1 If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
2 Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
3 And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
4 And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley:
5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:
6 And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8 Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.
9 So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
1 If one be found H4672 slain H2491 in the land H127 which the LORD H3068 thy God H430 giveth H5414 thee to possess H3423 it, lying H5307 in the field, H7704 and it be not known H3045 who hath slain H5221 him:
2 Then thy elders H2205 and thy judges H8199 shall come forth, H3318 and they shall measure H4058 unto the cities H5892 which are round about H5439 him that is slain: H2491
3 And it shall be, that the city H5892 which is next H7138 unto the slain man, H2491 even the elders H2205 of that city H5892 shall take H3947 an heifer, H1241 H5697 which hath not been wrought with, H5647 and which hath not drawn H4900 in the yoke; H5923
4 And the elders H2205 of that city H5892 shall bring down H3381 the heifer H5697 unto a rough H386 valley, H5158 which is neither eared H5647 nor sown, H2232 and shall strike off H6202 the heifer's H5697 neck H6202 there in the valley: H5158
5 And the priests H3548 the sons H1121 of Levi H3878 shall come near; H5066 for them the LORD H3068 thy God H430 hath chosen H977 to minister H8334 unto him, and to bless H1288 in the name H8034 of the LORD; H3068 and by their word H6310 shall every controversy H7379 and every stroke H5061 be tried:
6 And all the elders H2205 of that city, H5892 that are next H7138 unto the slain H2491 man, shall wash H7364 their hands H3027 over the heifer H5697 that is beheaded H6202 in the valley: H5158
7 And they shall answer H6030 and say, H559 Our hands H3027 have not shed H8210 this blood, H1818 neither have our eyes H5869 seen H7200 it.
8 Be merciful, H3722 O LORD, H3068 unto thy people H5971 Israel, H3478 whom thou hast redeemed, H6299 and lay H5414 not innocent H5355 blood H1818 unto thy people H5971 of Israel's H3478 charge. H7130 And the blood H1818 shall be forgiven H3722 them.
9 So shalt thou put away H1197 the guilt of innocent H5355 blood H1818 from among H7130 you, when thou shalt do H6213 that which is right H3477 in the sight H5869 of the LORD. H3068
1 If one be found slain in the land which Jehovah thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;
2 then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
3 and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;
4 and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.
5 And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.
6 And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8 Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood `to remain' in the midst of thy people Israel. And the blood shall be forgiven them.
9 So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of Jehovah.
1 `When one is found slain on the ground which Jehovah thy God is giving to thee to possess it -- fallen in a field -- it is not known who hath smitten him,
2 then have thine elders and thy judges gone out and measured unto the cities which `are' round about the slain one,
3 and it hath been, the city which `is' near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke,
4 and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley.
5 `And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke --
6 and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley,
7 and they have answered and said, Our hands have not shed this blood, and our eyes have not seen --
8 receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,
9 and thou dost put away the innocent blood out of thy midst, for thou dost that which `is' right in the eyes of Jehovah.
1 If one be found slain in the land which Jehovah thy God giveth thee to possess, lying in the field, [and] it be not known who hath smitten him,
2 then thine elders and thy judges shall go forth, and they shall measure unto the cities which are round about him that is slain;
3 and the city that is nearest unto him that is slain, even the elders of that city shall take a heifer that hath not been wrought with, that hath not drawn in the yoke;
4 and the elders of that city shall bring down the heifer unto an ever-flowing watercourse, which is not tilled, nor is it sown, and shall break the heifer's neck there in the watercourse;
5 and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke.
6 And all the elders of that city, that are nearest unto him that is slain, shall wash their hands over the heifer whose neck is broken in the watercourse,
7 and shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8 Forgive thy people Israel, whom thou, Jehovah, hast redeemed, and lay not innocent blood to the charge of thy people Israel; and the blood shall be expiated for them.
9 So shalt thou put away innocent blood from thy midst, when thou shalt do what is right in the eyes of Jehovah.
1 If one be found slain in the land which Yahweh your God gives you to possess it, lying in the field, and it isn't known who has struck him;
2 then your elders and your judges shall come forth, and they shall measure to the cities which are round about him who is slain:
3 and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which hasn't been worked with, and which has not drawn in the yoke;
4 and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.
5 The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every stroke be.
6 All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8 Forgive, Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Israel. The blood shall be forgiven them.
9 So shall you put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh.
1 If, in the land which the Lord your God is giving you, you come across the dead body of a man in the open country, and you have no idea who has put him to death:
2 Then your responsible men and your judges are to come out, and give orders for the distance from the dead body to the towns round about it to be measured;
3 And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;
4 And they are to take the cow into a valley where there is flowing water, and which is not ploughed or planted, and there the neck of the cow is to be broken:
5 Then the priests, the sons of Levi, are to come near; for they have been marked out by the Lord your God to be his servants and to give blessings in the name of the Lord; and by their decision every argument and every blow is to be judged:
6 And all the responsible men of that town which is nearest to the dead man, washing their hands over the cow whose neck was broken in the valley,
7 Will say, This death is not the work of our hands and our eyes have not seen it.
8 Have mercy, O Lord, on your people Israel whom you have made free, and take away from your people the crime of a death without cause. Then they will no longer be responsible for the man's death.
9 So you will take away the crime of a death without cause from among you, when you do what is right in the eyes of the Lord.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 21
Commentary on Deuteronomy 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
De 21:1-9. Expiation of Uncertain Murder.
1-6. If one be found slain … lying in the field, and it be not known who hath slain him—The ceremonies here ordained to be observed on the discovery of a slaughtered corpse show the ideas of sanctity which the Mosaic law sought to associate with human blood, the horror which murder inspired, as well as the fears that were felt lest God should avenge it on the country at large, and the pollution which the land was supposed to contract from the effusion of innocent, unexpiated blood. According to Jewish writers, the Sanhedrin, taking charge of such a case, sent a deputation to examine the neighborhood. They reported to the nearest town to the spot where the body was found. An order was then issued by their supreme authority to the elders or magistrates of that town, to provide the heifer at the civic expense and go through the appointed ceremonial. The engagement of the public authorities in the work of expiation, the purchase of the victim heifer, the conducting it to a "rough valley" which might be at a considerable distance, and which, as the original implies, was a wady, a perennial stream, in the waters of which the polluting blood would be wiped away from the land, and a desert withal, incapable of cultivation; the washing of the hands, which was an ancient act symbolical of innocence—the whole of the ceremonial was calculated to make a deep impression on the Jewish, as well as on the Oriental, mind generally; to stimulate the activity of the magistrates in the discharge of their official duties; to lead to the discovery of the criminal, and the repression of crime.
De 21:10-23. The Treatment of a Captive Taken to Wife.
10-14. When thou goest to war … and seest among the captives a beautiful woman … that thou wouldest have her to thy wife—According to the war customs of all ancient nations, a female captive became the slave of the victor, who had the sole and unchallengeable control of right to her person. Moses improved this existing usage by special regulations on the subject. He enacted that, in the event that her master was captivated by her beauty and contemplated a marriage with her, a month should be allowed to elapse, during which her perturbed feelings might be calmed, her mind reconciled to her altered condition, and she might bewail the loss of her parents, now to her the same as dead. A month was the usual period of mourning with the Jews, and the circumstances mentioned here were the signs of grief—the shaving of the head, the allowing the nails to grow uncut, the putting off her gorgeous dress in which ladies, on the eve of being captured, arrayed themselves to be the more attractive to their captors. The delay was full of humanity and kindness to the female slave, as well as a prudential measure to try the strength of her master's affections. If his love should afterwards cool and he become indifferent to her person, he was not to lord it over her, neither to sell her in the slave market, nor retain her in a subordinate condition in his house; but she was to be free to go where her inclinations led her.
15-17. If a man have two wives, one beloved, and another hated—In the original and all other translations, the words are rendered "have had," referring to events that have already taken place; and that the "had" has, by some mistake, been omitted in our version, seems highly probable from the other verbs being in the past tense—"hers that was hated," not "hers that is hated"; evidently intimating that she (the first wife) was dead at the time referred to. Moses, therefore, does not here legislate upon the case of a man who has two wives at the same time, but on that of a man who has married twice in succession, the second wife after the decease of the first; and there was an obvious necessity for legislation in these circumstances; for the first wife, who was hated, was dead, and the second wife, the favorite, was alive; and with the feelings of a stepmother, she would urge her husband to make her own son the heir. This case has no bearing upon polygamy, which there is no evidence that the Mosaic code legalized.
18-21. If a man have a stubborn and rebellious son—A severe law was enacted in this case. But the consent of both parents was required as a prevention of any abuse of it; for it was reasonable to suppose that they would not both agree to a criminal information against their son except from absolute necessity, arising from his inveterate and hopeless wickedness; and, in that view, the law was wise and salutary, as such a person would be a pest and nuisance to society. The punishment was that to which blasphemers were doomed [Le 24:23]; for parents are considered God's representatives and invested with a portion of his authority over their children.
22, 23. if a man have committed a sin … and thou hang him on a tree—Hanging was not a Hebrew form of execution (gibbeting is meant), but the body was not to be left to rot or be a prey to ravenous birds; it was to be buried "that day," either because the stench in a hot climate would corrupt the air, or the spectacle of an exposed corpse bring ceremonial defilement on the land.