2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
2 To the saints G40 and G2532 faithful G4103 brethren G80 in G1722 Christ G5547 which are at G1722 Colosse: G2857 Grace G5485 be unto you, G5213 and G2532 peace, G1515 from G575 God G2316 our G2257 Father G3962 and G2532 the Lord G2962 Jesus G2424 Christ. G5547
2 To the saints and faithful brethren in Christ `that are' at Colossae: Grace to you and peace from God our Father.
2 to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!
2 to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].
2 to the saints and faithful brothers{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.
2 To the saints and true brothers in Christ at Colossae: Grace to you and peace from God our Father.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Colossians 1
Commentary on Colossians 1 Matthew Henry Commentary
Chapter 1
We have here,
Col 1:1-2
Col 1:3-8
Here he proceeds to the body of the epistle, and begins with thanksgiving to God for what he had heard concerning them, though he had no personal acquaintance with them, and knew their state and character only by the reports of others.
Col 1:9-11
The apostle proceeds in these verses to pray for them. He heard that they were good, and he prayed that they might be better. He was constant in this prayer: We do not cease to pray for you. It may be he could hear of them but seldom, but he constantly prayed for them.-And desire that you may be filled with the knowledge, etc. Observe what it is that he begs of God for them,
Col 1:12-29
Here is a summary of the doctrine of the gospel concerning the great work of our redemption by Christ. It comes in here not as the matter of a sermon, but as the matter of a thanksgiving; for our salvation by Christ furnishes us with abundant matter of thanksgiving in every view of it: Giving thanks unto the Father, v. 12. He does not discourse of the work of redemption in the natural order of it; for then he would speak of the purchase of it first, and afterwards of the application of it. But here he inverts the order, because, in our sense and feeling of it, the application goes before the purchase. We first find the benefits of redemption in our hearts, and then are led by those streams to the original and fountain-head. The order and connection of the apostle's discourse may be considered in the following manner:-