1 Moreover the word of the LORD came unto me, saying,
2 Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.
3 Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
4 And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.
5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.
6 An end is come, the end is come: it watcheth for thee; behold, it is come.
7 The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8 Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
9 And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
10 Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of their's: neither shall there be wailing for them.
12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25 Destruction cometh; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
1 Moreover the word H1697 of the LORD H3068 came unto me, saying, H559
2 Also, thou son H1121 of man, H120 thus saith H559 the Lord H136 GOD H3069 unto the land H127 of Israel; H3478 An end, H7093 the end H7093 is come H935 upon the four H702 corners H3671 of the land. H776
3 Now is the end H7093 come upon thee, and I will send H7971 mine anger H639 upon thee, and will judge H8199 thee according to thy ways, H1870 and will recompense H5414 upon thee all thine abominations. H8441
4 And mine eye H5869 shall not spare H2347 thee, neither will I have pity: H2550 but I will recompense H5414 thy ways H1870 upon thee, and thine abominations H8441 shall be in the midst H8432 of thee: and ye shall know H3045 that I am the LORD. H3068
5 Thus saith H559 the Lord H136 GOD; H3069 An evil, H7451 an only H259 evil, H7451 behold, is come. H935
6 An end H7093 is come, H935 the end H7093 is come: H935 it watcheth H6974 for thee; behold, it is come. H935
7 The morning H6843 is come H935 unto thee, O thou that dwellest H3427 in the land: H776 the time H6256 is come, H935 H935 the day H3117 of trouble H4103 is near, H7138 and not the sounding again H1906 of the mountains. H2022
8 Now will I shortly H7138 pour out H8210 my fury H2534 upon thee, and accomplish H3615 mine anger H639 upon thee: and I will judge H8199 thee according to thy ways, H1870 and will recompense H5414 thee for all thine abominations. H8441
9 And mine eye H5869 shall not spare, H2347 neither will I have pity: H2550 I will recompense H5414 thee according to thy ways H1870 and thine abominations H8441 that are in the midst H8432 of thee; and ye shall know H3045 that I am the LORD H3068 that smiteth. H5221
10 Behold the day, H3117 behold, it is come: H935 the morning H6843 is gone forth; H3318 the rod H4294 hath blossomed, H6692 pride H2087 hath budded. H6524
11 Violence H2555 is risen up H6965 into a rod H4294 of wickedness: H7562 none of them shall remain, nor of their multitude, H1995 nor of any H1991 of theirs: neither shall there be wailing H5089 for them.
12 The time H6256 is come, H935 the day H3117 draweth near: H5060 let not the buyer H7069 rejoice, H8055 nor the seller H4376 mourn: H56 for wrath H2740 is upon all the multitude H1995 thereof.
13 For the seller H4376 shall not return H7725 to that which is sold, H4465 although they were yet alive: H2416 for the vision H2377 is touching the whole multitude H1995 thereof, which shall not return; H7725 neither shall any H376 strengthen H2388 himself in the iniquity H5771 of his life. H2416
14 They have blown H8628 the trumpet, H8619 even to make all ready; H3559 but none goeth H1980 to the battle: H4421 for my wrath H2740 is upon all the multitude H1995 thereof.
15 The sword H2719 is without, H2351 and the pestilence H1698 and the famine H7458 within: H1004 he that is in the field H7704 shall die H4191 with the sword; H2719 and he that is in the city, H5892 famine H7458 and pestilence H1698 shall devour H398 him.
16 But they that escape H6403 of them shall escape, H6412 and shall be on the mountains H2022 like doves H3123 of the valleys, H1516 all of them mourning, H1993 every one H376 for his iniquity. H5771
17 All hands H3027 shall be feeble, H7503 and all knees H1290 shall be weak H3212 as water. H4325
18 They shall also gird H2296 themselves with sackcloth, H8242 and horror H6427 shall cover H3680 them; and shame H955 shall be upon all faces, H6440 and baldness H7144 upon all their heads. H7218
19 They shall cast H7993 their silver H3701 in the streets, H2351 and their gold H2091 shall be removed: H5079 their silver H3701 and their gold H2091 shall not be able H3201 to deliver H5337 them in the day H3117 of the wrath H5678 of the LORD: H3068 they shall not satisfy H7646 their souls, H5315 neither fill H4390 their bowels: H4578 because it is the stumblingblock H4383 of their iniquity. H5771
20 As for the beauty H6643 of his ornament, H5716 he set H7760 it in majesty: H1347 but they made H6213 the images H6754 of their abominations H8441 and of their detestable things H8251 therein: therefore have I set H5414 it far H5079 from them.
21 And I will give H5414 it into the hands H3027 of the strangers H2114 for a prey, H957 and to the wicked H7563 of the earth H776 for a spoil; H7998 and they shall pollute H2490 it.
22 My face H6440 will I turn H5437 also from them, and they shall pollute H2490 my secret H6845 place: for the robbers H6530 shall enter H935 into it, and defile H2490 it.
23 Make H6213 a chain: H7569 for the land H776 is full H4390 of bloody H1818 crimes, H4941 and the city H5892 is full H4390 of violence. H2555
24 Wherefore I will bring H935 the worst H7451 of the heathen, H1471 and they shall possess H3423 their houses: H1004 I will also make the pomp H1347 of the strong H5794 to cease; H7673 and their holy places H6942 shall be defiled. H2490 H5157
25 Destruction H7089 cometh; H935 and they shall seek H1245 peace, H7965 and there shall be none.
26 Mischief H1943 shall come H935 upon mischief, H1943 and rumour H8052 shall be upon rumour; H8052 then shall they seek H1245 a vision H2377 of the prophet; H5030 but the law H8451 shall perish H6 from the priest, H3548 and counsel H6098 from the ancients. H2205
27 The king H4428 shall mourn, H56 and the prince H5387 shall be clothed H3847 with desolation, H8077 and the hands H3027 of the people H5971 of the land H776 shall be troubled: H926 I will do H6213 unto them after their way, H1870 and according to their deserts H4941 will I judge H8199 them; and they shall know H3045 that I am the LORD. H3068
1 Moreover the word of Jehovah came unto me, saying,
2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land.
3 Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah.
5 Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh.
6 An end is come, the end is come; it awaketh against thee; behold, it cometh.
7 Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, `a day of' tumult, and not `of' joyful shouting, upon the mountains.
8 Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
9 And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite.
10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.
11 Violence is risen up into a rod of wickedness; none of them `shall remain', nor of their multitude, nor of their wealth: neither shall there be eminency among them.
12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude thereof, none shall return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, and have made all ready; but none goeth to the battle; for my wrath is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword: and he that is in the city, famine and pestilence shall devour him.
16 But those of them that escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah: they shall not satisfy their souls, neither fill their bowels; because it hath been the stumblingblock of their iniquity.
20 As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations `and' their detestable things therein: therefore have I made it unto them as an unclean thing.
21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.
22 My face will I turn also from them, and they shall profane my secret `place'; and robbers shall enter into it, and profane it.
23 Make the chain; for the land is full of bloody crimes, and the city is full of violence.
24 Wherefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.
25 Destruction cometh; and they shall seek peace, and there shall be none.
26 Mischief shall come upon mischief, and rumor shall be upon rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am Jehovah.
1 And there is a word of Jehovah unto me, saying, `And thou, son of man, Thus said the Lord Jehovah to the ground of Israel:
2 An end, come hath the end on the four corners of the land.
3 Now `is' the end unto thee, And I have sent Mine anger upon thee, And judged thee according to thy ways, And set against thee all thine abominations.
4 And no pity on thee hath Mine eye, nor do I spare, For thy ways against thee I do set, And thine abominations are in thy midst, And ye have known that I `am' Jehovah.
5 Thus said the Lord Jehovah: Evil, a single evil, lo, it hath come.
6 An end hath come, come hath the end, It hath waked for thee, lo, it hath come.
7 Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near `is' a day of trouble, And not the shouting of mountains.
8 Now, shortly I pour out My fury on thee, And have completed Mine anger against thee, And judged thee according to thy ways, And set against thee all thine abominations.
9 And not pity doth Mine eye, nor do I spare, According to thy ways unto thee I give, And thine abominations are in thy midst, And ye have known that I `am' Jehovah the smiter.
10 Lo, the day, lo, it hath come, Gone forth hath the morning, Blossomed hath the rod, flourished the pride.
11 The violence hath risen to a rod of wickedness, There is none of them, nor of their multitude, Nor of their noise, nor is there wailing for them.
12 Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath `is' unto all its multitude.
13 For the seller to the sold thing turneth not, And yet among the living `is' their life, For the vision `is' unto all its multitude, It doth not turn back, And none by his iniquity doth strengthen his life.
14 They have blown with a trumpet to prepare the whole, And none is going to battle, For My wrath `is' unto all its multitude.
15 The sword `is' without, And the pestilence and the famine within, He who is in a field by sword dieth, And he who is in a city, Famine and pestilence devour him.
16 And escaped away have their fugitives, And they have been on the mountains As doves of the valleys, All of them make a noising -- each for his iniquity.
17 All the hands are feeble, and all knees go -- waters.
18 And they have girded on sackcloth, And covered them hath trembling, And unto all faces `is' shame, And on all their heads -- baldness.
19 Their silver into out-places they cast, And their gold impurity becometh. Their silver and their gold is not able to deliver them, In a day of the wrath of Jehovah, Their soul they do not satisfy, And their bowels they do not fill, For the stumbling-block of their iniquity it hath been.
20 As to the beauty of his ornament, For excellency He set it, And the images of their abominations, Their detestable things -- they made in it, Therefore I have given it to them for impurity,
21 And I have given it into the hand of the strangers for a prey, And to the wicked of the land for a spoil, And they have polluted it.
22 And I have turned My face from them, And they have polluted My hidden place, Yea, come into it have destroyers, and polluted it.
23 Make the chain; for the land Hath been full of bloody judgments, And the city hath been full of violence.
24 And I have brought in the wicked of the nations, And they have possessed their houses, And I have caused to cease the excellency of the strong, And polluted have been those sanctifying them.
25 Destruction hath come, And they have sought peace, and there is none.
26 Mischief on mischief cometh, and report is on report, And they have sought a vision from a prophet, And law doth perish from the priest, And counsel from the elders,
27 The king doth become a mourner, And a prince putteth on desolation, And the hands of the people of the land are troubled, From their own way I deal with them, And with their own judgments I judge them, And they have known that I `am' Jehovah!'
1 And the word of Jehovah came unto me, saying,
2 And thou, son of man, thus saith the Lord Jehovah unto the land of Israel: An end, the end is come upon the four corners of the land.
3 Now is the end upon thee; and I will send mine anger upon thee, and will judge thee according to thy ways, and will bring upon thee all thine abominations.
4 And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee; and ye shall know that I [am] Jehovah.
5 Thus saith the Lord Jehovah: An evil, an only evil! behold, it is come.
6 The end is come, the end is come; it awaketh against thee: behold, it cometh.
7 The doom is come unto thee, inhabitant of the land; the time is come, the day is near, -- tumult, and not the joyous cry from the mountains.
8 Now will I soon pour out my fury upon thee, and accomplish mine anger against thee; and I will judge thee according to thy ways, and will bring upon thee all thine abominations.
9 And mine eye shall not spare, neither will I have pity: I will render unto thee according to thy ways, and thine abominations shall be in the midst of thee; and ye shall know that it is I, Jehovah, that smite.
10 Behold the day, behold, it is come: the doom is gone forth; the rod hath blossomed, pride is full blown.
11 Violence is risen up into a rod of wickedness: nothing of them [shall remain], nor of their multitude, nor of their wealth, nor of the magnificence in the midst of them.
12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for fierce anger is upon all the multitude thereof.
13 For the seller shall not return to that which is sold, even though he were yet alive amongst the living: for the vision is touching the whole multitude thereof; it shall not be revoked; and none shall through his iniquity assure his life.
14 They have blown the trumpet and made all ready, but none goeth to the battle; for my fierce anger is upon all the multitude thereof.
15 The sword is without, and the pestilence and the famine within: he that is in the field shall die by the sword; and he that is in the city, famine and pestilence shall devour him.
16 And they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one for his iniquity.
17 All hands shall be feeble, and all knees shall melt into water.
18 And they shall gird on sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19 They shall cast their silver in the streets, and their gold shall be as an impurity: their silver and their gold shall not be able to deliver them in the day of Jehovah's wrath; they shall not satisfy their souls, neither fill their belly; for it hath been the stumbling-block of their iniquity.
20 And he set in majesty his beautiful ornament; but they made therein the images of their abominations [and] of their detestable things: therefore have I made it an impurity unto them.
21 And I will give it into the hands of strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.
22 And I will turn my face from them; and they shall profane my secret [place]; and the violent shall enter into it, and profane it.
23 Make the chain; for the land is full of bloody crimes, and the city is full of violence.
24 Therefore will I bring the worst of the nations, and they shall possess their houses; and I will make the pride of the strong to cease; and their sanctuaries shall be profaned.
25 Destruction cometh; and they shall seek peace, but there shall be none.
26 Mischief shall come upon mischief, and rumour shall be upon rumour; and they shall seek a vision from a prophet; but the law shall perish from the priest, and counsel from the elders.
27 The king shall mourn, and the prince shall be clothed with dismay, and the hands of the people of the land shall tremble: I will do unto them according to their way, and with their judgments will I judge them; and they shall know that I [am] Jehovah.
1 Moreover the word of Yahweh came to me, saying,
2 You, son of man, thus says the Lord Yahweh to the land of Israel, An end: the end is come on the four corners of the land.
3 Now is the end on you, and I will send my anger on you, and will judge you according to your ways; and I will bring on you all your abominations.
4 My eye shall not spare you, neither will I have pity; but I will bring your ways on you, and your abominations shall be in the midst of you: and you shall know that I am Yahweh.
5 Thus says the Lord Yahweh: An evil, an only evil; behold, it comes.
6 An end is come, the end is come; it awakes against you; behold, it comes.
7 Your doom is come to you, inhabitant of the land: the time is come, the day is near, [a day of] tumult, and not [of] joyful shouting, on the mountains.
8 Now will I shortly pour out my wrath on you, and accomplish my anger against you, and will judge you according to your ways; and I will bring on you all your abominations.
9 My eye shall not spare, neither will I have pity: I will bring on you according to your ways; and your abominations shall be in the midst of you; and you shall know that I, Yahweh, do strike.
10 Behold, the day, behold, it comes: your doom is gone forth; the rod has blossomed, pride has budded.
11 Violence is risen up into a rod of wickedness; none of them [shall remain], nor of their multitude, nor of their wealth: neither shall there be eminency among them.
12 The time is come, the day draws near: don't let the buyer rejoice, nor the seller mourn; for wrath is on all the multitude of it.
13 For the seller shall not return to that which is sold, although they be yet alive: for the vision is touching the whole multitude of it, none shall return; neither shall any strengthen himself in the iniquity of his life.
14 They have blown the trumpet, and have made all ready; but none goes to the battle; for my wrath is on all the multitude of it.
15 The sword is outside, and the pestilence and the famine within: he who is in the field shall die with the sword: and he who is in the city, famine and pestilence shall devour him.
16 But those of those who escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.
17 All hands shall be feeble, and all knees shall be weak as water.
18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be on all faces, and baldness on all their heads.
19 They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Yahweh: they shall not satisfy their souls, neither fill their bowels; because it has been the stumbling block of their iniquity.
20 As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations [and] their detestable things therein: therefore have I made it to them as an unclean thing.
21 I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.
22 My face will I turn also from them, and they shall profane my secret [place]; and robbers shall enter into it, and profane it.
23 Make the chain; for the land is full of bloody crimes, and the city is full of violence.
24 Therefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.
25 Destruction comes; and they shall seek peace, and there shall be none.
26 Mischief shall come on mischief, and rumor shall be on rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.
27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do to them after their way, and according to their deserts will I judge them; and they shall know that I am Yahweh.
1 And the word of the Lord came to me, saying,
2 And you, son of man, say, This is what the Lord has said to the land of Israel: An end has come, the end has come on the four quarters of the land.
3 Now the end has come on you, and I will send my wrath on you, judging you for your ways, I will send punishment on you for all your disgusting acts.
4 My eye will not have mercy on you, and I will have no pity: but I will send the punishment of your ways on you, and your disgusting works will be among you: and you will be certain that I am the Lord.
5 This is what the Lord has said: An evil, even one evil; see, it is coming.
6 An end has come, the end has come; see, it is coming on you.
7 The crowning time has come on you, O people of the land: the time has come, the day is near; the day will not be slow in coming, it will not keep back.
8 Now, in a little time, I will let loose my passion on you, and give full effect to my wrath against you, judging you for your ways, and sending punishment on you for all your disgusting works.
9 My eye will not have mercy, and I will have no pity: I will send on you the punishment of your ways, and your disgusting works will be among you; and you will see that I am the Lord who gives punishment.
10 See, the day; see, it is coming: the crowning time has gone out; the twisted way is flowering, pride has put out buds.
11 Violent behaviour has been lifted up into a rod of evil; it will not be slow in coming, it will not keep back.
12 The time has come, the day is near: let not him who gives a price for goods be glad, or him who gets the price have sorrow:
13 For the trader will not go back to the things for which he had his price, even while he is still living:
14 And he who has given a price for goods will not get them, for my wrath is on all of them.
15 Outside is the sword, and inside disease and need of food: he who is in the open country will be put to the sword; he who is in the town will come to his end through need of food and disease.
16 And those of them who get away safely will go and be in the secret places like the doves of the valleys, all of them will come to death, every one in his sin.
17 All hands will be feeble and all knees without strength, like water.
18 And they will put haircloth round them, and deep fear will be covering them; and shame will be on all faces, and the hair gone from all their heads.
19 They will put out their silver into the streets, and their gold will be as an unclean thing; their silver and their gold will not be able to keep them safe in the day of the wrath of the Lord; they will not get their desire or have food for their need: because it has been the cause of their falling into sin.
20 As for their beautiful ornament, they had put it on high, and had made the images of their disgusting and hated things in it: for this cause I have made it an unclean thing to them.
21 And I will give it into the hands of men from strange lands who will take it by force, and to the evil-doers of the earth to have for themselves; and they will make it unholy.
22 And my face will be turned away from them, and they will make my secret place unholy: violent men will go into it and make it unholy.
23 Make the chain: for the land is full of crimes of blood, and the town is full of violent acts.
24 For this reason I will send the worst of the nations and they will take their houses for themselves: I will make the pride of their strength come to an end; and their holy places will be made unclean.
25 Shaking fear is coming; and they will be looking for peace, and there will be no peace.
26 Destruction will come on destruction, and one story after another; and the vision of the prophet will be shamed, and knowledge of the law will come to an end among the priests, and wisdom among the old.
27 The king will give himself up to sorrow, and the ruler will be clothed with wonder, and the hands of the people of the land will be troubled: I will give them punishment for their ways, judging them as it is right for them to be judged; and they will be certain that I am the Lord.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Ezekiel 7
Commentary on Ezekiel 7 John Gill's Exposition of the Bible
INTRODUCTION TO EZEKIEL 7
This chapter contains a prophecy of the speedy destruction of the Jews, as being just at hand; of the particular judgments that should come upon them; of the horror that should seize them, and the distress that all ranks of men among them should be in, a few only escaping, who are described as in mournful circumstances. The destruction in general is denounced as being very near; the end being come, which is often repeated; and as it is represented as sudden, so without mercy; which is declared, Ezekiel 7:1; the particular judgments, sword, pestilence, and famine, are mentioned in Ezekiel 7:15, and the few that should escape are compared to mourning doves, Ezekiel 7:16; the trembling, horror, and shame that should be upon all, are intimated in Ezekiel 7:17; the unprofitableness of their gold and silver to deliver them, and the unsatisfying nature of these things, are expressed, Ezekiel 7:19; the profanation and destruction of their temple are prophesied of, Ezekiel 7:20; and for their murder, rapine, and oppression, it is threatened that their houses should be possessed by the worst of Heathens, and their holy places defiled; and one calamity should come upon another; when their application to prophets, priests, and ancient men for counsel, would be in, vain, Ezekiel 7:23; and king, prince, and people, should be in the most melancholy and distressed circumstances, Ezekiel 7:27.
Moreover the word of the Lord came unto me, saying. Or again, as the Arabic version; for this is a distinct prophecy from the former; though of the same kind with it; and was delivered out, either immediately upon the former; or, however, some time between that and the following in the next chapter, which has a date to it. The Targum calls it the word of prophecy from the Lord.
Also, thou son of man, thus saith the Lord God unto the land of Israel,.... The inhabitants of it; not the ten tribes, who were already carried captive; but the two tribes of Judah and Benjamin, and those that were with them, who dwelt in the land. The mountains, hills, rivers, and valleys, were before addressed; now the land itself: what the Lord by the prophet said unto the land, or the people of it, follows:
an end: for here a colon is to be placed; that is, the end of God's patience and forbearance; he would bear with them no longer, at least but a very little while; the time of vengeance was coming upon them, and an utter consumption should be made of them; see Lamentations 4:18;
the end is come upon the four corners of the earth, or "land"; for not the whole world, and the end of that, as in Matthew 24:3, are meant; but the land of Judea and the destruction of it, which should be general; upon the four wings of it, as in the Hebrew text; that is, in all parts of it, east, west, north, and south. The Targum is,
"the punishment of the end, or the punishment determined to come upon the four winds of the earth;'
see Revelation 7:1; and this punishment was just going to be inflicted on them; for this prophecy was in the sixth year of King Zedekiah; and in the ninth year of his reign Nebuchadnezzar besieged Jerusalem; and in the eleventh year took it, 2 Kings 25:1.
Now is the end come upon thee,.... This is repeated for the confirmation of it, and for the sake of application of it to the people of Israel, of whom he had before spoken in the third person; but now in the second, in order to arouse them, and excite attention:
and I will send mine anger upon thee; the token of it, the punishment of their sins:
and I will judge thee according to thy ways; pass sentence, and execute it, as their evil ways and practices deserved:
and I will recompense, or "put upon thee"F6נתתי עליך "ponam super te", Pagninus; "dabo super te", Montanus; "reponam super te", Junius & Tremellius, Polanus. ,
all thine abominations; cause them to bear as a burden the just punishment of their detestable iniquities; which would be more than they would be able to bear, though not more than they deserved.
And mine eye shall not spare thee, neither will I have pity,.... Though the punishment will be heavy, and the lamentation will be great; see Ezekiel 5:11;
but I will recompense thy ways upon thee; the evil of punishment for the evil of sin, the righteous demerit of their actions:
and thine abominations shall be in the midst of thee; not taken away, unatoned for, and indeed not repented of. The Targum is,
"and the punishment of thine abominations shall be in the midst of thee:'
and ye shall know that I am the Lord; to whom vengeance belongs; who takes notice of sinful actions, and punishes for them; to whom appertain the perfections of omniscience, omnipotence, and punitive justice.
Thus saith the Lord God,.... Here should be a stop, a colon, requiring attention to what follows, it being something awful and terrible:
an evil, an only evil, behold, it cometh; meaning the destruction of the city and temple; which, though but one, was such an one as was never known before nor was there any like it. The Targum is,
"evil after evil, lo, it cometh;'
one evil after another; when one evil is gone, another comes, as in Ezekiel 7:26. The Syriac version is, "behold, evil for evil comes"; the evil of punishment for the evil of sin.
An end is come, the end is come,.... These words, so often repeated, show the eagerness and concern of the prophet's mind; the speed and haste destruction was making; and the great stupidity of the people, which required such a frequent repetition:
it watcheth for thee; that is, their damnation slumbered not, but was awake, and waited till the time was up, which was just at hand, for it to take place; see 2 Peter 2:3;
behold, it is come; either the end, or rather the evil before mentioned; it was just at the door; it denotes the certainty of it, and its near approach.
The morning is come upon thee, O thou that dwellest in the land,.... That is, early ruin was come, or was coming, upon the inhabitants of Judea, which before is said to be awake, and to watch for them; and now the day being broke, the morning come, it hastened to them. Some, because this wordF7הצפירה "corona", Tigurine version, so some is Vatablus; "cidaris matutina", Montanus. is used in Isaiah 18:5; for a crown or diadem, think a crowned head, a king, is here meant; particularly Nebuchadnezzar king of Babylon, the instrument of the destruction of Jerusalem. So the Targum,
"the kingdom is revealed upon or against thee, O inhabitant of the land.'
Jarchi interprets it of the morning setting as the sun does, its light and glory disappearing; and so denotes a dark and gloomy day;
the time is come; the appointed time of Jerusalem's ruin, the time of her visitation;
the day of trouble, or "noise"F8מהומה "tumultus", Montanus, Piscator, Starckius; "strepitus", Calvin; "clamoris", Vatablus. ,
is near; either of the Chaldean army, its chariots and horses, and of their armour; or of the howling and lamentation of the Jews:
and not the sounding again of the mountains; not like the echo of a man's voice between the mountains, which is only imaginary, but this is real; so Kimchi and Ben Melech interpret it: or this was not like the shoutings of the vintage, which were joyful ones, Isaiah 16:9; but this the voice of lamentation and sorrow, doleful sounds. Jarchi says the word signifies the cry of the voice, proclaiming or calling on persons to fly to the tops of the mountains, which now should not be; and so the Targum,
"and there is no fleeing or escaping to the tops of the mountains.'
Now will I shortly pour out my fury upon thee,.... It might be very well said to be shortly, or near at hand, that the Lord would bring down his judgments upon this people; since it was some time in the sixth year of King Jehoiachin's captivity that this prophecy was delivered; and it was in the ninth year that Nebuchadnezzar came up against Jerusalem; so that it was but about three years before God would begin to pour out his fury on them:
and accomplish mine anger upon thee; not only send it, and begin to express it, but go on to finish it, till he had spent all his fury upon them he meant and threatened, and their sins deserved:
and I will judge thee according to thy ways, and I will recompense thee for all thine abominations; which is repeated from Ezekiel 7:3, for the confirmation of it, and to show the certainty of it, that nothing would prevent it.
And mine eye shall not spare, neither will I have pity,.... This verse is the same with Ezekiel 7:4; only instead of "I will recompense thy ways upon thee", here it is,
I will recompense thee according to thy ways upon thee and thine abominations that are in the midst of thee; which have both the same sense, showing the equity and justice of the divine proceedings: and to the clause, it is added,
and ye shall know that I am the Lord that smiteth; with the rod of his anger, inflicts punishment for sin. The Syriac version is, "that smiteth them"; the Jews, by suffering them to be carried captive: and so the Targum,
"I am the Lord that bringeth upon you a smiting,'
or the blow; the sense is, that when it came, they should be sensible that it was the Lord's doing. See Gill on Ezekiel 7:4.
Behold the day, behold, it is come,.... That is, the day of trouble and distress, said to be near, Ezekiel 7:3;
the morning is gone forth; See Gill on Ezekiel 7:7;
the rod hath blossomed, pride hath budded; both these phrases may be understood of Nebuchadnezzar; he was the rod, with which the Lord smote his people, as the Assyrian monarch is called the rod of his anger, Isaiah 10:5, and was a very proud prince, and had budded and blossomed, and had brought forth much bad fruit of that kind; see Daniel 3:15; or these may be separately considered; the rod may be interpreted of Nebuchadnezzar, which had been growing up, and preparing for the chastisement of the people of the Jews, and now was just ready to be made use of; and "pride" may respect the sin of that people, which was the cause of their being smitten with this rod, as the following words seem to indicate. The Targum is,
"a ruler hath budded, a wicked one hath appeared.'
Violence is risen up into a rod of wickedness,.... Some understand this of the Chaldeans, who came with great violence against the Jews, and were a rod in the hand of the Lord, to scourge them for their wickedness; and this seems to be the sense of the Targum,
"spoilers are risen up to visit the wicked;'
but rather the violence, oppression, and rapine of the Jews are meant, and mentioned as the cause of their punishment; for this their oppression of the poor and needy, the widow and the fatherless, among them, God suffered the king of Babylon, a wicked prince, to come and chastise them:
none of them shall remain, nor of their multitude, nor of any of theirs; meaning not the Chaldean army, as if they came not of themselves, but of God, and much less were cut off, for they returned to their own land again; but the Jews, who either should die in the siege with the famine and pestilence, or be put to death by the sword, or be carried into captivity:
neither shall there be wailing for them; the destruction should be so general, that there would be but few left to mourn; and those that were left would be struck with such a stupor and amazement at the calamity, that they would not be capable of mourning; or with such a dread of the enemy, that there would be no place for lamentation over their dead friends and relations.
The time is come, the day draweth near,.... According to the Targum, the time of the recompence of iniquities, and the day of punishment of sins; of the sins of the Jews, by the Chaldean army, which no doubt is true; but it seems chiefly to refer to what follows: and the sense is, the time was coming on, in which
let not the buyer rejoice, nor the seller mourn; it is usual for the buyer of houses or lands to rejoice, because an addition is made to his estate, and especially when he has made, as he thinks, a good purchase; and the seller, he mourns because he is obliged to part with his estate to pay his debts, and so is reduced in his circumstances; but now the time was coming when the one would have no occasion to rejoice, nor the other to mourn; not the buyer rejoice, because, being carried captive, he cannot enjoy his possessions; nor the seller mourn, because, if he had not sold his house or field, he must have left it:
for wrath is upon all the multitude thereof; upon the whole body of the Jewish nation, high and low, rich and poor, bond and free, buyer and seller; those that are in good circumstances, and those that are in bad ones; so that hereby they were all upon a level, in the same case and condition.
For the seller shall not return to that which is sold,.... In the year of jubilee, because he shall be in captivity: according to the law in Leviticus 25:13, when a man had sold his possession, he returned to it again, if alive, in the year of jubilee; let it come sooner or later, within thirty, or twenty, or ten years after the sale, be it as it will: now the Babylonish captivity being seventy years, in that time there must be a jubilee; and yet those that had sold their estates, being captives in another land, could not return to them:
although they were yet alive: either though what they have sold is in being, and in good condition; or rather, though they that have sold them are in the land of the living, but, not being in their own land, cannot possess:
for the vision is touching the whole multitude thereof; the prophecy of the destruction of the Jews is general, and respects the whole body of the people; men of all ranks and degrees, the buyer and the seller, the rich and the poor:
which shall not return; void and of no effect, but shall be fully accomplished; see Isaiah 54:11; though some think this refers not to prophecy, but to the people, who did not upon it return by repentance; in this sense it is taken by Jarchi and Kimchi; and so the Targum,
"for the prophets prophesied to the whole multitude of them to return by repentance, and they returned not:'
neither shall any strengthen himself in the iniquity of his life: either secure himself from danger by his unrighteous mammon, his ill gotten goods; or think to escape by his daring impiety, and vicious course of life, continued in without repentance.
They have blown the trumpet, even to make all ready,.... That is, the Jews, when they understood that the enemy was approaching, blew the trumpet, to give the inhabitants of their several cities and towns warning of it; that they might gather together, provide themselves with armour, and put themselves in a posture of defence, or go forth to meet the enemy, and stop his progress: or, "blow ye the trumpet", so the Septuagint and Arabic versions; and so may be considered as an irony or sarcasm; blow the trumpet, as an alarm of war, and see what will be the effect of it:
but none goeth to the battle: not having courage enough to face the enemy, but instead of that find to the fortified cities, and particularly to Jerusalem: the reason of this timidity and cowardice was,
for my wrath is upon all the multitude thereof; the intention of God was to destroy them all by one means or another; and therefore a heart was not given them to defend themselves, or oppose the enemy.
The sword is without,.... Without the city, where the enemy was besieging; so that those that went without, in order to make their escapes fell into their hands:
and the pestilence and the famine within; within the city; so that such who thought themselves safe in their own houses died by those judgments:
he that is in the field shall die by the sword; by the hands of the Chaldeans:
and he that is in the city, famine and pestilence shall devour him; and he shall die by the hand of God.
But they that escape of them shall escape,.... Some few should escape the pestilence, famine, and sword, and flee to the mountains, where they should live a very miserable and uncomfortable life; so that this is no contradiction to the wrath of God being upon the whole multitude, Ezekiel 7:12; as it follows:
and shall be on the mountains; whither they shall flee, when the city is broken up and taken; and so the Syriac version reads it, in connection with the preceding words, "and they that escape of them shall escape to the mountains"; barren and desert places, where they shall find no subsistence, nor have any agreeable company and conversation, but live in solitude and distress:
like doves of the valleys, all of them mourning, everyone for his iniquity: like doves that live in valleys, or gather together there, and hide themselves in the holes of the rocks, on the sides of the valleys, from birds of prey; or are so called, to distinguish them from wild doves, which, when they have lost their mates, make a very mournful noise, though not loud and clamorous. So those Jews that escaped, being in such an uncomfortable condition, turned out of house and home, and deprived of their substance, should lament their fate; not in loud cries, lest they should be heard by the enemy and taken, but in secret sighs, and in a mournful tone; acknowledging to God, and to one another, their sins; they now became sensible of, which brought these calamities upon them. So God's people, the remnant according to the election of grace, who "escape" the general ruin sin has brought on mankind, are for the most part "upon the mountains", in an afflicted and persecuted state; they are like "doves" for their harmlessness, amiableness, cleanness, modesty chastity, sociableness, and timorous disposition; and like doves "of the valleys", in a low estate, through corruption, temptation, desertion, affliction, and persecution; and "mourn" over their own "iniquity", the sin of their nature, their unbelief and various transgressions being committed against a God of love, contrary to his grace, grieving to his Spirit, and dishonourable to his Gospel; and being what break their bereave them of comfort, and deprive them of communion with God.
All hands shall be feeble,.... No strength in them, to lay hold on weapons of war to defend themselves, or fight the enemy; no heart nor courage in them, to go forth and meet him; and even afraid to lift up their voice in mourning, lest they should be heard, and pursued, and taken:
and all knees shall be weak as water; tremble and beat one against another, for fear of the enemy; or,
"shall flow with water,'
as the Targum; either with sweat or urine, which are sometimes both caused by fear.
They shall also gird themselves with sackcloth,.... As a token of mourning, Genesis 37:34;
and horror shall cover them: either the horror of a guilty conscience, or the perpetual dread and terror of the enemy:
and shame shall be upon all faces; because of their sins and transgressions, which they shall now be convinced of; or because of their desolate condition, their sins had brought them into:
and baldness upon all their heads; through the plucking off of the hair of their heads in their distress; for to make baldness as a token of mourning for the dead was forbidden the Jews, Deuteronomy 14:1.
They shall cast their silver in the streets, and their gold shall be removed,.... As being of no use unto them to preserve them from famine and pestilence, and as being an hinderance to them in their flight from the enemy. Kimchi observes that this may be interpreted of their idols of gold and silver, which shall now be had in contempt by them, and cast away, when they shall find they cannot save them from ruin; see Isaiah 2:20;
their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord; these can neither deliver from temporal judgments nor from wrath to come; see Proverbs 10:2; nor idols made of them:
they shall not satisfy their souls, nor fill their bowels; gold and silver cannot be eaten; these will not satisfy the craving appetite, nor fill the hungry belly: the words show that the famine would be so great, that bread could not be got for any money; and therefore gold and silver would be of no avail; since they could not be fed upon, or give any satisfaction to a famishing soul; nor could idols of gold and silver neither:
because it is the stumbling block of their iniquity; what was the occasion of their iniquity, covetousness, and idolatry, at which they stumbled, and fell into sin, and so into punishment for it.
As for the beauty of his ornament, he set it in majesty,.... Or, "for pride"F9לגאון "in superbiam", V. L. Calvin, Starckius. . The gold, silver, jewels, riches, and treasure, which the Lord gave to this people, they made a bad use of; and instead of contributing to the support of his worship and interest, and of giving liberally to the poor, they converted it to their own pride and luxury: or rather the temple, as Jarchi and Kimchi interpret it, is meant; which was a beautiful structure, and adorned with gifts, and set for glory, majesty, and excellency by the Lord; yea, where his excellent Majesty dwelt himself:
but they made the images of their abominations and of their detestable things therein; or, "of it"F11בו "ex eo", Tigurine version. ; that is, of their gold and silver, which is another bad use they put their riches to: or rather "in it"F12"In eo". Pagninus, Montanus, Polanus, Junius & Tremellius, Piscator, Starckius. ; that is, the temple; where, having made their idols, they placed them; see Jeremiah 7:30;
therefore have I set it far from them; that being destroyed, and they being carried away captive into a strange land, far from that.
And I will give it into the hands of the strangers for a prey,.... The Babylonians, who lived in a foreign country, and were strangers to the commonwealth of Israel; the temple was suffered of the Lord to fall into their hands as a prey; who spoiled it of all its riches and glory, and carried away the vessels of gold, of silver, and of brass, and other valuable things; see Jeremiah 52:17;
and to the wicked of the earth for a spoil; meaning the same persons, and the same thing, and the same use they should make of it; for not the wicked of the world in general are meant, but of the land, or this land; the land of Babylon, where the prophet was:
and they shall pollute it; by entering into it and spoiling it, by pillaging and burning it.
My face will one turn also from them,.... Deny them his presence, and withdraw his protection from them; show them no favour, nor afford them any help and succour in their distress, when they cry unto him; so the Targum,
"I will cause my Shechinah to remove from them:'
unless the Chaldeans are meant, as some think, whose robberies and ravages the Lord would wink at, and not restrain, but suffer them to plunder and spoil at pleasure: since it follows,
and they shall pollute my secret place; the holy of holies, by going into it, which none but the high priest might do, and he but once a year; though the Targum understands this of the Jews, and makes it to be a reason of what is threatened in the preceding clause, rendering it thus,
"because they have profaned the land of the house of my Shechinah:'
for the robbers shall enter into it, and defile it; as did the king of Babylon and his army; and afterwards, in the second temple, Antiochus, Pompey, and Titus Vespasian.
Make a chain,.... To bind them; not the robbers, the Chaldeans, but the Jews; in order either to bring them to the bar to be tried for capital crimes hereafter mentioned, or to be led bound in chains into captivity; see Nehemiah 3:10;
for the land is full of bloody crimes; or, "judgment of bloods"F13משפט דמים "judicio sanguiuum", V. L. Pagninus, Montanus, Calvin, Polanus, Starckius; "criminibus capitalibus", Piscator; "sanguianariis judiciis", Castalio. ; capital crimes, such as are deserving of death, particularly murder, or shedding of innocent blood; so the Targum interprets it of sins of murder:
and the city is full of violence; rapine, oppression, and injury done to the poor, the widow, and the fatherless; meaning the city of Jerusalem, where was the great court of judicature, and where justice ought to have been administered.
Wherefore I will bring the worst of the Heathen,.... The Chaldeans, notorious for their cruelty, savageness, and barbarity:
and they shall possess their houses; which they have built, and thought to have lived and died in, and left them to their children for an inheritance; but the Chaldeans, and not their children, became their heirs, and inherited their houses and lands:
I will also make the pomp of the strong to cease; or, "the pride of the mighty ones"F14גאון עזים "superbiam fortium", Calvin; "superbiam robustorum", Starckius. ; the noble and the rich; their wealth and substance, by which their pride and grandeur were supported, being takes away from them:
and their holy places shall be defiled; the temple, in which were the holy place, and the holy of holies: or, "they that sanctify them"; the priests that offered sacrifices, which only sanctified to the purifying of the flesh; even these holy persons and things, as well as holy places, would be defiled.
Destruction cometh,.... Upon the temple, city, nation, and people; the king of Babylon, the destroyer of the Gentiles, and now of the Jews, being on his way, Jeremiah 4:7;
and they shall seek peace, and there shall be none; that is, the Jews will seek to make peace with the Chaldeans; but the latter will not hearken to them, but go on with the siege, till they have taken the city, put part to the sword, and carried the other captive.
Mischief shall come upon mischief,.... One misfortune or calamity after another; first one unhappy event, and then another, as was Job's case. The Targum is,
"breach upon breach shall comeF15So R. Sol. Urhin. Ohel Moed, fol. 96. 1. :'
and rumour shall be upon rumour; that the Chaldean army is in such a place; and then that it is in another place still nearer; and then that it is but a few miles off, and, will be here immediately: rumours of wars, as well as wars, themselves, are very distressing; see Matthew 24:6;
then shall they seek a vision of the prophet; apply to him for a prophecy, to know the event of things, whether and when they might expect a deliverance:
but the law shall perish from the priest; whose lips should keep knowledge, and from whose mouth the law, the doctrine and interpretation of it, might be expected; but now either there would be no priests at all; or such as were would be ignorant and unlearned, and incapable of instructing the people:
and counsel from the ancients; with whom it usually is; and which is of great service in a time of distress: this therefore adds greatly to the calamity, that there would be no prophet to tell them what should come to pass; no priest to instruct them; nor senator or wise man to give them counsel.
The king shall mourn, and the prince shall be clothed with desolation,.... Meaning one and the same person, Zedekiah not being able to save himself and his people; and who falling into the hands of the king of Babylon, his children were slain before him; then his own eyes put out, and he bound in chains, and carried captive to Babylon, Jeremiah 39:6;
and the hands of the people of the land shall be troubled; weakened through fear and distress; incapable of business, and unable to help themselves and others; and the more so, when they found their case desperate; which was manifest by the mourning and desolation of their king, in whom their confidence had been placed:
I will do unto them after their way; or, "for their way"F16מדרכם "pro viis ipsorum", Calvin; "pro via ipsorum", Junius & Tremellius, Piscator, Polanus, ; because of their evil ways and works:
and according to their deserts will I judge them; take vengeance on them, as the Targum: or, "in their judgments will I judge them"F17ובמשפטיהם אשפטם "et in", sive "pro judiciis eorum judicabo eos", Calvin, Polanus, Cocceius. ; the same measure they have meted out to others shall be measured out to them, Matthew 7:1,
and they shall know that I am the Lord; the only Lord God, omnipotent, omniscient, omnipresent, true and faithful, holy, just, and good.