Worthy.Bible » Parallel » Colossians » Chapter 1

Colossians 1:1-29 King James Version (KJV)

1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8 Who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29 Whereunto I also labour, striving according to his working, which worketh in me mightily.

Colossians 1:1-29 King James Version with Strong's Concordance (STRONG)

1 Paul, G3972 an apostle G652 of Jesus G2424 Christ G5547 by G1223 the will G2307 of God, G2316 and G2532 Timotheus G5095 our brother, G80

2 To the saints G40 and G2532 faithful G4103 brethren G80 in G1722 Christ G5547 which are at G1722 Colosse: G2857 Grace G5485 be unto you, G5213 and G2532 peace, G1515 from G575 God G2316 our G2257 Father G3962 and G2532 the Lord G2962 Jesus G2424 Christ. G5547

3 We give thanks G2168 to God G2316 and G2532 the Father G3962 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 praying G4336 always G3842 for G4012 you, G5216

4 Since we heard G191 of your G5216 faith G4102 in G1722 Christ G5547 Jesus, G2424 and G2532 of the love G26 which G3588 ye have to G1519 all G3956 the saints, G40

5 For G1223 the hope G1680 which G3588 is laid up G606 for you G5213 in G1722 heaven, G3772 whereof G3739 ye heard before G4257 in G1722 the word G3056 of the truth G225 of the gospel; G2098

6 Which G3588 is come G3918 unto G1519 you, G5209 as G2531 G2532 it is in G1722 all G3956 the world; G2889 and G2532 bringeth forth fruit, G2076 G2592 as G2531 it doth also G2532 in G1722 you, G5213 since G575 the G3739 day G2250 ye heard G191 of it, and G2532 knew G1921 the grace G5485 of God G2316 in G1722 truth: G225

7 As G2531 ye G3129 also G2532 learned G3129 of G575 Epaphras G1889 our G2257 dear G27 fellowservant, G4889 who G3739 is G2076 for G5228 you G5216 a faithful G4103 minister G1249 of Christ; G5547

8 Who G3588 also G2532 declared G1213 unto us G2254 your G5216 love G26 in G1722 the Spirit. G4151

9 For G1223 this cause G5124 we G2249 also, G2532 since G575 the G3739 day G2250 we heard G191 it, do G3973 not G3756 cease G3973 to pray G4336 for G5228 you, G5216 and G2532 to desire G154 that G2443 ye might be filled G4137 with the knowledge G1922 of his G846 will G2307 in G1722 all G3956 wisdom G4678 and G2532 spiritual G4152 understanding; G4907

10 That ye G5209 might walk G4043 worthy G516 of the Lord G2962 unto G1519 all G3956 pleasing, G699 being fruitful G2592 in G1722 every G3956 good G18 work, G2041 and G2532 increasing G837 in G1519 the knowledge G1922 of God; G2316

11 Strengthened G1412 with G1722 all G3956 might, G1411 according to G2596 his G846 glorious G1391 power, G2904 unto G1519 all G3956 patience G5281 and G2532 longsuffering G3115 with G3326 joyfulness; G5479

12 Giving thanks G2168 unto the Father, G3962 which G3588 hath made G2427 us G2248 meet G2427 to G1519 be partakers G3310 of the inheritance G2819 of the saints G40 in G1722 light: G5457

13 Who G3739 hath delivered G4506 us G2248 from G1537 the power G1849 of darkness, G4655 and G2532 hath translated G3179 us into G1519 the kingdom G932 of his G846 dear G26 Son: G5207

14 In G1722 whom G3739 we have G2192 redemption G629 through G1223 his G846 blood, G129 even the forgiveness G859 of sins: G266

15 Who G3739 is G2076 the image G1504 of the invisible G517 God, G2316 the firstborn G4416 of every G3956 creature: G2937

16 For G3754 by G1722 him G846 were G2936 all things G3956 created, G2936 that are in G1722 heaven, G3772 and G2532 that are in G1909 earth, G1093 visible G3707 and G2532 invisible, G517 whether G1535 they be thrones, G2362 or G1535 dominions, G2963 or G1535 principalities, G746 or G1535 powers: G1849 all things G3956 were created G2936 by G1223 him, G846 and G2532 for G1519 him: G846

17 And G2532 he G846 is G2076 before G4253 all things, G3956 and G2532 by G1722 him G846 all things G3956 consist. G4921

18 And G2532 he G846 is G2076 the head G2776 of the body, G4983 the church: G1577 who G3739 is G2076 the beginning, G746 the firstborn G4416 from G1537 the dead; G3498 that G2443 in G1722 all G3956 things he G846 might have G1096 the preeminence. G4409

19 For it pleased G2106 the Father that G3754 in G1722 him G846 should G2730 all G3956 fulness G4138 dwell; G2730

20 And, G2532 having made peace G1517 through G1223 the blood G129 of his G846 cross, G4716 by G1223 him G846 to reconcile G604 all things G3956 unto G1519 himself; G846 by G1223 him, G846 I say, whether G1535 they be things in G1909 earth, G1093 or G1535 things in G1722 heaven. G3772

21 And G2532 you, G5209 that were G5607 sometime G4218 alienated G526 and G2532 enemies G2190 in your mind G1271 by G1722 wicked G4190 works, G2041 yet G1161 now G3570 hath he reconciled G604

22 In G1722 the body G4983 of his G846 flesh G4561 through G1223 death, G2288 to present G3936 you G5209 holy G40 and G2532 unblameable G299 and G2532 unreproveable G410 in his G846 sight: G2714

23 If G1489 ye continue G1961 in the faith G4102 grounded G2311 and G2532 settled, G1476 and G2532 be not G3361 moved away G3334 from G575 the hope G1680 of the gospel, G2098 which G3739 ye have heard, G191 and which G3588 was preached G2784 to G1722 every G3956 creature G2937 which is under G5259 heaven; G3772 whereof G3739 I G1473 Paul G3972 am made G1096 a minister; G1249

24 Who G3739 now G3568 rejoice G5463 in G1722 my G3450 sufferings G3804 for G5228 you, G5216 and G2532 fill up G466 that which is behind G5303 of the afflictions G2347 of Christ G5547 in G1722 my G3450 flesh G4561 for G5228 his G846 body's G4983 sake, G5228 which is G3603 the church: G1577

25 Whereof G3739 I G1473 am made G1096 a minister, G1249 according to G2596 the dispensation G3622 of God G2316 which G3588 is given G1325 to me G3427 for G1519 you, G5209 to fulfil G4137 the word G3056 of God; G2316

26 Even the mystery G3466 which G3588 hath been hid G613 from G575 ages G165 and G2532 from G575 generations, G1074 but G1161 now G3570 is made manifest G5319 to his G846 saints: G40

27 To whom G3739 God G2316 would G2309 make known G1107 what G5101 is the riches G4149 of the glory G1391 of this G5127 mystery G3466 among G1722 the Gentiles; G1484 which G3739 is G2076 Christ G5547 in G1722 you, G5213 the hope G1680 of glory: G1391

28 Whom G3739 we G2249 preach, G2605 warning G3560 every G3956 man, G444 and G2532 teaching G1321 every G3956 man G444 in G1722 all G3956 wisdom; G4678 that G2443 we may present G3936 every G3956 man G444 perfect G5046 in G1722 Christ G5547 Jesus: G2424

29 Whereunto G1519 G3739 I G2872 also G2532 labour, G2872 striving G75 according to G2596 his G846 working, G1753 which G3588 worketh G1754 in G1722 me G1698 mightily. G1722 G1411

Colossians 1:1-29 American Standard (ASV)

1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,

2 To the saints and faithful brethren in Christ `that are' at Colossae: Grace to you and peace from God our Father.

3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you,

4 having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,

5 because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel,

6 which is come unto you; even as it is also in all the world bearing fruit and increasing, as `it doth' in you also, since the day ye heard and knew the grace of God in truth;

7 even as ye learned of Epaphras our beloved fellow-servant, who is a faithful minister of Christ on our behalf,

8 who also declared unto us your love in the Spirit.

9 For this cause we also, since the day we heard `it', do not cease to pray and make request for you, that ye may be filled with the knowledge of his will in all spiritual wisdom and understanding,

10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God;

11 strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy;

12 giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;

13 who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;

14 in whom we have our redemption, the forgiveness of our sins:

15 who is the image of the invisible God, the firstborn of all creation;

16 for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;

17 and he is before all things, and in him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it was the good pleasure `of the Father' that in him should all the fulness dwell;

20 and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, `I say', whether things upon the earth, or things in the heavens.

21 And you, being in time past alienated and enemies in your mind in your evil works,

22 yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:

23 if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.

24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;

25 whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God,

26 `even' the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints,

27 to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;

29 whereunto I labor also, striving according to his working, which worketh in me mightily.

Colossians 1:1-29 Young's Literal Translation (YLT)

1 Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother,

2 to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!

3 We give thanks to the God and Father of our Lord Jesus Christ, always praying for you,

4 having heard of your faith in Christ Jesus, and of the love that `is' to all the saints,

5 because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news,

6 which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth;

7 as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,

8 who also did declare to us your love in the Spirit.

9 Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

10 to your walking worthily of the Lord to all pleasing, in every good work being fruitful, and increasing to the knowledge of God,

11 in all might being made mighty according to the power of His glory, to all endurance and long-suffering with joy.

12 Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,

13 who did rescue us out of the authority of the darkness, and did translate `us' into the reign of the Son of His love,

14 in whom we have the redemption through his blood, the forgiveness of the sins,

15 who is the image of the invisible God, first-born of all creation,

16 because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

17 and himself is before all, and the all things in him have consisted.

18 And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all `things' -- himself -- first,

19 because in him it did please all the fulness to tabernacle,

20 and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

21 And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,

22 in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

23 if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that `is' under the heaven, of which I became -- I Paul -- a ministrant.

24 I now rejoice in my sufferings for you, and do fill up the things lacking of the tribulations of the Christ in my flesh for his body, which is the assembly,

25 of which I -- I did become a ministrant according to the dispensation of God, that was given to me for you, to fulfil the word of God,

26 the secret that hath been hid from the ages and from the generations, but now was manifested to his saints,

27 to whom God did will to make known what `is' the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory,

28 whom we proclaim, warning every man, and teaching every man, in all wisdom, that we may present every man perfect in Christ Jesus,

29 for which also I labour, striving according to his working that is working in me in power.

Colossians 1:1-29 Darby English Bible (DARBY)

1 Paul, apostle of Christ Jesus, by God's will, and Timotheus the brother,

2 to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].

3 We give thanks to the God and Father of our Lord Jesus Christ continually [when] praying for you,

4 having heard of your faith in Christ Jesus, and the love which ye have towards all the saints,

5 on account of the hope which [is] laid up for you in the heavens; of which ye heard before in the word of the truth of the glad tidings,

6 which are come to you, as [they are] in all the world, [and] are bearing fruit and growing, even as also among you, from the day ye heard [them] and knew indeed the grace of God, in truth:

7 even as ye learned from Epaphras our beloved fellow-bondman, who is a faithful minister of Christ for you,

8 who has also manifested to us your love in [the] Spirit.

9 For this reason *we* also, from the day we heard [of your faith and love], do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,

10 [so as] to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God;

11 strengthened with all power according to the might of his glory unto all endurance and longsuffering with joy;

12 giving thanks to the Father, who has made us fit for sharing the portion of the saints in light,

13 who has delivered us from the authority of darkness, and translated [us] into the kingdom of the Son of his love:

14 in whom we have redemption, the forgiveness of sins;

15 who is image of the invisible God, firstborn of all creation;

16 because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.

17 And *he* is before all, and all things subsist together by him.

18 And *he* is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that *he* might have the first place in all things:

19 for in him all the fulness [of the Godhead] was pleased to dwell,

20 and by him to reconcile all things to itself, having made peace by the blood of his cross -- by him, whether the things on the earth or the things in the heavens.

21 And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled

22 in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,

23 if indeed ye abide in the faith founded and firm, and not moved away from the hope of the glad tidings, which ye have heard, which have been proclaimed in the whole creation which [is] under heaven, of which *I* Paul became minister.

24 Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;

25 of which *I* became minister, according to the dispensation of God which [is] given me towards you to complete the word of God,

26 the mystery which [has been] hidden from ages and from generations, but has now been made manifest to his saints;

27 to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

28 whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.

29 Whereunto also I toil, combating according to his working, which works in me in power.

Colossians 1:1-29 World English Bible (WEB)

1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,

2 to the saints and faithful brothers{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.

3 We give thanks to God the Father of our Lord Jesus Christ, praying always for you,

4 having heard of your faith in Christ Jesus, and of the love which you have toward all the saints,

5 because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Gospel,

6 which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;

7 even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf,

8 who also declared to us your love in the Spirit.

9 For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,

10 that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;

11 strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy;

12 giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light;

13 who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;

14 in whom we have our redemption,{TR adds "through his blood,"} the forgiveness of our sins;

15 who is the image of the invisible God, the firstborn of all creation.

16 For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.

17 He is before all things, and in him all things are held together.

18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For all the fullness was pleased to dwell in him;

20 and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.

21 You, being in past times alienated and enemies in your mind in your evil works,

22 yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,

23 if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.

24 Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly;

25 of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,

26 the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,

27 to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;

28 whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;

29 for which I also labor, striving according to his working, which works in me mightily.

Colossians 1:1-29 Bible in Basic English (BBE)

1 Paul, an Apostle of Jesus Christ, by the purpose of God, and Timothy our brother,

2 To the saints and true brothers in Christ at Colossae: Grace to you and peace from God our Father.

3 We give praise to God the Father of our Lord Jesus Christ, making prayer for you at all times,

4 After hearing of your faith in Christ Jesus, and of the love which you have for all the saints,

5 Through the hope which is in store for you in heaven; knowledge of which was given to you before in the true word of the good news,

6 Which has come to you; and which in all the world is giving fruit and increase, as it has done in you from the day when it came to your ears and you had true knowledge of the grace of God;

7 As it was given to you by Epaphras, our well-loved helper, who is a true servant of Christ for us,

8 And who, himself, made clear to us your love in the Spirit.

9 For this reason, we, from the day when we had word of it, keep on in prayer for you, that you may be full of the knowledge of his purpose, with all wisdom and experience of the Spirit,

10 Living uprightly in the approval of the Lord, giving fruit in every good work, and increasing in the knowledge of God;

11 Full of strength in the measure of the great power of his glory, so that you may undergo all troubles with joy;

12 Giving praise to the Father who has given us a part in the heritage of the saints in light;

13 Who has made us free from the power of evil and given us a place in the kingdom of the Son of his love;

14 In whom we have our salvation, the forgiveness of sins:

15 Who is the image of the unseen God coming into existence before all living things;

16 For by him all things were made, in heaven and on earth, things seen and things unseen, authorities, lords, rulers, and powers; all things were made by him and for him;

17 He is before all things, and in him all things have being.

18 And he is the head of the body, the church: the starting point of all things, the first to come again from the dead; so that in all things he might have the chief place.

19 For God in full measure was pleased to be in him;

20 Through him uniting all things with himself, having made peace through the blood of his cross; through him, I say, uniting all things which are on earth or in heaven.

21 And you, who in the past were cut off and at war with God in your minds through evil works, he has now made one

22 In the body of his flesh through death, so that you might be holy and without sin and free from all evil before him:

23 If you keep yourselves safely based in the faith, not moved from the hope of the good news which came to you, and which was given to every living being under heaven; of which I, Paul, was made a servant.

24 Now I have joy in my pain because of you, and in my flesh I undergo whatever is still needed to make the sorrows of Christ complete, for the salvation of his body, the church;

25 Of which I became a servant by the purpose of God which was given to me for you, to give effect to the word of God,

26 The secret which has been kept from all times and generations, but has now been made clear to his saints,

27 To whom God was pleased to give knowledge of the wealth of the glory of this secret among the Gentiles, which is Christ in you, the hope of glory:

28 Whom we are preaching; guiding and teaching every man in all wisdom, so that every man may be complete in Christ;

29 And for this purpose I am working, using all my strength by the help of his power which is working in me strongly.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Colossians 1

Commentary on Colossians 1 Matthew Henry Commentary

John Gill   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 1

We have here,

  • I. The inscription, as usual (v. 1, 2).
  • II. His thanksgiving to God for what he had heard concerning them-their faith, love, and hope (v. 3-8).
  • III. His prayer for their knowledge, fruitfulness, and strength (v. 9-11).
  • IV. An admirable summary of the Christian doctrine concerning the operation of the Spirit, the person of the Redeemer, the work of redemption, and the preaching of it in the gospel (v. 12-29).

Col 1:1-2

  • I. The inscription of this epistle is much the same with the rest; only it is observable that,
    • 1. He calls himself an apostle of Jesus Christ by the will of God. An apostle is a prime-minister in the kingdom of Christ, immediately called by Christ, and extraordinarily qualified; his work was peculiarly to plant the Christian church, and confirm the Christian doctrine. He attributes this not to his own merit, strength, or sufficiency; but to the free grace and good-will of God. He thought himself engaged to do his utmost, as an apostle, because he was made so by the will of God.
    • 2. He joins Timothy in commission with himself, which is another instance of his humility; and, though he elsewhere calls him his son (2 Tim. 2:1), yet here he calls him his brother, which is an example to the elder and more eminent ministers to look upon the younger and more obscure as their brethren, and to treat them accordingly with kindness and respect.
    • 3. He calls the Christians at Colosse saints, and faithful brethren in Christ. As all good ministers, so all good Christians, are brethren one to another, who stand in a near relation and owe a mutual love. Towards God they must be saints, consecrated to his honour and sanctified by his grace, bearing his image and aiming at his glory. And in both these, as saints to God and as brethren to one another, they must be faithful. Faithfulness runs through every character and relation of the Christian life, and is the crown and glory of them all.
  • II. The apostolical benediction is the same as usual: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. He wishes them grace and peace, the free favour of God and all the blessed fruits of it; every kind of spiritual blessings, and that from God our Father, and the Lord Jesus Christ; jointly from both, and distinctly from each; as in the former epistle.

Col 1:3-8

Here he proceeds to the body of the epistle, and begins with thanksgiving to God for what he had heard concerning them, though he had no personal acquaintance with them, and knew their state and character only by the reports of others.

  • I. He gave thanks to God for them, that they had embraced the gospel of Christ, and given proofs of their fidelity to him. Observe, In his prayers for them he gave thanks for them. Thanksgiving ought to be a part of every prayer; and whatever is the matter of our rejoicing ought to be the matter of our thanksgiving. Observe,
    • 1. Whom he gives thanks to: To God, even the Father of our Lord Jesus Christ. In our thanksgiving we must have an eye to God as God (he is the object of thanksgiving as well as prayer), and is the Father of our Lord Jesus Christ, in and through whom all good comes to us. He is the Father of our Lord Jesus Christ as well as our Father; and it is a matter of encouragement, in all our addresses to God, that we can look to him as Christ's Father and our Father, as his God and our God, Jn. 20:17. Observe,
    • 2. What he gives thanks to God for-for the graces of God in them, which were evidences of the grace of God towards them: Since we heard of your faith in Christ Jesus, and of the love you have to all the saints; for the hope which is laid up for you in heaven, v. 4, 5. Faith, hope, and love, are the three principal graces in the Christian life, and proper matter of our prayer and thanksgiving.
      • (1.) He gives thanks for their faith in Christ Jesus, that they were brought to believe in him, and take upon them the profession of his religion, and venture their souls upon his undertaking.
      • (2.) For their love. Besides the general love which is due to all men, there is a particular love owing to the saints, or those who are of the Christian brotherhood, 1 Pt. 2:17. We must love all the saints, bear an extensive kindness and good-will to good men, notwithstanding smaller points of difference, and many real weaknesses. Some understand it of their charity to the saints in necessity, which is one branch and evidence of Christian love.
      • (3.) For their hope: The hope which is laid up for you in heaven, v. 5. The happiness of heaven is called their hope, because it is the thing hoped for, looking for the blessed hope, Tit. 2:13. What is laid out upon believers in this world is much; but what is laid up for them in heaven is much more. And we have reason to give thanks to God for the hope of heaven which good Christians have, or their well-grounded expectation of the future glory. Their faith in Christ, and love to the saints, had an eye to the hope laid up for them in heaven. The more we fix our hopes on the recompence of reward in the other world, the more free and liberal shall we be of our earthly treasure upon all occasions of doing good.
  • II. Having blessed God for these graces, he blesses God for the means of grace which they enjoyed: Wherein you heard before in the word of the truth of the gospel. They had heard in the word of the truth of the gospel concerning this hope laid up for them in heaven. Observe,
    • 1. The gospel is the word of truth, and what we may safely venture our immortal souls upon: it proceeds from the God of truth and the Spirit of truth, and is a faithful saying. He calls it the grace of God in truth, v. 6.
    • 2. It is a great mercy to hear this word of truth; for the great thing we learn from it is the happiness of heaven. Eternal life is brought to light by the gospel, 2 Tim. 1:10. They heard of the hope laid up in heaven in the word of the truth of the gospel. "Which has come unto you, as it hath to all the world, and bringeth forth fruit, as it doth also in you, v. 6. This gospel is preached and brings forth fruit in other nations; it has come to you, as it hath to all the world, according to the commission, Go preach the gospel in all the nations, and to every creature.' Observe,
      • (1.) All who hear the word of the gospel ought to bring forth the fruit of the gospel, that is, be obedient to it, and have their principles and lives formed according to it. This was the doctrine first preached: Bring forth therefore fruits meet for repentance, Mt. 3:8. And our Lord says, If you know these things, happy are you if you do them, Jn. 13:17. Observe,
      • (2.) Wherever the gospel comes, it will bring forth fruit to the honour and glory of God: It bringeth forth fruit, as it doth also in you. We mistake, if we think to monopolize the comforts and benefits of the gospel to ourselves. Does the gospel bring forth fruit in us? So it does in others.
  • III. He takes this occasion to mention the minister by whom they believed (v. 7, 8): As you also learned of Epaphras, our dear fellow-servant, who is for you a faithful minister of Christ. He mentions him with great respect, to engage their love to him.
    • 1. He calls him his fellow-servant, to signify not only that they served the same Master, but that they were engaged in the same work. They were fellow-labourers in the work of the Lord, though one was an apostle and the other an ordinary minister.
    • 2. He calls him his dear fellow-servant: all the servants of Christ ought to love one another, and it is an endearing consideration that they are engaged in the same service.
    • 3. He represents him as one who was a faithful minister of Christ to them, who discharged his trust and fulfilled his ministry among them. Observe, Christ is our proper Master, and we are his ministers. He does not say who is your minister; but who is the minister of Christ for you. It is by his authority and appointment, though for the people's service.
    • 4. He represents him as one who gave them a good word: Who also declared unto us your love in the Spirit, v. 8. He recommends him to their affection, from the good report he made of their sincere love to Christ and all his members, which was wrought in them by the Spirit, and is agreeable to the spirit of the gospel. Faithful ministers are glad to be able to speak well of their people.

Col 1:9-11

The apostle proceeds in these verses to pray for them. He heard that they were good, and he prayed that they might be better. He was constant in this prayer: We do not cease to pray for you. It may be he could hear of them but seldom, but he constantly prayed for them.-And desire that you may be filled with the knowledge, etc. Observe what it is that he begs of God for them,

  • I. That they might be knowing intelligent Christians: filled with the knowledge of his will, in all wisdom and spiritual understanding. Observe,
    • 1. The knowledge of our duty is the best knowledge. A mere empty notion of the greatest truths is insignificant. Our knowledge of the will of God must be always practical: we must know it, in order to do it.
    • 2. Our knowledge is then a blessing indeed when it is in wisdom, when we know how to apply our general knowledge to our particular occasions, and to suit it to all emergencies.
    • 3. Christians should endeavour to be filled with knowledge; not only to know the will of God, but to know more of it, and to increase in the knowledge of God (as it is v. 10), and to grow in grace, and in the knowledge of our Lord and Saviour, 2 Pt. 3:18.
  • II. That their conversation might be good. Good knowledge without a good life will not profit. Our understanding is then a spiritual understanding when we exemplify it in our way of living: That you may walk worthy of the Lord unto all pleasing (v. 10), that is, as becomes the relation we stand in to him and the profession we make of him. The agreeableness of our conversation to our religion is pleasing to God as well as to good men. We walk unto all well-pleasing when we walk in all things according to the will of God. Being fruitful in every good work. This is what we should aim at. Good words will not do without good works. We must abound in good works, and in every good work: not in some only, which are more easy, and suitable, and safe, but in all, and every instance of them. There must be a regular uniform regard to all the will of God. And the more fruitful we are in good works the more we shall increase in the knowledge of God. He who doeth his will shall know of the doctrine whether it be of God, Jn. 7:17.
  • III. That they might be strengthened: Strengthened with all might according to his glorious power (v. 11), fortified against the temptations of Satan and furnished for all their duty. It is a great comfort to us that he who undertakes to give strength to his people is a God of power and of glorious power. Where there is spiritual life there is still need of spiritual strength, strength for all the actions of the spiritual life. To be strengthened is to be furnished by the grace of God for every good work, and fortified by that grace against every evil one: it is to be enabled to do our duty, and still to hold fast our integrity. The blessed Spirit is the author of this strength; for we are strengthened with might by his Spirit in the inward man, Eph. 3:16. The word of God is the means of it, by which he conveys it; and it must be fetched in by prayer. It was in answer to earnest prayer that the apostle obtained sufficient grace. In praying for spiritual strength we are not straitened in the promises, and therefore should not be straitened in our own hopes and desires. Observe,
    • 1. He prayed that they might be strengthened with might: this seems a tautology; but he means, that they might be mightily strengthened, or strengthened with might derived from another.
    • 2. It is with all might. It seems unreasonable that a creature should be strengthened with all might, for that is to make him almighty; but he means, with all that might which we have occasion for, to enable us to discharge our duty or preserve our innocence, that grace which is sufficient for us in all the trials of life and able to help us in time of need.
    • 3. It is according to his glorious power. He means, according to the grace of God: but the grace of God in the hearts of believers is the power of God; and there is a glory in this power; it is an excellent and sufficient power. And the communications of strength are not according to our weakness, to whom the strength is communicated, but according to his power, from whom it is received. When God gives he gives like himself, and when he strengthens he strengthens like himself.
    • 4. The special use of this strength was for suffering work: That you may be strengthened unto all patience and long-suffering with joyfulness. He prays not only that they may be supported under their troubles, but strengthened for them: the reason is there is work to be done even when we are suffering. And those who are strengthened according to his glorious power are strengthened,
      • (1.) To all patience. When patience hath its perfect work (Jam. 1:4) then we are strengthened to all patience-when we not only bear our troubles patiently, but receive them as gifts from God, and are thankful for them. To you it is given to suffer, Phil. 1:29. When we bear our troubles well, though ever so many, and the circumstances of them ever so aggravating, then we bear them with all patience. And the same reason for bearing one trouble will hold for bearing another, if it be a good reason. All patience includes all the kinds of it; not only bearing patience, but waiting patience.
      • (2.) This is even unto long-suffering, that is, drawn out to a great length: not only to bear trouble awhile, but to bear it as long as God pleases to continue it.
      • (3.) It is with joyfulness, to rejoice in tribulation, to take joyfully the spoiling of our goods, and rejoice that we are counted worthy to suffer for his name, to have joy as well as patience in the troubles of life. This we could never do by any strength of our own, but as we are strengthened by the grace of God.

Col 1:12-29

Here is a summary of the doctrine of the gospel concerning the great work of our redemption by Christ. It comes in here not as the matter of a sermon, but as the matter of a thanksgiving; for our salvation by Christ furnishes us with abundant matter of thanksgiving in every view of it: Giving thanks unto the Father, v. 12. He does not discourse of the work of redemption in the natural order of it; for then he would speak of the purchase of it first, and afterwards of the application of it. But here he inverts the order, because, in our sense and feeling of it, the application goes before the purchase. We first find the benefits of redemption in our hearts, and then are led by those streams to the original and fountain-head. The order and connection of the apostle's discourse may be considered in the following manner:-

  • I. He speaks concerning the operations of the Spirit of grace upon us. We must give thanks for them, because by these we are qualified for an interest in the mediation of the Son: Giving thanks to the Father, etc., v. 12, 13. It is spoken of as the work of the Father, because the Spirit of grace is the Spirit of the Father, and the Father works in us by his Spirit. Those in whom the work of grace is wrought must give thanks unto the Father. If we have the comfort of it, he must have the glory of it. Now what is it which is wrought for us in the application of redemption?
    • 1. "He hath delivered us from the power of darkness, v. 13. He has rescued us from the state of heathenish darkness and wickedness. He hath saved us from the dominion of sin, which is darkness (1 Jn. 1:6), from the dominion of Satan, who is the prince of darkness (Eph. 6:12), and from the damnation of hell, which is utter darkness,' Mt. 25:30. They are called out of darkness, 1 Pt. 2:9.
    • 2. "He hath translated us into the kingdom of his dear Son, brought us into the gospel-state, and made us members of the church of Christ, which is a state of light and purity.' You were once darkness, but now are you light in the Lord, Eph. 5:8. Who hath called you out of darkness into his marvellous light, 1 Pt. 2:9. Those were made willing subjects of Christ who were the slaves of Satan. The conversion of a sinner is the translation of a soul into the kingdom of Christ out of the kingdom of the devil. The power of sin is shaken off, and the power of Christ submitted to. The law of the Spirit of life in Christ Jesus makes them free from the law of sin and death; and it is the kingdom of his dear Son, or the Son of his peculiar love, his beloved Son (Mt. 3:17), and eminently the beloved, Eph. 1:6.
    • 3. "He hath not only done this, but hath made us meet to partake of the inheritance of the saints in light, v. 12. He hath prepared us for the eternal happiness of heaven, as the Israelites divided the promised land by lot; and has given us the earnest and assurance of it.' This he mentions first because it is the first indication of the future blessedness, that by the grace of God we find ourselves in some measure prepared for it. God gives grace and glory, and we are here told what they both are.
      • (1.) What that glory is. It is the inheritance of the saints in light. It is an inheritance, and belongs to them as children, which is the best security and the sweetest tenure: If children, then heirs, Rom. 8:17. And it is an inheritance of the saints-proper to sanctified souls. Those who are not saints on earth will never be saints in heaven. And it is an inheritance in light; the perfection of knowledge, holiness, and joy, by communion with God, who is light, and the Father of lights, Jam. 1:17; 1 Jn. 1:5.
      • (2.) What this grace is. It is a meetness for the inheritance: "He hath made us meet to be partakers, that is, suited and fitted us for the heavenly state by a proper temper and habit of soul; and he makes us meet by the powerful influence of his Spirit.' It is the effect of the divine power to change the heart, and make it heavenly. Observe, All who are designed for heaven hereafter are prepared for heaven now. As those who live and die unsanctified go out of the world with their hell about them, so those who are sanctified and renewed go out of the world with their heaven about them. Those who have the inheritance of sons have the education of sons and the disposition of sons: they have the Spirit of adoption, whereby they cry, Abba, Father. Rom. 8:15. And, because you are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father, Gal. 4:6. This meetness for heaven is the earnest of the Spirit in our heart, which is part of payment, and assures the full payment. Those who are sanctified shall be glorified (Rom. 8:30), and will be for ever indebted to the grace of God, which hath sanctified them.
  • II. Concerning the person of the Redeemer. Glorious things are here said of him; for blessed Paul was full of Christ, and took all occasions to speak honourably of him. He speaks of him distinctly as God, and as Mediator.
    • 1. As God he speaks of him, v. 15-17.
      • (1.) He is the image of the invisible God. Not as man was made in the image of God (Gen. 1:27), in his natural faculties and dominion over the creatures: no, he is the express image of his person, Heb. 1:3. He is so the image of God as the son is the image of his father, who has a natural likeness to him; so that he who has seen him has seen the Father, and his glory was the glory of the only-begotten of the Father, Jn. 1:14; 14:9.
      • (2.) He is the first-born of every creature. Not that he is himself a creature; for it is proµtotokos paseµs ktiseoµs-born or begotten before all the creation, or before any creature was made, which is the scripture-way of representing eternity, and by which the eternity of God is represented to us: I was set up from everlasting, from the beginning, or ever the earth was; when there was no depth, before the mountains were settled, while as yet he had not made the earth, Prov. 8:23-26. It signifies his dominion over all things, as the first-born in a family is heir and lord of all, so he is the heir of all things, Heb. 1:2. The word, with only the change of the accent, proµtotokos, signifies actively the first begetter or producer of all things, and so it well agrees with the following clause. Vid. Isidor. Peleus. epist. 30 lib. 3.
      • (3.) He is so far from beginning himself a creature that he is the Creator: For by him were all things created, which are in heaven and earth, visible and invisible, v. 16. He made all things out of nothing, the highest angel in heaven, as well as men upon earth. He made the world, the upper and lower world, with all the inhabitants of both. All things were made by him, and without him was not any thing made which was made, Jn. 1:3. He speaks here as if there were several orders of angels: Whether thrones, or dominions, or principalities, or powers, which must signify either different degrees of excellence or different offices and employments. Angels, authorities, and powers, 1 Pt. 3:22. Christ is the eternal wisdom of the Father, and the world was made in wisdom. He is the eternal Word, and the world was made by the word of God. He is the arm of the Lord, and the world was made by that arm. All things are created by him and for him; di' autou kai eis auton. Being created by him, they were created for him; being made by his power, they were made according to his pleasure and for his praise. He is the end, as well as the cause of all things. To him are all things, Rom. 11:36; eis auton ta panta.
      • (4.) He was before all things. He had a being before the world was made, before the beginning of time, and therefore from all eternity. Wisdom was with the Father, and possessed by him in the beginning of his ways, before his works of old, Prov. 8:22. And in the beginning the Word was with God and was God, Jn. 1:1. He not only had a being before he was born of the virgin, but he had a being before all time.
      • (5.) By him all things consist. They not only subsist in their beings, but consist in their order and dependences. He not only created them all at first, but it is by the word of his power that they are still upheld, Heb. 1:3. The whole creation is kept together by the power of the Son of God, and made to consist in its proper frame. It is preserved from disbanding and running into confusion.
    • 2. The apostle next shows what he is as Mediator, v. 18, 19.
      • (1.) He is the head of the body the church: not only a head of government and direction, as the king is the head of the state and has right to prescribe laws, but a head of vital influence, as the head in the natural body: for all grace and strength are derived from him: and the church is his body, the fulness of him who filleth all in all, Eph. 1:22, 23.
      • (2.) He is the beginning, the first-born from the dead, archeµ, proµtotokos-the principle, the first-born from the dead; the principle of our resurrection, as well as the first-born himself. All our hopes and joys take their rise from him who is the author of our salvation. Not that he was the first who ever rose from the dead, but the first and only one who rose by his own power, and was declared to be the Son of God, and Lord of all things. And he is the head of the resurrection, and has given us an example and evidence of our resurrection from the dead. He rose as the first-fruits, 1 Co. 15:20.
      • (3.) He hath in all things the pre-eminence. It was the will of the Father that he should have all power in heaven and earth, that he might be preferred above angels and all the powers in heaven (he has obtained a more excellent name than they, Heb. 1:4), and that in all the affairs of the kingdom of God among men he should have the pre-eminence. He has the pre-eminence in the hearts of his people above the world and the flesh; and by giving him the pre-eminence we comply with the Father's will, That all men should honour the Son even as they honour the Father, Jn. 5:23.
      • (4.) All fulness dwells in him, and it pleased the Father it should do so (v. 19), not only a fulness of abundance for himself, but redundance for us, a fulness of merit and righteousness, of strength and grace. As the head is the seat and source of the animal spirits, so is Christ of all graces to his people. It pleased the Father that all fulness should dwell in him; and we may have free resort to him for all that grace for which we have occasion. He not only intercedes for it, but is the trustee in whose hands it is lodged to dispense to us: Of his fulness we receive, and grace for grace, grace in us answering to that grace which is in him (Jn. 1:16), and he fills all in all, Eph. 1:23.
  • III. Concerning the work of redemption. He speaks of the nature of it, or wherein it consists; and of the means of it, by which it was procured.
    • 1. Wherein it consists. It is made to lie in two things:-
      • (1.) In the remission of sin: In whom we have redemption, even the forgiveness of sins, v. 14. It was sin which sold us, sin which enslaved us: if we are redeemed, we must be redeemed from sin; and this is by forgiveness, or remitting the obligation to punishment. So Eph. 1:7, In whom we have redemption, the forgiveness of sins, according to the riches of his grace.
      • (2.) In reconciliation to God. God by him reconciled all things to himself, v. 20. He is the Mediator of reconciliation, who procures peace as well as pardon for sinners, who brings them into a state of friendship and favour at present, and will bring all holy creatures, angels as well as men, into one glorious and blessed society at last: things in earth, or things in heaven. So Eph. 1:10, He will gather together in one all things in Christ, both which are in heaven and which are on earth. The word is anakephalaioµsasthai-he will bring them all under one head. The Gentiles, who were alienated, and enemies in their minds by wicked works, yet now hath he reconciled, v. 21. Here see what was their condition by nature, and in their Gentile state-estranged from God, and at enmity with God: and yet this enmity is slain, and, notwithstanding this distance, we are now reconciled. Christ has laid the foundation for our reconciliation; for he has paid the price of it, has purchased the proffer and promise of it, proclaims it as a prophet, applies it as a king. Observe, The greatest enemies to God, who have stood at the greatest distance and bidden him defiance, may be reconciled, if it by not their own fault.
    • 2. How the redemption is procured: it is through his blood (v. 14); he has made peace through the blood of his cross (v. 20), and it is in the body of his flesh through death, v. 22. It was the blood which made an atonement, for the blood is the life; and without the shedding of blood there is no remission, Heb. 9:22. There was such a value in the blood of Christ that, on account of Christ's shedding it, God was willing to deal with men upon new terms to bring them under a covenant of grace, and for his sake, and in consideration of his death upon the cross, to pardon and accept to favour all who comply with them.
  • IV. Concerning the preaching of this redemption. Here observe,
    • 1. To whom it was preached: To every creature under heaven (v. 23), that is, it was ordered to be preached to every creature, Mk. 16:15. It may be preached to every creature; for the gospel excludes none who do not exclude themselves. More or less it has been or will be preached to every nation, though many have sinned away the light of it and perhaps some have never yet enjoyed it.
    • 2. By whom it was preached: Whereof I Paul am made a minister. Paul was a great apostle; but he looks upon it as the highest of his titles of honour to be a minister of the gospel of Jesus Christ. Paul takes all occasions to speak of his office; for he magnified his office, Rom. 11:13. And again in v. 25, Whereof I am made a minister. Observe here,
      • (1.) Whence Paul had his ministry: it was according to the dispensation of God which was given to him (v. 25), the economy or wise disposition of things in the house of God. He was steward and master-builder, and this was given to him: he did not usurp it, nor take it to himself; and he could not challenge it as a debt. He received it from God as a gift, and took it as a favour.
      • (2.) For whose sake he had his ministry: "It is for you, for your benefit: ourselves your servants for Jesus' sake, 2 Co. 4:5. We are Christ's ministers for the good of his people, to fulfil the word of God (that is, fully to preach it), of which you will have the greater advantage. The more we fulfil our ministry, or fill up all the parts of it, the greater will be the benefit of the people; they will be the more filled with knowledge, and furnished for service.'
      • (3.) What kind of preacher Paul was. This is particularly represented.
        • [1.] He was a suffering preacher: Who now rejoice in my sufferings for you, v. 24. He suffered in the cause of Christ, and for the good of the church. He suffered for preaching the gospel to them. And, while he suffered in so good a cause, he could rejoice in his sufferings, rejoice that he was counted worthy to suffer, and esteem it an honour to him. And fill up that which is behind of the afflictions of Christ in my flesh. Not that the afflictions of Paul, or any other, were expiations for sin, as the sufferings of Christ were. There was nothing wanting in them, nothing which needed to be filled up. They were perfectly sufficient to answer the intention of them, the satisfaction of God's justice, in order to the salvation of his people. But the sufferings of Paul and other good ministers made them conformable to Christ; and they followed him in his suffering state: so they are said to fill up what was behind of the sufferings of Christ, as the wax fills up the vacuities of the seal, when it receives the impression of it. Or it may be meant not of Christ's sufferings, but of his suffering for Christ. He filled that which was behind. He had a certain rate and measure of suffering for Christ assigned him; and, as his sufferings were agreeable to that appointment, so he was still filling up more and more what was behind, or remained of them to his share.
        • [2.] He was a close preacher: he preached not only in public, but from house to house, from person to person. Whom we preach, warning every man, and teaching every man in all wisdom, v. 28. Every man has need to be warned and taught, and therefore let every man have his share. Observe,
          • First, When we warn people of what they do amiss, we must teach them to do better: warning and teaching must go together.
          • Secondly, Men must be warned and taught in all wisdom. We must choose the fittest seasons, and use the likeliest means, and accommodate ourselves to the different circumstances and capacities of those we have to do with, and teach them as they are able to bear. That which he aimed at was to present every man perfect in Christ Jesus, teleios, either perfect in the knowledge of the Christian doctrine (Let us therefore, as many as are perfect, be thus minded, Phil. 3:15; 2 Tim. 3:17), or else crowned with a glorious reward hereafter, when he will present to himself a glorious church (Eph. 5:27), and bring them to the spirits of just men made perfect, Heb. 12:23. Observe, Ministers ought to aim at the improvement and salvation of every particular person who hears them.
          • Thirdly, He was a laborious preacher, and one who took pains: he was no loiter, and did not do his work negligently (v. 29): Whereunto I also labour, striving according to his working, which worketh in me mightily. He laboured and strove, used great diligence and contended with many difficulties, according to the measure of grace afforded to him and the extraordinary presence of Christ which was with him. Observe, As Paul laid out himself to do much good, so he had this favour, that the power of God wrought in him the more effectually. The more we labour in the work of the Lord the greater measures of help we may expect from him in it (Eph. 3:7): According to the gift of the grace of God given unto me, by the effectual working of his power.
    • 3. The gospel which was preached. We have an account of this: Even the mystery which hath been hid from ages, and from generations, but is now made manifest to his saints, v. 26, 27. Observe,
      • (1.) The mystery of the gospel was long hidden: it was concealed from ages and generations, the several ages of the church under the Old-Testament dispensation. They were in a state of minority, and training up for a more perfect state of things, and could not look to the end of those things which were ordained, 2 Co. 3:13.
      • (2.) This mystery now, in the fulness of time, is made manifest to the saints, or clearly revealed and made apparent. The veil which was over Moses's face is done away in Christ, 2 Co. 3:14. The meanest saint under the gospel understands more than the greatest prophets under the law. He who is least in the kingdom of heaven is greater than they. The mystery of Christ, which in other ages was not made known unto the sons of men, is now revealed unto his holy apostles and prophets by the Spirit, Eph. 3:4, 5. And what is this mystery? It is the riches of God's glory among the Gentiles. The peculiar doctrine of the gospel was a mystery which was before hidden, and is now made manifest and made known. But the great mystery here referred to is the breaking down of the partition-wall between the Jew and Gentile, and preaching the gospel to the Gentile world, and making those partakers of the privileges of the gospel state who before lay in ignorance and idolatry: That the Gentiles should be fellow-heirs, and of the same body, and partakers together of his promise in Christ by the gospel, Eph. 3:6. This mystery, thus made known, is Christ in you (or among you) the hope of glory. Observe, Christ is the hope of glory. The ground of our hope is Christ in the word, or the gospel revelation, declaring the nature and methods of obtaining it. The evidence of our hope is Christ in the heart, or the sanctification of the soul, and its preparation for the heavenly glory.
    • 4. The duty of those who are interested in this redemption: If you continue in the faith, grounded and settled, and be not moved away from the hope of the gospel which you have heard, v. 23. We must continue in the faith grounded and settled, and not be moved away from the hope of the gospel; that is, we must be so well fixed in our minds as not to be moved from it by any temptations. We must be stedfast and immovable (1 Co. 15:58) and hold fast the profession of our faith without wavering, Heb. 10:23. Observe, We can expect the happy end of our faith only when we continue in the faith, and are so far grounded and settled in it as not to be moved from it. We must not draw back unto perdition, but believe unto the saving of the soul, Heb. 10:39. We must be faithful to death, through all trials, that we may receive the crown of life, and receive the end of our faith, the salvation of our souls, 1 Pt. 1:9.