15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
15 Who G3739 is G2076 the image G1504 of the invisible G517 God, G2316 the firstborn G4416 of every G3956 creature: G2937
16 For G3754 by G1722 him G846 were G2936 all things G3956 created, G2936 that are in G1722 heaven, G3772 and G2532 that are in G1909 earth, G1093 visible G3707 and G2532 invisible, G517 whether G1535 they be thrones, G2362 or G1535 dominions, G2963 or G1535 principalities, G746 or G1535 powers: G1849 all things G3956 were created G2936 by G1223 him, G846 and G2532 for G1519 him: G846
17 And G2532 he G846 is G2076 before G4253 all things, G3956 and G2532 by G1722 him G846 all things G3956 consist. G4921
15 who is the image of the invisible God, the firstborn of all creation;
16 for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;
17 and he is before all things, and in him all things consist.
15 who is the image of the invisible God, first-born of all creation,
16 because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,
17 and himself is before all, and the all things in him have consisted.
15 who is image of the invisible God, firstborn of all creation;
16 because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.
17 And *he* is before all, and all things subsist together by him.
15 who is the image of the invisible God, the firstborn of all creation.
16 For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.
17 He is before all things, and in him all things are held together.
15 Who is the image of the unseen God coming into existence before all living things;
16 For by him all things were made, in heaven and on earth, things seen and things unseen, authorities, lords, rulers, and powers; all things were made by him and for him;
17 He is before all things, and in him all things have being.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Colossians 1
Commentary on Colossians 1 Matthew Henry Commentary
Chapter 1
We have here,
Col 1:1-2
Col 1:3-8
Here he proceeds to the body of the epistle, and begins with thanksgiving to God for what he had heard concerning them, though he had no personal acquaintance with them, and knew their state and character only by the reports of others.
Col 1:9-11
The apostle proceeds in these verses to pray for them. He heard that they were good, and he prayed that they might be better. He was constant in this prayer: We do not cease to pray for you. It may be he could hear of them but seldom, but he constantly prayed for them.-And desire that you may be filled with the knowledge, etc. Observe what it is that he begs of God for them,
Col 1:12-29
Here is a summary of the doctrine of the gospel concerning the great work of our redemption by Christ. It comes in here not as the matter of a sermon, but as the matter of a thanksgiving; for our salvation by Christ furnishes us with abundant matter of thanksgiving in every view of it: Giving thanks unto the Father, v. 12. He does not discourse of the work of redemption in the natural order of it; for then he would speak of the purchase of it first, and afterwards of the application of it. But here he inverts the order, because, in our sense and feeling of it, the application goes before the purchase. We first find the benefits of redemption in our hearts, and then are led by those streams to the original and fountain-head. The order and connection of the apostle's discourse may be considered in the following manner:-