Worthy.Bible » Parallel » Isaiah » Chapter 38 » Verse 1-22

Isaiah 38:1-22 King James Version (KJV)

1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.

2 Then Hezekiah turned his face toward the wall, and prayed unto the LORD,

3 And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

4 Then came the word of the LORD to Isaiah, saying,

5 Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.

7 And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;

8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

9 The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:

10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.

11 I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.

12 Mine age is departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.

13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.

14 Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.

15 What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.

16 O LORD, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.

17 Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.

18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.

20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.

21 For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.

22 Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?


Isaiah 38:1-22 King James Version with Strong's Concordance (STRONG)

1 In those days H3117 was Hezekiah H2396 sick H2470 unto death. H4191 And Isaiah H3470 the prophet H5030 the son H1121 of Amoz H531 came H935 unto him, and said H559 unto him, Thus saith H559 the LORD, H3068 Set thine house H1004 in order: H6680 for thou shalt die, H4191 and not live. H2421

2 Then Hezekiah H2396 turned H5437 his face H6440 toward the wall, H7023 and prayed H6419 unto the LORD, H3068

3 And said, H559 Remember H2142 now, O LORD, H3068 I beseech H577 thee, how I have walked H1980 before H6440 thee in truth H571 and with a perfect H8003 heart, H3820 and have done H6213 that which is good H2896 in thy sight. H5869 And Hezekiah H2396 wept H1058 H1065 sore. H1419

4 Then came the word H1697 of the LORD H3068 to Isaiah, H3470 saying, H559

5 Go, H1980 and say H559 to Hezekiah, H2396 Thus saith H559 the LORD, H3068 the God H430 of David H1732 thy father, H1 I have heard H8085 thy prayer, H8605 I have seen H7200 thy tears: H1832 behold, I will add H3254 unto thy days H3117 fifteen H2568 H6240 years. H8141

6 And I will deliver H5337 thee and this city H5892 out of the hand H3709 of the king H4428 of Assyria: H804 and I will defend H1598 this city. H5892

7 And this shall be a sign H226 unto thee from the LORD, H3068 that the LORD H3068 will do H6213 this thing H1697 that he hath spoken; H1696

8 Behold, I will bring again H7725 the shadow H6738 of the degrees, H4609 which is gone down H3381 in the sun H8121 dial H4609 of Ahaz, H271 ten H6235 degrees H4609 backward. H322 So the sun H8121 returned H7725 ten H6235 degrees, H4609 by which degrees H4609 it was gone down. H3381

9 The writing H4385 of Hezekiah H2396 king H4428 of Judah, H3063 when he had been sick, H2470 and was recovered H2421 of his sickness: H2483

10 I said H559 in the cutting off H1824 of my days, H3117 I shall go H3212 to the gates H8179 of the grave: H7585 I am deprived H6485 of the residue H3499 of my years. H8141

11 I said, H559 I shall not see H7200 the LORD, H3050 even the LORD, H3050 in the land H776 of the living: H2416 I shall behold H5027 man H120 no more with the inhabitants H3427 of the world. H2309

12 Mine age H1755 is departed, H5265 and is removed H1540 from me as a shepherd's H7473 tent: H168 I have cut off H7088 like a weaver H707 my life: H2416 he will cut me off H1214 with pining sickness: H1803 from day H3117 even to night H3915 wilt thou make an end H7999 of me.

13 I reckoned H7737 till morning, H1242 that, as a lion, H738 so will he break H7665 all my bones: H6106 from day H3117 even to night H3915 wilt thou make an end H7999 of me.

14 Like a crane H5483 or a swallow, H5693 so did I chatter: H6850 I did mourn H1897 as a dove: H3123 mine eyes H5869 fail H1809 with looking upward: H4791 O LORD, H3068 I am oppressed; H6234 undertake H6148 for me.

15 What shall I say? H1696 he hath both spoken H559 unto me, and himself hath done H6213 it: I shall go softly H1718 all my years H8141 in the bitterness H4751 of my soul. H5315

16 O Lord, H136 by these things men live, H2421 and in all these things is the life H2416 of my spirit: H7307 so wilt thou recover H2492 me, and make me to live. H2421

17 Behold, for peace H7965 I had great bitterness: H4751 H4843 but thou hast in love H2836 to my soul H5315 delivered it from the pit H7845 of corruption: H1097 for thou hast cast H7993 all my sins H2399 behind H310 thy back. H1460

18 For the grave H7585 cannot praise H3034 thee, death H4194 can not celebrate H1984 thee: they that go down H3381 into the pit H953 cannot hope H7663 for thy truth. H571

19 The living, H2416 the living, H2416 he shall praise H3034 thee, as I do this day: H3117 the father H1 to the children H1121 shall make known H3045 thy truth. H571

20 The LORD H3068 was ready to save H3467 me: therefore we will sing my songs H5058 to the stringed instruments H5059 all the days H3117 of our life H2416 in the house H1004 of the LORD. H3068

21 For Isaiah H3470 had said, H559 Let them take H5375 a lump H1690 of figs, H8384 and lay it for a plaister H4799 upon the boil, H7822 and he shall recover. H2421

22 Hezekiah H2396 also had said, H559 What is the sign H226 that I shall go up H5927 to the house H1004 of the LORD? H3068


Isaiah 38:1-22 American Standard (ASV)

1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order; for thou shalt die, and not live.

2 Then Hezekiah turned his face to the wall, and prayed unto Jehovah,

3 and said, Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

4 Then came the word of Jehovah to Isaiah, saying,

5 Go, and say to Hezekiah, Thus saith Jehovah, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

6 And I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city.

7 And this shall be the sign unto thee from Jehovah, that Jehovah will do this thing that he hath spoken:

8 behold, I will cause the shadow on the steps, which is gone down on the dial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the dial whereon it was gone down.

9 The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.

10 I said, In the noontide of my days I shall go into the gates of Sheol: I am deprived of the residue of my years.

11 I said, I shall not see Jehovah, `even' Jehovah in the land of the living: I shall behold man no more with the inhabitants of the world.

12 My dwelling is removed, and is carried away from me as a shepherd's tent: I have rolled up, like a weaver, my life; he will cut me off from the loom: From day even to night wilt thou make an end of me.

13 I quieted `myself' until morning; as a lion, so he breaketh all my bones: From day even to night wilt thou make an end of me.

14 Like a swallow `or' a crane, so did I chatter; I did moan as a dove; mine eyes fail `with looking' upward: O Lord, I am oppressed, be thou my surety.

15 What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years because of the bitterness of my soul.

16 O Lord, by these things men live; And wholly therein is the life of my spirit: Wherefore recover thou me, and make me to live.

17 Behold, `it was' for `my' peace `that' I had great bitterness: But thou hast in love to my soul delivered it from the pit of corruption; For thou hast cast all my sins behind thy back.

18 For Sheol cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth.

19 The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.

20 Jehovah is `ready' to save me: Therefore we will sing my songs with stringed instruments All the days of our life in the house of Jehovah.

21 Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.

22 Hezekiah also had said, What is the sign that I shall go up to the house of Jehovah?


Isaiah 38:1-22 Young's Literal Translation (YLT)

1 In those days hath Hezekiah been sick unto death, and come in unto him doth Isaiah son of Amoz, the prophet, and saith unto him, `Thus said Jehovah: Give a charge to thy house, for thou `art' dying, and dost not live.'

2 And Hezekiah turneth round his face unto the wall, and prayeth unto Jehovah,

3 and saith, `I pray thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which `is' good in thine eyes I have done;' and Hezekiah weepeth -- a great weeping.

4 And a word of Jehovah is unto Isaiah, saying,

5 Go, and thou hast said to Hezekiah, Thus said Jehovah, God of David thy father, `I have heard thy prayer, I have seen thy tear, lo, I am adding to thy days fifteen years,

6 and out of the hand of the king of Asshur I deliver thee and this city, and have covered over this city.

7 And this `is' to thee the sign from Jehovah, that Jehovah doth this thing that He hath spoken.

8 Lo, I am bringing back the shadow of the degrees that it hath gone down on the degrees of Ahaz, by the sun, backward ten degrees:' and the sun turneth back ten degrees in the degrees that it had gone down.

9 A writing of Hezekiah king of Judah concerning his being sick, when he reviveth from his sickness:

10 `I -- I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years.

11 I said, I do not see Jah -- Jah! In the land of the living, I do not behold man any more, With the inhabitants of the world.

12 My sojourning hath departed, And been removed from me as a shepherd's tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me.

13 I have set `Him' till morning as a lion, So doth He break all my bones, From day unto night Thou dost end me.

14 As a crane -- a swallow -- so I chatter, I mourn as a dove, Drawn up have been mine eyes on high, O Jehovah, oppression `is' on me, be my surety.

15 -- What do I say? seeing He said to me, And He Himself hath wrought, I go softly all my years for the bitterness of my soul.

16 Lord, by these do `men' live, And by all in them `is' the life of my spirit, And Thou savest me, make me also to live,

17 Lo, to peace He changed for me bitterness, And Thou hast delighted in my soul without corruption, For Thou hast cast behind Thy back all my sins.

18 For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth.

19 The living, the living, he doth confess Thee.

20 Like myself to-day -- a father to sons Doth make known of Thy faithfulness, O Jehovah -- to save me: And my songs we sing all days of our lives In the house of Jehovah.'

21 And Isaiah saith, `Let them take a bunch of figs, and plaster over the ulcer, and he liveth.'

22 And Hezekiah saith, `What `is' the sign that I go up to the house of Jehovah!'


Isaiah 38:1-22 Darby English Bible (DARBY)

1 In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him, and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.

2 And Hezekiah turned his face to the wall, and prayed to Jehovah,

3 and said, Ah, Jehovah, remember, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept much.

4 And the word of Jehovah came to Isaiah, saying,

5 Go and say to Hezekiah, Thus saith Jehovah, the God of David thy father: I have heard thy prayer, I have seen thy tears: behold, I will add to thy days fifteen years.

6 And I will deliver thee and this city out of the hand of the king of Assyria, and I will defend this city.

7 And this [shall be] the sign to thee from Jehovah, that Jehovah will do this thing that he hath spoken:

8 behold, I will bring again the shadow of the degrees which hath gone down with the sun on the dial of Ahaz, ten degrees backward. So the sun returned on the dial ten degrees, by which it had gone down.

9 The writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness:

10 I said, In the meridian of my days I shall go to the gates of Sheol: I am deprived of the rest of my years.

11 I said, I shall not see Jah, Jah in the land of the living. With those who dwell where all has ceased to be, I shall behold man no more.

12 Mine age is departed, and is removed from me as a shepherd's tent. I have cut off like a weaver my life. He separateth me from the thrum: -- from day to night thou wilt make an end of me.

13 I kept still until the morning; ... as a lion, so doth he break all my bones. From day to night thou wilt make an end of me.

14 Like a swallow [or] a crane, so did I chatter; I mourned as a dove; mine eyes failed [with looking] upward: Lord, I am oppressed; undertake for me.

15 What shall I say? He hath both spoken unto me, and himself hath done [it]. I shall go softly all my years in the bitterness of my soul.

16 Lord, by these things [men] live, and in all these things is the life of my spirit; and thou hast recovered me, and made me to live.

17 Behold, instead of peace I had bitterness upon bitterness; but thou hast in love delivered my soul from the pit of destruction; for thou hast cast all my sins behind thy back.

18 For not Sheol shall praise thee, nor death celebrate thee; they that go down into the pit do not hope for thy truth.

19 The living, the living, he shall praise thee, as I this day: the father to the children shall make known thy truth.

20 Jehovah was [purposed] to save me. -- And we will play upon my stringed instruments all the days of our life, in the house of Jehovah.

21 Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.

22 And Hezekiah had said, What is the sign that I shall go up into the house of Jehovah?


Isaiah 38:1-22 World English Bible (WEB)

1 In those days was Hezekiah sick to death. Isaiah the prophet the son of Amoz came to him, and said to him, Thus says Yahweh, Set your house in order; for you shall die, and not live.

2 Then Hezekiah turned his face to the wall, and prayed to Yahweh,

3 and said, Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. Hezekiah wept sore.

4 Then came the word of Yahweh to Isaiah, saying,

5 Go, and tell Hezekiah, Thus says Yahweh, the God of David your father, I have heard your prayer, I have seen your tears: behold, I will add to your days fifteen years.

6 I will deliver you and this city out of the hand of the king of Assyria; and I will defend this city.

7 This shall be the sign to you from Yahweh, that Yahweh will do this thing that he has spoken:

8 behold, I will cause the shadow on the steps, which is gone down on the dial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the dial whereon it was gone down.

9 The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.

10 I said, In the noontide of my days I shall go into the gates of Sheol: I am deprived of the residue of my years.

11 I said, I shall not see Yah, Yah in the land of the living: I shall see man no more with the inhabitants of the world.

12 My dwelling is removed, and is carried away from me as a shepherd's tent: I have rolled up, like a weaver, my life; he will cut me off from the loom: From day even to night will you make an end of me.

13 I quieted [myself] until morning; as a lion, so he breaks all my bones: From day even to night will you make an end of me.

14 Like a swallow [or] a crane, so did I chatter; I did moan as a dove; my eyes fail [with looking] upward: Lord, I am oppressed, be my collateral.

15 What shall I say? he has both spoken to me, and himself has done it: I shall go softly all my years because of the bitterness of my soul.

16 Lord, by these things men live; Wholly therein is the life of my spirit: You restore me, and cause me to live.

17 Behold, [it was] for [my] peace [that] I had great bitterness: But you have in love to my soul delivered it from the pit of corruption; For you have cast all my sins behind your back.

18 For Sheol can't praise you, death can't celebrate you: Those who go down into the pit can't hope for your truth.

19 The living, the living, he shall praise you, as I do this day: The father to the children shall make known your truth.

20 Yahweh is [ready] to save me: Therefore we will sing my songs with stringed instruments All the days of our life in the house of Yahweh.

21 Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster on the boil, and he shall recover.

22 Hezekiah also had said, What is the sign that I shall go up to the house of Yahweh?


Isaiah 38:1-22 Bible in Basic English (BBE)

1 In those days Hezekiah was ill and near death. And Isaiah the prophet, the son of Amoz, came to him, and said to him, The Lord says, Put your house in order; for your death is near.

2 And Hezekiah, turning his face to the wall, made his prayer to the Lord, saying,

3 O Lord, keep in mind how I have been true to you with all my heart, and have done what is good in your eyes. And Hezekiah gave way to bitter weeping.

4 Then the word of the Lord came to Isaiah, saying,

5 Go to Hezekiah, and say, The Lord, the God of David, your father, says, Your prayer has come to my ears, and I have seen your weeping: see, I will give you fifteen more years of life.

6 And I will keep you and this town safe from the hands of the king of Assyria: and I will keep watch over this town.

7 And Isaiah said, This is the sign the Lord will give you, that he will do what he has said:

8 See, I will make the shade which has gone down on the steps of Ahaz with the sun, go back ten steps. So the shade went back the ten steps by which it had gone down.

9 The writing of Hezekiah, king of Judah, after he had been ill, and had got better from his disease.

10 I said, In the quiet of my days I am going down into the underworld: the rest of my years are being taken away from me.

11 I said, I will not see the Lord, even the Lord in the land of the living: I will not see man again or those living in the world.

12 My resting-place is pulled up and taken away from me like a herdsman's tent: my life is rolled up like a linen-worker's thread; I am cut off from the cloth on the frame: from day even to night you give me up to pain.

13 I am crying out with pain till the morning; it is as if a lion was crushing all my bones.

14 I make cries like a bird; I give out sounds of grief like a dove: my eyes are looking up with desire; O Lord, I am crushed, take up my cause.

15 What am I to say? seeing that it is he who has done it: all my time of sleeping I am turning from side to side without rest.

16 O Lord, for this cause I am waiting for you, give rest to my spirit: make me well again, and let me come back to life.

17 See, in place of peace my soul had bitter sorrow. but you have kept back my soul from the underworld; for you have put all my sins out of your memory.

18 For the underworld is not able to give you praise, death gives you no honour: for those who go down into the underworld there is no hope in your mercy.

19 The living, the living man, he will give you praise, as I do this day: the father will give the story of your mercy to his children.

20 O Lord, quickly be my saviour; so we will make my songs to corded instruments all the days of our lives in the house of the Lord.

21 And Isaiah said, Let them take a cake of figs, and put it on the diseased place, and he will get well.

22 And Hezekiah said, What is the sign that I will go up to the house of the Lord?

Commentary on Isaiah 38 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO ISAIAH 38

This chapter gives an account of Hezekiah's sickness, recovery, and thanksgiving on that account. His sickness, and the nature of it, and his preparation for it, as directed to by the prophet, Isaiah 38:1, his prayer to God upon it, Isaiah 38:2 the answer returned unto it, by which he is assured of living fifteen years more, and of the deliverance and protection of the city of Jerusalem from the Assyrians, Isaiah 38:4, the token of his recovery, the sun going back ten degrees on the dial of Ahaz, Isaiah 38:7, a writing of Hezekiah's upon his recovery, in commemoration of it, Isaiah 38:9, in which he represents the deplorable condition he had been in, the terrible apprehensions he had of things, especially of the wrath and fury of the Almighty, and his sorrowful and mournful complaints, Isaiah 38:10, he observes his deliverance according to the word of God; expresses his faith in it; promises to retain a cheerful sense of it; owning that it was by the promises of God that he had lived as other saints did; and ascribes his preservation from the grave to the love of God to him, of which the forgiveness of his sins was an evidence, Isaiah 38:15, the end of which salvation was, that he might praise the Lord, which he determined to do, on stringed instruments, Isaiah 38:18, and the chapter is closed with observing the means of curing him of his boil; and that it was at his request that the sign of his recovery was given him, Isaiah 38:21.


Verse 1

In those days was Hezekiah sick unto death,.... This was about the time that Sennacherib invaded Judea, threatened Jerusalem with a siege, and his army was destroyed by an angel from heaven; but, whether it was before or after the destruction of his army, interpreters are not agreed. Some of the Jewish writers, as Jarchi upon the place, and othersF1Seder Olam Rabba, c. 23. p. 65. , say, it was three days before the ruin of Sennacherib's army; and that it was on the third day that Hezekiah recovered, and went up to the temple, that the destruction was; and that it was the first day of the passover; and that this was before the city of Jerusalem was delivered from him; and the fears of him seem clear from Isaiah 38:6 and some are of opinion that his sickness was occasioned by the consternation and terror he was thrown into, by reason of the Assyrian army, which threatened ruin to him and his kingdom. Though JosephusF2Antiqu. l. 10. c. 2. sect. 1. says, that it was after his deliverance from it, and when he had given thanks to God for it; however, it is certain it was in the same year, since it was in the fourteenth year of Hezekiah's reign that Sennacherib invaded Judea, and from this his sickness and recovery fifteen years were added to his days, and he reigned no more than twenty nine years, 2 Kings 8:2 what this sickness was cannot be said with certainty; some have conjectured it to be the plague, since he had a malignant ulcer, of which he was cured by a plaster of figs; but, be it what it will, it was a deadly one in its own nature, it was a sickness unto death, a mortal one; though it was not eventually so, through the interposition of divine power, which prevented it. The reason of this sickness, which Jarchi gives, that it was because he did not take to himself a wife, is without foundation; more likely the reason of it was, to keep him humble, and that he might not be lifted up with the deliverance, or be more thankful for it:

and Isaiah the prophet, the son of Amoz, came unto him: not of his own accord to visit him, but was sent by the Lord with a message to him:

and said unto him, thus saith the Lord, set thine house in order; or, "give orders to thine house"F3צו לביתך "praecipe domui tuae", Musculus, Vatablus, Pagniaus, Montanus. : to the men of thine house, as the Targum; his domestics, his counsellors and courtiers, what they should do after his death; how his personal estate should be disposed of; how the throne should be filled up; who should succeed him, since he had no son: the family and secular affairs of men should be put in order, and direction given for the management of them, and their substance and estates should be disposed of by will before their death; and much more a concern should be shown for the setting in order their spiritual affairs, or that they may be habitually ready for death and eternity;

for thou shall die, and not live: or not recover of thy sickness, as the Targum adds: "for thou art a dead man", as it may be rendered, in all human appearance; the disease being deadly, and of which he could not recover by the help of any medicine; nothing but almighty power could save him; and this is said, to observe to him his danger, to give him the sentence of death in himself, and to set him a praying, as it did.


Verse 2

Then Hezekiah turned his face to the wall,.... Not figuratively to the wall of his heart, as Jerom; but literally, either to the wall of his bedchamber where he lay sick, that his tears might not be seen, and his prayers interrupted, and that he might deliver them with more privacy, freedom, and fervency; or else to the wall of the temple, as the Targum, towards which good men used to look when they prayed, 1 Kings 8:38, which was a type of Christ, to whom we should have respect in all our petitions, as being the only Mediator between God and man: and prayed unto the Lord; as follows:


Verse 3

And said, remember now, O Lord, I beseech thee,.... He puts the Lord in mind of his good walk and works, which are never forgotten by him, though they may seem to be: and this he the rather did, because it might be thought that he had been guilty of some very enormous crime, which he was not conscious to himself he had; it being unusual to cut men off in the prime of their days, but in such a case:

how I have walked before thee in truth, and with a perfect heart; or rather, "that I have walked before thee", as Noldius, since the manner of walking is declared in express terms; so the Targum, Syriac, and Arabic versions, and others; that the course of his life in the sight of God, having the fear of him upon his heart, and before his eyes, was according to the truth of his word, institutions, and appointments; that he walked in all the commandments and ordinances of the Lord, and in the sincerity, integrity, and uprightness of his soul; and however imperfect his services were, as no man so walks as to be free from sin, yet he was sincere and without dissimulation in the performance of them; his intentions were upright, his views were purely to the glory of God:

and have done that which is good in thy sight; agreeably both to the moral and ceremonial law, in his own private and personal capacity as a man, in the administration of justice in his government as a king; and particularly in reforming the nation; in destroying idols, and idol worship; in breaking in pieces the brazen serpent, when used to idolatrous purposes; and in setting up the pure worship of God, and his ordinances; and which he does not plead as meritorious, but mentions as well pleasing to God, which he graciously accepts of, and encourages with promises of reward:

and Hezekiah wept sore; not only because of his death, the news of which might be shocking to nature; but because of the distressed condition the nation would be in, having now the Assyrian army in it, or at least not wholly free from fears, by reason of that monarch; and besides, had no son to succeed him in the throne, and so difficulties and troubles might arise within themselves about a successor; and it may be, what troubled him most of all was, that dying without issue, the Messiah could not spring from his seed.


Verse 4

Then came the word of the Lord to Isaiah,.... Before he had got out into the middle court, 2 Kings 20:4,

saying, as follows:


Verse 5

Go and say to Hezekiah,.... Turn again, and tell him, 2 Kings 20:5,

thus saith the Lord the God of David thy father; this is said, to show that he remembered the covenant he made with David his father, concerning the kingdom, and the succession of his children in it; and that he had a regard to him, as walking in his steps:

I have heard thy prayer; and therefore was not surely a foolish one, as Luther somewhere calls it, since it was heard and answered so quickly:

I have seen thy tears; which he shed in prayer, and so studiously concealed from others, when he turned his face to the wall:

behold, I will add unto thy days fifteen years; that is, to the days he had lived already, and beyond which it was not probable, according to the nature of his disease, he could live; and besides, he had the sentence of death pronounced on him, and had it within himself, nor did he pray for his life; so that these fifteen years were over and above what he could or did expect to live; and because it was unusual in such a case, and after such a declaration made, that a man should live, and especially so long a time after, it is ushered in with a "behold", as a note of admiration; it being a thing unheard of, and unprecedented, and entirely the Lord's doing, and which, no doubt, was marvellous in the eyes of the king.


Verse 6

And I will deliver thee and this city out of the hand of the king of Assyria,.... So that it seems that Hezekiah's sickness was while the king of Assyria was near the city of Jerusalem, and about to besiege it, and before the destruction of the Assyrian army; unless this is said to secure Hezekiah and the inhabitants of Jerusalem from all fears of a return of that king, to give them fresh trouble:

and I will defend this city; from the present siege laid to it, ruin threatened it, or from any attack upon it, by the Assyrian monarch.


Verse 7

And this shall be a sign unto thee from the Lord,.... And which it seems Hezekiah asked, and it was put to him which he would choose, whether the shadow on the sundial should go forward or backward ten degrees, and he chose the latter, 2 Kings 20:8, which was a token confirming and assuring

that the Lord will do this thing that he hath spoken; recover Hezekiah from his sickness, so that on the third day he should go up to the temple; have fifteen years added to his days; and the city of Jerusalem protected from the attempts of the Assyrian monarch.


Verse 8

Behold, I will bring again the shadow of the degrees,.... Or lines made on a dial plate, to show the progress of the sun, and what time of day it was. Some think only the shadow was brought back by the power of God, the sun keeping its course as usual; but in the next clause the sun is expressly said to return ten degrees: besides, it is not easy to conceive how the shadow of the sun should go back, unless the sun itself did; if it had been only the shadow of it on Ahaz's dial, it would not have fallen under the notice of other nations, or have been the subject of their inquiry, as it was of the Babylonians, 2 Chronicles 32:31,

which is gone down on the sundial of Ahaz, the first sundial we read of; and though there might be others at this time, yet the lines or degrees might be more plain in this; and besides, this might be near the king's bedchamber, and to which he could look out at, and see the wonder himself, the shadow to return ten degrees backward; what those degrees, lines, or marks on the dial showed, is not certain. The Targum makes them to be hours, paraphrasing the words thus;

"behold, I will bring again the shadow of the stone of hours, by which the sun is gone down on the dial of Ahaz, backwards ten degrees; and the sun returned ten hours on the figure of the stone of hours, in which it went down;'

but others think they pointed out half hours; and others but quarters of hours; but, be it which it will, it matters not, the miracle was the same:

so the sun returned ten degrees, by which degrees it was gone down; and so this day was longer by these degrees than a common day, be they what they will, and according as we suppose the sun went back, suddenly, or as it usually moved, though in a retrograde way, and made the same progress again through these degrees. The Jews have a fable, that the day King Ahaz died was shortened ten hours, and now lengthened the same at this season, which brought time right again. According to Gussetius, these were not degrees or marks on a sundial, to know the time of day, for this was a later invention, ascribed to Anaximene's, a disciple of AnaximanderF3, two hundred years after this; but were steps or stairs built by Ahaz, to go up from the ground to the roof of the house, on the outside of it, and which might consist of twenty steps or more; and on which the sun cast a shadow all hours of the day, "and this declined ten of these steps", which might be at the window of Hezekiah's bedchamber.F4Vid. Comment. Ebr. p. 859. .


Verse 9

The writing of Hezekiah king of Judah,.... The Septuagint and Arabic versions call it a "prayer": but the Targum, much better,

"a writing of confession;'

in which the king owns his murmurings and complaints under his affliction, and acknowledges the goodness of God in delivering him out of it: this he put into writing, as a memorial of it, for his own benefit, and for the good of posterity; very probably he carried this with him to the temple, whither he went on the third day of his illness, and hung it up in some proper place, that it might be read by all, and be sung by the priests and the Levites; and the Prophet Isaiah has thought fit to give it a place among his prophecies, that it might be transmitted to future ages:

when he had been sick, and was recovered of his sickness; or, "on his being sickF5בחלותו "in aegrotando ipsum", Montanus. "; on his sickness and recovery, which were the subject matter of his writing, as the following show; though it is true also of the time of writing it, which was after he had been ill, and was well again.


Verse 10

I said, in the cutting off of my days,.... When he was told that he should die, and he believed he should; this he calls a "cutting off" in allusion to the weaver's web, Isaiah 38:12 and a cutting off "his days", he being now in the prime of his age, about thirty nine or forty years of age, and not arrived to the common period of life, and to which, according to his constitution, and the course of nature, he might have attained. The Jews call such a death a cutting off, that is, by the hand of God, which is before a man is fifty years of age. The Vulgate Latin version is, "in the midst of my days"; as it was, according to the common term of life, being threescore and ten, and at most eighty, Psalm 90:10,

I shall go to the gates of the grave; and enter there into the house appointed for all living, which he saw were open for him, and ready to receive him:

I am deprived of the residue of my days; the other thirty or forty years which he might expect to have lived, according to the course of nature; of these he was bereaved, according to the sentence of death he now had in him; what if the words were rendered, "I am visited with more of my yearsF6פקדתי יתר שנותי "visitatus sum, eum adhuc superessent anni", Tigurine version. ?" and so the sense be, when I was apprehensive that I was just going to be cut off, and to be deprived of the days and years I might have lived, and hoped I should, to the glory of God, and the good of my subjects; just when I saw it was all over with me, I had a gracious visit or message from the Lord, assuring me that fifteen years should be added to my life: and so this is mentioned as a singular instance of divine goodness, in the midst of his distress; and to this sense the Targum agrees,

"because he remembered me for good, an addition was made to my years.'


Verse 11

I said, I shall not see the Lord, even the Lord in the land of the living,.... Not any more, in this world, though in the other, and that more clearly, even face to face: his meaning is, that he should no more see him in the glass of the word; no more praise him in his house; worship him in his temple; enjoy him in his ordinances; and see his beauty, power, and glory, in the sanctuary; and confess unto him, and praise his nameF7Ben Melech observes, that seeing or appearing before the Creator signifies confession and praise before him, and consideration of his ways; and this sense of the words, he says, R. Sandiah gives. . The Targum is,

"I shall no more appear before the face of the Lord in the land of the house of his Shechinah, in which is length of life; and I shall no more serve him in the house of the sanctuary.'

In the Hebrew text it is, "I shall not see Jah, Jah"; a word, the same with Jehovah; and is repeated, to show the vehemency of his affection for the Lord, and his ardent desire of communion with him: unless it should be rendered, "I shall not see the Lord's Lord in the land of the livingF8לא אראה יה יה ουκετι ου μη ιδω το σωτηριον του θεου, Sept. "non videbo Jah Jah", Montanus, Vatablus. "; or the Lord's Christ in the flesh:

I shall behold man no more with the inhabitants of the world; or "time"F9יושבי חדל "cum habitoribus temporis", Montanus. So Ben Melech explains it; and which will quickly cease. חדל, "mundus, tempus cito desinens"----ldx, "prodit mundi cessabilitatem, quatenus est colectio rerum pereuntium", Gusset. Ebr. Comment. p. 242. "cum habitatoribus terrae cessationis", Vitringa. ; of this fading transitory world, which will quickly cease, as the word for it signifies: next to God, his concern was, that he should no more enjoy the company of men, of his subjects, of his courtiers, of his relations, companions, and acquaintance; particularly of the saints, the excellent in the earth.


Verse 12

Mine age is departed, and is removed from me as a shepherd's tent,.... Or, my habitationF11דורי "habitatio mea", Vatablus, Junius & Tremellius. ; meaning the earthly house of his tabernacle, his body; this was just going, in his apprehension, to be unpinned, and removed like a shepherd's tent, that is easily taken down, and removed from place to place. Some understand it of the men of his age or generation; so the Targum,

"from the children of my generation my days are taken away; they are cut off, and removed from me; they are rolled up as a shepherd's tent;'

which being made of skins, as tents frequently were, such as the Arabian shepherds used, were soon taken down, and easily rolled and folded up and carried elsewhere:

I have cut off like a weaver my life; who, when he has finished his web, or a part of it, as he pleases, cuts it off from the loom, and disposes of it: this Hezekiah ascribes to himself, either that by reason of his sins and transgressions he was the cause of his being taken away by death so soon; or this was the thought he had within himself, that his life would now be cut off, as the weaver's web from the loom; for otherwise he knew that it was the Lord that would do it, whenever it was, as in the next clause:

he will cut me off with pining sickness; which was now upon him, wasting and consuming him apace: or, "will cut me off from the thrum"F12מדלה יבצעני "a liciis resecturus est me", Piscator; "a primis filis resecat me", Vitringa. ; keeping on the metaphor of the weaver cutting off his web from the thrum, fastened to the beam of his loom:

from day even tonight wilt thou make an end of me; he means the Lord by "he" in the preceding clause, and in this he addresses him; signifying that the affliction was so sharp and heavy upon him, which was the first day of it, that he did not expect to live till night, but that God would put a period to his days, fill them up, and finish his life, and dispatch him out of this world.


Verse 13

I reckoned till morning,.... Or, "I set my time till the morningF13שויתי עד בקר "statui, vel posui usque ad mane", Pagninus, Montanus; "constitui rursum terminum usque mane", Vatablus. "; he fixed and settled it in his mind that he could live no longer than to the morning, if he lived so long; he thought he should have died before the night came on, and, now it was come, the utmost he could propose to himself was to live till morning; that was the longest time he could reckon of. According to the accents, it should be rendered, "I reckoned till morning as a lion"; or "I am like until the morning as a lion"; or, "I likened until the morning (God) as a lion"; I compared him to one; which agrees with what follows. The Targum is,

"I roared until morning, as a lion roars;'

through the force of the disease, and the pain he was in: or rather,

"I laid my bones together until the morning as a lion; "so indeed as a lion God" hath broken all my bonesF14Reinbeck de Accent Heb. p. 411. :'

so will he break all my bones; or, "it will break"; that is, the sickness, as Kimchi and Jarchi; it lay in his bones, and so violent was the pain, that he thought all his bones were breaking in pieces; such is the case in burning fevers, as Jerom observes; so Kimchi interprets it of a burning fever, which is like a fire in the bones. Some understand this of God himself, to which our version directs, who may be said to do this by the disease: compare with this Job 16:14 and to this sense the following clause inclines:

from day even tonight wilt thou make an end of me; he lived till morning, which was more than he expected, and was the longest time he could set himself; and now be reckoned that before night it would be all over with him as to this world. This was the second day of his illness; and the third day he recovered, and went to the temple with his song of praise.


Verse 14

Like a crane, or a swallow, so did I chatter,.... Rather, "like a crane and a swallow", like both; sometimes loud and clamorous, like a craneF15So it is said in the Talmud, "Resh-Lakish cried like a crane", T. Bab. Kiddushin, col. 42. 1. , when the pain was very acute and grievous; and sometimes very low, through weakness of body, like the twittering of a swallow; or the moan he made under his affliction was like the mournful voices of these birds at certain times. Some think he refers to his prayers, which were quick and short, and expressed not with articulate words, but in groans and cries; at least were not regular and orderly, but interrupted, and scarce intelligible, like the chattering of the birds mentioned:

I did mourn as a dove; silently and patiently, within himself, for his sins and transgressions; and because of his afflictions, the fruit of them:

mine eyes fail with looking upwards; or, "on high"; or, as the Septuagint and Arabic versions express it, "to the height of heaven"; to the Lord there, whose Shechinah, as the Targum, is in the highest heavens: in his distress he looked up to heaven for help, but none came; he looked and waited till his eyes were weak with looking, and he could look no longer; both his eyes and his heart failed him, and he despaired of relief; and the prayer he put up was as follows:

O Lord, I am oppressed; undertake for me; or, "it oppresseth meF16"Opprimit me, sub.infirmitas, vel morbus", Munster. "; that is, the disease; it lay so heavy upon him, it bore him down with the weight of it, he could not stand up under it; it had seized him, and crushed him; it held him fast, and he could not get clear of it; and therefore entreats the Lord to "undertake" for him, to be his surety for good, as in Psalm 119:122, he represents his disease as a bailiff that had arrested him, and was carrying him to the prison of the grave; and therefore prays that the Lord would bail him, or rescue him out of his hands, that he might not go down to the gates of the grave. So souls oppressed with the guilt of sin, and having fearful apprehensions of divine justice, should apply to Christ their surety, and take refuge in his undertakings, where only peace and safety are to be enjoyed. So Gussetius renders the words, "I have unrighteousness, be surety for me"F17עשקה לי "njustitia est mihi hoc est, habeo injustitiam, reus suro injustitia, sponde pro me", Ebr. Comment, p. 654. ; and takes them to be a confession of Hezekiah, acknowledging himself guilty of unrighteousness, praying and looking to Christ the Son of God, and to his suretyship engagements, who, though not yet come to fulfil them, certainly would.


Verse 15

What shall I say?.... In a way of praise and thankfulness, for the mercies promised and received; I know not what to say; I want words to express the gratitude of my heart for the kindness bestowed. What shall I render to God for all his benefits? So the Targum,

"what praise shall I utter, and I will say it before him?'

for here begins the account of his recovery, and his thanksgiving for it:

he hath both spoken unto me, and himself hath done it; the Lord had sent him a message by the prophet, and assured him that he should recover, and on the third day go up to the temple; and now he had performed what he had promised, he was restored, and was come to the house of God with his thank offering; whatever the Lord says, he does; what he promises, he brings to pass:

I shall go softly all my years in the bitterness of my soul; before he did not reckon of a day to live, now he speaks of his years, having fifteen added to his days, during which time he should "go softly", in a thoughtful "meditating" frame of mindF18אדדה "motitando meditabor", Tigurine version; "leniter, vel pedetentim incedam" Vatablus; "alacriter incedam", Piscator, Vitringa. ; frequently calling to remembrance, and revolving in his mind, his bitter affliction, and recovery out of it, acknowledging the goodness and kindness of God unto him: or leisurely,

step by step, without fear of any enemies, dangers, or death, having a promise of such a length of time to live: or go pleasantly and

cheerfully, after the bitterness of my soulF19על מר "post amaritudinem", Piscator. , as it may be rendered; that is, after it is over, or because of deliverance from it. So the Targum,

"with what shall I serve him, and render to him for all the years he hath added to my life, and hath delivered me from the bitterness of my soul?'


Verse 16

O Lord, by these things men live,.... Not by bread only, but by the word of God: by the promise of God, and by his power performing it; and by his favour and goodness continually bestowed; it is in him, and by his power and providence, that they live and move, and have their being, and the continuance of it; and it is his lovingkindness manifested to them that makes them live comfortably and go on cheerfully:

and in all these things is the life of my spirit; what kept his soul in life were the same things, the promise, power, and providence of God; what revived his spirit, and made him comfortable and cheerful, was the wonderful love and great goodness of God unto him, in appearing to him, and for him, and delivering him out of his sore troubles. Ben Melech renders and gives the sense of the words thus; "to all will I declare and say, that in these", in the years of addition (the fifteen years added to his days) "are the life of my spirit"; so Kimchi. The Targum interprets it of the resurrection of the dead,

"O Lord, concerning all the dead, thou hast said, that thou wilt quicken them; and before them all thou hast quickened my spirit:'

so wilt thou recover me, and make me to live; or rather, "and" or "for thou hast recoveredF20So Gataker. me, and made me to live"; for the Lord had not only promised it, but he had done it, Isaiah 38:15, and so the Targum,

"and hast quickened me, and sustained me.'


Verse 17

Behold, for peace I had great bitterness,.... Meaning not that instead of peace and prosperity, which he expected would ensue upon the destruction of Sennacherib's army, came a bitter affliction upon him; for he is not now dwelling on that melancholy subject; but rather the sense is, that he now enjoyed great peace and happiness, though he had been in great bitterness; for the words may be rendered, "behold, I am in peace, I had great bitterness"; or thus, "behold my great bitterness is unto peace": or, "he has turned it into peace"F21ותחלימני Abendana, after Joseph Kimchi, interprets it of changing bitterness into peace; he observes in the phrase לי מר לשלום מר that the first מר signifies change or permutation as in Jer. xlvlii. 11. and the second bitterness: and that the sense is this, behold, unto peace he hath changed my bitterness, that is the bitterness and distress which I had, he hath changed into peace. ; it has issued in it, and this is my present comfortable situation: "but", or rather,

and thou hast in love to my soul delivered it from the pit of corruption: the grave, where bodies rot and corrupt, and are quite abolished, as the word signifies; see Psalm 30:3 or "thou hast embraced my soul from the pit of corruptionF23ואתה חשקת נפשי משחת בלי "et tu amplexus es amore animam meam a fovea abolitionis"; Montanus; "tu vero propenso amore complexus es animam meam", Piscator; "tu tenero amore complexus animam meam", Vitringa. "; it seems to be an allusion to a tender parent, seeing his child sinking in a pit, runs with open arms to him, and embraces him, and takes him out. This may be applied to a state of nature, out of which the Lord in love delivers his people; which is signified by a pit, or dark dungeon, a lonely place, a filthy one, very uncomfortable, where they are starving and famishing; a pit, wherein is no water, Zechariah 9:11 and may fitly be called a pit of corruption, because of their corrupt nature, estate, and actions; out of this the Lord brings his people at conversion, and that because of his great love to their souls, and his delight in them; or it may be applied to their deliverance from the bottomless pit of destruction, which is owing to the Lord's being gracious to them, and having found a ransom for them, his own Son, Job 33:24, and to this sense the Septuagint, Vulgate Latin, and Arabic versions seem to incline; "for thou hast delivered my soul that it might not perish": in love to their souls, and that they may not perish, he binds them up in the bundle of life, with the Lord their God; he redeems their souls from sin, Satan, and the law; he regenerates, renews, and converts them, and preserves them safe to his everlasting kingdom and glory; in order to which, and to prevent their going down to the pit, they are put into the hands of Christ, redeemed by his precious blood, and are turned out of the broad road that leads to destruction:

for thou hast cast all my sins behind thy back; as loathsome and abominable, and so as not to be seen by him; for though God sees all the sins of his people with his eye of omniscience, and in his providence takes notice of them, and chastises for them, yet not with his eye of avenging justice; because Christ has took them on himself, and made satisfaction for them, and an end of them; they are removed from them as far as the east is from the west, and no more to be seen upon them; nor will they be any more set before his face, or in the light of his countenance; but as they are out of sight they will be out of mind, never more remembered, but forgotten; as what is cast behind the back is seen and remembered no more. The phrase is expressive of the full forgiveness of sins, even of all sins; see Psalm 85:2, the object of God's love is the souls of his people; the instance of it is the delivery of them from the pit of corruption; the evidence of it is the pardon of their sins.


Verse 18

For the grave cannot praise thee, death can not celebrate thee,.... That is, they that are in the grave, and under the power of death, they cannot celebrate the praises of God with their bodily organs; their souls may praise him in heaven, but they in their bodies cannot till the resurrection morn, or as long as they are under the dominion of the grave; so the Targum,

"they that are in the grave cannot confess before thee, and the dead cannot praise thee;'

in like manner the Septuagint and Arabic versions: this shows the design of God in restoring him from his sickness, and the view he himself had in desiring life, which was to praise the Lord; and which end could not have been answered had he died, and been laid in the grave:

they that go down to the pit cannot hope for thy truth: for the performance of promises, in which the truth and faithfulness of God appear; or for the Messiah, the truth of all the types of the former dispensation; those that go down to the pit of the grave, or are carried and laid there, can have no exercise of faith and hope concerning these things.


Verse 19

The living, the living, he shall praise thee, as I do this day,.... Every one of the living, or such who are both corporeally and spiritually alive; and therefore the word is repeated; none but such who are alive in a corporeal sense can praise the Lord in this world; and none but such who are spiritually alive can praise him aright, and such do under a true sense of the greatness of his mercies, and of their own unworthiness; and such a one was Hezekiah; for the words may be rendered, "as I am this dayF24כמני היום "quails ego sum hodie", Syr. "; that is, alive in both the above senses; and so did he praise God, in such a spiritual manner, even on the day he committed this to writing, and was now in the temple offering up this thanksgiving:

the father to the children shall make known thy truth: not meaning himself, for at this time he had no children; though, no doubt, when he had any, as he afterwards had, particularly Manasseh, he took care to acquaint him with the truth and faithfulness of God in the fulfilling of his promises to him; and which every religious parent would do, and so transmit the memory thereof to future ages.


Verse 20

The Lord was ready to save me,.... Or, "the Lord to save meF25יהוה להושיעני "Dominus ad servandum me", Montanus; "Jehova est ad salvandum me", Cocceius, Vitringa. "; he was at hand to save him; he was both able and willing to save him; he was a present help in time of need; he arose for his help, and that right early; he very quickly delivered him out of his distress; he, who one day expected death every moment, was the next day in the temple praising God:

therefore will we sing my songs; which were made by him, or concerning him, or which he ordered to be sung, as he did the Psalms of David, 2 Chronicles 29:30,

to the stringed instruments: which were touched with the fingers, or struck with a quill or bow; which distinguishes them from wind instruments, which were blown with the mouth; each of these were used in the temple service:

all the days of our life; he had before said "we will sing", meaning his family and his friends with him, his courtiers, princes, and nobles, or he and the singers of Israel; and this he determined to do as long as he and they lived; signifying, that the mercy granted would never be forgotten by him, as well as there would be new mercies every day, which would call for praise and thankfulness: and this he proposed to do

in the house of the Lord; in the temple; not only privately, but publicly; not in his closet and family only, but in the congregation of the people; that the goodness of God to him might be more known, and the praise and glory given him be the greater.


Verse 21

For Isaiah had said,.... Before the above writing was made, which ends in the preceding verse; for this and the following are added by Isaiah, or some other person, taken out of 2 Kings 20:7. The Septuagint version adds, "to Hezekiah"; but the speech seems rather directed to some of his servants, or those that were about him:

let them take a lump of figs, and lay it for a plaster upon the boil, and he shall recover; which was done, and he did accordingly recover. Aben Ezra, Jarchi, and. Kimchi, all of them say, that this was a miracle within a miracle, since figs are hurtful to ulcers; and so say others; though it is observed by some, that they are useful for the ripening and breaking of ulcers; however, it was not from the natural force of these figs, but by the power of God, that this cure was effected; for, without that, it was impossible so malignant an ulcer and so deadly a sickness as Hezekiah's were could have been cured, and especially so suddenly; nor were these figs used as a medicine, but as a sign of recovery, according to the Lord's promise, and as a means of assisting Hezekiah's faith in it.


Verse 22

Hezekiah also had said,.... Unto Isaiah, as in 2 Kings 20:8,

what is the sign that I shall go up to the house of the Lord? both of his health, and of his going up to the temple with thanksgiving for it; though the former is not here mentioned, as it is elsewhere; partly because it is supposed in the latter, for without that he could not have gone up to the temple; and partly because he was more solicitous for the worship and honour of God in his house, the for his health. The Syriac version transposes these verses, "Hezekiah had said, what is the sign? &c. and Isaiah had answered, let them take a lump of figs", &c. as if this latter was the sign; whereas it was that of the sun's going down ten degrees on the dial of Ahaz, Isaiah 38:7; see Gill on Isaiah 38:7, Isaiah 38:8.