1 My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
2 I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
3 Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
4 Hast thou eyes of flesh? or seest thou as man seeth?
5 Are thy days as the days of man? are thy years as man's days,
6 That thou enquirest after mine iniquity, and searchest after my sin?
7 Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
1 My soul H5315 is weary H5354 of my life; H2416 I will leave H5800 my complaint H7879 upon myself; I will speak H1696 in the bitterness H4751 of my soul. H5315
2 I will say H559 unto God, H433 Do not condemn H7561 me; shew H3045 me wherefore thou contendest H7378 with me.
3 Is it good H2895 unto thee that thou shouldest oppress, H6231 that thou shouldest despise H3988 the work H3018 of thine hands, H3709 and shine H3313 upon the counsel H6098 of the wicked? H7563
4 Hast thou eyes H5869 of flesh? H1320 or seest H7200 thou as man H582 seeth? H7200
5 Are thy days H3117 as the days H3117 of man? H582 are thy years H8141 as man's H1397 days, H3117
6 That thou enquirest H1245 after mine iniquity, H5771 and searchest H1875 after my sin? H2403
7 Thou knowest H1847 that I am not wicked; H7561 and there is none that can deliver H5337 out of thine hand. H3027
1 My soul is weary of my life; I will give free course to my complaint; I will speak in the bitterness of my soul.
2 I will say unto God, Do not condemn me; Show me wherefore thou contendest with me.
3 Is it good unto thee that thou shouldest oppress, That thou shouldest despise the work of thy hands, And shine upon the counsel of the wicked?
4 Hast thou eyes of flesh? Or seest thou as man seeth?
5 Are thy days as the days of man, Or thy years as man's days,
6 That thou inquirest after mine iniquity, And searchest after my sin,
7 Although thou knowest that I am not wicked, And there is none that can deliver out of thy hand?
1 My soul hath been weary of my life, I leave off my talking to myself, I speak in the bitterness of my soul.
2 I say unto God, `Do not condemn me, Let me know why Thou dost strive `with' me.
3 Is it good for Thee that Thou dost oppress? That Thou despisest the labour of Thy hands, And on the counsel of the wicked hast shone?
4 Eyes of flesh hast Thou? As man seeth -- seest Thou?
5 As the days of man `are' Thy days? Thy years as the days of a man?
6 That Thou inquirest for mine iniquity, And for my sin seekest?
7 For Thou knowest that I am not wicked, And there is no deliverer from Thy hand.
1 My soul is weary of my life: I will give free course to my complaint; I will speak in the bitterness of my soul.
2 I will say unto +God, Do not condemn me; shew me wherefore thou strivest with me.
3 Doth it please thee to oppress, that thou shouldest despise the work of thy hands, and shine upon the counsel of the wicked?
4 Hast thou eyes of flesh? or seest thou as man seeth?
5 Are thy days as the days of a mortal? are thy years as a man's days,
6 That thou searchest after mine iniquity, and inquirest into my sin;
7 Since thou knowest that I am not wicked, and that there is none that delivereth out of thy hand?
1 "My soul is weary of my life; I will give free course to my complaint. I will speak in the bitterness of my soul.
2 I will tell God, 'Do not condemn me, Show me why you contend with me.
3 Is it good to you that you should oppress, That you should despise the work of your hands, And smile on the counsel of the wicked?
4 Do you have eyes of flesh? Or do you see as man sees?
5 Are your days as the days of mortals, Or your years as man's years,
6 That you inquire after my iniquity, And search after my sin?
7 Although you know that I am not wicked, There is no one who can deliver out of your hand.
1 My soul is tired of life; I will let my sad thoughts go free in words; my soul will make a bitter outcry.
2 I will say to God, Do not put me down as a sinner; make clear to me what you have against me.
3 What profit is it to you to be cruel, to give up the work of your hands, looking kindly on the design of evil-doers?
4 Have you eyes of flesh, or do you see as man sees?
5 Are your days as the days of man, or your years like his,
6 That you take note of my sin, searching after my wrongdoing,
7 Though you see that I am not an evil-doer; and there is no one who is able to take a man out of your hands?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 10
Commentary on Job 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Job 10:1-22. Job's Reply to Bildad Continued.
1. leave my complaint upon myself—rather, "I will give loose to my complaint" (Job 7:11).
2. show me, &c.—Do not, by virtue of Thy mere sovereignty, treat me as guilty without showing me the reasons.
3. Job is unwilling to think God can have pleasure in using His power to "oppress" the weak, and to treat man, the work of His own hands, as of no value (Job 10:8; Ps 138:8).
shine upon—favor with prosperity (Ps 50:2).
4-6. Dost Thou see as feebly as man? that is, with the same uncharitable eye, as, for instance, Job's friends? Is Thy time as short? Impossible! Yet one might think, from the rapid succession of Thy strokes, that Thou hadst no time to spare in overwhelming me.
7. "Although Thou (the Omniscient) knowest," &c. (connected with Job 10:6), "Thou searchest after my sin."
and … that none that can deliver out of thine hand—Therefore Thou hast no need to deal with me with the rapid violence which man would use (see Job 10:6).
8. Made—with pains; implying a work of difficulty and art; applying to God language applicable only to man.
together round about—implying that the human body is a complete unity, the parts of which on all sides will bear the closest scrutiny.
9. clay—Job 10:10 proves that the reference here is, not so much to the perishable nature of the materials, as to their wonderful fashioning by the divine potter.
10. In the organization of the body from its rude commencements, the original liquid gradually assumes a more solid consistency, like milk curdling into cheese (Ps 139:15, 16). Science reveals that the chyle circulated by the lacteal vessels is the supply to every organ.
11. fenced—or "inlaid" (Ps 139:15); "curiously wrought" [Umbreit]. In the fœtus the skin appears first, then the flesh, then the harder parts.
12. visitation—Thy watchful Providence.
spirit—breath.
13. is with thee—was Thy purpose. All God's dealings with Job in his creation, preservation, and present afflictions were part of His secret counsel (Ps 139:16; Ac 15:18; Ec 3:11).
14, 15. Job is perplexed because God "marks" every sin of his with such ceaseless rigor. Whether "wicked" (godless and a hypocrite) or "righteous" (comparatively sincere), God condemns and punishes alike.
15. lift up my head—in conscious innocence (Ps 3:3).
see thou—rather, "and seeing I see (I too well see) mine affliction," (which seems to prove me guilty) [Umbreit].
16. increaseth—rather, "(if) I lift up (my head) Thou wouldest hunt me," &c. [Umbreit].
and again—as if a lion should not kill his prey at once, but come back and torture it again.
17. witnesses—His accumulated trials were like a succession of witnesses brought up in proof of his guilt, to wear out the accused.
changes and war—rather, "(thou settest in array) against me host after host" (literally, "changes and a host," that is, a succession of hosts); namely, his afflictions, and then reproach upon reproach from his friends.
20. But, since I was destined from my birth to these ills, at least give me a little breathing time during the few days left me (Job 9:34; 13:21; Ps 39:13).
22. The ideas of order and light, disorder and darkness, harmonize (Ge 1:2). Three Hebrew words are used for darkness; in Job 10:21 (1) the common word "darkness"; here (2) "a land of gloom" (from a Hebrew root, "to cover up"); (3) as "thick darkness" or blackness (from a root, expressing sunset). "Where the light thereof is like blackness." Its only sunshine is thick darkness. A bold figure of poetry. Job in a better frame has brighter thoughts of the unseen world. But his views at best wanted the definite clearness of the Christian's. Compare with his words here Re 21:23; 22:5; 2Ti 1:10.