18 Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
19 I should have been as though I had not been; I should have been carried from the womb to the grave.
20 Are not my days few? cease then, and let me alone, that I may take comfort a little,
21 Before I go whence I shall not return, even to the land of darkness and the shadow of death;
22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
18 Wherefore then hast thou brought me forth H3318 out of the womb? H7358 Oh that I had given up the ghost, H1478 and no eye H5869 had seen H7200 me!
19 I should have been as though I had not been; I should have been carried H2986 from the womb H990 to the grave. H6913
20 Are not my days H3117 few? H4592 cease H2308 H2308 then, and let me alone, H7896 H7896 that I may take comfort H1082 a little, H4592
21 Before I go H3212 whence I shall not return, H7725 even to the land H776 of darkness H2822 and the shadow of death; H6757
22 A land H776 of darkness, H5890 as darkness H652 itself; and of the shadow of death, H6757 without any order, H5468 and where the light H3313 is as darkness. H652
18 Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me.
19 I should have been as though I had not been; I should have been carried from the womb to the grave.
20 Are not my days few? cease then, And let me alone, that I may take comfort a little,
21 Before I go whence I shall not return, `Even' to the land of darkness and of the shadow of death;
22 The land dark as midnight, `The land' of the shadow of death, without any order, And where the light is as midnight.
18 And why from the womb Hast Thou brought me forth? I expire, and the eye doth not see me.
19 As I had not been, I am, From the belly to the grave I am brought,
20 Are not my days few? Cease then, and put from me, And I brighten up a little,
21 Before I go, and return not, Unto a land of darkness and death-shade,
22 A land of obscurity as thick darkness, Death-shade -- and no order, And the shining `is' as thick darkness.'
18 And wherefore didst thou bring me forth out of the womb? I had expired, and no eye had seen me.
19 I should be as though I had not been; I should have been carried from the womb to the grave.
20 Are not my days few? cease then and let me alone, that I may revive a little,
21 Before I go, and never to return, -- to the land of darkness and the shadow of death;
22 A land of gloom, as darkness itself; of the shadow of death, without any order, where the light is as thick darkness.
18 "'Why, then, have you brought me forth out of the womb? I wish I had given up the spirit, and no eye had seen me.
19 I should have been as though I had not been. I should have been carried from the womb to the grave.
20 Aren't my days few? Cease then, Leave me alone, that I may find a little comfort,
21 Before I go where I shall not return from, To the land of darkness and of the shadow of death;
22 The land dark as midnight, Of the shadow of death, without any order, Where the light is as midnight.'"
18 Why then did you make me come out of my mother's body? It would have been better for me to have taken my last breath, and for no eye to have seen me,
19 And for me to have been as if I had not been; to have been taken from my mother's body straight to my last resting-place.
20 Are not the days of my life small in number? Let your eyes be turned away from me, so that I may have a little pleasure,
21 Before I go to the place from which I will not come back, to the land where all is dark and black,
22 A land of thick dark, without order, where the very light is dark.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 10
Commentary on Job 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Job 10:1-22. Job's Reply to Bildad Continued.
1. leave my complaint upon myself—rather, "I will give loose to my complaint" (Job 7:11).
2. show me, &c.—Do not, by virtue of Thy mere sovereignty, treat me as guilty without showing me the reasons.
3. Job is unwilling to think God can have pleasure in using His power to "oppress" the weak, and to treat man, the work of His own hands, as of no value (Job 10:8; Ps 138:8).
shine upon—favor with prosperity (Ps 50:2).
4-6. Dost Thou see as feebly as man? that is, with the same uncharitable eye, as, for instance, Job's friends? Is Thy time as short? Impossible! Yet one might think, from the rapid succession of Thy strokes, that Thou hadst no time to spare in overwhelming me.
7. "Although Thou (the Omniscient) knowest," &c. (connected with Job 10:6), "Thou searchest after my sin."
and … that none that can deliver out of thine hand—Therefore Thou hast no need to deal with me with the rapid violence which man would use (see Job 10:6).
8. Made—with pains; implying a work of difficulty and art; applying to God language applicable only to man.
together round about—implying that the human body is a complete unity, the parts of which on all sides will bear the closest scrutiny.
9. clay—Job 10:10 proves that the reference here is, not so much to the perishable nature of the materials, as to their wonderful fashioning by the divine potter.
10. In the organization of the body from its rude commencements, the original liquid gradually assumes a more solid consistency, like milk curdling into cheese (Ps 139:15, 16). Science reveals that the chyle circulated by the lacteal vessels is the supply to every organ.
11. fenced—or "inlaid" (Ps 139:15); "curiously wrought" [Umbreit]. In the fœtus the skin appears first, then the flesh, then the harder parts.
12. visitation—Thy watchful Providence.
spirit—breath.
13. is with thee—was Thy purpose. All God's dealings with Job in his creation, preservation, and present afflictions were part of His secret counsel (Ps 139:16; Ac 15:18; Ec 3:11).
14, 15. Job is perplexed because God "marks" every sin of his with such ceaseless rigor. Whether "wicked" (godless and a hypocrite) or "righteous" (comparatively sincere), God condemns and punishes alike.
15. lift up my head—in conscious innocence (Ps 3:3).
see thou—rather, "and seeing I see (I too well see) mine affliction," (which seems to prove me guilty) [Umbreit].
16. increaseth—rather, "(if) I lift up (my head) Thou wouldest hunt me," &c. [Umbreit].
and again—as if a lion should not kill his prey at once, but come back and torture it again.
17. witnesses—His accumulated trials were like a succession of witnesses brought up in proof of his guilt, to wear out the accused.
changes and war—rather, "(thou settest in array) against me host after host" (literally, "changes and a host," that is, a succession of hosts); namely, his afflictions, and then reproach upon reproach from his friends.
20. But, since I was destined from my birth to these ills, at least give me a little breathing time during the few days left me (Job 9:34; 13:21; Ps 39:13).
22. The ideas of order and light, disorder and darkness, harmonize (Ge 1:2). Three Hebrew words are used for darkness; in Job 10:21 (1) the common word "darkness"; here (2) "a land of gloom" (from a Hebrew root, "to cover up"); (3) as "thick darkness" or blackness (from a root, expressing sunset). "Where the light thereof is like blackness." Its only sunshine is thick darkness. A bold figure of poetry. Job in a better frame has brighter thoughts of the unseen world. But his views at best wanted the definite clearness of the Christian's. Compare with his words here Re 21:23; 22:5; 2Ti 1:10.