Worthy.Bible » Parallel » Jeremiah » Chapter 13 » Verse 14

Jeremiah 13:14 King James Version (KJV)

14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.


Jeremiah 13:14 King James Version with Strong's Concordance (STRONG)

14 And I will dash H5310 them one H376 against another, H251 even the fathers H1 and the sons H1121 together, H3162 saith H5002 the LORD: H3068 I will not pity, H2550 nor spare, H2347 nor have mercy, H7355 but destroy H7843 them.


Jeremiah 13:14 American Standard (ASV)

14 And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them.


Jeremiah 13:14 Young's Literal Translation (YLT)

14 And have dashed them one against another, And the fathers and the sons together, An affirmation of Jehovah, I do not pity, nor spare, nor have I mercy, So as not to destroy them.


Jeremiah 13:14 Darby English Bible (DARBY)

14 And I will dash them one against another, both the fathers and the sons together, saith Jehovah; I will not pity, nor spare, nor have mercy so as not to destroy them.


Jeremiah 13:14 World English Bible (WEB)

14 I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them.


Jeremiah 13:14 Bible in Basic English (BBE)

14 I will have them smashed against one another, fathers and sons together, says the Lord: I will have no pity or mercy, I will have no feeling for them to keep me from giving them to destruction.

Cross Reference

Jeremiah 19:9-11 KJV

And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them. Then shalt thou break the bottle in the sight of the men that go with thee, And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.

Isaiah 9:20-21 KJV

And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm: Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.

Judges 7:20-22 KJV

And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon. And they stood every man in his place round about the camp; and all the host ran, and cried, and fled. And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.

Ezekiel 5:10-11 KJV

Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds. Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.

Commentary on Jeremiah 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

Jer 13:1-27. Symbolical Prophecy (Jer 13:1-7).

Many of these figurative acts being either not possible, or not probable, or decorous, seem to have existed only in the mind of the prophet as part of his inward vision. [So Calvin]. The world he moved in was not the sensible, but the spiritual, world. Inward acts were, however, when it was possible and proper, materialized by outward performance, but not always, and necessarily so. The internal act made a naked statement more impressive and presented the subject when extending over long portions of space and time more concentrated. The interruption of Jeremiah's official duty by a journey of more than two hundred miles twice is not likely to have literally taken place.

1. put it upon thy loins, &c.—expressing the close intimacy wherewith Jehovah had joined Israel and Judah to Him (Jer 13:11).

linen—implying it was the inner garment next the skin, not the outer one.

put it not in water—signifying the moral filth of His people, like the literal filth of a garment worn constantly next the skin, without being washed (Jer 13:10). Grotius understands a garment not bleached, but left in its native roughness, just as Judah had no beauty, but was adopted by the sole grace of God (Eze 16:4-6). "Neither wast thou washed in water," &c.

4. Euphrates—In order to support the view that Jeremiah's act was outward, Henderson considers that the Hebrew Phrath here is Ephratha, the original name of Beth-lehem, six miles south of Jerusalem, a journey easy to be made by Jeremiah. The non-addition of the word "river," which usually precedes Phrath, when meaning Euphrates, favors this view. But I prefer English Version. The Euphrates is specified as being near Babylon, the Jews future place of exile.

hole—typical of the prisons in which the Jews were to be confined.

the rock—some well-known rock. A sterile region, such as was that to which the Jews were led away (compare Isa 7:19) [Grotius].

6. after many days—Time enough was given for the girdle to become unfit for use. So, in course of time, the Jews became corrupted by the heathen idolatries around, so as to cease to be witnesses of Jehovah; they must, therefore, be cast away as a "marred" or spoiled girdle.

9. (Le 26:19).

10. imagination—rather, "obstinacy."

11. (Jer 33:9; Ex 19:5).

glory—an ornament to glory in.

12. A new image.

Do we not … know … wine—The "bottles" are those used in the East, made of skins; our word "hogshead," originally "oxhide," alludes to the same custom. As they were used to hold water, milk, and other liquids, what the prophet said (namely, that they should be all filled with wine) was not, as the Jews' taunting reply implied, a truism even literally. The figurative sense which is what Jeremiah chiefly meant, they affected not to understand. As wine intoxicates, so God's wrath and judgments shall reduce them to that state of helpless distraction that they shall rush on to their own ruin (Jer 25:15; 49:12; Isa 51:17, 21, 22; 63:6).

13. upon David's throne—literally, who sit for David on his throne; implying the succession of the Davidic family (Jer 22:4).

all—indiscriminately of every rank.

14. dash—(Ps 2:9). As a potter's vessel (Re 2:27).

15. be not proud—Pride was the cause of their contumacy, as humility is the first step to obedience (Jer 13:17; Ps 10:4).

16. Give glory, &c.—Show by repentance and obedience to God, that you revere His majesty. So Joshua exhorted Achan to "give glory to God" by confessing his crime, thereby showing he revered the All-knowing God.

stumble—image from travellers stumbling into a fatal abyss when overtaken by nightfall (Isa 5:30; 59:9, 10; Am 8:9).

dark mountains—literally, "mountains of twilight" or "gloom," which cast such a gloomy shadow that the traveller stumbles against an opposing rock before he sees it (Joh 11:10; 12:35).

shadow of death—the densest gloom; death shade (Ps 44:19). Light and darkness are images of prosperity and adversity.

17. hear it—my exhortation.

in secret—as one mourning and humbling himself for their sin, not self-righteously condemning them (Php 3:18).

pride—(see on Jer 13:15; Job 33:17).

flock—(Jer 13:20), just as kings and leaders are called pastors.

18. king—Jehoiachin or Jeconiah.

queen—the queen mother who, as the king was not more than eighteen years old, held the chief power. Nehushta, daughter of Elnathan, carried away captive with Jehoiachin by Nebuchadnezzar (2Ki 24:8-15).

Humble yourselves—that is, Ye shall be humbled, or brought low (Jer 22:26; 28:2).

your principalities—rather, "your head ornament."

19. cities of the south—namely, south of Judea; farthest off from the enemy, who advanced from the north.

shut up—that is, deserted (Isa 24:10); so that none shall be left to open the gates to travellers and merchants again [Henderson]. Rather, shut up so closely by Nebuchadnezzar's forces, sent on before (2Ki 24:10, 11), that none shall be allowed by the enemy to get out (compare Jer 13:20).

wholly—literally, "fully"; completely.

20. from … north—Nebuchadnezzar and his hostile army (Jer 1:14; 6:22).

flock … given thee—Jeremiah, amazed at the depopulation caused by Nebuchadnezzar's forces, addresses Jerusalem (a noun of multitude, which accounts for the blending of plural and singular, Your eyes … theethy flock), and asks where is the population (Jer 13:17, "flock") which God had given her?

21. captains, and as chief—literally, "princes as to headship"; or "over thy head," namely, the Chaldeans. Rather, translate, "What wilt thou say when God will set them (the enemies, Jer 13:20) above thee, seeing that thou thyself hast accustomed them (to be) with thee as (thy) lovers in the highest place (literally, 'at thy head')? Thou canst not say God does thee wrong, seeing it was thou that gave occasion to His dealing so with thee, by so eagerly courting their intimacy." Compare Jer 2:18, 36; 2Ki 23:29, as to the league of Judah with Babylon, which led Josiah to march against Pharaoh-necho, when the latter was about to attack Babylon [Maurer].

sorrows—pains, throes.

22. if thou say—connecting this verse with "What wilt thou say" (Jer 13:21)?

skirts discovered—that is, are thrown up so as to expose the person (Jer 13:26; Isa 3:17; Na 3:5).

heels made bare—The sandal was fastened by a thong above the heel to the instep. The Hebrew, is, "are violently handled," or "torn off"; that is, thou art exposed to ignominy. Image from an adulteress.

23. Ethiopian—the Cushite of Abyssinia. Habit is second nature; as therefore it is morally impossible that the Jews can alter their inveterate habits of sin, nothing remains but the infliction of the extremest punishment, their expatriation (Jer 13:24).

24. (Ps 1:4).

by the wind—before the wind.

of the wilderness—where the wind has full sweep, not being broken by any obstacle.

25. portion of thy measures—the portion which I have measured out to thee (Job 20:29; Ps 11:6).

falsehood—(Jer 13:27), false gods and alliances with foreign idolaters.

26. discover … upon thy face—rather, "throw up thy skirts over thy face," or head; done by way of ignominy to captive women and to prostitutes (Na 3:5). The Jews' punishment should answer to their crime. As their sin had been perpetrated in the most public places, so God would expose them to the contempt of other nations most openly (La 1:8).

27. neighings—(Jer 5:8), image from the lust of horses; the lust after idols degrades to the level of the brute.

hills—where, as being nearer heaven, sacrifices were thought most acceptable to the gods.

wilt thou not … ? when—literally, "thou wilt not be made clean after how long a time yet." (So Jer 13:23). Jeremiah denies the moral possibility of one so long hardened in sin becoming soon cleansed. But see Jer 32:17; Lu 18:27.