and his government should be perpetuated, or he should always have one of his family to sit upon his throne; the accomplishment of which, in the beginning of it, he saw with his eyes in his son Solomon, and with an eye of faith in his greater Son the Messiah, in whom only these words will have their complete fulfilment; and so Abarbinel says this vision or prophecy is explained by some of the days of the Messiah; and this house and kingdom, in 1 Chronicles 17:14; are called by the Lord "my" house, and "my" kingdom:
thy throne shall be established for ever; which is a repetition of the same in other words for the confirmation of it.
According to all these words, and according to all this vision,.... All the words of this prophecy, just as they were delivered to Nathan, were exactly expressed by him; he did not vary from them in the least, but with the greatest faithfulness related them:
so did Nathan speak unto David; though in the part which related to the history of the house of God, it was contrary to the advice which he had given; but he was not ashamed to retract his sense, when he was made acquainted with the mind of God.
Then went King David in,.... Into the tabernacle where the ark was, which he had prepared for it, 2 Samuel 6:17,
and sat before the Lord; before the ark, the symbol of his presence, and prayed, and gave thanks, as follows: from whence it appears that a sitting posture was sometimes used in prayer, of which we have other instances, Exodus 17:11. It is saidF25Vid. D. Herbert. de Cherbury de Relig. Gent. c. 7. p. 65. that Pythagoras, and also Numa, ordered that worshippers should sit. So that this act of devotion is not to be limited to any particular posture, though it seems most agreeable either to stand or kneel; and the Jews look upon this to be a peculiar case, and infer from hence that none were allowed to sit in the court but the kings of the house of JudahF26T. Bab. Yoma, fol. 69. 2. Maimon & Bartenor. in Misn. Yoma, c. 7. sect. 1. ; and some of themF1Midrash in Abarbinel in loc. will not allow that to them, since the seraphim above are even said to stand, Isaiah 6:2; and suppose the meaning of this to be only that David supported himself in the court; and some render the words, "he remained before the Lord"F2וישב "et mansit", Vatablus. ; he continued in meditation, prayer, and thanksgiving, and such like acts of devotion, for a considerable time; so the Targum, in 1 Chronicles 17:16."King David came and continued in prayer before the Lord:"
and he said, who am I, O Lord God? a creature, a sinful creature, a mean and unworthy one, undeserving of a place in the house of God, and of access unto him, and to receive any favour from him, less than the least of all saints, less than the least of all mercies:
and what is my house: or family of which he was, the family of Jesse; for though it sprung from a prince in Israel, yet was but low and mean, in comparison of some others, and especially unworthy of the regard of the great God:
that thou hast brought me hitherto? to such grandeur and dignity, as to be king over all Israel and Judah, to have all his enemies subdued under him, and to be at peace and rest from them, and established in his kingdom; and which he signifies the Lord alone had brought him to, through many difficulties and tribulations, and which he could never have attained unto by his own wisdom and power, nor by the assistance of his friends; it was all the Lord's doing, and wondrous in his eyes.
And this was yet a small thing in thy sight, O Lord God,.... This of raising him to the throne, and settling him on it, was but a small thing in comparison of what he promised to do for him and his:
but thou hast spoken also of thy servant's house for a great while to come; since he had not only spoken of a son that should succeed him in the kingdom, but that he would make him an house, and establish his kingdom; yea, that the throne of his kingdom should be established for ever, that a race of kings should spring from him, and especially the King Messiah, of whose kingdom there would be no end; and so the Targum,"thou hast spoken of the house of thy servant unto the world to come,'a phrase often used by the Jews for the times of the Messiah; see Hebrews 2:5; and so Abarbinel thinks this clause has respect to Messiah the son of David:
and is this the manner of man, O Lord God? to bestow their favours on their inferiors, persons of no worth and merit, and is a profuse manner? it is not; and yet to one so much below thee, and so undeserving, hast thou most largely and liberally given such great and unmerited mercies: or is it the manner, or customary to deal thus with men mean and abject, though it may with great personages that make a great figure in the world? it is not: and yet I am regarded by thee as if I was one of the greatest monarchs on earth: this sense agrees with the parallel text in 1 Chronicles 17:17; "and hast regarded me according to the estate of a man of high degree"; or, "this is the law", or "doctrine of the man who is the Lord God"F3So Luther and Osiander; or "this is the delineation of the man who is the Lord", &c. So Hiller. Onomastic. Sacr. p. 447. . This doctrine contained in the promise now made respects the seed of the woman, the promised Shiloh, the illustrious man, Jehovah's fellow, the incarnate God, the Messiah, who is Jehovah our righteousness, the true God and eternal life.
And what can David say more unto thee,.... In a way of self-abasement, or in thankfulness for such wonderful favours, or in prayer for more and other mercies; he wants words, as if he should say, to express his sense of his own nothingness and unworthiness, and to praise the Lord for all his benefits; and so large are the grants and promises made, that there is no room for him to ask for more:
for thou, Lord God, knowest thy servant; what a sense he has of his own meanness and vileness, what gratitude his heart is filled with, and what his wants and necessities are, which God only can supply, and does abundantly, even more than he is able to ask or think. The Targum is,"and thou hast performed the petition of thy servant, O Lord God.'
For thy word's sake,.... For the sake of the promise he had made to him by Samuel, that he should be king, and his kingdom should be established; or for the sake of the Messiah, that should spring from him; the Memra, as the Targum, the essential Word of God; and so the Septuagint version, "because of thy servant", with which agrees the parallel text in 1 Chronicles 17:19,
and according to thine own heart; of his own sovereign good will and pleasure, of his own grace, as the Arabic version, and not according to the merits and deserts of David:
hast thou done all these great things; in making him king of Israel, and settling the kingdom in his posterity to the times of the Messiah, who should spring from him:
to make thy servant know them; as he now did by Nathan the prophet, what he and his should enjoy for time to come; so that it is not only a blessing to have favours designed, purposed, and promised, but to have the knowledge of them, to know the things that are freely given of God.
Wherefore thou art great, O Lord God,.... In his name, nature, persons, and perfections, purposes, promises, and works:
for there is none like thee; for his essence and attributes, for his greatness and goodness, for what he is in himself, for what he is to his people, and has done for them:
neither is there any God beside thee; there is but one God, the living and true God, the former and maker of all things; all others are but fictitious and factitious gods, see 1 Samuel 2:2;
according to all that we have heard with our ears; concerning what he did in the land of Egypt upon the Egyptians, and in the wilderness, in favour of the Israelites, and in the land of Canaan, by driving out the inhabitants before the people of Israel, and in the times of the judges, in raising them up to deliver his people.
And what one nation in the earth is like thy people, even like Israel,.... For the knowledge and worship of the true God among them, for laws and or given them, and for blessings of goodness bestowed upon them:
whom God went to redeem for a people to himself; the words are plural, "whom the gods went to redeem"; the Targum is,"they that were sent from the Lord,'meaning Moses and Aaron, of whom Jarchi interprets them, of the first of which it is said, "I have made thee a god unto Pharaoh", Exodus 7:1; but Kimchi and R. Isaiah understand it of the true God, only suppose, as the former, that the plural expression is used for the sake of honour and glory; whereas, no doubt, respect is had to the three divine Persons in the Trinity, who were all concerned in the redemption of Israel, see Isaiah 63:9, where mention is made of the Lord, and of the Angel of his presence, and of his holy Spirit, as engaged therein:
and to make him a name; either to get himself a name, and honour and glory in the world, to show forth his power and might, as well as his mercy and goodness, or to make his people famous, great, and glorious in the earth:
and to do for you great things and terrible; as he did in the land of Ham, at the Red sea, and in the wilderness, and in the land of Canaan, great things for his people, and terrible ones to their enemies:
for thy land; which is either spoken to God, whose was the land of Israel, and which he had chosen to dwell in, and had given to his people; or else to Israel, to whom the grant of this land was made, and who were put into the possession of it:
before thy people which thou redeemedst to thee from Egypt: that is, the great and terrible things were done in their sight, when they were redeemed from the bondage of Egypt, see Psalm 78:12,
from the nations, and their gods? meaning, that they were redeemed not only from Egypt, but the nations of the Canaanites were driven out before them; nor could their idols save them, but destruction came upon them as upon the gods of the Egyptians: some leave out the supplement "from", and interpret this of the persons redeemed, even of the nations and tribes of Israel, and their great men, their rulers and civil magistrates, sometimes called gods.
For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever,.... So long as they were obedient to him, and observed his laws and statutes, and abode by his worship and ordinances, otherwise he would write a "loammi" on them, as he has, see Hosea 1:9,
and thou, Lord, art become their God; their covenant God, they having avouched him to be their God, and he having avouched them to be his people, Deuteronomy 26:17.
And now, O Lord God,.... From confessions of unworthiness, and of the goodness of God, and a recital of favours conferred on him and the people of Israel, David proceeds to petitions:
the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever: he prays for the sure performance of the promise of God respecting himself and his family, and the stability and perpetual continuance of the kingdom in it, and has, no doubt, a special regard to the Messiah, the promised seed that should spring from him:
and do as thou hast said: for though God had purposed and promised to do those several things, and would do them, yet it was expected by him, and it was right in David to pray for the performance of them; see Ezekiel 36:37.
And let thy name be magnified for ever,.... David desired the performance of the above things not so much for his own sake, and for the sake of his family, as for the glory of God; his great concern was, that God might be magnified, and his greatness displayed, in making him and his family great; and particularly that he might be magnified and glorified in that famous Son of his, the Messiah, as he has been, John 13:31; and by all his people in succeeding ages:
saying, the Lord of hosts is the God over Israel; the Lord of armies above and below, is God over all, and in a special and peculiar manner God over Israel, literal and spiritual, that takes care of them, supplies, protects, and defends them:
and let the house of thy servant David be established before thee; as he had promised, 2 Samuel 7:16.
For thou, O Lord of hosts, God of Israel,.... As he is called in 2 Samuel 7:26,
hast revealed to thy servant; which he otherwise could not have known:
saying, I will build thee an house; see 2 Samuel 7:11,
therefore hath thy servant found in his heart to pray this prayer unto thee; found his heart disposed to this service, or found freedom and boldness in him to put up this prayer to God; what encouraged and emboldened him to do it was the gracious promise of God, that he would build up his family, and establish his kingdom; or otherwise he could not have taken such liberty, and used such boldness with God in prayer, as to have requested it of him.
And now, O Lord God, thou art that God,.... Who is the Lord of hosts, and the God of Israel, that has promised and is able to perform, and is faithful to his promise:
and thy words be true; are truly, punctually, and faithfully performed, never fail:
and thou hast promised this goodness unto thy servant; concerning building and establishing his house. David repeats this promise as being greatly affected with it, and fully assured of the performance of it.
Now therefore let it please thee to bless the house of thy servant,.... Not according to the merits of him or his family, but according to the sovereign will and pleasure of God; the Targum is, begin and bless; let the promised blessings begin to descend, that there may be some appearance of the performance of the promise, which may give encouragement that the whole will be fulfilled:
that it may continue for ever before thee; under his care and protection:
for thou, O Lord God, hast spoken it; whose words never fall to the ground, but have a sure accomplishment:
and with thy blessing let the house of thy servant be blessed for ever; even both with temporal and spiritual blessedness.