1 Now Jephthah the Gileadite was a mighty man of valor, and he was the son of an harlot: and Gilead begat Jephthah.
2 And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.
3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.
4 And it came to pass in process of time, that the children of Ammon made war against Israel.
5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
6 And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress?
8 And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?
10 And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.
11 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.
12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?
13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.
14 And Jephthah sent messengers again unto the king of the children of Ammon:
15 And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:
16 But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;
17 Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
18 Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
20 But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
21 And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
22 And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
23 So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess.
25 And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
26 While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?
27 Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.
28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
29 Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
31 Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD's, and I will offer it up for a burnt offering.
32 So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands.
33 And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
36 And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
38 And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
40 That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.
1 Now Jephthah H3316 the Gileadite H1569 was a mighty man H1368 of valour, H2428 and he was the son H1121 of an harlot: H802 H2181 and Gilead H1568 begat H3205 Jephthah. H3316
2 And Gilead's H1568 wife H802 bare H3205 him sons; H1121 and his wife's H802 sons H1121 grew up, H1431 and they thrust out H1644 Jephthah, H3316 and said H559 unto him, Thou shalt not inherit H5157 in our father's H1 house; H1004 for thou art the son H1121 of a strange H312 woman. H802
3 Then Jephthah H3316 fled H1272 from H6440 his brethren, H251 and dwelt H3427 in the land H776 of Tob: H2897 and there were gathered H3950 vain H7386 men H582 to Jephthah, H3316 and went out H3318 with him.
4 And it came to pass in process of time, H3117 that the children H1121 of Ammon H5983 made war H3898 against Israel. H3478
5 And it was so, that when the children H1121 of Ammon H5983 made war H3898 against Israel, H3478 the elders H2205 of Gilead H1568 went H3212 to fetch H3947 Jephthah H3316 out of the land H776 of Tob: H2897
6 And they said H559 unto Jephthah, H3316 Come, H3212 and be our captain, H7101 that we may fight H3898 with the children H1121 of Ammon. H5983
7 And Jephthah H3316 said H559 unto the elders H2205 of Gilead, H1568 Did not ye hate H8130 me, and expel H1644 me out of my father's H1 house? H1004 and why are ye come H935 unto me now when ye are in distress? H6887
8 And the elders H2205 of Gilead H1568 said H559 unto Jephthah, H3316 Therefore we turn again H7725 to thee now, that thou mayest go H1980 with us, and fight H3898 against the children H1121 of Ammon, H5983 and be our head H7218 over all the inhabitants H3427 of Gilead. H1568
9 And Jephthah H3316 said H559 unto the elders H2205 of Gilead, H1568 If ye bring me home again H7725 to fight H3898 against the children H1121 of Ammon, H5983 and the LORD H3068 deliver H5414 them before H6440 me, shall I be your head? H7218
10 And the elders H2205 of Gilead H1568 said H559 unto Jephthah, H3316 The LORD H3068 be witness H8085 between us, if we do H6213 not so according to thy words. H1697
11 Then Jephthah H3316 went H3212 with the elders H2205 of Gilead, H1568 and the people H5971 made H7760 him head H7218 and captain H7101 over them: and Jephthah H3316 uttered H1696 all his words H1697 before H6440 the LORD H3068 in Mizpeh. H4709
12 And Jephthah H3316 sent H7971 messengers H4397 unto the king H4428 of the children H1121 of Ammon, H5983 saying, H559 What hast thou to do with me, that thou art come H935 against me to fight H3898 in my land? H776
13 And the king H4428 of the children H1121 of Ammon H5983 answered H559 unto the messengers H4397 of Jephthah, H3316 Because Israel H3478 took away H3947 my land, H776 when they came up H5927 out of Egypt, H4714 from Arnon H769 even unto Jabbok, H2999 and unto Jordan: H3383 now therefore restore those lands again H7725 peaceably. H7965
14 And Jephthah H3316 sent H7971 messengers H4397 again H3254 unto the king H4428 of the children H1121 of Ammon: H5983
15 And said H559 unto him, Thus saith H559 Jephthah, H3316 Israel H3478 took not away H3947 the land H776 of Moab, H4124 nor the land H776 of the children H1121 of Ammon: H5983
16 But when Israel H3478 came up H5927 from Egypt, H4714 and walked H3212 through the wilderness H4057 unto the Red H5488 sea, H3220 and came H935 to Kadesh; H6946
17 Then Israel H3478 sent H7971 messengers H4397 unto the king H4428 of Edom, H123 saying, H559 Let me, I pray thee, pass through H5674 thy land: H776 but the king H4428 of Edom H123 would not hearken H8085 thereto. And in like manner they sent H7971 unto the king H4428 of Moab: H4124 but he would H14 not consent: and Israel H3478 abode H3427 in Kadesh. H6946
18 Then they went along H3212 through the wilderness, H4057 and compassed H5437 the land H776 of Edom, H123 and the land H776 of Moab, H4124 and came H935 by the east side H4217 H8121 of the land H776 of Moab, H4124 and pitched H2583 on the other side H5676 of Arnon, H769 but came H935 not within the border H1366 of Moab: H4124 for Arnon H769 was the border H1366 of Moab. H4124
19 And Israel H3478 sent H7971 messengers H4397 unto Sihon H5511 king H4428 of the Amorites, H567 the king H4428 of Heshbon; H2809 and Israel H3478 said H559 unto him, Let us pass, H5674 we pray thee, through thy land H776 into H5704 my place. H4725
20 But Sihon H5511 trusted H539 not Israel H3478 to pass H5674 through his coast: H1366 but Sihon H5511 gathered H622 all his people H5971 together, H622 and pitched H2583 in Jahaz, H3096 and fought H3898 against Israel. H3478
21 And the LORD H3068 God H430 of Israel H3478 delivered H5414 Sihon H5511 and all his people H5971 into the hand H3027 of Israel, H3478 and they smote H5221 them: so Israel H3478 possessed H3423 all the land H776 of the Amorites, H567 the inhabitants H3427 of that country. H776
22 And they possessed H3423 all the coasts H1366 of the Amorites, H567 from Arnon H769 even unto Jabbok, H2999 and from the wilderness H4057 even unto Jordan. H3383
23 So now the LORD H3068 God H430 of Israel H3478 hath dispossessed H3423 the Amorites H567 from before H6440 his people H5971 Israel, H3478 and shouldest thou possess H3423 it?
24 Wilt not thou possess H3423 that which Chemosh H3645 thy god H430 giveth thee to possess? H3423 So whomsoever the LORD H3068 our God H430 shall drive out H3423 from before H6440 us, them will we possess. H3423
25 And now art thou any thing better H2896 than Balak H1111 the son H1121 of Zippor, H6834 king H4428 of Moab? H4124 did he ever H7378 strive H7378 against Israel, H3478 or did he ever H3898 fight H3898 against them,
26 While Israel H3478 dwelt H3427 in Heshbon H2809 and her towns, H1323 and in Aroer H6177 and her towns, H1323 and in all the cities H5892 that be along by the coasts H3027 of Arnon, H769 three H7969 hundred H3967 years? H8141 why therefore did ye not recover H5337 them within that time? H6256
27 Wherefore I have not sinned H2398 against thee, but thou doest H6213 H853 me wrong H7451 to war H3898 against me: the LORD H3068 the Judge H8199 be judge H8199 this day H3117 between the children H1121 of Israel H3478 and the children H1121 of Ammon. H5983
28 Howbeit the king H4428 of the children H1121 of Ammon H5983 hearkened H8085 not unto the words H1697 of Jephthah H3316 which he sent H7971 him.
29 Then the Spirit H7307 of the LORD H3068 came upon Jephthah, H3316 and he passed over H5674 Gilead, H1568 and Manasseh, H4519 and passed over H5674 Mizpeh H4708 of Gilead, H1568 and from Mizpeh H4708 of Gilead H1568 he passed over H5674 unto the children H1121 of Ammon. H5983
30 And Jephthah H3316 vowed H5087 a vow H5088 unto the LORD, H3068 and said, H559 If thou shalt without fail H5414 deliver H5414 the children H1121 of Ammon H5983 into mine hands, H3027
31 Then it shall be, that whatsoever H3318 cometh forth H3318 of the doors H1817 of my house H1004 to meet H7125 me, when I return H7725 in peace H7965 from the children H1121 of Ammon, H5983 shall surely be the LORD'S, H3068 and I will offer it up H5927 for a burnt offering. H5930
32 So Jephthah H3316 passed over H5674 unto the children H1121 of Ammon H5983 to fight H3898 against them; and the LORD H3068 delivered H5414 them into his hands. H3027
33 And he smote H5221 them from Aroer, H6177 even till thou come H935 to Minnith, H4511 even twenty H6242 cities, H5892 and unto the plain H58 of the vineyards, H3754 H64 with a very H3966 great H1419 slaughter. H4347 Thus the children H1121 of Ammon H5983 were subdued H3665 before H6440 the children H1121 of Israel. H3478
34 And Jephthah H3316 came H935 to Mizpeh H4709 unto his house, H1004 and, behold, his daughter H1323 came out H3318 to meet H7125 him with timbrels H8596 and with dances: H4246 and she was his only child; H3173 beside her he had neither son H1121 nor H176 daughter. H1323
35 And it came to pass, when he saw H7200 her, that he rent H7167 his clothes, H899 and said, H559 Alas, H162 my daughter! H1323 thou hast brought H3766 me very H3766 low, H3766 and thou art one of them that trouble H5916 me: for I have opened H6475 my mouth H6310 unto the LORD, H3068 and I cannot H3201 go back. H7725
36 And she said H559 unto him, My father, H1 if thou hast opened H6475 thy mouth H6310 unto the LORD, H3068 do H6213 to me according to that which H834 hath proceeded H3318 out of thy mouth; H6310 forasmuch H310 as the LORD H3068 hath taken H6213 vengeance H5360 for thee of thine enemies, H341 even of the children H1121 of Ammon. H5983
37 And she said H559 unto her father, H1 Let this thing H1697 be done H6213 for me: let me alone H7503 two H8147 months, H2320 that I may go up H3212 and down H3381 upon the mountains, H2022 and bewail H1058 my virginity, H1331 I and my fellows. H7464 H7474
38 And he said, H559 Go. H3212 And he sent her away H7971 for two H8147 months: H2320 and she went H3212 with her companions, H7464 and bewailed H1058 her virginity H1331 upon the mountains. H2022
39 And it came to pass at the end H7093 of two H8147 months, H2320 that she returned H7725 unto her father, H1 who did H6213 with her according to his vow H5088 which he had vowed: H5087 and she knew H3045 no man. H376 And it was a custom H2706 in Israel, H3478
40 That the daughters H1323 of Israel H3478 went H3212 yearly H3117 H3117 to lament H8567 the daughter H1323 of Jephthah H3316 the Gileadite H1569 four H702 days H3117 in a year. H8141
1 Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a harlot: and Gilead begat Jephthah.
2 And Gilead's wife bare him sons; and when his wife's sons grew up, they drove out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of another woman.
3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.
4 And it came to pass after a while, that the children of Ammon made war against Israel.
5 And it was so, that, when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob;
6 and they said unto Jephthah, Come and be our chief, that we may fight with the children of Ammon.
7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father's house? and why are ye come unto me now when ye are in distress?
8 And the elders of Gilead said unto Jephthah, Therefore are we turned again to thee now, that thou mayest go with us, and fight with the children of Ammon; and thou shalt be our head over all the inhabitants of Gilead.
9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight with the children of Ammon, and Jehovah deliver them before me, shall I be your head?
10 And the elders of Gilead said unto Jephthah, Jehovah shall be witness between us; surely according to thy word so will we do.
11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spake all his words before Jehovah in Mizpah.
12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come unto me to fight against my land?
13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from the Arnon even unto the Jabbok, and unto the Jordan: now therefore restore those `lands' again peaceably.
14 And Jephthah sent messengers again unto the king of the children of Ammon;
15 and he said unto him, Thus saith Jephthah: Israel took not away the land of Moab, nor the land of the children of Ammon,
16 but when they came up from Egypt, and Israel went through the wilderness unto the Red Sea, and came to Kadesh;
17 then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land; but the king of Edom hearkened not. And in like manner he sent unto the king of Moab; but he would not: and Israel abode in Kadesh.
18 Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they came not within the border of Moab, for the Arnon was the border of Moab.
19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land unto my place.
20 But Sihon trusted not Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.
21 And Jehovah, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
22 And they possessed all the border of the Amorites, from the Arnon even unto the Jabbok, and from the wilderness even unto the Jordan.
23 So now Jehovah, the God of Israel, hath dispossessed the Amorites from before his people Israel, and shouldest thou possess them?
24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever Jehovah our God hath dispossessed from before us, them will we possess.
25 And now art thou anything better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them?
26 While Israel dwelt in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; wherefore did ye not recover them within that time?
27 I therefore have not sinned against thee, but thou doest me wrong to war against me: Jehovah, the Judge, be judge this day between the children of Israel and the children of Ammon.
28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
29 Then the Spirit of Jehovah came upon Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
30 And Jephthah vowed a vow unto Jehovah, and said, If thou wilt indeed deliver the children of Ammon into my hand,
31 then it shall be, that whatsoever cometh forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Jehovah's, and I will offer it up for a burnt-offering.
32 So Jephthah passed over unto the children of Ammon to fight against them; and Jehovah delivered them into his hand.
33 And he smote them from Aroer until thou come to Minnith, even twenty cities, and unto Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.
34 And Jephthah came to Mizpah unto his house; and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; besides her he had neither son nor daughter.
35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me; for I have opened my mouth unto Jehovah, and I cannot go back.
36 And she said unto him, My father, thou hast opened thy mouth unto Jehovah; do unto me according to that which hath proceeded out of thy mouth, forasmuch as Jehovah hath taken vengeance for thee on thine enemies, even on the children of Ammon.
37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may depart and go down upon the mountains, and bewail my virginity, I and my companions.
38 And he said, Go. And he sent her away for two months: and she departed, she and her companions, and bewailed her virginity upon the mountains.
39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew not man. And it was a custom in Israel,
40 that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.
1 And Jephthah the Gileadite hath been a mighty man of valour, and he `is' son of a woman, a harlot; and Gilead begetteth Jephthah,
2 and the wife of Gilead beareth to him sons, and the wife's sons grow up and cast out Jephthah, and say to him, `Thou dost not inherit in the house of our father; for son of another woman `art' thou.'
3 And Jephthah fleeth from the face of his brethren, and dwelleth in the land of Tob; and vain men gather themselves together unto Jephthah, and they go out with him.
4 And it cometh to pass, after a time, that the Bene-Ammon fight with Israel,
5 and it cometh to pass, when the Bene-Ammon have fought with Israel, that the elders of Gilead go to take Jephthah from the land of Tob;
6 and they say unto Jephthah, `Come, and thou hast been to us for captain, and we fight against the Bene-Ammon.'
7 And Jephthah saith to the elders of Gilead, `Have not ye hated me? and ye cast me out from the house of my father, and wherefore have ye come unto me now when ye are in distress?'
8 and the elders of Gilead say unto Jephthah, `Therefore, now, we have turned back unto thee; and thou hast gone with us, and fought against the Bene-Ammon, and thou hast been to us for head -- to all the inhabitants of Gilead.'
9 And Jephthah saith unto the elders of Gilead, `If ye are taking me back to fight against the Bene-Ammon, and Jehovah hath given them before me -- I, am I to you for a head?'
10 And the elders of Gilead say unto Jephthah, `Jehovah is hearkening between us -- if according to thy word we do not so.'
11 And Jephthah goeth with the elders of Gilead, and the people set him over them for head and for captain, and Jephthah speaketh all his words before Jehovah in Mizpeh.
12 And Jephthah sendeth messengers unto the king of the Bene-Ammon, saying, `What -- to me and to thee, that thou hast come in unto me, to fight in my land.'
13 And the king of the Bene-Ammon saith unto the messengers of Jephthah, `Because Israel took my land in his coming up out of Egypt, from Arnon, and unto the Jabbok, and unto the Jordan; and now, restore them in peace.'
14 And Jephthah addeth yet and sendeth messengers unto the king of the Bene-Ammon,
15 and saith to him, `Thus said Jephthah, Israel took not the land of Moab, and the land of the Bene-Ammon,
16 for in their coming up out of Egypt, Israel goeth in the wilderness unto the Red Sea, and cometh in to Kadesh,
17 and Israel sendeth messengers unto the king of Edom, saying, Let me pass over, I pray thee, through thy land, and the king of Edom hearkened not; and also unto the king of Moab hath `Israel' sent, and he hath not been willing; and Israel abideth in Kadesh,
18 and he goeth through the wilderness, and compasseth the land of Edom and the land of Moab, and cometh in at the rising of the sun of the land of Moab, and they encamp beyond Arnon, and have not come into the border of Moab, for Arnon `is' the border of Moab.
19 `And Israel sendeth messengers unto Sihon, king of the Amorite, king of Heshbon, and Israel saith to him, Let us pass over, we pray thee, through thy land, unto my place,
20 and Sihon hath not trusted Israel to pass over through his border, and Sihon gathereth all his people, and they encamp in Jahaz, and fight with Israel;
21 and Jehovah, God of Israel, giveth Sihon and all his people into the hand of Israel, and they smite them, and Israel possesseth all the land of the Amorite, the inhabitant of that land,
22 and they possess all the border of the Amorite from Arnon, and unto the Jabbok, and from the wilderness, and unto the Jordan.
23 `And now, Jehovah, God of Israel, hath dispossessed the Amorite from the presence of His people Israel, and thou wouldst possess it!
24 That which Chemosh thy god causeth thee to possess -- dost thou not possess it? and all that which Jehovah our God hath dispossessed from our presence, -- it we do possess.
25 `And now, `art' thou at all better than Balak son of Zippor, king of Moab? did he at all strive with Israel? did he at all fight against them?
26 In Israel's dwelling in Heshbon and in its towns, and in Aroer and in its towns, and in all the cities which `are' by the sides of Arnon three hundred years -- and wherefore have ye not delivered them in that time?
27 And I -- I have not sinned against thee, and thou art doing with me evil -- to fight against me. Jehovah, the Judge, doth judge to-day between the sons of Israel and the sons of Ammon.'
28 And the king of the Bene-Ammon hath not hearkened unto the words of Jephthah which he sent unto him,
29 and the Spirit of Jehovah is on Jephthah, and he passeth over Gilead and Manasseh, and passeth over Mizpeh of Gilead, and from Mizpeh of Gilead he hath passed over to the Bene-Ammon.
30 And Jephthah voweth a vow to Jehovah, and saith, `If Thou dost at all give the Bene-Ammon into my hand --
31 then it hath been, that which at all cometh out from the doors of my house to meet me in my turning back in peace from the Bene-Ammon -- it hath been to Jehovah, or I have offered up for it -- a burnt-offering.'
32 And Jephthah passeth over unto the Bene-Ammon to fight against them, and Jehovah giveth them into his hand,
33 and he smiteth them from Aroer, and unto thy going in to Minnith, twenty cities, and unto the meadow of the vineyards -- a very great smiting; and the Bene-Ammon are humbled at the presence of the sons of Israel.
34 And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter.
35 And it cometh to pass, when he seeth her, that he rendeth his garments, and saith, `Alas, my daughter, thou hast caused me greatly to bend, and thou hast been among those troubling me; and I -- I have opened my mouth unto Jehovah, and I am not able to turn back.'
36 And she saith unto him, `My father -- thou hast opened thy mouth unto Jehovah, do to me as it hath gone out from thy mouth, after that Jehovah hath done for thee vengeance on thine enemies, on the Bene-Ammon.'
37 And she saith unto her father, `Let this thing be done to me; desist from me two months, and I go on, and have gone down on the hills, and I weep for my virginity -- I and my friends.'
38 And he saith, `Go;' and he sendeth her away two months, and she goeth, she and her friends, and she weepeth for her virginity on the hills;
39 and it cometh to pass at the end of two months that she turneth back unto her father, and he doth to her his vow which he hath vowed, and she knew not a man; and it is a statute in Israel:
40 from time to time the daughters of Israel go to talk to the daughter of Jephthah the Gileadite, four days in a year.
1 Now Jephthah the Gileadite was a mighty warrior, but he was the son of a harlot. Gilead was the father of Jephthah.
2 And Gilead's wife also bore him sons; and when his wife's sons grew up, they thrust Jephthah out, and said to him, "You shall not inherit in our father's house; for you are the son of another woman."
3 Then Jephthah fled from his brothers, and dwelt in the land of Tob; and worthless fellows collected round Jephthah, and went raiding with him.
4 After a time the Ammonites made war against Israel.
5 And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob;
6 and they said to Jephthah, "Come and be our leader, that we may fight with the Ammonites."
7 But Jephthah said to the elders of Gilead, "Did you not hate me, and drive me out of my father's house? Why have you come to me now when you are in trouble?"
8 And the elders of Gilead said to Jephthah, "That is why we have turned to you now, that you may go with us and fight with the Ammonites, and be our head over all the inhabitants of Gilead."
9 Jephthah said to the elders of Gilead, "If you bring me home again to fight with the Ammonites, and the LORD gives them over to me, I will be your head."
10 And the elders of Gilead said to Jephthah, "The LORD will be witness between us; we will surely do as you say."
11 So Jephthah went with the elders of Gilead, and the people made him head and leader over them; and Jephthah spoke all his words before the LORD at Mizpah.
12 Then Jephthah sent messengers to the king of the Ammonites and said, "What have you against me, that you have come to me to fight against my land?"
13 And the king of the Ammonites answered the messengers of Jephthah, "Because Israel on coming from Egypt took away my land, from the Arnon to the Jabbok and to the Jordan; now therefore restore it peaceably."
14 And Jephthah sent messengers again to the king of the Ammonites
15 and said to him, "Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites,
16 but when they came up from Egypt, Israel went through the wilderness to the Red Sea and came to Kadesh.
17 Israel then sent messengers to the king of Edom, saying, 'Let us pass, we pray, through your land'; but the king of Edom would not listen. And they sent also to the king of Moab, but he would not consent. So Israel remained at Kadesh.
18 Then they journeyed through the wilderness, and went around the land of Edom and the land of Moab, and arrived on the east side of the land of Moab, and camped on the other side of the Arnon; but they did not enter the territory of Moab, for the Arnon was the boundary of Moab.
19 Israel then sent messengers to Sihon king of the Amorites, king of Heshbon; and Israel said to him, 'Let us pass, we pray, through your land to our country.'
20 But Sihon did not trust Israel to pass through his territory; so Sihon gathered all his people together, and encamped at Jahaz, and fought with Israel.
21 And the LORD, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel took possession of all the land of the Amorites, who inhabited that country.
22 And they took possession of all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan.
23 So then the LORD, the God of Israel, dispossessed the Amorites from before his people Israel; and are you to take possession of them?
24 Will you not possess what Chemosh your god gives you to possess? And all that the LORD our God has dispossessed before us, we will possess.
25 Now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever go to war with them?
26 While Israel dwelt in Heshbon and its villages, and in Aro'er and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not recover them within that time?
27 I therefore have not sinned against you, and you do me wrong by making war on me; the LORD, the Judge, decide this day between the people of Israel and the people of Ammon."
28 But the king of the Ammonites did not heed the message of Jephthah which he sent to him.
29 Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manas'seh, and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.
30 And Jephthah made a vow to the LORD, and said, "If thou wilt give the Ammonites into my hand,
31 then whoever comes forth from the doors of my house to meet me, when I return victorious from the Ammonites, shall be the LORD's, and I will offer him up for a burnt offering."
32 So Jephthah crossed over to the Ammonites to fight against them; and the LORD gave them into his hand.
33 And he smote them from Aro'er to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a very great slaughter. So the Ammonites were subdued before the people of Israel.
34 Then Jephthah came to his home at Mizpah; and behold, his daughter came out to meet him with timbrels and with dances; she was his only child; beside her he had neither son nor daughter.
35 And when he saw her, he rent his clothes, and said, "Alas, my daughter! you have brought me very low, and you have become the cause of great trouble to me; for I have opened my mouth to the LORD, and I cannot take back my vow."
36 And she said to him, "My father, if you have opened your mouth to the LORD, do to me according to what has gone forth from your mouth, now that the LORD has avenged you on your enemies, on the Ammonites."
37 And she said to her father, "Let this thing be done for me; let me alone two months, that I may go and wander on the mountains, and bewail my virginity, I and my companions."
38 And he said, "Go." And he sent her away for two months; and she departed, she and her companions, and bewailed her virginity upon the mountains.
39 And at the end of two months, she returned to her father, who did with her according to his vow which he had made. She had never known a man. And it became a custom in Israel
40 that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite four days in the year.
1 Now Jephthah the Gileadite was a mighty man of valor, and he was the son of a prostitute: and Gilead became the father of Jephthah.
2 Gilead's wife bore him sons; and when his wife's sons grew up, they drove out Jephthah, and said to him, You shall not inherit in our father's house; for you are the son of another woman.
3 Then Jephthah fled from his brothers, and lived in the land of Tob: and there were gathered vain fellows to Jephthah, and they went out with him.
4 It happened after a while, that the children of Ammon made war against Israel.
5 It was so, that when the children of Ammon made war against Israel, the elders of Gilead went to get Jephthah out of the land of Tob;
6 and they said to Jephthah, Come and be our chief, that we may fight with the children of Ammon.
7 Jephthah said to the elders of Gilead, Didn't you hate me, and drive me out of my father's house? and why are you come to me now when you are in distress?
8 The elders of Gilead said to Jephthah, Therefore are we turned again to you now, that you may go with us, and fight with the children of Ammon; and you shall be our head over all the inhabitants of Gilead.
9 Jephthah said to the elders of Gilead, If you bring me home again to fight with the children of Ammon, and Yahweh deliver them before me, shall I be your head?
10 The elders of Gilead said to Jephthah, Yahweh shall be witness between us; surely according to your word so will we do.
11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spoke all his words before Yahweh in Mizpah.
12 Jephthah sent messengers to the king of the children of Ammon, saying, What have you to do with me, that you are come to me to fight against my land?
13 The king of the children of Ammon answered to the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan: now therefore restore those [lands] again peaceably.
14 Jephthah sent messengers again to the king of the children of Ammon;
15 and he said to him, Thus says Jephthah: Israel didn't take away the land of Moab, nor the land of the children of Ammon,
16 but when they came up from Egypt, and Israel went through the wilderness to the Red Sea, and came to Kadesh;
17 then Israel sent messengers to the king of Edom, saying, Please let me pass through your land; but the king of Edom didn't listen. In the same way, he sent to the king of Moab; but he would not: and Israel abode in Kadesh.
18 Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they didn't come within the border of Moab, for the Arnon was the border of Moab.
19 Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, Let us pass, we pray you, through your land to my place.
20 But Sihon didn't trust Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel.
21 Yahweh, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they struck them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
22 They possessed all the border of the Amorites, from the Arnon even to the Jabbok, and from the wilderness even to the Jordan.
23 So now Yahweh, the God of Israel, has dispossessed the Amorites from before his people Israel, and should you possess them?
24 Won't you possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them will we possess.
25 Now are you anything better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them?
26 While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; why didn't you recover them within that time?
27 I therefore have not sinned against you, but you do me wrong to war against me: Yahweh, the Judge, be judge this day between the children of Israel and the children of Ammon.
28 However the king of the children of Ammon didn't listen to the words of Jephthah which he sent him.
29 Then the Spirit of Yahweh came on Jephthah, and he passed over Gilead and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over to the children of Ammon.
30 Jephthah vowed a vow to Yahweh, and said, If you will indeed deliver the children of Ammon into my hand,
31 then it shall be, that whatever comes forth from the doors of my house to meet me, when I return in peace from the children of Ammon, it shall be Yahweh's, and I will offer it up for a burnt offering.
32 So Jephthah passed over to the children of Ammon to fight against them; and Yahweh delivered them into his hand.
33 He struck them from Aroer until you come to Minnith, even twenty cities, and to Abelcheramim, with a very great slaughter. So the children of Ammon were subdued before the children of Israel.
34 Jephthah came to Mizpah to his house; and, behold, his daughter came out to meet him with tambourines and with dances: and she was his only child; besides her he had neither son nor daughter.
35 It happened, when he saw her, that he tore his clothes, and said, Alas, my daughter! you have brought me very low, and you are one of those who trouble me; for I have opened my mouth to Yahweh, and I can't go back.
36 She said to him, My father, you have opened your mouth to Yahweh; do to me according to that which has proceeded out of your mouth, because Yahweh has taken vengeance for you on your enemies, even on the children of Ammon.
37 She said to her father, Let this thing be done for me: let me alone two months, that I may depart and go down on the mountains, and bewail my virginity, I and my companions.
38 He said, Go. He sent her away for two months: and she departed, she and her companions, and mourned her virginity on the mountains.
39 It happened at the end of two months, that she returned to her father, who did with her according to his vow which he had vowed: and she was a virgin. It was a custom in Israel,
40 that the daughters of Israel went yearly to celebrate the daughter of Jephthah the Gileadite four days in a year.
1 Now Jephthah the Gileadite was a great man of war; he was the son of a loose woman, and Gilead was his father.
2 And Gilead's wife gave birth to sons, and when her sons became men, they sent Jephthah away, saying, You have no part in the heritage of our father's house, for you are the son of another woman.
3 So Jephthah went in flight from his brothers and was living in the land of Tob, where a number of good-for-nothing men, joining Jephthah, went out with him on his undertakings.
4 Now after a time the children of Ammon made war against Israel.
5 And when the children of Ammon made war against Israel, the responsible men of Gilead went to get Jephthah back from the land of Tob;
6 And they said to Jephthah, Come and be our chief so that we may make war against the children of Ammon.
7 But Jephthah said to the responsible men of Gilead, Did you not, in your hate for me, send me away from my father's house? Why do you come to me now when you are in trouble?
8 And the responsible men of Gilead said to Jephthah, That is the reason we have come back to you; so go with us and make war against the children of Ammon, and we will make you our head over all the people of Gilead.
9 Then Jephthah said to the responsible men of Gilead, If you take me back to make war against the children of Ammon, and if with the help of the Lord I overcome them, will you make me your head?
10 And the responsible men of Gilead said to Jephthah, May the Lord be our witness: we will certainly do as you say.
11 So Jephthah went with the responsible men of Gilead, and the people made him head and chief over them; and Jephthah said all these things before the Lord in Mizpah.
12 Then Jephthah sent men to the king of the children of Ammon, saying, What have you against me that you have come to make war against my land?
13 And the king of the children of Ammon said to the men sent by Jephthah, Because Israel, when he came up out of Egypt, took away my land, from the Arnon as far as the Jabbok and as far as Jordan: so now, give me back those lands quietly.
14 And Jephthah sent again to the king of the children of Ammon,
15 And said to him, This is the word of Jephthah: Israel did not take away the land of Moab or the land of the children of Ammon;
16 But when they came up from Egypt, Israel went through the waste land to the Red Sea and came to Kadesh;
17 Then Israel sent men to the king of Edom saying, Let me now go through your land; but the king of Edom did not give ear to them. And in the same way he sent to the king of Moab, but he would not; so Israel went on living in Kadesh.
18 Then he went on through the waste land and round the land of Edom and the land of Moab, and came by the east side of the land of Moab, and put up their tents on the other side of the Arnon; they did not come inside the limit of Moab, for the Arnon was the limit of Moab.
19 And Israel sent men to Sihon, king of the Amorites, the king of Heshbon; and Israel said to him, Let me now go through your land to my place.
20 But Sihon would not give way and let Israel go through his land; and Sihon got together all his people, and put his army in position in Jahaz, and made war on Israel.
21 And the Lord, the God of Israel, gave Sihon and all his people into the hands of Israel, and they overcame them; so all the land of the Amorites, the people of that land, became Israel's.
22 All the limit of the Amorites was theirs, from the Arnon as far as the Jabbok and from the waste land even to Jordan.
23 So now the Lord, the God of Israel, has taken away their land from the Amorites and given it to his people Israel; are you then to have it?
24 Do you not keep the lands of those whom Chemosh your god sends out from before you? So we will keep all the lands of those whom the Lord our God sends out from before us.
25 What! are you any better than Balak, the son of Zippor, king of Moab? Did he ever take up a cause against Israel or make war against them?
26 While Israel was living in Heshbon and its daughter-towns and in Aroer and its daughter-towns and in all the towns which are by the side of the Arnon, for three hundred years, why did you not get them back at that time?
27 So I have done no wrong against you, but you are doing wrong to me in fighting against me: may the Lord, who is Judge this day, be judge between the children of Israel and the children of Ammon.
28 The king of the children of Ammon, however, did not give ear to the words which Jephthah sent to him.
29 Then the spirit of the Lord came on Jephthah, and he went through Gilead and Manasseh, and came to Mizpeh of Gilead; and from Mizpeh of Gilead he went over to the children of Ammon.
30 And Jephthah took an oath to the Lord, and said, If you will give the children of Ammon into my hands,
31 Then whoever comes out from the door of my house, meeting me when I come back in peace from the children of Ammon, will be the Lord's and I will give him as a burned offering.
32 So Jephthah went over to the children of Ammon to make war on them; and the Lord gave them into his hands.
33 And he made an attack on them from Aroer all the way to Minnith, overrunning twenty towns, as far as Abel-cheramim, and put great numbers to the sword. So the children of Ammon were crushed before the children of Israel.
34 Then Jephthah came back to his house in Mizpah, and his daughter came out, meeting him on his way with music and with dances; she was his only child; he had no other sons or daughters.
35 And when he saw her he was overcome with grief, and said, Ah! my daughter! I am crushed with sorrow, and it is you who are the chief cause of my trouble; for I have made an oath to the Lord and I may not take it back.
36 And she said to him, My father, you have made an oath to the Lord; do then to me whatever you have said; for the Lord has sent a full reward on your haters, on the children of Ammon.
37 Then she said to her father, Only do this for me: let me have two months to go away into the mountains with my friends, weeping for my sad fate.
38 And he said, Go then. So he sent her away for two months; and she went with her friends to the mountains, weeping for her sad fate.
39 And at the end of two months she went back to her father, who did with her as he had said in his oath: and she had never been touched by a man. So it became a rule in Israel,
40 For the women to go year by year sorrowing for the daughter of Jephthah the Gileadite, four days in every year.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Judges 11
Commentary on Judges 11 John Gill's Exposition of the Bible
INTRODUCTION TO JUDGES 11
This chapter gives an account of another judge of Israel, Jephthah, of his descent and character, Judges 11:1 of the call the elders of Gilead gave him to be their captain general, and lead out their forces against the Ammonites, and the agreement he made with them, Judges 11:4 of the message he sent to the children of Ammon, which brought on a dispute between him and them about the land Israel possessed on that side Jordan the Ammonites claimed; Israel's right to which Jephthah defended, and made it clearly to appear, hoping thereby to put an end to the quarrel without shedding of blood, Judges 11:12 but the children of Ammon not attending to what he said, he prepared to give them battle, and previous to it he made a vow, and then set forward and fought them, and got the victory over them, Judges 11:28 and the chapter concludes with the difficulties Jephthah was embarrassed with upon his return home, on account of his vow, and the performance of it, Judges 11:34.
Now Jephthah the Gileadite was a mighty man of valour,.... Jephthah had his name of Gileadite either from his father, whose name was Gilead, or from the city and country in which he was born, which is most likely, and so was of the same country with the preceding judge; and he was a man of great strength and valour, and which perhaps became known by his successful excursions on parties of the enemies of Israel, the Ammonites, being at the head of a band of men, who lived by the booty they got from them:
and he was the son of an harlot; the Targum says, an innkeeper; and, according to Kimchi, she was a concubine, which some reckoned no better than an harlot, but such are not usually called so; some Jewish writers will have her to be one of another tribe his father ought not to have married; and others, that she was of another nation, a Gentile, so JosephusF3Antiqu. l. 5. c. 7. sect. 7. : and, according to PatricidesF4Apud Selden. de Success. ad leg. Ebr. c. 3. p. 32. , he was the son of a Saracen woman; but neither of these are sufficient to denominate her a harlot:
and Gilead begat Jephthah; he was his son; this was a descendant of Gilead the son of Machir, the son of Manasseh, called after the name of his great ancestor.
And Gilead's wife bare him sons,.... It seems that, after the birth of Jephthah, Gilead took him a lawful wife, who bore him sons:
and his wife's sons grew up; to the estate of men:
and they thrust out Jephthah: out of his father's house, his father in all likelihood being dead, or he would not have suffered it, and what follows confirms it that he was dead:
and said unto him, thou shalt not inherit in our father's house: as he might not, if the son of an harlot, or of a woman of another tribe, or of a concubine; though as Kimchi, from their Rabbins, observes, the son of such an one might, provided his mother was not an handmaid nor a stranger. And it looks as if this was not rightly done, but that Jephthah was injuriously dealt with by his brethren, of which he complains:
for thou art the son of a strange woman: or of another "woman"F5אשה אחרת "mulieris alterius", Pagninus, Montanus; "exterae", Junius & Tremellius, Piscator; so Tigurine version. , that was not their father's lawful wife; or of a woman of another tribe, as the Targum; or of another nation, as others, prostitutes being used to go into foreign countries to get a livelihood, and hide the shame of their families; hence a strange woman, and a harlot, signified the sameF6"Pro uxore hanc peregrinam", Terent. Audria, act 1, scen. 1. l. 118. , see Judges 11:1.
Then Jephthah fled from his brethren,.... Being ill used by them, and a man of spirit and courage, and could not bear to be treated with contempt, nor to live in a dependence on others, and therefore sought to make himself another way:
and dwelt in the land of Tob; which Kimchi and Ben Gersom think was the name of the lord and owner of the land; Abarbinel interprets it, a good land, as Tob signifies, so the Targum; but others the name of a city or country, and conjecture it may be the same with Ishtob, and which was not far from the children of Ammon, since they sent thither for assistance, 2 Samuel 10:6. JeromF7De loc. Heb. fol. 25. A. takes it for a country, in which Jephthah dwelt, but says no more of it. Junius says it was on the entrance of Arabia Deserta, in the Apocypha:"Yea, all our brethren that were in the places of Tobie are put to death: their wives and their children also they have carried away captives, and borne away their stuff; and they have destroyed there about a thousand men.' (1 Maccabees 5:13)"Then departed they from thence seven hundred and fifty furlongs, and came to Characa unto the Jews that are called Tubieni.' (2 Maccabees 12:17)where the inhabitants of it are called Tobienians or Tubienians:
and there were gathered vain men to Jephthah; not wicked men, but empty men, whose pockets were empty; men without money, as Abarbinel interprets it, had nothing to live upon, no more than Jephthah, and he being a valiant man, they enlisted themselves under him:
and went out with him; not on any bad design, as to rob and plunder, but to get their living by hunting; or rather by making excursions into the enemy's country, and carrying off booty, on which they lived. JosephusF8Ut supra. (Antiqu. l. 5. c. 7. sect. 7.) says he maintained them at his own expense, and paid them wages.
And it came to pass in process of time,.... Some time after Jephthah had been expelled from his father's house, and he was become famous for his martial genius, and military exploits; or at the close of the eighteen years' oppression of the children of Israel by the Ammonites, or some few days after the children of Israel were gathered together at Mizpeh, that the people and princes of Gilead were preparing for war with Ammon, and were thinking of a proper person to be their general:
that the children of Ammon made war against Israel; not only passed over Jordan again, and encamped in Gilead, but began to attack them in some place or another, at least threatened them with it, and made motions towards it.
And it was so, that when the children of Ammon made war against Israel,.... Were preparing for it, and had assembled their forces near them, and had began to make some efforts against them:
the elders of Gilead went to fetch Jephthah out of the land of Tob; they did not send messengers to him, but went themselves, partly to show greater respect to him, and partly in hopes of better success, being aware of objections he would make, which they could better answer themselves than a deputation.
And they said unto Jephthah, come and be our captain,.... The general of their army, to conduct and lead on their forces; they did not propose him to be their king, being convinced by Abimelech's conduct that such a step would be wrong; nor did they say anything of his being their judge, having no other view than to serve their present exigence; besides, a judge was not one chosen by the people, but raised up of God, and which honour was conferred on Jephthah afterwards:
that we may fight with the children of Ammon; with judgment, courage, and success; they did not make this proposal to him to save themselves from being engaged in the war, but that they might have one skilful in military affairs at the head of them, to instruct them in the art of war, and lead them on in a regular manner, and animate them by his brave example.
And Jephthah said unto the elders of Gilead,.... In answer to their request; who though not backward to engage in the war with them, yet thought it proper to take this opportunity to upbraid them with their former unkindness to him:
did not ye hate me, and expel me out of my father's house? for it seems some of these elders at least were his brethren; for who else could be thought to hate him, and through hatred to thrust him out of his father's house, but they? nor is it at all improbable that they were among the elders of Gilead, considering what family they were of: though indeed the magistrates of the city might be assisting to Jephthah's brethren in the expulsion of him, or however connived at it, when they should, as he thought, have protected him, and taken care that he had justice done him; for even though illegitimate, a maintenance was due to him:
and why are ye come unto me now, when ye are in distress? intimating, that it was not love and respect to him, but necessity, that brought them to him with this request; and that since they used him so ill, they could not reasonably expect he should have any regard unto them.
And the elders of Gilead said unto Jephthah,.... In reply to his objection:
therefore we turn again unto thee now; being sensible of the injury they had done him, and repenting of it, of which their return to him was an evidence; it being with this view to remove the disgrace and dishonour that had been cast upon him, by conferring such honour on him, as to be their chief ruler:
that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead; the end of their coming to him was not only to bring him back with them to his own country, and to fight against the Ammonites, and the defence of it, but to be the sole governor of it; not of all Israel, but of the tribes beyond Jordan, which inhabited the land of Gilead: more than this they could not promise, though he afterwards was judge over all Israel, notwithstanding there was a law in Israel, that no spurious person should enter into the congregation, or bear any public office; so it was a law with the AtheniansF9Aelian. Var. Hist. l. 6. c. 10. l. 13. c. 24. "Suidas in voce" δημοποιητος. , that unless a man was born of both parents citizens, he should be reckoned spurious, and have no share in the government, see Judges 11:2.
And Jephthah said unto the elders of Gilead,.... Considering the former usage he had met with from them, and the character which he himself bore, and the fickleness of men, when their turn is served, was willing to make a sure bargain with them:
if ye bring me home again to fight against the children of Ammon; that is, should he consent to go along with them, and fight their battle for them:
and the Lord deliver them before me; or into his hands, on whom he depended for success, and not on his own courage and valour, and military skill:
shall I be your head? not only captain general of their forces during the war, but the chief ruler of them when that was ended.
And the elders of Gilead said unto Jephthah,.... Assenting to his proposal, and not only giving their word for it, but their oath:
the Lord be witness between us, if we do not so according to thy words; that is, make him head over them; they appealed to the omniscient God, and called on him to be a witness of their agreement to it, and swore by him they would fulfil it; or if they did not, that the Lord would take vengeance on them for it, and punish the breach of this covenant and oath in some way or another; the Targum of Jonathan is,"the Word of the Lord be a witness between us, &c.'
Then Jephthah went with the elders of Israel,.... From the land of Tob into the land of Gilead, his native country:
and the people made him head and captain over them; ratified and confirmed what the elders had promised, and by a general unanimous vote appointed him both to be the captain of their forces, and to be the chief ruler and governor of them. And this they did, though he was the son of an harlot; and according to the law in Deuteronomy 23:2, such an one was not to be a civil magistrate; but this was a case of necessity, and in which, no doubt, they were directed by the Lord, who could dispense with his own law: besides, they had come to such an agreement before they had pitched on any particular person, that who should begin to fight with the children of Ammon should be head over all the inhabitants of Gilead so that they were obliged to it by their vote and decree, when they assembled at Mizpeh, where it is probable they consulted the Lord, and acted under his direction, Judges 10:17 and where this was confirmed, as seems from the following clause:
and Jephthah uttered all his words before the Lord in Mizpeh; where the congregation of Israel were assembled, and in which the Shechinah, or divine Majesty, dwelt, as is observed by Jarchi and Kimchi, and not Mizpeh in Joshua 11:3, as the latter says, but this was on the other side Jordan, in the land of Gilead; however, as it was a solemn meeting, the Lord was there, and, as in his presence, Jephthah rehearsed all that passed between him and the elders of Gilead; and, no doubt, in prayer to God, desired he would signify his approbation and ratification of their agreement, and would give him success in his undertakings against the children of Ammon.
And Jephthah sent messengers unto the king of the children of Ammon,.... Being now declared chief and sole governor of the tribes on the other side Jordan, he acted in character, and as such sent messengers to the king of the Ammonites, to know the reason of his invading the land that belonged to Israel, being desirous of adjusting things in an amicable way, and to prevent the shedding of blood; in which he behaved as a good man, and not at all inconsistent with a man of valour and courage:
saying, what hast thou to do with me; to invade my land, and disturb my people, what have I or they done to give occasion for it?
that thou art come against me to fight in my land? he speaks in the language of a governor, and as a man of spirit concerned for the good of his country, and determined to defend the rights and liberties of it.
And the king of the children of Ammon answered unto the messengers of Jephthah,.... Who this king of Ammon was is not said, however he returned an answer to Jephthah's messengers, which they brought to him, and it was to this purpose; that the reason of his invading the land, and bringing war into it, was:
because Israel took away my land when they came out of Egypt; not as soon as they came out of Egypt, for it was thirty nine years afterwards, and upwards, even a little before they entered into the land of Canaan; and the land they took was not theirs, but in the possession of Sihon and Og, kings of the Amorites; though indeed, before their conquest of it, it had been in the hands of the Moabites and Ammonites, and who being confederates, or subjects of the same king, is here claimed by the king of the children of Ammon:
from Arnon even unto Jabbok, and unto Jordan; the river Arnon was the border between Moab and the Amorites, and the river Jabbok was the border of the children of Ammon, Numbers 21:13, the one was to the south of the country claimed, and the other to the north and to the west, which was Jordan, and the wilderness to the east, Judges 11:22,
now therefore restore these lands again peaceably; this is demanded or proposed as terms or conditions of peace, and what would prevent a war, and nothing short of this would do it.
And Jephthah sent messengers again unto the king of the children of Ammon. Being willing to give him all the satisfaction he could, and if possible live peaceably with him, and prevent the effusion of blood.
And said unto him,.... By his messengers:
thus saith Jephthah; in a majestic style, as governor of Israel:
Israel took not away the land of Moab, nor the land of the children of Ammon; they were charged not to take any, nor did they take any that belonged to any of these countries, or that was then in the possession of either of them, Deuteronomy 2:9 what they did take was in the hands of Sihon and Og, and they had obtained it by conquest, and so no more belonging to either of these.
But when Israel came up from Egypt,.... In order to go to the land of Canaan, which was higher than the land of Egypt, which lay lowF11 χθαμαλος αιγυπτος Theocrit. Idyll. 17. ver. 79. :
and walked through the wilderness unto the Red sea; which is to be understood not of their walking to it; when they first came out of Egypt, they indeed then came to the edge of the wilderness of Etham, and so to the Red sea, and walked through it as on dry land, and came into the wilderness of Shur, Sin, and Sinai; and after their departure from Mount Sinai they came into the wilderness of Paran, in which they were thirty eight years; and this is the wilderness meant they walked through, and came to Eziongaber, on the shore of the Red sea, Numbers 33:35.
and came to Kadesh; not Kadeshbarnea, from whence the spies were sent, but Kadesh on the borders of Edom, from whence messengers were sent to the king of it, as follows.
Then Israel sent messengers unto the king of Edom,.... The history of which may be read in Numbers 20:14, &c.
saying, let me, I pray thee, pass through thy land; the land of Edom, from the south to the north of it, according to Jarchi, which was the nearest and shortest way to the land of Canaan; so far were the Israelites from invading and seizing upon the properties of others, that they would not attempt to set their foot in another's country without leave; which they asked in an humble manner, promising to do no injury to any, but pay for whatever they ate and drank in their passage:
but the king of Edom would not hearken thereto; or grant their request, but refused them passage through his country:
and in like manner they sent unto the king of Moab, but he would not consent; that they should pass through his country, which lay, as Jarchi says, at the end of the land of Edom, to the west of it, and to the south of Canaan; and though we nowhere else read of their sending messengers to the king of Moab, and of the denial he made them, it is not at all to be doubted of, and the Jewish commentators observe, that it is clearly intimated by Moses, Deuteronomy 2:29.
as the children of Esau, who dwelt in Seir, and the Moabites which dwelt in Ar, did unto me; which they interpret thus, as the children of Esau would not suffer Israel to pass through their land, when desired of them, so neither would the Moabites, when the same request was made to them:
and Israel abode in Kadesh; quietly and peaceably, and did not attempt to force their way through either country, but continued in Kadesh some little time to consider what way they should take, and to wait for divine direction.
Then they went along the wilderness,.... The wilderness of Paran, which lay along the borders of Edom; they went, according to Jarchi, from the west to the east on the south border of Edom and Moab:
and compassed the land of Edom, and the land of Moab; all the south of the land of Edom, and all the south of the land of Moab; towards the sunrising, as in Numbers 21:11.
and pitched on the other side of Arnon; the river Arnon, which, according to Jarchi, was at the east end of the land of Moab, where began the country of Sihon and Og:
but came not within the border of Moab; so far were they from attempting to take away any part of that land from the king of it, though ill treated by him:
for Arnon was the border of Moab; which divided between Moab and the Amorites, Numbers 21:13.
And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon,.... Which was his royal city, where he had his palace, and kept his court, and is therefore particularly mentioned; and the rather, because he had taken it from the Moabites, and was part of that land now in dispute; and this Sihon was not only in possession of, when Israel sent messengers to him, but it was his royal seat, the metropolis of his kingdom, and he was called king of it:
and Israel said unto him, let us pass, we pray thee, through thy land unto my place; the land of Canaan, prepared and reserved for them when the Most High divided to the nations their inheritance, promised by the Lord to their ancestors and to them, and given unto them, who is sovereign Lord of all; and all that Israel desired of Sihon was only a passage through his land to that, promising the same as to the king of Edom; see the history of it in Numbers 21:21.
But Sihon trusted not Israel to pass through, his coast,.... For fear they should seize upon his dominions, and retain them; and the more fearful he might be, as he knew that his people were one of the seven nations of the Canaanites, whose land they were going to possess, and whom they were to destroy:
but Sihon gathered all his people together; in some certain place, and armed them, and went out in an hostile manner against Israel in the wilderness, to attack them; whereby it appears that he was the aggressor, and therefore Israel was not to be blamed, as not for fending themselves, so neither for seizing and possessing his country when they had conquered him:
and pitched in Jahaz, and fought against Israel; there was a battle between them at the place mentioned, and the victory was on Israel's side, see Numbers 21:23.
And the Lord God of Israel delivered Sihon and all his people into the hand of Israel,.... So that as Sihon, his people, and his country, fell into the hands of Israel through the victory the Lord gave them over him, they had a divine right to the land now in dispute:
and they smote them: destroyed him and all his people, as they were ordered to destroy the seven nations of Canaan, of which the Amorites were one, Deuteronomy 7:1,
so Israel possessed all the land of the Amorites, the inhabitants of that country; by means of the above victory they came into the lawful and rightful possession of all the land that belonged to the Amorites, who were at that time, and none else, the inhabitants of it; and therefore the Ammonites could have no claim to it, nor was any made till now.
And they possessed all the coasts of the Amorites,.... Peaceably and quietly, nor did any pretend to call their right in question, or dispute their title, or give them any disturbance:
from Arnon unto Jabbok: which was the length of the country, and the direction was from south to north, and reached from the river Arnon, the border of Moab, to the river Jabbok, the border of Ammon; so that it included no part of what was at this time in the possession of either:
and from the wilderness even unto Jordan; which was the breadth of it, and its direction was from the west to the east, reaching from the wilderness of Arabia to the river Jordan.
So now the Lord God of Israel hath dispossessed the Amorites from before his people Israel,.... It is his doing, and not the work of the Israelites; it is he that dispossessed the Amorites, and put the Israelites into the possession of their land, and therefore they enjoy it by a good tenure:
and shouldest thou possess it? what through the blessing of God on their arms they have obtained by conquest, and he has settled them in; did they conquer, that thou should possess what they conquered? did their God put it into their hands to deliver it into thine? did they fight to recover for thee what thou hadst lost, and to put thee into the possession of it? did not they fight in their own defence, and their enemies and their land fell into their hands, and by the laws and right of nations became theirs? and canst thou expect to possess it? what reason is there for it?
Wilt not thou possess that which Chemosh thy god giveth thee to possess?.... Chemosh was the idol of the Moabites, see Numbers 21:29, which has led some to think, that the present king of Ammon was also king of Moab, and who insisted on that part of the country, which formerly belonged to Moab, to be delivered to him, as well as that which had belonged to Ammon. Now since the land, which they now inhabited, as well as what they had lost, they had taken away from others, Deuteronomy 2:10, having conquered them, and which they ascribed to the help and assistance they had from their idol, and possessed as his gift; Jephthah argues with them "ad hominem", from the less to the greater:
so whomsoever the Lord our God shall drive out from before us, them will we possess; we have surely as good a claim to what the Lord our God gives to us in a way of conquest, as you have, or can think you have, to what your idol, as you suppose, has given you: however, what we have got, or get this way, we are determined to possess, and keep possession of.
And now art thou anything better than Balak the son of Zippor king of Moab?.... This argument seems to strengthen the conjecture, that this king was king of Moab at this time, and so Balak was one of his predecessors. Now he is asked, whether he thought he was a wiser and more knowing prince than he, as to what was his right and due; or whether he had a better claim, or any additional one to the land in dispute the other had not; or whether he judged he was more able to regain what belonged to him:
did he ever strive against Israel? for the land they took away from Sihon formerly in the possession of the Moabites? did he ever lay any claim to it, or enter into any dispute, or litigate with Israel about it? not at all:
or did he ever fight against Israel? that is, on that account; no, he sent for Balaam to curse Israel, and sought to defend and secure his own country he was in possession of, which he thought was in danger by the Israelites being so near him; but he never made war with them under any such pretence, that they had done him any injury by inheriting the land they had taken from Sihon and Og, kings of the Amorites.
While Israel dwelt in Heshbon and her towns,.... This was the principal city, which formerly belonged to the Moabites, and was taken from them by Sihon; who being conquered by Israel, it fell into their hands, and they inhabited it, and the towns adjacent to it, from that time to the present; see Numbers 21:25.
and in Aroer and her towns; another city with its villages, taken at the same time, and ever since inhabited by the Israelites, even by the tribe of Gad, who rebuilt it; it lay near the river Arnon; see Numbers 32:34.
and in all the cities that be along by the coasts of Arnon; which lay along by the side of that river, which divided Moab from the kingdom of the Amorites; these Israel had dwelt in three hundred years; and during this time, neither Balak king of Moab, nor any of his successors, had ever disputed Israel's title to those cities, or commenced a war with them on account of them; but they had continued in the peaceable enjoyment of them so long as three hundred years; which are thus reckoned in the Jewish chronologyF26Seder Olam Rabba, c. 12. Vid. Jarchium & Kimchium in loc. ; Joshua governed Israel twenty eight years, Othniel forty, Ehud eighty, Deborah forty, Gideon forty, Abimelech three, Tola twenty three, Jair twenty two, and eighteen years Israel was oppressed by the children of Ammon, which with the six years of Jephthah make just three hundred; so that, according to this computation, there were six years short of it; but being so near, the round number is given:
why therefore did ye not recover them within that time? signifying they ought to have put in their claim sooner, and endeavoured to have recovered them long before this time, if they had any right unto them; wherefore Jephthah pleads prescription, and which in a course of time ought to take place; or otherwise the world would be full of endless contentions and controversies, and kingdoms and states would never be at peace, nor each one know and enjoy for certainty its proper domains.
Wherefore I have not sinned against thee,.... Had done him no injury, not wronged him of anything, nor had taken away any part of his country from him; this Jephthah said in the name of all Israel, of whom he was governor:
but thou doest me wrong to war against me; meaning that he had no just cause to commence a war against Israel, but acted an injurious part; and seeing things could not be adjusted in an amicable way, but must be decided by the sword, he leaves the affair with the Lord, and appeals to him:
the Lord the Judge; the Judge of the whole earth, the omniscient God, that knows all things, the right and wrong of every cause, on which side truth and justice lie:
be Judge this day between the children of Israel and the children of Ammon; not that he expected a decision of the controversy between them would be made that precise and exact day; but that from henceforward the Lord would appear, by giving success to that party which was in the right in this contest.
Howbeit, the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him. He attended not to the arguments Jephthah made use of, and did not choose to seem at least to be convinced by them, nor to regard the awful appeal he had made to the great Jehovah.
Then the Spirit of the Lord came upon Jephthah,.... The spirit of strength, as the Targum; of fortitude of mind, of uncommon valour and courage, and of zeal for God and Israel, and against their enemies; such a spirit as used to be given to men, when they were in an extraordinary manner raised up by the Lord, to be judges, saviours, and deliverers of his people; so that as Jephthah was before chosen by the people to be the general and head of the tribes beyond Jordan, he was raised up and qualified by the Lord now to be the judge of all Israel; of which the Spirit of the Lord coming on him was a sufficient proof and evidence:
and he passed over Gilead and Manasseh; the countries that belonged to Reuben, Gad, and the half tribe of Manasseh; however, all that part of it which lay from the place where he was, to the land of the children of Ammon:
and passed over Mizpeh of Gilead; which lay to the north of the land of Gilead, or tribe of Gad:
and from Mizpeh of Gilead he passed over to the children of Ammon; did not stay for them, to bring on the war in the land of Gilead, but prevented it by carrying it into the land of the children of Ammon. It seems by this, that though the children of Ammon had encamped in Gilead some time before, Judges 10:17, yet for some reason or another they had decamped, and had retired into their own country; but yet threatening Israel with a war, and preparing for it.
And Jephthah vowed a vow unto the Lord,.... Before he set out for the land of the children of Ammon, and to fight with them; hoping that such a religious disposition of mind would be regarded by the Lord, and be acceptable to him, and he should be blessed with success in his enterprise:
and said, if thou shall without fail deliver the children of Ammon into mine hands; though he was assured of the justness of his cause, and of his call to engage in it, he seems to have some little diffidence in his mind about the success of it; at least, was not fully certain of it.
Then it shall be, that whatsoever cometh forth of the doors of my house to meet me,.... If this phrase, "to meet me", is meant intentionally, then no other than an human creature can be meant; a child, or servant, or any other of mankind; for none else could come forth with a design to meet him: but if this is to be understood eventually, of what might meet him, though not with design, then any other creature may be intended; and it must be meant what came forth first, as the Vulgate Latin version expresses it, or otherwise many might come forth at such a time:
when I return in peace from the children of Ammon: safe in his own person, and having conquered the Ammonites, and restored peace to Israel:
shall surely be the Lord's; be devoted to him, and made use of, or the price of it, with which it is redeemed, in his service: and I will offer it for a burnt offering; that is, if it is what according to the law may be offered up, as an ox, sheep, ram, or lamb; some read the words disjunctively, "or I will offer it", &c. it shall either be devoted to the Lord in the manner that persons or things, according to the law, are directed to be; or it shall be offered up for a burnt offering, if fit and proper for the service; so Joseph and David Kimchi, Ben Melech, and Abarbinel, with others, interpret it; but such a disjunction is objected to as improper and ridiculous, to distinguish two sentences, when the one is more general, and the other more special.
So Jephthah passed over unto the children of Ammon, to fight against them,.... As in Judges 11:29, after he had made the above vow:
and the Lord delivered them into his hands; when both armies met and engaged, victory was on the side of Jephthah; the Lord being with him, and giving him success, to where all is justly ascribed.
And he smote them from Aroer,.... A city which lay near the river Arnon, on the borders of Moab, Deuteronomy 3:12.
even till thou come to Minnith; which seems to have been a place famous for wheat, Ezekiel 27:17 so David de PomisF1Tzemach David, fol. 81. 3. says it was a place where the best wheat grew. Jerom saysF2De loc. Heb. fol. 93. E. in his time was shown a village called Mannith, four miles from Esbus (or Heshbon), as you go to Philadelphia. JosephusF3Antiqu. l. 5. c. 7. sect. 10. calls it Maniathe, and it is thought by some to be the Anitha of PtolemyF4Geograph. l. 5. c. 17. , which he places in Arabia Petraea even "twenty cities"; which he pursued them through and took:
and unto the plain of the vineyards, with a very great slaughter; or, Abel Ceramim. Jerom saysF5De loc. Heb. fol. 88. K. in his time was seen a village called Abela, planted with vineyards, seven miles from Philadelphia:
thus the children of Ammon were subdued before the children of Israel; so that they were not able to oppress them any more.
And Jephthah came to Mizpeh unto his house,.... Where he had uttered his words before the Lord, which had passed between him and the elders of Gilead, and from whence he set out to fight the children of Ammon, and whither he returned after he had got the victory over them, Judges 11:11 and where it seems he had a house, and his family dwelt; for upon his being fetched from the land of Tab, he brought what family he had with him, and settled them at Mizpeh, while he went on the expedition against the children of Ammon:
and, behold, his daughter came out to meet him, with timbrels, and with dances; accompanied with young women, having timbrels in their hands, and playing upon them, and dancing as they came along; expressing their joy at, and congratulating him upon, the victory he had obtained over the children of Ammon:
and she was his only child: and so dear unto him, and upon whom all his hopes and expectations of a posterity from him depended:
besides her he had neither son nor daughter: some read it, "of her"F6ממנה Targum apud Kimchi. Vid. Masoram in loc. "ex ea", so some in Vatablus. ; that is, she had neither son nor daughter; and so by this vow, be it understood in which way it may be, if fulfilled, she must die without any issue; though the phrase in the Hebrew text is, "of himself"F7ממנו "ex se", Pagninus, Montanus, Junius & Tremellius; so Noldius, p. 614. No. 1641. ; he had none, though his wife whom he married might have sons and daughters by an husband she had before him, and so these were brought up in Jephthah's house as his children; yet they were not begotten by him, they were not of his body, not his own children; he had none but this daughter, which made the trial the more grievous to him; her name, according to Philo, was Seila.
And it came to pass, when he saw her,.... She being the first person that presented to his view, as she was at the head of the virgins with their timbrels and dances:
that he rent his clothes; as was the usual manner, when anything calamitous and distressing happened; see Genesis 37:34.
and said, alas, my daughter, thou hast brought me very low; damped his spirits, sunk him very low, so that he was ready to drop into the earth, as we say; he that was now returning in triumph, amidst the acclamations of the people, in the height of his glory, and extolled to the skies, and perhaps elated in his own mind; on a sudden, at the sight of his daughter, was so depressed in his spirits, that he could not bear up; but was ready to sink and die away, all his honour being as it were laid in the dust, and nothing to him:
and thou art one of them that trouble me: or among his troublers, and the greatest he ever met with; he had been in trouble from his brethren, when they drove him from his father's house, and he had had trouble with the children of Ammon to subdue them; but this was the greatest trouble of all, that his daughter should be the first that should meet him; of whom, according to his vow, he was to be deprived, and so all his future comforts, hopes, and expectations from her gone; and therefore ranks her among, and at the head of, his troublers:
for I have opened my mouth unto the Lord; in a vow; not only had purposed it in his heart, but had expressed it with his lips:
and I cannot go back; or retract it; looking upon himself under an indispensable obligation to perform it; of which, be it as it may, he seems to have had mistaken notions and apprehensions; for if his vow was to sacrifice her, as some think, he was not obliged to do it, since it was contrary to the law of God, and abominable in his sight; and besides, what was vowed to be the Lord's, or devoted to him, might be redeemed according to the law, a female for thirty pieces of silver, Leviticus 27:2 and if the vow was to separate his daughter from the company of men, and oblige her never to marry, such a power as this parents had not allowed them over their children, according to the laws of God or of men, in the Jewish nation; and therefore, be it which it will, what he had to do was to repent of this rash vow, and humble himself before God for making it, and not add sin to sin by performing it.
And she said unto him, my father, if thou hast opened thy mouth unto the Lord,.... The conditional word "if" may be left out, as it is not in the original text; for her father had told her that he had opened his mouth, or made a vow to the Lord, and had no doubt explained it to her what it was, though it is not expressed; she knew it respected her, as it had issued, and was concerning her, as appears by her later request:
do to me according to that which hath proceeded out of thy mouth; which is a remarkable instance of filial subjection and obedience to a parent, and which perhaps was strengthened by a like mistaken notion as that of her father concerning the vow, that it could not be dispensed with; and therefore was moved under a sense of religion, as well as filial duty, to express herself in this manner, as well as by what follows:
forasmuch as the Lord hath taken vengeance for thee of thine enemies, even of the children of Ammon: such was her public spirit, and the grateful sense she had of the divine goodness, in giving victory over Israel's enemies, and delivering them from them, with vengeance on them, she cared not what was done to her; yea, desired that what was vowed might be performed.
And she said unto her father, let this thing be done for me,.... She had but one favour to ask of him, which she thought might be granted, without any breach of the vow:
let me alone two months she desired such a space of time might be allowed her before the vow took place; and the rather she might be encouraged to expect that her request would be granted, since no time was fixed by the vow for the accomplishment of it, and since the time she asked was not very long, and the end to be answered not unreasonable
that I may go up and down upon the mountains; or, "ascend upon the mountains"F8וירדתי על ההרים "et descendam super montes", Pagninus, Montanus; "descendamque ad montes", Tigurine version. ; Jepthah's house in Mizpeh being higher than the mountains; or there might be, as Kimchi and Ben Melech note, a valley between that and the mountains, to which she descended in order to go up to the mountains; see Judges 9:25 these she chose to make her abode, and take her walks in, during the time she asked, as being most fit for retirement and solitude; where she might give up herself to meditation and prayer, and conversation with her fellow virgins she would take with her, and so be wrought up to a greater degree of resignation and submission to her father's will, and to the will of God in it, as she might suppose:
and bewail my virginity, I and my fellows; the virgins her companions; this she proposed to be the subject that she and her associates would dwell upon, during this time of solitude; and the rather, as this may be thought to be the thing contained in the vow, that as she was a virgin, so she should continue; by which means she would not be the happy instrument of increasing the number of the children of Israel, nor of being the progenitor of the Messiah; upon which accounts it was reckoned in those times to be very grievous and reproachful to live and die without issue, and so matter of lamentation and weeping.
And he said, go,.... He granted her request at once:
and he sent her away for two months; as she desired:
and she went with her companions, and bewailed her virginity upon the mountains; for the space of two months: the Jewish commentators make mention of an allegorical exposition of a writerF9Tanchuma. of theirs, who by mountains understands the sanhedrim, to whom she proposed to go, who perhaps might find a way for the loosing of the vow; but it is a question whether there was such a court then in Israel; and had there been one, and either she or her father had applied to it, in this case the priests would have pointed out what was to be done, and especially if the vow had any regard to the sacrifice of his daughter; and even to her virginity, which he had no power to oblige her to; but the literal sense is no doubt to be followed.
And it came to pass at the end of two months she returned to her father,.... For the request she made was not a pretence to make her escape out of his hands; but having done what she proposed to do, and the time fixed for it being come, she returned to her father's house, and delivered herself to him:
who did with her according to his vow which he had vowed: but what he did is a question, and which is not easily resolved; some think he really sacrificed her, through a mistaken sense of Leviticus 27:29 and which his action are accounted for through his living a military life, and in a distant part of the country, and at a time when idolatry had greatly prevailed in Israel, and to such a degree as it had not before, and no doubt that branch of it, sacrificing children to Molech; and Jephthah might think that though that was sinful, yet such a sacrifice might be acceptable to the Lord; and especially since his vow, as he thought, bound him to it; and how far the instance of Abraham offering up his son Isaac might encourage him to it, cannot be said: of this mind were JosephusF11Antiqu l. 5. c. 7. sect. 10. , Jonathan Ben Uzziah the Targumist, and some other Jewish writersF12Bereshit Rabba, sect. 60, fol. 52. 3. Vajikra Rabba, sect. 37. fol. 176. 4. ; and many of the ancient Christian fathers, and many modern authors of every name among Christians; and it has been thought that the story of Iphigenia, who CapellusF13De Voto Jephthae, sect. 12. thinks is the same with Jepthigenia, that is, the daughter of Jephthah, and was slain by her father Agamemnon, having several circumstances in it similar to this, is taken from hence: and there is much such a case as this relatedF14Alex. ab Alex. Genial. Dier. l. 3. c. 22. Servius in Virgil. Aeneid. l. 3. col. 693. in l. 11. col. 1634. of Idomeneus, a king of the Cretians, who upon his return after the destruction of Troy, being in a tempest, vowed, should he be saved, that he would sacrifice the first he met with to the gods; and as it was his son he first met with, he sacrificed him; or, as others say, would have done it, but was prevented by the citizens, and who on this account drove him from his kingdom. But others are of opinion that what Jephthah did according to his vow was, that he shut up his daughter, and separated her from the company of men, and obliged her to live unmarried all her days, and therefore she is said to bewail her virginity. Kimchi and Ben Melech say, he built a house for her without the city, where she dwelt alone, and knew no man; and where her father supported her, and obliged her to live all her days; and Abarbinel thinks, that the Romanists from hence learnt to build their cloisters to put their nuns in; and so Ben Gersom interprets this vow of her being separated from men, and devoted to the service of God; and which is the sense of many Christian interpreters. Now though Jephthah had no such power over his daughter, as to oblige her to perpetual virginity, nor did his vow bind him to it; for persons devoted to the Lord were not obliged to abstain from marriage, nor have we any instances of a monastic life in those times, nor among the Jews at any time; yet as he did something not right, which he thought his vow obliged him to, one would be rather tempted to think, in charity to him, that of the two evils he did the least; for if she was put to death, it must be done either by the magistrates, or by the priests, or by Jephthah himself; neither of which is probable:
and she knew no man; never married, but lived and died a virgin: "and it was a custom in Israel"; the Targum adds,"that a man might not offer his son or his daughter for a burnt offering, as Jephthah the Gileadite did, and did not consult Phinehas the priest; for had he consulted Phinehas the priest, he would have redeemed her with a price;'so Jarchi, according to Leviticus 27:4 but each stood upon their honour, as the Jews sayF15 ; Jephthah being a king would not go to Phinehas, and Phinehas being an high priest; and the son of an high priest, would not go to a plebeian; and so, between them both, the maiden was lost: but the custom refers to what follows.
That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite,.... Either the death of her, as some, or her virginity, as others; though the wordF16לתנות "ad alloquendum", Pagninus, Montanus; "ut dissererent", Tigurine version; "ut colloquerentur", Vatablus; "ad confabulandum", Junius & Tremellius, Piscator. used may signify to talk and discourse with her, to hold a confabulation with her, and comfort her, as Kimchi and Ben Melech interpret it; to bring her some news, and tell her some diverting stories, to cheer and refresh her in her solitude. De Dieu observes, that the word signifies in the Arabic language to "praise", or speak in commendation of a person or thing; and indeed in this sense it seems to be used in this book, Judges 5:11, "they shall rehearse", that is, with praise and thanksgiving, "the righteous acts of the Lord"; and so the daughters of Israel went every year to the place where the daughter of Jephthah was, to speak in the praise of her, of her heroism, in so cheerfully submitting to her father's vow, and expressing such gratitude and joy at the same time for victory over the enemies of Israel; and this they did in her presence and while she lived, to keep up her spirits; or it may be, in some public place, and even after her death, in memory of her, and to celebrate her praise. Epiphanius saysF17Contr. Haeres. l. 2. Haeres. 55. , that in his time, at Sebaste, formerly called Samaria, they deified the daughter of Jephthah, and kept a feast for her every year. The meeting of the daughters of Israel, so long as the custom lasted, which perhaps was only during the life of Jephthah's daughter, was four days in a year; but whether they were four days running, or once in a quarter of a year, is not certain; the latter seems most probable.