1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
1 Let us G5399 therefore G3767 fear, G5399 lest, G3379 a promise G1860 being left G2641 us of entering G1525 into G1519 his G846 rest, G2663 any G5100 of G1537 you G5216 should seem G1380 to come short of it. G5302
2 For G2532 G1063 unto us was G2070 the gospel preached, G2097 as well as G2509 unto them: G2548 but G235 the word G3056 preached G189 did G5623 not G3756 profit G5623 them, G1565 not G3361 being mixed G4786 with faith G4102 in them that heard G191 it.
3 For G1063 we which G3588 have believed G4100 do enter G1525 into G1519 rest, G2663 as G2531 he said, G2046 As G5613 I have sworn G3660 in G1722 my G3450 wrath, G3709 if G1487 they shall enter G1525 into G1519 my G3450 rest: G2663 although G2543 the works G2041 were finished G1096 from G575 the foundation G2602 of the world. G2889
4 For G1063 he spake G2046 in a certain place G4225 of G4012 the seventh G1442 day on this wise, G3779 And G2532 God G2316 did rest G2664 the seventh G1722 G1442 day G2250 from G575 all G3956 his G846 works. G2041
5 And G2532 in G1722 this G5129 place again, G3825 If G1487 they shall enter G1525 into G1519 my G3450 rest. G2663
6 Seeing G1893 therefore G3767 it remaineth G620 that some G5100 must enter G1525 therein, G1519 G846 and G2532 they to whom it was first G4386 preached G2097 entered G1525 not G3756 in G1525 because G1223 of unbelief: G543
7 Again, G3825 he limiteth G3724 a certain G5100 day, G2250 saying G3004 in G1722 David, G1138 To day, G4594 after G3326 so long G5118 a time; G5550 as G2531 it is said, G2046 To day G4594 if G1437 ye will hear G191 his G846 voice, G5456 harden G4645 not G3361 your G5216 hearts. G2588
8 For G1063 if G1487 Jesus G2424 had given G2664 them G846 rest, G2664 then would he G302 not G3756 afterward G3326 G5023 have spoken G2980 of G4012 another G243 day. G2250
9 There remaineth G620 therefore G686 a rest G4520 to the people G2992 of God. G2316
10 For G1063 he that is entered G1525 into G1519 his G846 rest, G2663 he G846 also G2532 hath ceased G2664 from G575 his own G846 works, G2041 as G5618 God G2316 did from G575 his. G2398
11 Let us labour G4704 therefore G3767 to enter G1525 into G1519 that G1565 rest, G2663 lest G3363 any man G5100 fall G4098 after G1722 the same G846 example G5262 of unbelief. G543
12 For G1063 the word G3056 of God G2316 is quick, G2198 and G2532 powerful, G1756 and G2532 sharper G5114 than G5228 any G3956 twoedged G1366 sword, G3162 piercing G1338 even to G891 the dividing asunder G3311 of soul G5590 and G5037 G2532 spirit, G4151 and G5037 G2532 of the joints G719 and G2532 marrow, G3452 and G2532 is a discerner G2924 of the thoughts G1761 and G2532 intents G1771 of the heart. G2588
13 Neither G2532 G3756 is there G2076 any creature G2937 that is not manifest G852 in his G846 sight: G1799 but G1161 all things G3956 are naked G1131 and G2532 opened G5136 unto the eyes G3788 of him G846 with G4314 whom G3739 we have G2254 to do. G3056
14 Seeing G2192 then G3767 that we have G2192 a great G3173 high priest, G749 that is passed into G1330 the heavens, G3772 Jesus G2424 the Son G5207 of God, G2316 let us hold fast G2902 our profession. G3671
15 For G1063 we have G2192 not G3756 an high priest G749 which cannot G3361 G1410 be touched with the feeling G4834 of our G2257 infirmities; G769 but G1161 was G3985 in G2596 all points G3956 tempted G3985 G3987 like G2596 as G3665 we are, yet without G5565 sin. G266
16 Let us G4334 therefore G3767 come G4334 boldly G3326 G3954 unto the throne G2362 of grace, G5485 that G2443 we may obtain G2983 mercy, G1656 and G2532 find G2147 grace G5485 to help G996 in G1519 time of need. G2121
1 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.
3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.
4 For he hath said somewhere of the seventh `day' on this wise, And God rested on the seventh day from all his works;
5 and in this `place' again, They shall not enter into my rest.
6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
7 he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
9 There remaineth therefore a sabbath rest for the people of God.
10 For he that is entered into his rest hath himself also rested from his works, as God did from his.
11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.
12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.
14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as `we are, yet' without sin.
16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help `us' in time of need.
1 We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,
2 for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,
3 for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,
4 for He spake in a certain place concerning the seventh `day' thus: `And God did rest in the seventh day from all His works;'
5 and in this `place' again, `If they shall enter into My rest -- ;'
6 since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --
7 again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,'
8 for if Joshua had given them rest, He would not concerning another day have spoken after these things;
9 there doth remain, then, a sabbatic rest to the people of God,
10 for he who did enter into his rest, he also rested from his works, as God from His own.
11 May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,
12 for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;
13 and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.
14 Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
15 for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
16 we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
1 Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].
2 For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.
3 For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.
4 For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:
5 and in this again, If they shall enter into my rest.
6 Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
7 again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
8 For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
9 There remains then a sabbatism to the people of God.
10 For he that has entered into his rest, he also has rested from his works, as God did from his own.
11 Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.
12 For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
13 And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
14 Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.
15 For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.
16 Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.
1 Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.
2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
3 For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
4 For he has said this somewhere about the seventh day, "God rested on the seventh day from all his works;"
5 and in this place again, "They will not enter into my rest."
6 Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don't harden your hearts."
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
9 There remains therefore a Sabbath rest for the people of God.
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
11 Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
14 Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.
15 For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16 Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.
1 Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.
2 And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers.
3 For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world.
4 For in one place he has said of the seventh day, And God had rest from all his works on the seventh day;
5 And in the same place he says again, They will not come into my rest.
6 So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,
7 After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart,
8 For if Joshua had given them rest, he would not have said anything about another day.
9 So that there is still a Sabbath-keeping for the people of God.
10 For the man who comes into his rest has had rest from his works, as God did from his.
11 Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders.
12 For the word of God is living and full of power, and is sharper than any two-edged sword, cutting through and making a division even of the soul and the spirit, the bones and the muscles, and quick to see the thoughts and purposes of the heart.
13 And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do.
14 Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith.
15 For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
16 Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 4
Commentary on Hebrews 4 Matthew Henry Commentary
Chapter 4
The apostle, having in the foregoing chapter set forth the sin and punishment of the ancient Jews, proceeds in this,
Hbr 4:1-10
Here,
Hbr 4:11-16
In this latter part of the chapter the apostle concludes, first, with a serious repeated exhortation, and then with proper and powerful motives.