1 And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.
3 And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
4 Now Jeremiah came in and went out among the people: for they had not put him into prison.
5 Then Pharaoh's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.
6 Then came the word of the LORD unto the prophet Jeremiah saying,
7 Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
8 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
9 Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
11 And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,
12 Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.
13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
14 Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
15 Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
16 When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
17 Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
19 Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
20 Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
21 Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
1 And king H4428 Zedekiah H6667 the son H1121 of Josiah H2977 reigned H4427 instead of Coniah H3659 the son H1121 of Jehoiakim, H3079 whom Nebuchadrezzar H5019 king H4428 of Babylon H894 made king H4427 in the land H776 of Judah. H3063
2 But neither he, nor his servants, H5650 nor the people H5971 of the land, H776 did hearken H8085 unto the words H1697 of the LORD, H3068 which he spake H1696 by H3027 the prophet H5030 Jeremiah. H3414
3 And Zedekiah H6667 the king H4428 sent H7971 Jehucal H3081 the son H1121 of Shelemiah H8018 and Zephaniah H6846 the son H1121 of Maaseiah H4641 the priest H3548 to the prophet H5030 Jeremiah, H3414 saying, H559 Pray H6419 now unto the LORD H3068 our God H430 for us.
4 Now Jeremiah H3414 came in H935 and went out H3318 among H8432 the people: H5971 for they had not put H5414 him into prison. H1004 H3628
5 Then Pharaoh's H6547 army H2428 was come forth H3318 out of Egypt: H4714 and when the Chaldeans H3778 that besieged H6696 Jerusalem H3389 heard H8085 tidings H8088 of them, they departed H5927 from Jerusalem. H3389
6 Then came the word H1697 of the LORD H3068 unto the prophet H5030 Jeremiah, H3414 saying, H559
7 Thus saith H559 the LORD, H3068 the God H430 of Israel; H3478 Thus shall ye say H559 to the king H4428 of Judah, H3063 that sent H7971 you unto me to enquire H1875 of me; Behold, Pharaoh's H6547 army, H2428 which is come forth H3318 to help H5833 you, shall return H7725 to Egypt H4714 into their own land. H776
8 And the Chaldeans H3778 shall come again, H7725 and fight H3898 against this city, H5892 and take H3920 it, and burn H8313 it with fire. H784
9 Thus saith H559 the LORD; H3068 Deceive H5377 not yourselves, H5315 saying, H559 The Chaldeans H3778 shall surely H1980 depart H3212 from us: for they shall not depart. H3212
10 For though ye had smitten H5221 the whole army H2428 of the Chaldeans H3778 that fight H3898 against you, and there remained H7604 but wounded H1856 men H582 among them, yet should they rise up H6965 every man H376 in his tent, H168 and burn H8313 this city H5892 with fire. H784
11 And it came to pass, that when the army H2428 of the Chaldeans H3778 was broken up H5927 from Jerusalem H3389 for fear H6440 of Pharaoh's H6547 army, H2428
12 Then Jeremiah H3414 went forth H3318 out of Jerusalem H3389 to go H3212 into the land H776 of Benjamin, H1144 to separate H2505 himself thence in the midst H8432 of the people. H5971
13 And when he was in the gate H8179 of Benjamin, H1144 a captain H1167 of the ward H6488 was there, whose name H8034 was Irijah, H3376 the son H1121 of Shelemiah, H8018 the son H1121 of Hananiah; H2608 and he took H8610 Jeremiah H3414 the prophet, H5030 saying, H559 Thou fallest away H5307 to the Chaldeans. H3778
14 Then said H559 Jeremiah, H3414 It is false; H8267 I fall not away H5307 to the Chaldeans. H3778 But he hearkened H8085 not to him: so Irijah H3376 took H8610 Jeremiah, H3414 and brought H935 him to the princes. H8269
15 Wherefore the princes H8269 were wroth H7107 with Jeremiah, H3414 and smote H5221 him, and put H5414 him in prison H612 in the house H1004 of Jonathan H3083 the scribe: H5608 for they had made H6213 that the prison. H3608
16 When Jeremiah H3414 was entered H935 into the dungeon, H1004 H953 and into the cabins, H2588 and Jeremiah H3414 had remained H3427 there many H7227 days; H3117
17 Then Zedekiah H6667 the king H4428 sent, H7971 and took him out: H3947 and the king H4428 asked H7592 him secretly H5643 in his house, H1004 and said, H559 Is there any word H1697 from the LORD? H3068 And Jeremiah H3414 said, H559 There is: H3426 for, said H559 he, thou shalt be delivered H5414 into the hand H3027 of the king H4428 of Babylon. H894
18 Moreover Jeremiah H3414 said H559 unto king H4428 Zedekiah, H6667 What have I offended H2398 against thee, or against thy servants, H5650 or against this people, H5971 that ye have put H5414 me in prison? H1004 H3608
19 Where are now H346 your prophets H5030 which prophesied H5012 unto you, saying, H559 The king H4428 of Babylon H894 shall not come H935 against you, nor against this land? H776
20 Therefore hear H8085 now, I pray thee, O my lord H113 the king: H4428 let my supplication, H8467 I pray thee, be accepted H5307 before H6440 thee; that thou cause me not to return H7725 to the house H1004 of Jonathan H3083 the scribe, H5608 lest I die H4191 there.
21 Then Zedekiah H6667 the king H4428 commanded H6680 that they should commit H6485 Jeremiah H3414 into the court H2691 of the prison, H4307 and that they should give H5414 him daily H3117 a piece H3603 of bread H3899 out of the bakers' H644 street, H2351 until all the bread H3899 in the city H5892 were spent. H8552 Thus Jeremiah H3414 remained H3427 in the court H2691 of the prison. H4307
1 And Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of Jehovah, which he spake by the prophet Jeremiah.
3 And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now unto Jehovah our God for us.
4 Now Jeremiah came in and went out among the people; for they had not put him into prison.
5 And Pharaoh's army was come forth out of Egypt; and when the Chaldeans that were besieging Jerusalem heard tidings of them, they brake up from Jerusalem.
6 Then came the word of Jehovah unto the prophet Jeremiah, saying,
7 Thus saith Jehovah, the God of Israel, Thus shall ye say to the king of Judah, that sent you unto me to inquire of me: Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
8 And the Chaldeans shall come again, and fight against this city; and they shall take it, and burn it with fire.
9 Thus saith Jehovah, Deceive not yourselves, saying, The Chaldeans shall surely depart from us; for they shall not depart.
10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yea would they rise up every man in his tent, and burn this city with fire.
11 And it came to pass that, when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,
12 then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.
13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, Thou art falling away to the Chaldeans.
14 Then said Jeremiah, It is false; I am not falling away to the Chaldeans. But he hearkened not to him; so Irijah laid hold on Jeremiah, and brought him to the princes.
15 And the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.
16 When Jeremiah was come into the dungeon-house, and into the cells, and Jeremiah had remained there many days;
17 Then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is. He said also, Thou shalt be delivered into the hand of the king of Babylon.
18 Moreover Jeremiah said unto king Zedekiah, Wherein have I sinned against thee, or against thy servants, or against this people, that ye have put me in prison?
19 Where now are your prophets that prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
20 And now hear, I pray thee, O my lord the king: let my supplication, I pray thee, be presented before thee, that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
21 Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
1 And reign doth king Zedekiah son of Josiah instead of Coniah son of Jehoiakim whom Nebuchadrezzar king of Babylon had caused to reign in the land of Judah,
2 and he hath not hearkened, he, and his servants, and the people of the land, unto the words of Jehovah, that He spake by the hand of Jeremiah the prophet.
3 And Zedekiah the king sendeth Jehucal son of Shelemiah, and Zephaniah son of Maaseiah the priest, unto Jeremiah the prophet, saying, `Pray, we beseech thee, for us unto Jehovah our God.'
4 And Jeremiah is coming in and going out in the midst of the people, (and they have not put him in the prison-house),
5 and the force of Pharaoh hath come out of Egypt, and the Chaldeans, who are laying siege against Jerusalem, hear their report, and go up from off Jerusalem.
6 And there is a word of Jehovah unto Jeremiah the prophet, saying:
7 `Thus said Jehovah, God of Israel, Thus do ye say unto the king of Judah, who is sending you unto Me, to seek Me: Lo, the force of Pharaoh that is coming out to you for help hath turned back to its land, to Egypt,
8 and the Chaldeans have turned back, and fought against this city, and captured it, and burnt it with fire.
9 `Thus said Jehovah: Lift not up your souls saying, The Chaldeans surely go from off us, for they do not go;
10 for though ye had smitten all the force of the Chaldeans who are fighting with you, and there were left of them wounded men -- each in his tent -- they rise, and have burnt this city with fire.'
11 And it hath come to pass, in the going up of the force of the Chaldeans from off Jerusalem, because of the force of Pharaoh,
12 that Jeremiah goeth out from Jerusalem to go `to' the land of Benjamin, to receive a portion thence in the midst of the people.
13 And it cometh to pass, he is at the gate of Benjamin, and there `is' a master of the ward -- and his name is Irijah son of Shelemiah, son of Hananiah -- and he catcheth Jeremiah the prophet, saying, `Unto the Chaldeans thou art falling.'
14 And Jeremiah saith, `Falsehood -- I am not falling unto the Chaldeans;' and he hath not hearkened unto him, and Irijah layeth hold on Jeremiah, and bringeth him in unto the heads,
15 and the heads are wroth against Jeremiah, and have smitten him, and put him in the prison-house -- the house of Jonathan the scribe, for it they had made for a prison-house.
16 When Jeremiah hath entered into the house of the dungeon, and unto the cells, then Jeremiah dwelleth there many days,
17 and the king Zedekiah sendeth, and taketh him, and the king asketh him in his house in secret, and saith, `Is there a word from Jehovah?' And Jeremiah saith, `There is,' and he saith, `Into the hand of the king of Babylon thou art given.'
18 And Jeremiah saith unto the king Zedekiah, `What have I sinned against thee, and against thy servants, and against this people, that ye have given me unto a prison-house?
19 And where `are' your prophets who prophesied to you, saying, The king of Babylon doth not come in against you, and against this land?
20 And now, hearken, I pray thee, my lord, O king, let my supplication fall, I pray thee, before thee, and cause me not to return `to' the house of Jonathan the scribe, that I die not there.'
21 And the king Zedekiah commandeth, and they commit Jeremiah into the court of the prison, also to give to him a cake of bread daily from the bakers' street, till the consumption of all the bread of the city, and Jeremiah dwelleth in the court of the prison.
1 And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, Nebuchadrezzar king of Babylon having made him king in the land of Judah.
2 And neither he, nor his servants, nor the people of the land, hearkened unto the words of Jehovah, which he had spoken through the prophet Jeremiah.
3 And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto Jehovah our God for us.
4 And Jeremiah came in and went out among the people; for they had not put him into prison.
5 And Pharaoh's army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they went up from Jerusalem.
6 And the word of Jehovah came unto Jeremiah the prophet, saying,
7 Thus saith Jehovah the God of Israel: Thus shall ye say to the king of Judah, that sent you unto me to inquire of me: Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
8 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
9 Thus saith Jehovah: Deceive not yourselves, saying, The Chaldeans are certainly gone away from us; for they are not gone.
10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained [but] wounded men among them, [yet] should they rise up every man in his tent, and burn this city with fire.
11 And it came to pass when the army of the Chaldeans was gone up from Jerusalem because of Pharaoh's army,
12 that Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to have his portion there among the people.
13 And when he was in the gate of Benjamin, a captain of the guard was there whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on the prophet Jeremiah, saying, Thou art deserting to the Chaldeans.
14 And Jeremiah said, It is false: I am not deserting to the Chaldeans. But he hearkened not to him; and Irijah laid hold on Jeremiah, and brought him to the princes.
15 And the princes were wroth with Jeremiah, and smote him, and put him in the place of confinement in the house of Jonathan the scribe: for they had made that the prison.
16 When Jeremiah was come into the dungeon and into the vaults, and Jeremiah had remained there many days,
17 king Zedekiah sent and took him out. And the king asked of him secretly in his house, and said, Is there any word from Jehovah? And Jeremiah said, There is; and he said, Thou shalt be given into the hand of the king of Babylon.
18 And Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in the prison?
19 And where are your prophets that prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
20 And now hear, I pray thee, my lord, O king: let my supplication, I pray thee, come before thee; and cause me not to return into the house of Jonathan the scribe, lest I die there.
21 Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard, and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. And Jeremiah abode in the court of the guard.
1 Zedekiah the son of Josiah reigned as king, instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
2 But neither he, nor his servants, nor the people of the land, did listen to the words of Yahweh, which he spoke by the prophet Jeremiah.
3 Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now to Yahweh our God for us.
4 Now Jeremiah came in and went out among the people; for they had not put him into prison.
5 Pharaoh's army was come forth out of Egypt; and when the Chaldeans who were besieging Jerusalem heard news of them, they broke up from Jerusalem.
6 Then came the word of Yahweh to the prophet Jeremiah, saying,
7 Thus says Yahweh, the God of Israel, Thus shall you tell the king of Judah, who sent you to me to inquire of me: Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
8 The Chaldeans shall come again, and fight against this city; and they shall take it, and burn it with fire.
9 Thus says Yahweh, Don't deceive yourselves, saying, The Chaldeans shall surely depart from us; for they shall not depart.
10 For though you had struck the whole army of the Chaldeans who fight against you, and there remained but wounded men among them, yes would they rise up every man in his tent, and burn this city with fire.
11 It happened that, when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,
12 then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to receive his portion there, in the midst of the people.
13 When he was in the gate of Benjamin, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he laid hold on Jeremiah the prophet, saying, You are falling away to the Chaldeans.
14 Then said Jeremiah, It is false; I am not falling away to the Chaldeans. But he didn't listen to him; so Irijah laid hold on Jeremiah, and brought him to the princes.
15 The princes were angry with Jeremiah, and struck him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.
16 When Jeremiah was come into the dungeon-house, and into the cells, and Jeremiah had remained there many days;
17 Then Zedekiah the king sent, and fetched him: and the king asked him secretly in his house, and said, Is there any word from Yahweh? Jeremiah said, There is. He said also, You shall be delivered into the hand of the king of Babylon.
18 Moreover Jeremiah said to king Zedekiah, Wherein have I sinned against you, or against your servants, or against this people, that you have put me in prison?
19 Where now are your prophets who prophesied to you, saying, The king of Babylon shall not come against you, nor against this land?
20 Now please hear, my lord the king: please let my supplication be presented before you, that you not cause me to return to the house of Jonathan the scribe, lest I die there.
21 Then Zedekiah the king commanded, and they committed Jeremiah into the court of the guard; and they gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
1 And Zedekiah, the son of Josiah, became king in place of Coniah, the son of Jehoiakim, whom Nebuchadrezzar, king of Babylon, made king in the land of Judah.
2 But he and his servants and the people of the land did not give ear to the words of the Lord which he said by Jeremiah the prophet.
3 And Zedekiah the king sent Jehucal, the son of Shelemiah, and Zephaniah, the son of Maaseiah the priest, to the prophet Jeremiah, saying, Make prayer now to the Lord our God for us.
4 (Now Jeremiah was going about among the people, for they had not put him in prison.
5 And Pharaoh's army had come out from Egypt: and the Chaldaeans, who were attacking Jerusalem, hearing news of them, went away from Jerusalem.)
6 Then the word of the Lord came to the prophet Jeremiah, saying,
7 The Lord, the God of Israel, has said: This is what you are to say to the king of Judah who sent you to get directions from me: See, Pharaoh's army, which has come out to your help, will go back to Egypt, to their land.
8 And the Chaldaeans will come back again and make war against this town and they will take it and put it on fire.
9 The Lord has said, Have no false hopes, saying to yourselves, The Chaldaeans will go away from us: for they will not go away.
10 For even if you had overcome all the army of the Chaldaeans fighting against you, and there were only wounded men among them, still they would get up, every man in his tent, and put this town on fire.
11 And it came about that when the Chaldaean army outside Jerusalem had gone away for fear of Pharaoh's army,
12 Jeremiah went out of Jerusalem to go into the land of Benjamin, with the purpose of taking up his heritage there among the people.
13 But when he was at the Benjamin door, a captain of the watch named Irijah, the son of Shelemiah, the son of Hananiah, who was stationed there, put his hand on Jeremiah the prophet, saying, You are going to give yourself up to the Chaldaeans.
14 Then Jeremiah said, That is not true; I am not going to the Chaldaeans. But he would not give ear to him: so Irijah made him prisoner and took him to the rulers.
15 And the rulers were angry with Jeremiah, and gave him blows and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
16 So Jeremiah came into the hole of the prison, under the arches, and was there for a long time.
17 Then King Zedekiah sent and got him out: and the king, questioning him secretly in his house, said, Is there any word from the Lord? And Jeremiah said, There is. Then he said, You will be given up into the hands of the king of Babylon.
18 Then Jeremiah said to King Zedekiah, What has been my sin against you or against your servants or against this people, that you have put me in prison?
19 Where now are your prophets who said to you, The king of Babylon will not come against you and against this land?
20 And now be pleased to give ear, O my lord the king; let my prayer for help come before you, and do not make me go back to the house of Jonathan the scribe, for fear that I may come to my death there.
21 Then by the order of Zedekiah the king, Jeremiah was put into the place of the armed watchmen, and they gave him every day a cake of bread from the street of the bread-makers, till all the bread in the town was used up. So Jeremiah was kept in the place of the armed watchmen.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Jeremiah 37
Commentary on Jeremiah 37 John Gill's Exposition of the Bible
INTRODUCTION TO JEREMIAH 37
This chapter makes mention of the reign of Zedekiah, and what happened in it; of his message to Jeremiah, to pray for the kingdom; of the king of Babylonian's raising the siege of Jerusalem, on hearing the king of Egypt was coming to its relief; of the assurance the prophet gave that the Chaldean army would return again, and destroy the city; of the prophet's attempt to depart the city, his imprisonment, conversation with Zedekiah, and his clemency to him. A short account is given of Zedekiah, and of the disobedience of him and his people to the word of the Lord, Jeremiah 37:1; of the message sent by him to the prophet to pray for them, Jeremiah 37:3; the time, when Jeremiah was at liberty, and the siege of Jerusalem was raised, Jeremiah 37:4; the prophet's answer to them from the Lord, assuring them the Chaldeans would return and burn the city, Jeremiah 37:6; the prophet attempting to go out of the city is stopped, and charged as a deserter to the Chaldeans; is had before the princes, and beat and imprisoned, Jeremiah 37:11; but the king sending for him out of prison, and having some private discourse with him, upon the prophet's expostulation and intercession, his confinement was mitigated, and bread allowed him, Jeremiah 37:16.
And King Zedekiah the son of Josiah reigned,.... The brother of Jehoiakim, whose untimely death, and want of burial, are prophesied of in the preceding chapter. The name of Zedekiah was Mattaniah before he was king; his name was changed by the king of Babylon, who made him king, 2 Kings 24:17;
instead of Coniah the son of Jehoiakim: the same with Jehoiakim, or jeconiah, called Coniah by way of contempt; he reigned but three months, and so was not reckoned as a king, not being confirmed by the king of Babylon, but was carried captive by him, and his uncle placed in his stead:
whom Nebuchadrezzar king of Babylon made king in the land of Judah; to whom he became tributary, and swore homage and fealty, 2 Chronicles 36:13.
But neither he, nor his servants, nor the people of the land,.... The king, his courtiers and subjects the royal family, nobility, and common people; they were all degenerate and corrupt. Jarchi observes, that Jehoiakim was wicked, and his people righteous; and that Zedekiah was righteous, and his people wicked but he seems to found his character on that single action of taking Jeremiah out of prison; whereas, according to this account, king and people were all wicked: for neither one or other
did hearken unto the words of the Lord, which he spake by Jeremiah the prophet; neither those which were spoken in the former nor in the latter part of his reign, concerning the destruction of the city by the Chaldeans. This short count is given to show how just it was to give up such a prince and people to ruin.
And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah the priest,.... That is, Zephaniah the priest, as the accents shaw; though his father Maaseiah was doubtless a priest too; according to the Syriac version, both Jehucal, called Jucal, Jeremiah 38:1; and Zephaniah, were priests; since it reads in the plural number, "priests": these the king sent as messengers
to the Prophet Jeremiah, saying, pray now unto the Lord our God for us. This message was sent either upon the rumour of the Chaldeans coming against Jerusalem, as some think; or rather when it had departed from the city, and was gone to meet the army of the king of Egypt; so that this petition to the prophet was to pray that the king of Egypt alight get the victory over the Chaldean army, and that that might not return unto them. Thus wicked men will desire the prayers of good men in times of distress, when their words, their cautions, admonitions, exhortations, and prayers too, are despised by them at another time.
Now Jeremiah came in and went out among the people,.... Was at full liberty, and could go out of the city, and come in, when he pleased; or go into any part of it, and converse with the people, and prophesy to them; which he could not do in the latter part of Jehoiakim's reign, who sent persons after him and Baruch to take them, and they were obliged to hide themselves, yea, the Lord hid them, Jeremiah 36:19; but now he was under no restraint, as least as yet:
for they had not put him into prison; not yet; they afterwards did, Jeremiah 37:15.
Then Pharaoh's army was come forth out of Egypt,.... At the time the above message was sent to Jeremiah. Zedekiah, though he had took an oath of homage to the king of Babylon, rebelled against him, and entered into a league with the king of Egypt, to whom he sent for succours in his distress; and who, according to agreement, sent his army out of Egypt to break up the siege of Jerusalem; for though the king of Egypt came no more in person out of his land, after his defeat at Carchemish by Nebuchadnezzar, in the fourth year of Jehoiakim, Jeremiah 46:2; yet he sent his army to the relief of Jerusalem:
and when the Chaldeans that besieged Jerusalem; which was in the ninth year of Zedekiah's reign that they first besieged it, and is the time here referred to, Jeremiah 39:1;
heard tidings of them; the Egyptian army, and of its coming out against them; the rumour of which might be spread by the Jews themselves, to intimidate them; or which might come to them by spies they had in all parts to give them intelligence of what was doing; and what they had was good and certain, and on which they acted:
they departed from Jerusalem: not through fear, but to meet the Egyptian army, and give them battle, before they could be joined by any considerable force of the Jews. It was at this time the covenant was broken about the manumission of servants, Jeremiah 34:10; which conduct ill agrees with their desire of the prophet's prayer.
Then came the word of the Lord unto the Prophet Jeremiah,.... At the time when the messengers came to him from the king to pray for them; for Jeremiah 37:4 are to be included in a parenthesis:
saying; as follows: which is an answer to the messengers.
Thus saith the Lord, the God of Israel,.... Which are the usual titles and characters the Lord takes to himself, when he spake by the prophet; see Jeremiah 34:2;
thus shall ye say to the king of Judah, that sent you unto me, to inquire of me; in an oracular way; for by this it seems that they were not only sent to desire the prophet to pray for them, but to obtain an oracle from the Lord, confirming it to them, that the Chaldean army which was gone would not return any more; this they were willing to believe, but wanted to have a confirmation of it from the Lord; and so the Targum,
"to seek an oracle from me;'
or to ask instruction or doctrine from me: now these messengers are bid to go back and tell the king, his nobles, and all the people of the land, what follows:
behold, Pharaoh's army, which is come forth to help you, shall return to Egypt, into their own land; being afraid to face the Chaldean army; or being defeated and driven back by it. JosephusF1Anitqu. l. 10. c. 7. sect. 3. says there was a battle fought between the Egyptians and Chaldeans, in which the latter were conquerors, and put the former to flight, and drove them out of all Syria. Jarchi relates a fable, how that the Egyptian army came by ships, and that at sea they saw strange appearances, upon which they said one to another, what means this? they replied, these are our fathers, whom the fathers of those we are going to help drowned in the sea; and immediately returned to their own land.
And the Chaldeans shall come again,.... To Jerusalem, after they have defeated or drove back the Egyptian army:
and fight against this city; with fresh rigour and resolution; being exasperated by the methods taken to oblige them to raise the siege:
and take it, and burn it with fire; as they did, Jeremiah 39:8.
Thus saith the Lord, deceive not yourselves,.... Or, "your souls"; with a false opinion, a vain persuasion and belief of the departure of the Chaldeans never to return; which they would have confirmed by the Lord; or, "lift not up your souls"F2אל תשאו נפשתיכם "ne efferatis animas vestras", Tigurine version, Calvin; "ne tollatis (in spem) animas vestras", Schmidt. ; with vain hopes of the above things: self or soul deception is a dreadful thing; and sad is the disappointment when men are elated with a false and vain hope:
saying, the Chaldeans shall surely depart from us; they had departed from Jerusalem; but they were persuaded they would depart out of the land of Judea, and go into their own land, the land of Babylon, from whence they came, and never return more:
for they shall not depart; out of the land of Judea, into their own land; at least not till they had done the work they were sent about.
For though ye had smitten the whole army of the Chaldeans that fight against you,.... Supposing the whole army of the Chaldeans had been vanquished and slain by the Egyptians, the confederates of the Jews; or should they be slain by them in a second siege of them, excepting a few next mentioned:
and there remained but wounded men among them; and supposing that those of them that were left, that were not slain, were everyone of them wounded men, and so disabled for fighting, as might be thought:
yet should they rise up every man in his tent; where he was smitten, and lay wounded; or where he was carried to be cured of his wounds; such should rise up like persons from the dead almost, and fight with such strength and spirit, that they should soon take the city, though in such a condition:
and burn this city with fire; this being a thing determined by the Lord, and nothing should hinder it; for it matters not what the instruments are; though ever so impotent and disabled, they shall do the work allotted to them. Wherefore all the hopes of the Jews, founded upon the departure of the Chaldean army, were vain ones.
And it came to pass, that when the army of the Chaldeans were broken up from Jerusalem,.... When the siege of the city was broken up and raised: or, when they "went up from Jerusalem"F3בחעלות "cum recessisset", Cocceius; "ascendisset", Schmidt. ; were gone from it;
for fear of Pharaoh's army; or rather "because of Pharaoh's army"F4מפני חיל "propter exercitum", Cocceius, Schmidt; "propter copias", Junius & Tremellius, Piscator. . The word "fear" is not in the text; nor did they leave Jerusalem for fear of his army, but to meet it, and give it battle, as they did; however, by this means there was a freer egress and regress from and to the city.
Then Jeremiah went forth out of Jerusalem,.... At least he attempted to do so, taking the opportunity of the siege of the city being broke up: what were his reasons for it are not certain; whether that he might not be put into prison, which he might fear for what he had just prophesied of concerning the return of the Chaldean army, that should take the city, and burn it; or to save himself from the destruction which he was sure would come upon it; or because he found he could do no good by his preaching and prophesying in it: however his view was
to go into the land of Benjamin; his native country, the tribe he belonged to; and very likely to Anathoth in that tribe, where he was born, and had lived. JosephusF5Antiqu. l. 10. c. 7. sect. 3. is express for it, which he says was twenty furlongs from Jerusalem:
to separate himself thence in the midst of the people: or, "to slip away thence in the midst of the people"F6לחלק משם בתוך העם "ad lubrificandum seipsum", Montanus; "ad delabendum", Junius & Tremellius; "elabendo", Piscator; "ut subduecret se", Grotius. ; the siege being raised, the people that had fled to Jerusalem for safety crowded out again to go into their own countries, which the prophet thought to take the advantage of, and slip away in a crowd unobserved; though the words may be rendered, "to take part from thence in the midst of the people"F7"Ut partem acciperet ibi in medio populi", Schmidt. ; either to take part of the spoil left there by the Chaldean army; or with the priests there, of what belonged to them, of whose number he was, Jeremiah 1:1. The Targum is,
"to divide an inheritance which he had there in the midst of the people;'
and to the same sense are the Vulgate Latin and Syriac versionsF8Vid. Gloss. in T. Bab. Sota, fol. 42. 1. & Pesikta apud Yalkut in loc. .
And when he was in the gate of Benjamin,.... One of the gates of the city so called, either because it stood in the tribe of Benjamin, as part of Jerusalem did; or because it led to the land of Benjamin, whither the prophet was going: and just as he had got to that gate, and was going through it, he was stopped by
a captain of the ward there; who was placed at this gate, that none should go out to the Chaldeans, according to Kimchi; but rather he was the keeper of the gate, not at this time only, but always; JosephusF9Antiqu. l. 10. c. 7. sect. 3. calls him one of the rulers:
whose name was Irijah, the son of Shelemiah, the son of Hananiah: the grandson as some think, of that Hananiah the false prophet, of whose death Jeremiah the prophet prophesied, Jeremiah 28:16; and the Jews have a tradition that Hananiah ordered his son Shelemiah, that if he ever had an opportunity to bring Jeremiah to ruin, to do it; and the same charge Shelemiah gave to his son Irijah, who, having this opportunity, laid hold on him; Jarchi, Kimchi, and Abarbinel, make mention of it:
and he took Jeremiah the prophet, saying, thou fallest away to the Chaldeans; it looks as if, though he might not have a family grudge against him, as the Jews suggest, yet had a hatred of him for his prophecies, and therefore fixes this calumny on him; for otherwise, why did he suffer the people to pass in great numbers without any such charge?
Then said Jeremiah, it is false,.... Or a "falsehood"F11שקר "mendacium est", Vatablus; "falsitas, calumnia", Schmidt. ; as undoubtedly it was;
I fall not away to the Chaldeans; for the Chaldean army was gone from the city; nor did Jeremiah like so well to be with an idolatrous people; for after the city was taken, when Nebuzaradan the captain of the guard gave him his choice, either to go with him to Babylon, where he promised to take care of him; or to go to Gedaliah, who was made governor of Judah; he chose rather to be with him, and his poor company:
but he hearkened not to him; would not hear his defence, or however would not give any credit to it, being unwilling to let slip this opportunity of doing him ill will:
so Irijah took Jeremiah, and brought him to the princes; the princes of Zedekiah's court, or the princes of the people, the civil magistrates; or it may be the great sanhedrim, who he knew had no good disposition towards the prophet.
Wherefore the princes were wroth with Jeremiah,.... For attempting to depart the city, and go off to the Chaldeans, as Irijah had suggested to them, and to whom they hearkened; and perhaps would not hear what the prophet had to say for himself; and if they did, it had no weight with them:
and smote him; either with their fists, or with rods, or a scourge; perhaps he underwent the punishment of forty stripes save one, according to the law; and they may be said to smite or beat him, because they ordered it to be done:
and put him in prison, in the house of Jonathan the scribe; or secretary of state; such an one as Elishama was in Jehoiakim's time, who had a house or apartment at court as he had, who was now dead or removed, Jeremiah 36:12;
for they had made that the prison; which had not used to be; but by the courtiers, and with the consent of this scribe, secretary, or chancellor, it was made a prison; not for common malefactors, but for state prisoners; and a bad prison it seems it was. Very probably this scribe was a very cruel wicked man, who used those very ill that were his prisoners; and indeed, if he had not been of such a character, he would scarcely have suffered his house to have been made a prison.
When Jeremiah was entered into the dungeon,.... Or, "into the house of the pit"F12אל בית הבור "in, vel ad domum laci", Pagninus, Montanus; "in domum foveae", Schmidt. ; a dungeon, like a pit or ditch, dark, dirty, or dismal:
and into the cabins; or "cells"F13ואל החניות "et in cellulas illius", Junius & Tremellius, Piscator; "et ad cellas", Schmidt. ; into a place more inward than the cells, as the Targum; into the innermost and worst part in all the prison, where a man could not well lie, sit, nor stand:
and Jeremiah had remained there many days; in this very uncomfortable condition; very probably till the Chaldean army returned to Jerusalem, as he foretold it should.
Then Zedekiah the king sent and took him out,.... After Jeremiah had been in prison for some time; and the Chaldean army being returned, and having renewed their siege, the king is frightened; and knowing the prophet was in prison, sends a messenger to take him out from thence, and bring him to him; which was accordingly done:
and the king asked him secretly in his house; he took him into some private apartment, and there alone conferred with him, for fear of his princes and courtiers; who he knew bore no good will to the prophet, and would be ready to charge him with timidity;
and said unto him,
is there any word from the Lord? he means any particular word of prophecy, any late one, and what concerned their present circumstances, showing what would be the issue of the return of the Chaldean army; for prophecy did not come at all times, nor even according to the will of man, but always according to the will of God, and when he thought fit; this the king knew very well, and he wanted a comfortable word, some good news of the failure of the present attempt:
and Jeremiah said, there is; but not such an one as he wanted; it was of the same strain with the former, and confirmed all that the prophet had from time to time told him and his predecessor what would certainly be the case:
for, said he, thou shall be delivered into the hand of the king of Babylon; which was boldly and faithfully said, to be said to the face of the king himself, risking his life in so doing; or, at least, exposing himself to severer treatment, if severer could be used.
Moreover, Jeremiah said unto King Zedekiah,.... Having this opportunity with him alone, and perhaps observing the king was melted and softened with what he had said; however, finding liberty in his own mind, he enlarges his discourse, and freely expostulates with him in the following manner:
what have I offended against thee, or against thy servants, or against this people, that ye have put me in prison? or, "what have I sinned?" have I been guilty of treason against thee, O king? or of scandal and defamation of any of thy nobles and courtiers? have I done any injury to any of the king's subjects? has there been any falsehood in my prophecies? has not everything appeared to be true that I have spoken, concerning the coming of the Chaldeans to invade the land, and besiege the city? and concerning the return of the Chaldean army when broken up? why then should I be cast into prison, and detained there? is it not a clear case that what I have said comes from the Lord? and therefore ought not to be used in this manner.
Where are now your prophets that prophesied unto you,.... Your false prophets, as the Targum; what is become of their prophecies? where is the truth of them, to which general credit has been given? where are they? let them appear and defend themselves, if they can, from the charge of lying, and of being false prophets? or where are they? tacitly suggesting the different circumstances of him and them; he, who was a true prophet, was laid in a prison; they, who were false prophets, were caressed in the palaces of the king and his nobles, and in favour with the people in general:
saying, the king of Babylon shall not come against you, nor against this land? gave out that the king of Babylon would never invade the land of Judea, or besiege the city of Jerusalem, which proved false; and still they had the front to say, that when the siege was raised, he would never come again; whereas he was then returned to it, and was now besieging it; so that here were notorious falsehoods delivered out by them.
Therefore hear now, one pray thee, O my lord the king,.... When the prophet spoke in the name of the Lord, and the words of the Lord, it was with great boldness and majesty; but when he spoke for himself, and on his own behalf, it was with great submission, as it became a subject to his king; and whom he owns as his sovereign lord, though a wicked prince, and whose destruction he knew was at hand:
let my supplication be accepted before thee; or, "fall before thee": see Jeremiah 36:7; which was as follows:
that thou cause me not to return to the house of Jonathan the scribe; but that he might be discharged from his confinement; or however be removed into another prison, not so uncomfortable and disagreeable as this man's house or prison was; and which perhaps was still the worse through his cruel and ill natured carriage to him; and which all together endangered his life: wherefore he adds,
lest I die there; for though he had continued there many days, yet the place was so exceedingly noisome, that he thought he could not long continue there, was he remanded back to it.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison,.... He did not think fit to discharge him entirely, lest it should give offence to the princes, who had committed him; but he ordered him to be put in a court belonging to the prison, where he might breathe in a freer air, and have liberty of walking to and fro, where his friends might be admitted to come and see him:
and that they should give him daily a piece of bread out of the bakers' street; it seems there was a street in Jerusalem so called, where the bakers lived; and perhaps the king's bakers; who had orders to deliver to the prophet every day a piece or loaf of bread, as much as was sufficient for a man; or, however, as much as the scarcity of provisions in a siege would allow. Kimchi makes mention of a Midrash, which interprets this of bread made of bran, which was sold without the palace; as if it was coarser bread than what was eaten at court:
until all the bread in the city was spent; that is, as long as there was any. These were the king's orders:
thus Jeremiah remained in the court of the prison: until the city was taken; unless a small time that he was in the dungeon of Malchiah, out of which he was taken again, and restored to the court of the prison, and there continued; see Jeremiah 38:6.