1 And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.
2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.
3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.
4 But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
5 Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him.
6 And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.
7 And he went down, and talked with the woman; and she pleased Samson well.
8 And after a time he returned to take her, and he turned aside to see the carcass of the lion: and, behold, there was a swarm of bees and honey in the carcass of the lion.
9 And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcass of the lion.
10 So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
11 And it came to pass, when they saw him, that they brought thirty companions to be with him.
12 And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
13 But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
14 And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
15 And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?
16 And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
17 And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
18 And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? And what is stronger than a lion? and he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
19 And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father's house.
20 But Samson's wife was given to his companion, whom he had used as his friend.
1 And Samson H8123 went down H3381 to Timnath, H8553 and saw H7200 a woman H802 in Timnath H8553 of the daughters H1323 of the Philistines. H6430
2 And he came up, H5927 and told H5046 his father H1 and his mother, H517 and said, H559 I have seen H7200 a woman H802 in Timnath H8553 of the daughters H1323 of the Philistines: H6430 now therefore get H3947 her for me to wife. H802
3 Then his father H1 and his mother H517 said H559 unto him, Is there never H369 a woman H802 among the daughters H1323 of thy brethren, H251 or among all my people, H5971 that thou goest H1980 to take H3947 a wife H802 of the uncircumcised H6189 Philistines? H6430 And Samson H8123 said H559 unto his father, H1 Get H3947 her for me; for she pleaseth me well. H3474 H5869
4 But his father H1 and his mother H517 knew H3045 not that it was of the LORD, H3068 that he sought H1245 an occasion H8385 against the Philistines: H6430 for at that time H6256 the Philistines H6430 had dominion H4910 over Israel. H3478
5 Then went H3381 Samson H8123 down, H3381 and his father H1 and his mother, H517 to Timnath, H8553 and came H935 to the vineyards H3754 of Timnath: H8553 and, behold, a young H3715 lion H738 roared H7580 against H7125 him.
6 And the Spirit H7307 of the LORD H3068 came mightily H6743 upon him, and he rent H8156 him as he would have rent H8156 a kid, H1423 and he had nothing H3972 in his hand: H3027 but he told H5046 not his father H1 or his mother H517 what he had done. H6213
7 And he went down, H3381 and talked H1696 with the woman; H802 and she pleased H3474 Samson H8123 well. H3474 H5869
8 And after a time H3117 he returned H7725 to take H3947 her, and he turned aside H5493 to see H7200 the carcase H4658 of the lion: H738 and, behold, there was a swarm H5712 of bees H1682 and honey H1706 in the carcase H1472 of the lion. H738
9 And he took H7287 thereof in his hands, H3709 and went on H3212 eating, H398 and came H1980 to his father H1 and mother, H517 and he gave H5414 them, and they did eat: H398 but he told H5046 not them that he had taken H7287 the honey H1706 out of the carcase H1472 of the lion. H738
10 So his father H1 went down H3381 unto the woman: H802 and Samson H8123 made H6213 there a feast; H4960 for so used the young men H970 to do. H6213
11 And it came to pass, when they saw H7200 him, that they brought H3947 thirty H7970 companions H4828 to be with him.
12 And Samson H8123 said H559 unto them, I will now put forth H2330 a riddle H2420 unto you: if ye can certainly H5046 declare H5046 it me within the seven H7651 days H3117 of the feast, H4960 and find it out, H4672 then I will give H5414 you thirty H7970 sheets H5466 and thirty H7970 change H2487 of garments: H899
13 But if ye cannot H3201 declare H5046 it me, then shall ye give H5414 me thirty H7970 sheets H5466 and thirty H7970 change H2487 of garments. H899 And they said H559 unto him, Put forth H2330 thy riddle, H2420 that we may hear H8085 it.
14 And he said H559 unto them, Out of the eater H398 came forth H3318 meat, H3978 and out of the strong H5794 came forth H3318 sweetness. H4966 And they could H3201 not in three H7969 days H3117 expound H5046 the riddle. H2420
15 And it came to pass on the seventh H7637 day, H3117 that they said H559 unto Samson's H8123 wife, H802 Entice H6601 thy husband, H376 that he may declare H5046 unto us the riddle, H2420 lest we burn H8313 thee and thy father's H1 house H1004 with fire: H784 have ye called H7121 us to take that we have? H3423 is it not so?
16 And Samson's H8123 wife H802 wept H1058 before him, and said, H559 Thou dost but hate H8130 me, and lovest H157 me not: thou hast put forth H2330 a riddle H2420 unto the children H1121 of my people, H5971 and hast not told H5046 it me. And he said H559 unto her, Behold, I have not told H5046 it my father H1 nor my mother, H517 and shall I tell H5046 it thee?
17 And she wept H1058 before him the seven H7651 days, H3117 while their feast H4960 lasted: H1961 and it came to pass on the seventh H7637 day, H3117 that he told H5046 her, because she lay sore H6693 upon him: and she told H5046 the riddle H2420 to the children H1121 of her people. H5971
18 And the men H582 of the city H5892 said H559 unto him on the seventh H7637 day H3117 before the sun H2775 went down, H935 What is sweeter H4966 than honey? H1706 and what is stronger H5794 than a lion? H738 And he said H559 unto them, If H3884 ye had not plowed H2790 with my heifer, H5697 ye had not found out H4672 my riddle. H2420
19 And the Spirit H7307 of the LORD H3068 came H6743 upon him, and he went down H3381 to Ashkelon, H831 and slew H5221 thirty H7970 men H376 of them, and took H3947 their spoil, H2488 and gave H5414 change H2487 of garments unto them which expounded H5046 the riddle. H2420 And his anger H639 was kindled, H2734 and he went up H5927 to his father's H1 house. H1004
20 But Samson's H8123 wife H802 was given to his companion, H4828 whom he had used as his friend. H7462
1 And Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines.
2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me to wife.
3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.
4 But his father and his mother knew not that it was of Jehovah; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.
5 Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and, behold, a young lion roared against him.
6 And the Spirit of Jehovah came mightily upon him, and he rent him as he would have rent a kid; and he had nothing in his hand: but he told not his father or his mother what he had done.
7 And he went down, and talked with the woman, and she pleased Samson well.
8 And after a while he returned to take her; and he turned aside to see the carcass of the lion: and, behold, there was a swarm of bees in the body of the lion, and honey.
9 And he took it into his hands, and went on, eating as he went; and he came to his father and mother, and gave unto them, and they did eat: but he told them not that he had taken the honey out of the body of the lion.
10 And his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
11 And it came to pass, when they saw him, that they brought thirty companions to be with him.
12 And Samson said unto them, Let me now put forth a riddle unto you: if ye can declare it unto me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of raiment;
13 but if ye cannot declare it unto me, then shall ye give me thirty linen garments and thirty changes of raiment. And they said unto him, Put forth thy riddle, that we may hear it.
14 And he said unto them, Out of the eater came forth food, And out of the strong came forth sweetness. And they could not in three days declare the riddle.
15 And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to impoverish us? is it not `so'?
16 And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell thee?
17 And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she pressed him sore; and she told the riddle to the children of her people.
18 And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, Ye had not found out my riddle.
19 And the Spirit of Jehovah came mightily upon him, and he went down to Ashkelon, and smote thirty men of them, and took their spoil, and gave the changes `of raiment' unto them that declared the riddle. And his anger was kindled, and he went up to his father's house.
20 But Samson's wife was `given' to his companion, whom he had used as his friend.
1 And Samson goeth down to Timnath, and seeth a woman in Timnath of the daughters of the Philistines,
2 and cometh up and declareth to his father, and to his mother, and saith, `A woman I have seen in Timnath, of the daughters of the Philistines; and now, take her for me for a wife.'
3 And his father saith to him -- also his mother, `Is there not among the daughters of thy brethren, and among all my people, a woman, that thou art going to take a woman from the uncircumcised Philistines?' and Samson saith unto his father, `Take her for me, for she is right in mine eyes.'
4 And his father and his mother have not known that from Jehovah it `is', that a meeting he is seeking of the Philistines; and at that time the Philistines are ruling over Israel.
5 And Samson goeth down -- also his father and his mother, to Timnath, and they come unto the vineyards of Timnath, and lo, a lion's whelp roareth at meeting him,
6 and the Spirit of Jehovah prospereth over him, and he rendeth it as the rending of a kid, and there is nothing in his hand, and he hath not declared to his father and to his mother that which he hath done.
7 And he goeth down and speaketh to the woman, and she is right in the eyes of Samson;
8 and he turneth back after `some' days to take her, and turneth aside to see the carcase of the lion, and lo, a company of bees `are' in the body of the lion -- and honey.
9 And he taketh it down on to his hands, and goeth on, going and eating; and he goeth unto his father, and unto his mother, and giveth to them, and they eat, and he hath not declared to them that from the body of the lion he took down the honey.
10 And his father goeth down unto the woman, and Samson maketh there a banquet, for so the young men do;
11 and it cometh to pass when they see him, that they take thirty companions, and they are with him.
12 And Samson saith to them, `Let me, I pray you, put forth to you a riddle; if ye certainly declare it to me `in' the seven days of the banquet, and have found `it' out, then I have given to you thirty linen shirts, and thirty changes of garments;
13 and if ye are not able to declare `it' to me, then ye have given to me thirty linen shirts, and thirty changes of garments.' And they say to him, `Put forth thy riddle, and we hear it!'
14 And he saith to them: `Out of the eater came forth meat, And out of the strong came forth sweetness;' and they were not able to declare the riddle `in' three days.
15 And it cometh to pass, on the seventh day, that they say to Samson's wife, `Entice thy husband, that he declare to us the riddle, lest we burn thee and the house of thy father with fire; to possess us have ye called for us? is it not?'
16 And Samson's wife weepeth for it, and saith, `Thou hast only hated me, and hast not loved me; the riddle thou hast put forth to the sons of my people -- and to me thou hast not declared it;' and he saith to her, `Lo, to my father and to my mother I have not declared `it' -- and to thee I declare `it'!'
17 And she weepeth for it the seven days `in' which their banquet hath been, and it cometh to pass on the seventh day that he declareth `it' to her, for she hath distressed him; and she declareth the riddle to the sons of her people.
18 And the men of the city say to him on the seventh day, before the sun goeth in: -- `What `is' sweeter than honey? And what stronger than a lion?' And he saith to them: `Unless ye had ploughed with my heifer, Ye had not found out my riddle.'
19 And the Spirit of Jehovah prospereth over him, and he goeth down to Ashkelon, and smiteth of them thirty men, and taketh their armour, and giveth the changes to those declaring the riddle; and his anger burneth, and he goeth up to the house of his father;
20 and Samson's wife becometh his companion's, who `is' his friend.
1 Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines.
2 Then he came up, and told his father and mother, "I saw one of the daughters of the Philistines at Timnah; now get her for me as my wife."
3 But his father and mother said to him, "Is there not a woman among the daughters of your kinsmen, or among all our people, that you must go to take a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me; for she pleases me well."
4 His father and mother did not know that it was from the LORD; for he was seeking an occasion against the Philistines. At that time the Philistines had dominion over Israel.
5 Then Samson went down with his father and mother to Timnah, and he came to the vineyards of Timnah. And behold, a young lion roared against him;
6 and the Spirit of the LORD came mightily upon him, and he tore the lion asunder as one tears a kid; and he had nothing in his hand. But he did not tell his father or his mother what he had done.
7 Then he went down and talked with the woman; and she pleased Samson well.
8 And after a while he returned to take her; and he turned aside to see the carcass of the lion, and behold, there was a swarm of bees in the body of the lion, and honey.
9 He scraped it out into his hands, and went on, eating as he went; and he came to his father and mother, and gave some to them, and they ate. But he did not tell them that he had taken the honey from the carcass of the lion.
10 And his father went down to the woman, and Samson made a feast there; for so the young men used to do.
11 And when the people saw him, they brought thirty companions to be with him.
12 And Samson said to them, "Let me now put a riddle to you; if you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments;
13 but if you cannot tell me what it is, then you shall give me thirty linen garments and thirty festal garments." And they said to him, "Put your riddle, that we may hear it."
14 And he said to them, "Out of the eater came something to eat. Out of the strong came something sweet." And they could not in three days tell what the riddle was.
15 On the fourth day they said to Samson's wife, "Entice your husband to tell us what the riddle is, lest we burn you and your father's house with fire. Have you invited us here to impoverish us?"
16 And Samson's wife wept before him, and said, "You only hate me, you do not love me; you have put a riddle to my countrymen, and you have not told me what it is." And he said to her, "Behold, I have not told my father nor my mother, and shall I tell you?"
17 She wept before him the seven days that their feast lasted; and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her countrymen.
18 And the men of the city said to him on the seventh day before the sun went down, "What is sweeter than honey? What is stronger than a lion?" And he said to them, "If you had not plowed with my heifer, you would not have found out my riddle."
19 And the Spirit of the LORD came mightily upon him, and he went down to Ash'kelon and killed thirty men of the town, and took their spoil and gave the festal garments to those who had told the riddle. In hot anger he went back to his father's house.
20 And Samson's wife was given to his companion, who had been his best man.
1 Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines.
2 He came up, and told his father and his mother, and said, I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me as wife.
3 Then his father and his mother said to him, Is there never a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines? Samson said to his father, Get her for me; for she pleases me well.
4 But his father and his mother didn't know that it was of Yahweh; for he sought an occasion against the Philistines. Now at that time the Philistines had rule over Israel.
5 Then went Samson down, and his father and his mother, to Timnah, and came to the vineyards of Timnah: and, behold, a young lion roared against him.
6 The Spirit of Yahweh came mightily on him, and he tore him as he would have torn a kid; and he had nothing in his hand: but he didn't tell his father or his mother what he had done.
7 He went down, and talked with the woman, and she pleased Samson well.
8 After a while he returned to take her; and he turned aside to see the carcass of the lion: and, behold, there was a swarm of bees in the body of the lion, and honey.
9 He took it into his hands, and went on, eating as he went; and he came to his father and mother, and gave to them, and they ate: but he didn't tell them that he had taken the honey out of the body of the lion.
10 His father went down to the woman: and Samson made there a feast; for so used the young men to do.
11 It happened, when they saw him, that they brought thirty companions to be with him.
12 Samson said to them, Let me now put forth a riddle to you: if you can declare it to me within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothing;
13 but if you can't declare it to me, then shall you give me thirty linen garments and thirty changes of clothing. They said to him, Put forth your riddle, that we may hear it.
14 He said to them, Out of the eater came forth food, Out of the strong came forth sweetness. They couldn't in three days declare the riddle.
15 It happened on the seventh day, that they said to Samson's wife, Entice your husband, that he may declare to us the riddle, lest we burn you and your father's house with fire: have you called us to impoverish us? is it not [so]?
16 Samson's wife wept before him, and said, You do but hate me, and don't love me: you have put forth a riddle to the children of my people, and haven't told it me. He said to her, Behold, I haven't told it my father nor my mother, and shall I tell you?
17 She wept before him the seven days, while their feast lasted: and it happened on the seventh day, that he told her, because she pressed him sore; and she told the riddle to the children of her people.
18 The men of the city said to him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? He said to them, If you hadn't plowed with my heifer, You wouldn't have found out my riddle.
19 The Spirit of Yahweh came mightily on him, and he went down to Ashkelon, and struck thirty men of them, and took their spoil, and gave the changes [of clothing] to those who declared the riddle. His anger was kindled, and he went up to his father's house.
20 But Samson's wife was [given] to his companion, whom he had used as his friend.
1 Now Samson went down to Timnah, and saw a woman in Timnah, of the daughters of the Philistines;
2 And when he came back he said to his father and mother, I have seen a woman in Timnah, of the daughters of the Philistines: get her now for me for my wife.
3 Then his father and mother said to him, Is there no woman among the daughters of your relations or among all my people, that you have to go for your wife to the Philistines, who are without circumcision? But Samson said to his father, Get her for me, for she is pleasing to me.
4 Now his father and mother had no knowledge that this was the purpose of the Lord, who had the destruction of the Philistines in mind. Now the Philistines at that time were ruling over Israel.
5 Then Samson went down to Timnah (and his father and his mother,) and came to the vine-gardens of Timnah; and a young lion came rushing out at him.
6 And the spirit of the Lord came on him with power, and, unarmed as he was, pulling the lion in two as one might do to a young goat, he put him to death; (but he said nothing to his father and mother of what he had done.)
7 So he went down and had talk with the woman; and she was pleasing to Samson.
8 Then after a time he went back to take her; and turning from the road to see the dead body of the lion, he saw a mass of bees in the body of the lion, and honey there.
9 And he took the honey in his hand, and went on, tasting it on the way; and when he came to his father and mother he gave some to them; but did not say that he had taken the honey from the body of the lion.
10 Then Samson went down to the woman, and made a feast there, as was the way among young men.
11 And he took thirty friends, and they were with him.
12 And Samson said, Now I have a hard question for you: if you are able to give me the answer before the seven days of the feast are over, I will give you thirty linen robes and thirty changes of clothing;
13 But if you are not able to give me the answer, then you will have to give me thirty linen robes and thirty changes of clothing. And they said to him, Put your hard question and let us see what it is.
14 And he said, Out of the taker of food came food, and out of the strong came the sweet. And at the end of three days they were still not able to give the answer.
15 So on the fourth day they said to Samson's wife, Get from your husband the answer to his question by some trick or other, or we will have you and your father's house burned with fire; did you get us here to take all we have?
16 Then Samson's wife, weeping over him, said, Truly you have no love for me but only hate; you have put a hard question to the children of my people and have not given me the answer. And he said to her, See, I have not given the answer even to my father or my mother; am I to give it to you?
17 And all the seven days of the feast she went on weeping over him; and on the seventh day he gave her the answer, because she gave him no peace; and she sent word of it to the children of her people.
18 Then on the seventh day, before he went into the bride's room, the men of the town said to him, What is sweeter than honey? and what is stronger than a lion? And he said to them, If you had not been ploughing with my cow you would not have got the answer to my question.
19 And the spirit of the Lord came rushing on him, and he went down to Ashkelon and, attacking thirty men there, took their clothing from them, and gave it to the men who had given the answer to his hard question. Then, full of wrath, he went back to his father's house.
20 But Samson's wife was given to the friend who had been his best man.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Judges 14
Commentary on Judges 14 John Gill's Exposition of the Bible
INTRODUCTION TO JUDGES 14
This chapter treats of Samson's courtship, and marriage of a Philistine woman, Judges 14:1 of his meeting with a young lion as he went courting, and of his slaying it, and afterwards finding honey in it, Judges 14:6, of a riddle which be framed out of this incident, and put to his companions at his marriage to solve, giving them seven days to do it in, with a promise of a reward, Judges 14:10 and of their solving it by means of his wife, who got the secret from him, Judges 14:15, which led him to slay thirty Philistines, to make good his promise of thirty sheets and changes of raiment, and to leave his newly married wife, who was given to his companion, Judges 14:19.
And Samson went down to Timnath,.... A city which by lot fell to the tribe of Judah, but was afterwards given to the tribe of Dan, and now in the hands of the Philistines, Joshua 15:57. Judah is said to go up to it, because the place where he lived lay below it, Genesis 38:13, but Samson is said to go down to it, because he lived above it. The JewsF20T. Bab. Sotah, fol. 10. 1. differ about the reconciliation of these two places; some say there were two of this name, the one is a descent, and the other is an ascent; others say there was but one, so situated, that they that came to it on one side ascended, and they that came to it on the other side descended. BochartF21IIierozoic. par. 1. l. 3. c. 4. col. 763, 764. approves of the former. According to BuntingF23Travels, &c. p. 115. , this was twelve miles from Eshtaol, where Samson lived:
and saw a woman in Timnath, of the daughters of the Philistines; who at this time dwelt there; he saw no doubt many other women besides her, but he took special notice of her, and entertained a particular affection for her; or, in other words, on sight of her fell in love with her.
And he came up, and told his father and his mother,.... Of his passion of love, being desirous of having their approbation and consent, in which he acted a dutiful part, and what became him; and may be an example to children to advise with their parents, and have their opinion and consent before they engage in such an enterprise, even before courtship: and said:
I have seen a woman in Timnath of the daughters of the Philistines; whom he had a good liking of, and a strong affection for; he is very open and ingenuous in his account, does not go about to hide anything from his parents, or colour things over, or conceal her descent, but frankly tells them she was a Philistine woman, which he knew would at once furnish out an objection against her:
now therefore get her for me to wife: for it seems it was the custom then, when a young man had found a woman he liked, that it was left to his parents to entreat with the woman and her friends about the marriage of her to him.
Then his father and his mother said unto him,.... What he might expect, and doubtless did expect:
is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? none in their own family, nor in the tribe of Dan, nor among the whole nation of Israel, but must go among the uncircumcised Philistines; for though they were not of the seven nations of the Canaanites, with whom marriage was forbidden, yet they not only dwelt where they did, and where the Israelites should, but were idolaters and impure persons, and therefore affinity should not be contracted with them, as being of a dangerous consequence, which might entice to idolatry. Ben Gersom observes, that their Rabbins say he made her a proselyte first, though he did not acquaint his parents with it, and so Abarbinel; but this seems not likely, for, had this been the case, he would have had an easy and ready reply to this objection of theirs:
and Samson said unto his father, get her for me, for she pleaseth me well; or "is right in mine eyes"F24ישרה בעיני "recta in oculis meis", Montanus, Junius et Tremellius. ; not only his eyes were taken with her beauty or external form, but it was right in his sight, in his judgment, to marry her; he having an impulse upon his mind from the Spirit of God unto it, though he did not let his parents know of it, but left them to conclude it sprung from a strong affection to her person. Abarbinel observes, that he only addressed his father, and not his mother, she being most vehemently against the match, and expressing more uneasiness at it than his father did; but it is most likely that he addressed his father particularly, because he was the proper person to negotiate this affair for him.
And his father and mother knew not that it was of the Lord,.... That he should marry this uncircumcised Philistine; Samson knew it was, and that his desire of having her in marriage did not arise from carnal affection to her merely, being captivated with her beauty and external form, for she was not so very fair, her younger sister was fairer than she, Judges 15:2 but he perceived it was the mind and will of God that he should take such a person to wife, by the impulse of the Spirit of God upon him, pointing it, unto him, inclining and urging him to it, suggesting the end and design of it, and the opportunity it would give him of quarrelling with the Philistines, and taking vengeance on them; but this his parents were ignorant of, nor did he let them know that this was of God:
that he sought an occasion against the Philistines; in this way, by this means; they might know he sought to get an opportunity to be avenged on them for their oppression, and to attempt the deliverance of Israel; but they knew not that it was the will of God that a way should be opened for it by this means. Samson might be directed by the Lord to reason thus in his mind, that if he proposed to the Philistines to marry one of their daughters, and they should reject his proposal, this would give him a reason to fall out with them, and fall upon them; and if they should agree to such a match, he might expect they would be kind to him, and to his people for his sake, being in alliance with them, or he should resent it, and take occasion from hence to come to a quarrel with them:
for at that time the Philistines had dominion over Israel; had invaded their country, and dwelt in their cities, and made them tributary to them, and used them ill; which Samson observing, was provoked to seek an opportunity of avenging the injuries done them, and of delivering them, and he was directed to it this way.
Then went Samson down, and his father and his mother, to Timnath,.... They were prevailed upon to go with him, either because they perceived his affections were so strongly set upon a wife, that they thought it advisable to agree to it, lest it should be of bad consequence to him, or because he let them know that the thing was of God, and what was his design in it:
and came to the vineyards of Timnath; the land of Canaan was a land of vineyards, and particularly that part of it which was inhabited by the Philistines and Phoenicians; and though we nowhere read of the wine of Timnath, yet frequent mention is made in authors of the wine of Ashkelon, Gaza, and Sarepta, inhabited by the above people; these vineyards seem to have lain somewhat out of Samson's way; but hither he turned on some account or another from his parents, perhaps to eat some grapes:
and, behold, a young lion roared against him; not a whelp, that is expressed by another word, but one more grown, and is afterwards called a lion simply; and, by the Targum, a lion, the son of lions or lionesses; which seeing him in the vineyards, where he was lurking, came out to meet him, and roared at him in a hideous manner, and came up to him to destroy him: these creatures, though now more rare in those parts, were at this time frequent, and in later times: see 1 Samuel 17:34 and several writersF25Strabo. Geograph. l. 16. p. 514. Curtius, l. 8. sect. 1. Plin. Nat. Hist. l. 8. c. 16. make mention of lions in Mesopotamia and Syria; and StraboF26Geograph, l. 16. p. 520. , and PlinyF1Nat. Hist. l. 5. c. 20. speak of a city in Phoenicia near Sidon, called the city of lions, because perhaps it had been much infested with them; and for a like reason it may be some cities in the tribes of Judah and Simeon were called Lebaoth and Bethlebaoth, Joshua 15:32.
And the Spirit of the Lord came mightily upon him,.... The Spirit of might from the Lord, as the Targum, inspiring him with courage and intrepidity of mind, and increasing his bodily strength:
and he rent him as he would rend a kid; as he came up to him to seize him, he laid hold on him and strangled him, as JosephusF2Antiqu l. 5. c. 8. sect. 5. says, caught him by the throat, and tore it out; for it does not seem that the carcass was torn to pieces, or limb from limb, by what follows; and this he did with as much ease as if he had had only a kid to deal with:
and he had nothing in his hand; not a staff to keep it off, nor a spear, sword, or knife to stab it with: in this Samson was a type of Christ, who has destroyed our adversary the devil, compared to a roaring lion, 1 Peter 5:8 to a lion for his strength, cruelty, and voraciousness; to a roaring lion, making a hideous noise and stir when the Gospel was carried unto the Gentiles, and they were about to be called and espoused to Christ; from among whom he was cast out, and by no other weapon than the ministration of the Gospel, accompanied with the power of Christ, and his Spirit:
but he told not his father or his mother what he had done; when he overtook them, as he quickly did, he said not a word to them of his meeting with a lion and slaying it; which, as it showed his modesty in not blazing abroad his wonderful and heroic actions, in which also he was a type of Christ, but his great prudence in concealing this, lest his great strength should be known too soon, and the Philistines be upon their guard against him, or seek to dispatch him privately; though no doubt he had pondered this in his own mind, and considered it as an omen and presage of the advantage he should have over the Philistines his enemies, whom he should as easily overcome as he had that lion, and that without any instrument of war.
And he went down, and talked with the woman,.... Entered into a conversation with her, that he might the better judge of her other qualifications, besides that of outward form and beauty, whether she would be a suitable yoke fellow for him; and he talked with her about marriage, and proposed it to her, or talked about her to her father and near relations; and, as the Targum expresses it, asked the woman, not only asked of her consent, but demanded her of her friends: it may refer, as Abarbinel observes, to his father, that he went down and talked with the woman and with her relations about her, concerning the affair of his son's marriage with her:
and she pleased Samson well; he liked her conversation as well as her person, and the more he conversed with her, the more agreeable she was to him, and the more desirous he was to marry her. Though some observe from hence, that she did not please the father of Samson as himself; so Abarbinel.
And after a time he returned to take her,.... Matters being agreed on, and settled on both sides, and the espousals made, he and his parents returned, and, at the proper usual time for the consummation of the marriage, he went again to Timnath for that purpose. It is in the Hebrew text, "after days"F3מימים "a diebus", Montanus; "post dies", Vatablus. , which sometimes signifies a year, see Genesis 4:3 and so Ben Gersom interprets it, that a year after this woman became Samson's wife (i.e. betrothed to him) he returned to take her to himself to wife; and it seems, adds he, that twelve months were given her to prepare herself; and some considerable time must have elapsed, as appears from what had happened to the carcass of the lion, next related:
and he turned aside to see the carcass of the lion: just before he came to Timnath he thought of the lion he had slain some time ago, and he went a little out of the way to see what was become of it, or had happened to it. Josephus saysF4Ut supra. (Antiqu. l. 5. c. 8. sect. 5.) , when he slew it he threw it into a woody place, perhaps among some bushes, a little out of the road; for which reason it had not been seen and removed, and was in a more convenient place for what was done in it:
and, behold, there was a swarm of bees and honey in the carcass of the lion; and though naturalistsF5Aristot. Hist. Animal. l. 9. c. 40. Plin. Nat. Hist. l. 11. c. 21. tell us that bees are averse to flesh, and will not touch any, yet in the course of time that the carcass of this lion had lain, its flesh might have been clean eaten off by the fowls of the air, or was quite dried away and consumed, so that it was nothing but a mere skeleton; a bony carcass, as the Syriac version. JosephusF6Ut supra, (Antiqu. l. 5. c. 8.) sect. 6. says, the swarm was in the breast of the lion; and it is no more unlikely that a swarm of bees should settle in it, and continue and build combs, and lay up their honey there, than that the like should be done in the skull of Onesilus king of Cyprus, when hung up and dried, as HerodotusF7Terpsichore, sive, l. 5. c. 114. relates. Besides, according to VirgilF8"----quoquo modo caesis", &c. Georgic. l. 4. ver. 284, &c. "Liguefacta boum per viscera", &c. Ib ver. 555. , this was a method made use of to produce a new breed of bees, even from the corrupt gore and putrid bowels of slain beasts; and PythagorasF9Apud Ovid. Melamorph. l. 15. fab. 4. ver. 365, 366. observes, they are produced from thence. This may be an emblem of those sweet blessings of grace, which come to the people of Christ through his having destroyed Satan the roaring lion, and all his works; particularly which came to the poor Gentiles, when the devil was cast out from them, and his empire there demolished.
And he took thereof in his hands, and went on eating,.... JosephusF11Ut supra. (Antiqu. l. 5. c. 8. sect. 6.) says he took three honeycombs, he means three pieces of the honeycomb, and ate the honey as he went along to Timnath; which he might do without touching the carcass of the lion, and defiling himself thereby, which, as a Nazarite, he was more especially to be careful of:
and came to his father and mother, and he gave them, and they did eat; who went down with him to the consummation of the marriage, and from whom he had turned a little aside; and now overtook them, and to whom he gave some of his honey to eat, which, having travelled some way, might be grateful to them. The above writer takes no notice of this, but says he gave of it to the young woman whom he betrothed, when he came to her; but of that the text makes no mention:
but he told not them that he had taken the honey out of the carcass of the lion; either lest they should scruple eating it, being taken out of such a carcass; or that the riddle, which perhaps he meditated as he came along eating the honey, might not be found out, which might more easily have been done, had this fact been known by any.
So his father went down unto the woman,.... At Timnath, whom Samson had espoused; the Targum is,"about the business of the woman;'about the consummation of the marriage with her; they all three went, the father, the mother, and the son, as appears from the preceding verse:
for Samson made a feast, for so used the young men to do; at the time of marriage; this was the nuptial feast common in all nations; but it seems the custom now and here was for the bridegroom to make it; whereas from other instances we learn, that the father of the bridegroom used to make it,, Matthew 22:2 and the Vulgate Latin version here renders it:
and he made a feast for his son Samson; the Septuagint, Syriac, and Arabic versions add, seven days, and so long this feast was kept, Judges 14:12. Now this marriage of Samson with a daughter of the Philistines was a type of the marriage of Christ with his people, especially with the Gentile church, such as were not of the commonwealth of Israel, but sinners of the Gentiles, very ignorant of divine things, reproached by the Jews, and their calling an offence to them; and may fitly express the love of Christ to his church, though unworthy of it, which is a love of complacency and delight, arising from his own good will and pleasure, and not owing to any superior beauty, excellence, worth, or worthiness in them, they being no better than others, children of wrath, even as others, see Judges 15:2 as well as there is an agreement in the manner of his obtaining and betrothing her, which was by applying to his father to get her for him, and being got and given, be betrothed her; so Christ asked his people of his father to be his spouse, which request being obtained, he betrothed them to himself in righteousness; and the Gospel feast, or ministry of the word, is kept and continued on account of it, Psalm 21:2.
And it came to pass; when they saw him,.... That is, the Philistines, the citizens of Timnath, when they saw that he was come to consummate his marriage:
that they brought thirty companions to be with him; to be the bridegroom's men, or children of the bridechamber, as they are called, Matthew 9:15 or friends of the bridegroom, John 3:29 to keep him company during the nuptial feast: this they did according to custom, and in honour and respect unto him; though some think, and so JosephusF12Ut supra. (Antiqu. l. 5. c. 8. sect. 6.) , that they were brought to be guards upon him, observing that he was a man of great might, strength, and courage, so that they were afraid of him, lest he should have some design upon them; but it is not certain that there was anything very visible or terrible in him, more than in another man, that showed him to be of extraordinary courage and strength, since it was but at times the Spirit of the Lord came upon him, and as yet he had done nothing to their knowledge which showed him to be such; had they indeed known of his encounter with the lion, they might have had such thoughts of him, but this they knew nothing of.
And Samson said unto them,.... His thirty companions, very likely on the first day of the feast:
I will now put forth a riddle to you: a secret, hidden, abstruse thing, not easy to be understood; a dark saying, wrapped up in figurative terms; and this he proposed as an amusement to them, to exercise their wits, which it seems was usual to entertain guests with, and might be both pleasing and profitable:
if you can certainly declare it unto me within the seven days of the feast; for so long the nuptial feast was usually kept, see Genesis 29:27. If they could find it out; and with clearness and certainty explain the riddle to him within that period of time, which was giving them time enough to do it in:
then I will give you thirty sheets, and thirty change of garments: that is, every man one of each. By "sheets" he means, as Kimchi and Ben Melech interpret it, a covering of the body in the night next to the flesh, in which a man lies, and was made of linen; meaning either what we call shirts, or bed sheet, and by change of raiment, a suit of clothes worn in the daytime.
But if ye cannot declare it unto me,.... Explain the riddle in the space of time allowed:
then shall ye give me thirty sheets, and thirty change of garments; so many shirts and suits of apparel:
and they said unto him, put forth thy riddle that we may hear it; not thereby to judge whether they would agree to his proposals, but hereby suggesting that they accepted his terms and conditions, either to give or receive the above premium, if they did or did not hit on the explanation of the riddle.
And he said unto them, out of the eater came forth meat,.... Out of a devouring eater, such as the lion is, came forth honey, or that was taken out of it, which Samson, and his father and mother, ate of, and which was the common food of some persons, as of John the Baptist:
and out of the strong came forth sweetness: not only out of that which was strong in body while alive, but of a strong and ill scent, as the carcass of a dead lion is, and out of that came forth honey, than which nothing is sweeter. JosephusF13Antiqu. l. 5. c. 8. sect. 6. expresses it,"that which devours all things furnishes out pleasant food, when that itself is altogether unpleasant:"
and they could not in three days expound the riddle; so long they laboured to find it out, but then began to despair of it.
And it came to pass on the seventh day,.... Not on the seventh day of the feast, for some time before that they applied to his wife, and she pressed him hard to disclose it; but on the sabbath day, as Kimchi, and so Jarchi says, on the seventh day of the week, not on the seventh day of the feast, for it was the seventh day of the feast; this is so clear, that the Septuagint, Syriac, and Arabic versions, instead of the seventh, read the fourth day:
that they said unto Samson's wife, entice thy husband, that he may declare unto us the riddle; that is, persuade him to tell the meaning of it to her, that she might declare it to them:
lest we burn thee and thy father's house with fire; in which she now was, not as yet being taken home to her husband, and her in it; this they said to terrify her, and make her importunate with Samson to explain the riddle to her, if he had any value for her, and her life:
have ye called us to take that we have? invited them to the wedding feast, to strip them of their clothes, and even take their very shirts off of their backs, which they must have been obliged to part with, if they could not explain the riddle, or send for other suits and shirts from their own houses: "is it not so?" verily this is the case, nor can it be understood otherwise than a contrived business between thee and thy husband, to get our raiment, woollen and linen, from us.
And Samson's wife wept before him,.... When she came to him to get out of him the explanation of the riddle, thinking that her tears would move him to it:
and said, thou dost but hate me, and lovest me not: another artifice she used, well knowing he could not bear to have his affection called in question, which was now very strong, as is usual with newly married persons:
thou hast put forth a riddle unto the children of my people; her countrymen, fellow citizens, and neighbour, and could not but be dear to her, and respected by her; so that what affected and afflicted them must have some influence upon her:
and hast not told me; that is, the explanation of it, otherwise it is likely she had heard the riddle itself told:
and he said unto her behold, l have not told it my father nor my mother, and shall I tell it thee? his parents he was greatly indebted to, for whom he had the highest reverence and esteem, whose fidelity and taciturnity he had sufficient knowledge of, and yet he had not thought fit to impart it to them; how therefore could she expect to be trusted with such a secret, with whom he had not been long acquainted, not long enough to know whether she could keep it or not?
And she wept before him the seven days, while the feast lasted,.... Those that remained of the seven days, from the fourth to this time, as Kimchi seems rightly to interpret it; though some think she began to beseech him with tears, on the first day of the feast, to impart the secret to her for her own satisfaction; and then, after the men had urged her on the fourth day to persuade her husband to it, she continued pressing him more earnestly with tears unto the seventh day. Some, as Abarbinel observes, and to whom he seems to incline, think there were fourteen days, seven days before the festival began, on the last of which they importuned her to try to get the secret from him, Judges 14:15, and that she continued pressing all the second seven days; but it seems quite clear that it was at the beginning of the seven days of the feast that the riddle was put, which was to be explained within that time, Judges 14:12.
and it came to pass on the seven day, that he told her, because she lay sore upon him; pressed him most earnestly with her entreaties, cries, and tears:
and she told the riddle to the children of her people; though she knew it would be to her husband's detriment, and that he must be obliged to give them thirty sheets of linen, and as many suits of apparel, and though it is probable she had promised not to tell them.
And the men of the city said unto him, on the seventh day, before the sun went down,.... And so soon, enough to free them from the obligation they otherwise would have been under, to have given him the sheets and changes of raiment agreed unto:
what is sweeter than honey? nothing, at least that was known, sugar not being invented. Julian the emperorF14Opera, par. 9. epist. 24. , in commendation of figs, shows, from various authors, that nothing is sweeter than they, excepting honey:
and what is stronger than a lion? no creature is, it is the strongest among beasts, Proverbs 30:30. HomerF15Odyss. 4. ver. 336. gives the epithet of strong to a lion:
and he said unto them, if ye had not ploughed with my heifer; meaning his wife, whom he compares to an heifer, young, wanton, and unaccustomed to the yokeF16Vid. Horat. Carmin, l. 2. ode 5. Graja. "Juvenca venit". Ovid. ep. 5. ver. 117. ; and by "ploughing" with her, he alludes to such creatures being employed therein, making use of her to get the secret out of him, and then plying her closely to obtain it from her; and this diligent application and search of theirs, by this means to inform themselves, was like ploughing up ground; they got a discovery of that which before lay hid, and without which they could never have had the knowledge of, as he adds:
ye had not found out my riddle; the explanation of it. Ben Gersome and Abarbinel interpret ploughing of committing adultery with her; in which sense the phrase is used by Greek and Latin writersF17Vid. Bochart. Hierozoic par. 1. l. 2. c. 41. col. 406. ; but the first sense is best, for it is not said, "ploughed my heifer", but with her.
And the Spirit of the Lord came upon him,.... The Spirit of might from the Lord, as the Targum; which filled him with zeal and courage, animating him to the following undertaking, and increased his bodily strength to perform it:
and he went down to Ashkelon; one of the five principal cities of the Philistines; it lay near the Mediterranean sea, and, according to BuntingF18Travels of the Patriarchs, &c. p. 116. , was twenty four miles from Timnath; why he went so far, is not easy to say; some think there was some grand solemnity or festival observed there at this time, which he knew of, when persons put on their best suits of apparel, and such he wanted: and slew thirty men of them; in vindication of which, it may be observed, that Samson was now raised up of God to be judge of Israel; and that he acted now as such, and under the direction and impulse of the Spirit of God, and the persons he slew were the common enemies of Israel; and if now observing a festival in honour of their gods, they were justly cut off for their idolatry:
and took their spoil; their clothes off their backs, stripped them of their apparel, and even of their shirts, all which he brought away with him: and here it may be observed, that though Samson was a Nazarite, yet not a common one, and was an extraordinary person, and not in all things bound to the law of the Nazarites; at least that law was dispensed with in various instances relative to him, as taking honey out of the carcass of the lion, and here stripping dead bodies which were defiling, and other things:
and gave change of garments unto them which expounded the riddle; to the thirty companions, to whom it was proposed, each man a suit of apparel taken from the thirty men he slew at Ashkelon, and sheets or shirts also no doubt, though not expressed. Indeed some have thought, because they did not find out the riddle of themselves, he did not give them the whole premium, and that by their own consent:
and his anger was kindled; against his wife, for her treachery and unfaithfulness to him, and against his companions for their deceitful usage of him, and against the citizens of the place, who perhaps laughed at him, being thus tricked and deceived:
and he went up to his father's house; left his wife, and her relations, and his companions, and the men of Timnath, and betook himself to his father's house again, as if he had been never married; his parents very probably had returned before him.
But Samson's wife was given to his companion,.... By her father, and with her consent, both being affronted and provoked by Samson leaving her, who judged her not only to be injured, but hereby discharged from him, and free to marry another:
and whom he had used as his friend; though there were thirty of them that were his companions, yet there was one of them that was the principal of them, and was the most intimate with him, whom he used in the most friendly manner, and admitted to a more free conversation than the rest, the same that is called the friend of the bridegroom, John 3:29 while the others were called the children of the bridechamber, Matthew 9:15. It is not unlikely that this person had too much intimacy with Samson's wife before, and so had the secret of the riddle from her, and so very readily married her, as soon as Samson departed; and all this furnished out an occasion and opportunity, which Samson sought for, to be revenged on the Philistines, as in the following chapter.