1 And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.
2 And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.
3 And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
4 And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
5 And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.
6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
7 And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand.
8 And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.
9 And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honor; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.
11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
12 And they showed Sisera that Barak the son of Abinoam was gone up to mount Tabor.
13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.
14 And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
15 And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.
16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.
17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
18 And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.
19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.
20 Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
21 Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.
22 And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will show thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
23 So God subdued on that day Jabin the king of Canaan before the children of Israel.
24 And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
1 And the children H1121 of Israel H3478 again H3254 did H6213 evil H7451 in the sight H5869 of the LORD, H3068 when Ehud H164 was dead. H4191
2 And the LORD H3068 sold H4376 them into the hand H3027 of Jabin H2985 king H4428 of Canaan, H3667 that reigned H4427 in Hazor; H2674 the captain H8269 of whose host H6635 was Sisera, H5516 which dwelt H3427 in Harosheth H2800 of the Gentiles. H1471
3 And the children H1121 of Israel H3478 cried H6817 unto the LORD: H3068 for he had nine H8672 hundred H3967 chariots H7393 of iron; H1270 and twenty H6242 years H8141 he mightily H2394 oppressed H3905 the children H1121 of Israel. H3478
4 And Deborah, H1683 a prophetess, H5031 the wife H802 of Lapidoth, H3941 she judged H8199 Israel H3478 at that time. H6256
5 And she dwelt H3427 under the palm tree H8560 of Deborah H1683 between Ramah H7414 and Bethel H1008 in mount H2022 Ephraim: H669 and the children H1121 of Israel H3478 came up H5927 to her for judgment. H4941
6 And she sent H7971 and called H7121 Barak H1301 the son H1121 of Abinoam H42 out of Kedeshnaphtali, H6943 and said H559 unto him, Hath not the LORD H3068 God H430 of Israel H3478 commanded, H6680 saying, Go H3212 and draw H4900 toward mount H2022 Tabor, H8396 and take H3947 with thee ten H6235 thousand H505 men H376 of the children H1121 of Naphtali H5321 and of the children H1121 of Zebulun? H2074
7 And I will draw H4900 unto thee to the river H5158 Kishon H7028 Sisera, H5516 the captain H8269 of Jabin's H2985 army, H6635 with his chariots H7393 and his multitude; H1995 and I will deliver H5414 him into thine hand. H3027
8 And Barak H1301 said H559 unto her, If thou wilt go H3212 with me, then I will go: H1980 but if thou wilt not go H3212 with me, then I will not go. H3212
9 And she said, H559 I will surely H1980 go H3212 with thee: notwithstanding H657 the journey H1870 that thou takest H1980 shall not be for thine honour; H8597 for the LORD H3068 shall sell H4376 Sisera H5516 into the hand H3027 of a woman. H802 And Deborah H1683 arose, H6965 and went H3212 with Barak H1301 to Kedesh. H6943
10 And Barak H1301 called H2199 Zebulun H2074 and Naphtali H5321 to Kedesh; H6943 and he went up H5927 with ten H6235 thousand H505 men H376 at his feet: H7272 and Deborah H1683 went up H5927 with him.
11 Now Heber H2268 the Kenite, H7017 which was of the children H1121 of Hobab H2246 the father in law H2859 of Moses, H4872 had severed H6504 himself from the Kenites, H7017 and pitched H5186 his tent H168 unto the plain H436 of Zaanaim, H6815 which is by Kedesh. H6943
12 And they shewed H5046 Sisera H5516 that Barak H1301 the son H1121 of Abinoam H42 was gone up H5927 to mount H2022 Tabor. H8396
13 And Sisera H5516 gathered together H2199 all his chariots, H7393 even nine H8672 hundred H3967 chariots H7393 of iron, H1270 and all the people H5971 that were with him, from Harosheth H2800 of the Gentiles H1471 unto the river H5158 of Kishon. H7028
14 And Deborah H1683 said H559 unto Barak, H1301 Up; H6965 for this is the day H3117 in which the LORD H3068 hath delivered H5414 Sisera H5516 into thine hand: H3027 is not the LORD H3068 gone out H3318 before H6440 thee? So Barak H1301 went down H3381 from mount H2022 Tabor, H8396 and ten H6235 thousand H505 men H376 after H310 him.
15 And the LORD H3068 discomfited H2000 Sisera, H5516 and all his chariots, H7393 and all his host, H4264 with the edge H6310 of the sword H2719 before H6440 Barak; H1301 so that Sisera H5516 lighted down H3381 off his chariot, H4818 and fled away H5127 on his feet. H7272
16 But Barak H1301 pursued H7291 after H310 the chariots, H7393 and after the host, H4264 unto Harosheth H2800 of the Gentiles: H1471 and all the host H4264 of Sisera H5516 fell H5307 upon the edge H6310 of the sword; H2719 and there was not a man H259 left. H7604
17 Howbeit Sisera H5516 fled away H5127 on his feet H7272 to the tent H168 of Jael H3278 the wife H802 of Heber H2268 the Kenite: H7017 for there was peace H7965 between Jabin H2985 the king H4428 of Hazor H2674 and the house H1004 of Heber H2268 the Kenite. H7017
18 And Jael H3278 went out H3318 to meet H7125 Sisera, H5516 and said H559 unto him, Turn in, H5493 my lord, H113 turn in H5493 to me; fear H3372 not. And when he had turned in H5493 unto her into the tent, H168 she covered H3680 him with a mantle. H8063
19 And he said H559 unto her, Give me, I pray thee, a little H4592 water H4325 to drink; H8248 for I am thirsty. H6770 And she opened H6605 a bottle H4997 of milk, H2461 and gave him drink, H8248 and covered H3680 him.
20 Again he said H559 unto her, Stand in H5975 the door H6607 of the tent, H168 and it shall be, when any man H376 doth come H935 and enquire H7592 of thee, and say, H559 Is there H3426 any man H376 here? H3426 that thou shalt say, H559 No.
21 Then Jael H3278 Heber's H2268 wife H802 took H3947 a nail H3489 of the tent, H168 and took H7760 an hammer H4718 in her hand, H3027 and went H935 softly H3814 unto him, and smote H8628 the nail H3489 into his temples, H7541 and fastened H6795 it into the ground: H776 for he was fast asleep H7290 and weary. H5774 So he died. H4191
22 And, behold, as Barak H1301 pursued H7291 Sisera, H5516 Jael H3278 came out H3318 to meet H7125 him, and said H559 unto him, Come, H3212 and I will shew H7200 thee the man H376 whom thou seekest. H1245 And when he came H935 into her tent, behold, Sisera H5516 lay H5307 dead, H4191 and the nail H3489 was in his temples. H7541
23 So God H430 subdued H3665 on that day H3117 Jabin H2985 the king H4428 of Canaan H3667 before H6440 the children H1121 of Israel. H3478
24 And the hand H3027 of the children H1121 of Israel H3478 prospered, H3212 H1980 and prevailed H7186 against Jabin H2985 the king H4428 of Canaan, H3667 until they had destroyed H3772 Jabin H2985 king H4428 of Canaan. H3667
1 And the children of Israel again did that which was evil in the sight of Jehovah, when Ehud was dead.
2 And Jehovah sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, who dwelt in Harosheth of the Gentiles.
3 And the children of Israel cried unto Jehovah: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
4 Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
5 And she dwelt under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim: and the children of Israel came up to her for judgment.
6 And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not Jehovah, the God of Israel, commanded, `saying', Go and draw unto mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
7 And I will draw unto thee, to the river Kishon, Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thy hand.
8 And Barak said unto her, If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.
9 And she said, I will surely go with thee: notwithstanding, the journey that thou takest shall not be for thine honor; for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
10 And Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.
11 Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
12 And they told Sisera that Barak the son of Abinoam was gone up to mount Tabor.
13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles, unto the river Kishon.
14 And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
15 And Jehovah discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.
16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell by the edge of the sword; there was not a man left.
17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
18 And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And he turned in unto her into the tent, and she covered him with a rug.
19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.
20 And he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
21 Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
22 And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will show thee the man whom thou seekest. And he came unto her; and, behold, Sisera lay dead, and the tent-pin was in his temples.
23 So God subdued on that day Jabin the king of Canaan before the children of Israel.
24 And the hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
1 And the sons of Israel add to do the evil thing in the eyes of Jehovah when Ehud is dead,
2 and Jehovah selleth them into the hand of Jabin king of Canaan, who hath reigned in Hazor, and the head of his host `is' Sisera, and he is dwelling in Harosheth of the Goyim;
3 and the sons of Israel cry unto Jehovah, for he hath nine hundred chariots of iron, and he hath oppressed the sons of Israel mightily twenty years.
4 And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,
5 and she is dwelling under the palm-tree of Deborah, between Ramah and Beth-El, in the hill-country of Ephraim, and the sons of Israel go up unto her for judgment.
6 And she sendeth and calleth for Barak son of Abinoam, out of Kedesh-Naphtali, and saith unto him, `Hath not Jehovah, God of Israel, commanded? go, and thou hast drawn towards mount Tabor, and hast taken with thee ten thousand men, out of the sons of Naphtali, and out of the sons of Zebulun,
7 and I have drawn unto thee, unto the brook Kishon, Sisera, head of the host of Jabin, and his chariot, and his multitude, and have given him into thy hand.'
8 And Barak saith unto her, `If thou dost go with me, then I have gone; and if thou dost not go with me, I do not go;'
9 and she saith, `I do certainly go with thee; only, surely thy glory is not on the way which thou art going, for into the hand of a woman doth Jehovah sell Sisera;' and Deborah riseth and goeth with Barak to Kedesh.
10 And Barak calleth Zebulun and Naphtali to Kedesh, and he goeth up -- at his feet `are' ten thousand men -- and Deborah goeth up with him.
11 And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which `is' by Kedesh.
12 And they declare to Sisera that Barak son of Abinoam hath gone up to mount Tabor,
13 and Sisera calleth all his chariots, nine hundred chariots of iron, and all the people who `are' with him, from Harosheth of the Goyim, unto the brook Kishon.
14 And Deborah saith unto Barak, `Rise, for this `is' the day in which Jehovah hath given Sisera into thy hand; hath not Jehovah gone out before thee?' And Barak goeth down from mount Tabor, and ten thousand men after him.
15 And Jehovah destroyeth Sisera, and all the chariots, and all the camp, by the mouth of the sword, before Barak, and Sisera cometh down from off the chariot, and fleeth on his feet.
16 And Barak hath pursued after the chariots and after the camp, unto Harosheth of the Goyim, and all the camp of Sisera falleth by the mouth of the sword -- there hath not been left even one.
17 And Sisera hath fled on his feet unto the tent of Jael wife of Heber the Kenite, for peace `is' between Jabin king of Hazor and the house of Heber the Kenite;
18 and Jael goeth out to meet Sisera, and saith unto him, `Turn aside, my lord, turn aside unto me, fear not;' and he turneth aside unto her, into the tent, and she covereth him with a coverlet.
19 And he saith unto her, `Give me to drink, I pray thee, a little water, for I am thirsty;' and she openeth the bottle of milk, and giveth him to drink, and covereth him.
20 And he saith unto her, `Stand at the opening of the tent, and it hath been, if any doth come in, and hath asked thee, and said, Is there a man here? that thou hast said, There is not.'
21 And Jael wife of Heber taketh the pin of the tent, and taketh the hammer in her hand, and goeth unto him gently, and striketh the pin into his temples, and it fasteneth in the earth -- and he hath been fast asleep, and is weary -- and he dieth.
22 And lo, Barak is pursuing Sisera, and Jael cometh out to meet him, and saith to him, `Come, and I shew thee the man whom thou art seeking;' and he cometh in unto her, and lo, Sisera is fallen -- dead, and the pin in his temples.
23 And God humbleth on that day Jabin king of Canaan before the sons of Israel,
24 and the hand of the sons of Israel goeth, going on and becoming hard on Jabin king of Canaan, till that they have cut off Jabin king of Canaan.
1 And the people of Israel again did what was evil in the sight of the LORD, after Ehud died.
2 And the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the commander of his army was Sis'era, who dwelt in Haro'sheth-ha-goiim.
3 Then the people of Israel cried to the LORD for help; for he had nine hundred chariots of iron, and oppressed the people of Israel cruelly for twenty years.
4 Now Deb'orah, a prophetess, the wife of Lapp'idoth, was judging Israel at that time.
5 She used to sit under the palm of Deb'orah between Ramah and Bethel in the hill country of E'phraim; and the people of Israel came up to her for judgment.
6 She sent and summoned Barak the son of Abin'o-am from Kedesh in Naph'tali, and said to him, "The LORD, the God of Israel, commands you, 'Go, gather your men at Mount Tabor, taking ten thousand from the tribe of Naph'tali and the tribe of Zeb'ulun.
7 And I will draw out Sis'era, the general of Jabin's army, to meet you by the river Kishon with his chariots and his troops; and I will give him into your hand.'"
8 Barak said to her, "If you will go with me, I will go; but if you will not go with me, I will not go."
9 And she said, "I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the LORD will sell Sis'era into the hand of a woman." Then Deb'orah arose, and went with Barak to Kedesh.
10 And Barak summoned Zeb'ulun and Naph'tali to Kedesh; and ten thousand men went up at his heels; and Deb'orah went up with him.
11 Now Heber the Ken'ite had separated from the Ken'ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan'nim, which is near Kedesh.
12 When Sis'era was told that Barak the son of Abin'o-am had gone up to Mount Tabor,
13 Sis'era called out all his chariots, nine hundred chariots of iron, and all the men who were with him, from Haro'sheth-ha-goiim to the river Kishon.
14 And Deb'orah said to Barak, "Up! For this is the day in which the LORD has given Sis'era into your hand. Does not the LORD go out before you?" So Barak went down from Mount Tabor with ten thousand men following him.
15 And the LORD routed Sis'era and all his chariots and all his army before Barak at the edge of the sword; and Sis'era alighted from his chariot and fled away on foot.
16 And Barak pursued the chariots and the army to Haro'sheth-ha-goiim, and all the army of Sis'era fell by the edge of the sword; not a man was left.
17 But Sis'era fled away on foot to the tent of Ja'el, the wife of Heber the Ken'ite; for there was peace between Jabin the king of Hazor and the house of Heber the Ken'ite.
18 And Ja'el came out to meet Sis'era, and said to him, "Turn aside, my lord, turn aside to me; have no fear." So he turned aside to her into the tent, and she covered him with a rug.
19 And he said to her, "Pray, give me a little water to drink; for I am thirsty." So she opened a skin of milk and gave him a drink and covered him.
20 And he said to her, "Stand at the door of the tent, and if any man comes and asks you, 'Is any one here?' say, No."
21 But Ja'el the wife of Heber took a tent peg, and took a hammer in her hand, and went softly to him and drove the peg into his temple, till it went down into the ground, as he was lying fast asleep from weariness. So he died.
22 And behold, as Barak pursued Sis'era, Ja'el went out to meet him, and said to him, "Come, and I will show you the man whom you are seeking." So he went in to her tent; and there lay Sis'era dead, with the tent peg in his temple.
23 So on that day God subdued Jabin the king of Canaan before the people of Israel.
24 And the hand of the people of Israel bore harder and harder on Jabin the king of Canaan, until they destroyed Jabin king of Canaan.
1 The children of Israel again did that which was evil in the sight of Yahweh, when Ehud was dead.
2 Yahweh sold them into the hand of Jabin king of Canaan, who reigned in Hazor; the captain of whose host was Sisera, who lived in Harosheth of the Gentiles.
3 The children of Israel cried to Yahweh: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
4 Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
5 She lived under the palm tree of Deborah between Ramah and Bethel in the hill-country of Ephraim: and the children of Israel came up to her for judgment.
6 She sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said to him, Hasn't Yahweh, the God of Israel, commanded, [saying], Go and draw to Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
7 I will draw to you, to the river Kishon, Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into your hand.
8 Barak said to her, If you will go with me, then I will go; but if you will not go with me, I will not go.
9 She said, I will surely go with you: notwithstanding, the journey that you take shall not be for your honor; for Yahweh will sell Sisera into the hand of a woman. Deborah arose, and went with Barak to Kedesh.
10 Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.
11 Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
12 They told Sisera that Barak the son of Abinoam was gone up to Mount Tabor.
13 Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people who were with him, from Harosheth of the Gentiles, to the river Kishon.
14 Deborah said to Barak, Up; for this is the day in which Yahweh has delivered Sisera into your hand; hasn't Yahweh gone out before you? So Barak went down from Mount Tabor, and ten thousand men after him.
15 Yahweh confused Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.
16 But Barak pursued after the chariots, and after the host, to Harosheth of the Gentiles: and all the host of Sisera fell by the edge of the sword; there was not a man left.
17 However Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
18 Jael went out to meet Sisera, and said to him, Turn in, my lord, turn in to me; don't be afraid. He came in to her into the tent, and she covered him with a rug.
19 He said to her, Please give me a little water to drink; for I am thirsty. She opened a bottle of milk, and gave him drink, and covered him.
20 He said to her, Stand in the door of the tent, and it shall be, when any man does come and inquire of you, and say, Is there any man here? that you shall say, No.
21 Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
22 Behold, as Barak pursued Sisera, Jael came out to meet him, and said to him, Come, and I will show you the man whom you seek. He came to her; and, behold, Sisera lay dead, and the tent-pin was in his temples.
23 So God subdued on that day Jabin the king of Canaan before the children of Israel.
24 The hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
1 And the children of Israel again did evil in the eyes of the Lord when Ehud was dead.
2 And the Lord gave them up into the hands of Jabin, king of Canaan, who was ruling in Hazor; the captain of his army was Sisera, who was living in Harosheth of the Gentiles.
3 Then the children of Israel made prayer to the Lord; for he had nine hundred iron war-carriages, and for twenty years he was very cruel to the children of Israel.
4 Now Deborah, a woman prophet, the wife of Lapidoth, was judge of Israel at that time.
5 (And she had her seat under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim; and the children of Israel came up to her to be judged.)
6 And she sent for Barak, the son of Abinoam, from Kedesh-naphtali, and said to him, Has not the Lord, the God of Israel, given orders saying, Go and get your force into line in Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
7 And I will make Sisera, the captain of Jabin's army, with his war-carriages and his forces, come against you at the river Kishon, where I will give him into your hands.
8 And Barak said to her, If you will go with me then I will go; but if you will not go with me I will not go.
9 And she said, I will certainly go with you: though you will get no honour in your undertaking, for the Lord will give Sisera into the hands of a woman. So Deborah got up and went with Barak to Kedesh.
10 Then Barak sent for Zebulun and Naphtali to come to Kedesh; and ten thousand men went up after him, and Deborah went up with him.
11 Now Heber the Kenite, separating himself from the rest of the Kenites, from the children of Hobab, the brother-in-law of Moses, had put up his tent as far away as the oak-tree in Zaanannim, by Kedesh.
12 And word was given to Sisera that Barak, the son of Abinoam, had gone up to Mount Tabor.
13 So Sisera got together all his war-carriages, nine hundred war-carriages of iron, and all the people who were with him, from Harosheth of the Gentiles as far as the river Kishon.
14 Then Deborah said to Barak, Up! for today the Lord has given Sisera into your hands: has not the Lord gone out before you? So Barak went down from Mount Tabor and ten thousand men after him.
15 And the Lord sent fear on Sisera and all his war-carriages and all his army before Barak; and Sisera got down from his war-carriage and went in flight on foot.
16 But Barak went after the war-carriages and the army as far as Harosheth of the Gentiles; and all Sisera's army was put to the sword; not a man got away.
17 But Sisera went in flight on foot to the tent of Jael, the wife of Heber the Kenite; for there was peace between Jabin, king of Hazor, and the family of Heber the Kenite.
18 And Jael went out to Sisera, and said to him, Come in, my lord, come in to me without fear. So he went into her tent, and she put a cover over him.
19 Then he said to her, Give me now a little water, for I have need of a drink. And opening a skin of milk, she gave him drink, and put the cover over him again.
20 And he said to her, Take your place at the door of the tent, and if anyone comes and says to you, Is there any man here, say, No.
21 Then Jael, Heber's wife, took a tent-pin and a hammer and went up to him quietly, driving the pin into his head, and it went through his head into the earth, for he was in a deep sleep from weariness; and so he came to his end.
22 Then Jael went out, and meeting Barak going after Sisera, said to him, Come, and I will let you see the man you are searching for. So he came into her tent and saw, and there was Sisera stretched out dead with the tent-pin in his head.
23 So that day God overcame Jabin, king of Canaan, before the children of Israel.
24 And the power of the children of Israel went on increasing against Jabin, king of Canaan, till he was cut off.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Judges 4
Commentary on Judges 4 John Gill's Exposition of the Bible
INTRODUCTION TO JUDGES 4
This chapter shows how that Israel sinning was delivered into the hands of Jabin king of Canaan, by whom they were oppressed twenty years, Judges 4:1; and that Deborah and Barak consulted together about their deliverance, Judges 4:4; and that Barak, encouraged by Deborah, gathered some forces and fought Sisera the captain of Jabin's army, whom he met, and obtained a victory over, Judges 4:10; who fleeing on foot to the tent of Jael, the wife of Heber, was received into it, and slain by her while asleep in it, Judges 4:16; which issued in a complete deliverance of the children of Israel, Judges 4:23.
And the children of Israel again did evil in the sight of the Lord,.... Which was the fruit and effect of the long rest and peace they enjoyed; and which is often the case of a people favoured with peace, plenty, and prosperity, who are apt to abuse their mercies, and forget God, the author and giver of them; and the principal evil, though not expressed, was idolatry, worshipping Baalim, the gods of the nations about them; though it is highly probable they were guilty of other sins, which they indulged in the times of their peace and prosperity:
when Ehud was dead; Shamgar is not mentioned, because his time of judging Israel was short, and the people were not reformed in his time, but fell into sin as soon as Ehud was dead, and continued. Some choose to render the words, "for Ehud was dead"F20ואהוד "enim, vel quia Ehud", Bonfrerius; so Patrick. , who had been, the instrument of reforming them, and of preserving them from idolatry, but he being dead, they fell into it again; and the particle "vau" is often to be taken in this sense, of which NoldiusF21Concord. Ebr. part. p. 285,295. gives many instances.
And the Lord sold them,.... Delivered them into a state of bondage and slavery, where they were like men sold for slaves, see Judges 3:8,
into the hand of Jabin king of Canaan, that reigned in Hazor; there was a city of this name, and a king of it of the same name, as here, in the times of Joshua, which city was taken and burnt by him, and its king slain, Joshua 11:1; and either the country about it is here meant, as Jericho in the preceding chapter is put for the country adjacent to it; or this city had been rebuilt, over which reigned one of the posterity of the ancient kings of it, and of the same name; or Jabin was a name common to the kings of Canaan, as Pharaoh to the Egyptian kings; and by Canaan is meant, not the land of Canaan in general, but a particular part of it inhabited by that, or some of that nation or tribe, which was peculiarly so called:
the captain of whose host was Sisera; Jabin maintained a standing army to keep the people of Israel in subjection, the general of which was Sisera, of whom many things are after said:
which dwelt in Harosheth of the Gentiles; not Jabin, as many understand it, for he had his royal seat and residence in Hazor; but Sisera his general, and where the army under his command was. This place had its name either because it was built by same of various nations, or inhabited by workmen of different countries; or rather it was a wood originally, as the name signifies, to which many of the seven nations of the Canaanites fled from before Joshua, and hid and sheltered themselves, and in process of time built strong towers and fortresses in it, and became numerous and powerful; and so the Targum paraphrases the words,"and he dwelt in the strength of the towers of the people;'
and in other times, as Strabo relatesF23Geograph. l. 16. p. 525. , the northern parts of the land of Canaan, as those were where Hazor and Harosheth were, were inhabited by a mixed people, Egyptians, Arabians, and Phoenicians; such were they, he says, that held Galilee, Jericho, Philadelphia, and Samaria.
And the children of Israel cried unto the Lord,.... Because of their hard bondage, and begged deliverance from it, being brought to a sense of their sins, and humbled for them:
for he had nine hundred chariots of iron; the same with the αρματα το δρεπανηφορα, chariots which carried scythes at the side of them, fastened to the orbs of the wheelsF24Vid. Suidam in voce δρεπανηφορα. , and were on both sides; and in some stood out ten cubitsF25Curtius, l. 4. c. 9,12,15. Liv. Hist. l. 37. c. 41. which running furiously among the infantry, cut them to pieces in a terrible manner; of which Cyrus had in his army at first but an hundred, afterwards increased to three hundredF26Xenophon. Cyropaedia, l. 6. c. 13. ; and yet here a petty prince of Canaan had nine hundred of them; and which JosephusF1Antiqu. l. 5. c. 5. sect. 1. has increased, beyond all belief, to the number of three thousand; which struck great terror into the Israelites, and who therefore durst not attempt to shake off his yoke, but cried to the Lord for help:
and twenty years he mightily oppressed the children of Israel; as they increased their sins, and repeated their revolts, the Lord increased their oppressions, and continued them the longer; the first was only eight years, the next eighteen, and this twenty, and which was a very heavy one; the other being foreign princes that oppressed them, but this a Canaanitish king, an implacable enemy, and who doubtless used them the more severely for what they had done to his ancestors, killed his father or grandfather, burnt the city of Hazor, and destroyed the inhabitants of it in Joshua's time; and the servitude was the harder, and the more intolerable to the Israelites, that they were under a people whose land had been given them to possess, and whom they had expelled, and now were become subject to them.
And Deborah, a prophetess, the wife of Lapidoth,.... Deborah was a name common to women with the eastern people, see Genesis 35:8; as Melissa, which is of the same signification with the Greeks, and both signify a "bee"; and to which Deborah answered in her industry, sagacity, and sweetness of temper to her friends, and sharpness to her enemies: she was a "prophetess", and foretold things to come, as the drawing of Sisera and his army to a certain place named by her, the victory that should be gained over him, and the delivery of him into the hands of a woman. Who Lapidoth was, or what is meant by the name, is not certain; most take it to be the name of her husband, which seems best, but who he was is not known; the Jews will have him to be the same with Barak, there being, as they think, some agreement in the names, Barak signifying lightning, and Lapidoth, lamps; but the whole context shows the contrary, that he was not her husband. Some render the words, "a woman of Lapidoth", taking it for the name of her native place on habitation; but where there was a place of this name no account can be given: some say she was so called from her employment before she was a prophetess and judge, making wicks for the lamps in the sanctuary, as Jarchi relates; and others take it to be expressive of her excellencies and virtues, which shone in her as lamps; the first sense is best:
she judged Israel at that time; toward the close of the twenty years' oppression under Jabin, being raised up of God as other judges were, and eminently endowed with gifts and grace; she endeavoured to convince the people of their sins, exhorted them to repentance, and was a means of reforming them, and administering justice and judgment in all cases brought before her; and which Jabin might admit of, connive at, or take no notice of, she being a woman, of whose growing power and interest he had no jealousy.
And she dwelt under the palm tree of Deborah,.... Her dwelling house was under a palm tree, or rather she sat under one, in the open air, when the people came to her with their cases, and it was called from hence after her name; though some, as Abarbinel observes, think it was so called, because Deborah, the nurse of Rebekah, was buried here, and which was near Bethel, one of the places next mentioned, see Genesis 35:8,
between Ramah and Bethel in Mount Ephraim; which places were in the tribe of Benjamin in the borders of Ephraim, see Joshua 16:2. The Jews conclude, from the situation of her, that she was a very opulent woman; the Targum is,"she was dwelling in a city in Ataroth, Deborah was supported of her own; she had palm trees in Jericho, orchards in Ramah, olives producing oil in the valley, a place of watering in Bethel, and white dust in the kings mountain:"
and the children of Israel came up to her; from all parts of the land to the mount of Ephraim:
for judgment: to have her advice and counsel in matters of difficulty, and to have causes between contending parties heard and decided by her, so that she might be truly reckoned among the judges.
And she sent and called Barak the son of Abinoam out of Kedeshnaphtali,.... So called to distinguish it from other places of the same name, this being in the tribe of Naphtali, and a city of refuge, Joshua 20:7; of which tribe and place Barak was, but who he and his father Abinoam were we have no other account; it seems clear from hence that he was not the husband of Deborah, as the Jews say, or they would have lived together; though, according to Ben Gersom, she lived separate from him, because of the spirit of prophecy that was upon her; however, in this mission and message to Barak she acted not as a private person, but as a judge in Israel, and as having and exercising public power and authority:
and said unto him; when come to her upon her summons:
hath not the Lord God of Israel commanded: can any doubt be made of it? can Barak in the least question it, as if she should say? the interrogation carries in it a strong affirmation, that the Lord had commanded, and that he had commanded by her mouth:
saying, go and draw toward Mount Tabor; a mountain on the border of Zebulun, and between the tribes of Issachar and Naphtali, and so lay very convenient for the inhabitants of these tribes to meet here; of which See Gill on Joshua 19:22; here Balak is directed to steer his course, and betake himself, and draw others with him by persuasive motives and arguments, urging the command of God by Deborah the prophetess, and the assurance given from the Lord by her of victory over their enemies, and deliverance from them; for otherwise the children of Israel were in great fear of Jabin, because of his large army, and iron chariots:
and take with thee ten thousand men of the children of Naphtali, and of the children of Zebulun? which were near at hand, and were the tribes which perhaps were most oppressed, and therefore more easily to be persuaded to engage in this expedition; and the number of them is fixed, as being sufficient for this service, and whose hearts the Lord would engage in it, so that Barak would have little to do but to move it to them, and enforce it with proper arguments; and as they would willingly offer themselves, as it appears afterwards they did, he was at once to take them with him to Mount Tabor, on the top of which was a plain of twenty six furlongs or about three miles, as JosephusF2De Bello Jud. l. 4. c. 1. sect. 8. says, surrounded by a wall; though modern travellers make it much less, on which, however, he might draw up his army of ten thousand men, and muster and exercise them.
And I will draw unto thee,.... Which are the words of the Lord by Deborah, as are the preceding, signifying, that by the secret and powerful influence of his providence he would so order things, and the circumstances of them; and so powerfully operate on the mind and heart of the Canaanitish general as to engage him to come
to the river Kishon, Sisera the captain of Jabin's army, with his chariots, and his multitude; called the ancient river, the river Kishon, Judges 5:21. According to Mr. MaundrellF3Journey from Aleppo, &c. p. 115. , the fountain of it was near the valley, at the bottom of Mount Tabor, where Barak was to have his army in readiness to attack Sisera; and which river, according to the same travellerF4Ib. p. 57. cuts his way down the middle of the plain of and then continuing his course close by the side of Mount Carmel, falls into the sea at a place called with which agrees the account of Mr. SandysF5Travels, l. 3. p. 158. Ed. 5. , says it flows from the mountains of Tabor and Hermon, and, gliding by the north skirts of Carmel, discharges itself into the sea. This river is supposed to be the Chorsaeus of PtolemyF6Geograph. l. 5. c. 15. : hither the Lord in his providence would incline the mind of Sisera to come with his large army and chariots, and give Barak an opportunity to fall upon him:
and I will deliver him into thine hand; not his person only, but his numerous hosts, and his nine hundred chariots.
And Barak said unto her,.... To Deborah, after she had delivered the words of the Lord unto him:
if thou wilt go with me, then I will go; which showed faith hi the word of the Lord, for which he is commended, and a readiness to do the will of God, and courage to engage in such a work with a powerful adversary, and is therefore reckoned among the heroes for faith, Hebrews 11:32,
but if thou wilt not go with me, then I will not go; which though it might discover some weakness in him, yet showed the high opinion he had of Deborah as a judge of Israel, and prophetess of the Lord; being desirous that he might have her with him to pray to God for him, to give him advice and counsel on any emergency, she being as the oracle God; and whereby he testified his regard to the Lord, and to his presence, which he concluded he should have, the prophetess being with him; and more especially his reason for insisting on her going with him might be to prevail upon the inhabitants of Naphtali and Zebulun to go with him, who he might fear would not believe him, or pay any regard to his words, and be in dread of engaging with the enemy, unless she was present; which he supposed would satisfy them as to the mind of God in it, and animate them, and give them heart and spirit.
And she said, I will surely go with thee, She made no hesitation about it, but agreed at once to go with him for his encouragement; perceiving some degree of weakness in him, and yet an hearty and sincere inclination to engage in the work proposed, and that this might be no hinderance, she readily assents to it: adding:
notwithstanding the journey thou takest; the way or course he steered, the methods he took in insisting on it that she should go with him:
shall not be for thine honour; as a general of an army, who is commonly solicitous to have the whole glory of an action:
for the Lord shall sell Sisera into the hand of a woman; meaning either herself, for she being judge of Israel, and going along with him, would have the glory of the victory ascribed to her, as usually is to the principal person in the army; and so it would be said in future time, that the Lord delivered Sisera and his army, not into the hand of Barak, but into the hand of Deborah, whereby he would not have all the honour which otherwise he would have, if she went not with him; or else Jael, Heber's wife, is meant, into whose hands Sisera did fall, and by whom he was slain; but this seems to have no connection with Deborah's going or not going with him, it did not depend upon that one way or another; unless it can be thought that thus it was ordered in Providence as a rebuke of his diffidence and weakness, that because he would not go without a woman, Sisera should fall not into his hands, but into the hands of a woman; and if so, this is a clear instance of Deborah's having a spirit of prophecy, and of a prediction of a future contingent event:
and Deborah arose, and went with Barak to Kedesh; that is, they went together from the palm tree between Ramah and Bethel in Mount Ephraim, to Kedesh in Mount Naphtali, in order to raise the ten thousand men that were to fight with Sisera.
And Barak called Zebulun and Naphtali to Kedesh,.... This he did either by the sound of a trumpet, as Ehud did, or by sending messengers to them to collect ten thousand men from among them, which they accordingly did, and came to him in Kedesh:
and he went up with ten thousand men at his feet; they following him up to Mount Tabor cheerfully and readily, being all footmen; for the Israelites had no cavalry, and yet got the victory over Sisera's army, which, according to JosephusF7Antiqu. l. 5. c. 5. sect. 1. , had ten thousand horses in it:
and Deborah went up with him; and his ten thousand footmen, to the top of Mount Tabor, to encourage him and them with her presence, and give her best advice when to descend and engage the enemy.
Now Heber the Kenite,.... A descendant of Kain, a principal man among the Midianites; the Targum calls him the Salmaean:
which was of the children of Hobab the father in law of Moses; who came along with the children of Israel through the wilderness into the land of Canaan, and first settled about Jericho, and then removed into the wilderness of Judah, Judges 1:16,
had severed himself from the Kenites; which dwelt in the said wilderness; to whom he belonged when this separation was made, and on what account is not certain. Abarbinel thinks that it was done now, and with a design to help Israel, that hearing Barak was gone up to Mount Tabor, and seeing Sisera prepared to fight with him, he made as if he was disgusted with his own people, and separated from them, that Jabin, with whom he was at peace, might the more confide in him; when it was out of love to Israel, and with a view to assist them, as occasion should offer, that he removed; but this is not very likely, as these Kenites were a people that kept themselves from meddling with military affairs as much as possible:
and pitched his tent unto the plain of Zaanaim, which is by Kedesh: for these people dwelt in tents as the Midianites did, from whence they sprung, and as the Scenite Arabs; and yet near to cities, as here, and in places fit for the pasturage of their cattle, in which they were chiefly employed, and here pitched upon a plain where were fields and meadows: the Targum calls it a plain of pools, where were pools of water for the watering of their flocks; or rather it might be rendered the oak or grove of oaks of Zaanaim, the same with Alonzaanannim; see Gill on Joshua 19:33. This place lay between Harosheth of the Gentiles, from whence Sisera came, and Mount Tabor, where Barak was. This little piece of history is inserted here, partly to account for it that there should be any Kenites here, when we are told before they settled in the wilderness of Judah, and partly on account of the following narrative of Sisera being slain by this man's wife.
And they showed Sisera,.... Either some of the Canaanites that dwelt near Tabor, or some spies that Sisera had out; though some think the Kenites told him, who were at peace with Jabin, Judges 4:17; yet whether out of good will or ill will cannot be said: however, so it was ordered by the providence of God, that by some means or another Sisera should be informed
that Barak the son of Abinoam was gone up to Mount Tabor; and no doubt at the same time he was told the number of men that went with him; from whence he might well conclude, that such a warlike man, with such a force collected together, and having posted himself in an high and strong mountain, must have some design to cause a revolt of Israel from Jabin his prince.
And Sisera gathered together all his chariots,.... Or "therefore" he gathered them together, which might lie some in one place, and some in another, for the better quartering of the men that belonged to them:
even nine hundred chariots of iron; and which, as before observed, are magnified by Josephus, and made to be three thousand:
and all the people that were with him; his soldiers, Jabin's army, of which he was captain, and are called a multitude, Judges 4:7; and which, the above writer saysF8Ut supra. (Antiqu. l. 5. c. 5. sect. 1.) , consisted of three hundred thousand foot, and ten thousand horse, besides the iron chariots: these he collected together, and brought with him:
from Harosheth of the Gentiles; the place where he resided with his army, Judges 4:2,
unto the river of Kishon; which was near Mount Tabor, the rendezvous of Barak and his men, see Judges 4:6.
And Deborah said unto Barak, up,.... Not go up higher for they were upon the top of a mountain; but rise, bestir thyself, prepare for battle, put the army in rank and file, and march and meet the enemy without delay:
for this is the day in which the Lord hath delivered Sisera into thine hand; by a spirit of prophecy she knew this was the precise day, the exact time in which it was the will of God this deliverance should be wrought; and she speaks of it as if it was past, because of the certainty of it, and the full assurance she had of it, and Barak might have; nor is what she says any contradiction to what she had said before, that Sisera should be sold or delivered into the hands of a woman, Judges 4:9; for both were true, Sisera first fell into the hands of Jael, a woman, and then into the hands of Barak, and into the hands of both on the same day:
is not the Lord gone out before thee? it was manifest he was, at least to Deborah, who was fully assured of it, and therefore it became Barak and his men, and great encouragement they had, to follow, since as the Lord went before them as their Generalissimo, they might be sure of victory: perhaps there might be some visible appearance, some shining lustre and splendour of the Shekinah, or divine Majesty; the Targum is,"is not the angel of the Lord gone out before thee, to prosper thee?"
so Barak went from Mount Tabor, and ten thousand men after him; no mention is made of Deborah's coming down with them, perhaps she stayed on the mountain till the battle was over: nor might Barak be urgent upon her now to go with him, being confident of success, and having all the ends answered by her presence he could wish for.
And the Lord discomfited Sisera and all his chariots, and all his host,.... Frightened them, as the Septuagint and Vulgate Latin versions, or disturbed them with a noise and tumult, as the word signifies; with a noise in the heavens, which were in their ears, as Abarbinel observes, like the noise of a large army, as was the case of the Syrians, 2 Kings 7:6; and they saw, he says, horses and chariots of fire, and the like, which terrified them; and all this he supposes was done before Barak descended from the mountain, so that he had nothing to do when he came but to pursue and kill, whereby it plainly appeared it was the Lord's doing. JosephusF9Ut supra, (Antiqu. l. 5. c. 5. sect. 1.) sect. 4. says there was a great tempest of rain and hail, and the wind blew the rain in their faces, which so blinded their eyes, that their slings and arrows were of no use to them; and they that bore armour were so benumbed, that they could not hold their swords. Something of this kind is intimated by Deborah in her song, Judges 5:20; and this was accompanied or followed by a slaughter
with the edge of the sword before Barak; the fright and dread they were put into was increased by the appearance of Barak, who fell upon them in their confusion, and cut them to pieces:
so that Sisera lighted down off his chariot, and fled away on his feet; being very probably swift of foot; and besides thought it safest to quit his chariot, which in the confusion was in danger of being run against by others; as also he might judge he should not be so easily discerned who he was when on foot, as a common soldier, as in his splendid chariot; and this he might do in his fright, not considering his horses were swifter than he: thus Homer represents a Trojan warrior leaping out of his chariot to escape Diomedes, and another as doing the same to get clear of AchillesF11Vid. Iliad. 5. & 20. .
But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles,.... The place from whence they came, and to which they endeavoured to escape: but he followed them, so close all that way, and made such havoc of them, that
all the host of Sisera fell upon the edge of the sword, and there was not a man left; no, not one, excepting Sisera, as in Judges 4:17; or "even to one"F12עד אחד "usque ad unum", Montanus. , as in the original text; not one escaped to Hazor to acquaint Jabin of the loss of his army. Philo Byblius says, that nine hundred and ninety seven thousand of Sisera's army were slain.
Howbeit, Sisera fled away on his feet,.... Got off, and made his escape
to the tent of Jael, the wife of Heber the Kenite; before spoken of, Judges 4:11; and he made to that, because he might think himself safer in a tent than in a town; and especially in the tent of a woman, where he might imagine no search would be made; for women of note, in those times, had separate tents, see Genesis 24:67; and the rather he made his escape hither for a reason that follows:
for there was peace between Jabin the king of Hazor and the house of Heber the Kenite; which Jabin might the more readily come into, because these were not Israelites, nor did they make any claim to the country, and lived only in tents, and attended their flocks, and were a quiet people, and not at all disposed to war; and it might be so ordered by the providence of God, as a rebuke to the Israelites for their sins, when those who were only proselytes kept close to the worship of God, and so enjoyed liberty, peace, and prosperity.
And Jael went out to meet Sisera,.... Seeing him coming, and knowing him full well, she stepped forward towards him, to invite him into her tent: some think she was looking out, that if she saw Israelite in distress to take him in; and very probably had been some time at her tent door, to inquire the battle went, and which, no doubt, living so near Kedesh, she knew was expected:
and said unto him, turn in, my lord; that is, into her tent: and she addresses him with the title of "lord", for the sake of honour, having been general of a large army; and not because her husband was a servant, and in subjection to him, as Abarbinel suggests:
turn in to me, fear not; she repeats the invitation, to show she was hearty and sincere, and that he had nothing to fear from her, nor in her house; and it may be at first she had no thought of doing what she afterwards did to him, it put into her heart after this:
and when he had turned in unto her in the tent; and laid himself down upon the ground, being weary:
she covered him with a mantle; either to hide him, should any search be made for him, or it may be to keep him from catching cold, being in a sweat through his flight, and being also perhaps inclined to sleep through weariness. The word for a mantle, according to Kimchi, signifies such a garment which has locks of wool on both sides of it, a sort of rug, and so very fit to cover with, and keep warm. So David de PomisF13Tzemaeh David, fol. 216. 3. describes it, as having locks and threads hanging down here and there.
And he said unto her, give me, I pray thee, a little water to drink, for I am thirsty,.... Which might be occasioned by the heat of the battle, and by the heat of the day, and by heat in running; he asks for a little water, that being very desirable by persons athirst. Some think he did not ask for wine, because he knew the Kenites did not drink any, and so of course kept none in their tents; but though this was the custom of the Rechabites, who were the same with the Kenites, Jeremiah 35:8; yet it is very probable this custom had not yet obtained among them, since it was enjoined by Jonadab their father, who lived in the times of Jehu, 2 Kings 10:15,
and she opened a bottle of milk, and gave him to drink; which she did either out of courtesy, being a better liquor, or with design to throw him into a sleep, which milk inclines to, making heavy, as all the Jewish commentators observe; though JosephusF14Ut supra. (Antiqu. l. 5. c. 5. sect. 1.) has no authority to say, as he does? that the milk she gave him was bad and corrupt:
and covered him: again, after he had taken a draught of milk, which it seems she poured into a dish with the cream on it, see Judges 5:25.
And he said unto her, stand in the door of the tent,.... This he said, not in an imperious way, as some think, but by entreaty:
and it shall be, when any man shall come and inquire of thee; seeing her at the door, and where he desired she would stand to prevent their coming into the tent:
and say, is there any man here? any besides what belongs to the family? or any of Sisera's army?
that thou shalt say, no; there is no man; but to this she made no answer that is recorded.
Then Jael, Heber's wife, took a nail of the tent,.... When she perceived he was fast asleep, and it being now put into her heart to kill him, having an impulse upon her spirit, which she was persuaded, by the effect it had upon her, that it was of God; not filling her with malice and revenge, but a concern for the glory of God, the interest of religion, and the good of Israel, she took this method to effect the death of this enemy of God, and his people; having no arms in the house, for the Kenites used none, she took up an iron pin, with which her tent was fastened to the ground:
and took a hammer in her hand; which perhaps she knew full well how to handle, being used to drive the pins of the tents into the ground with it:
and went softly unto him; lest she should awake him
and smote the nail into his temples: as he lay on one side, these being the tenderest part of the head, from whence they have their name in the Hebrew language, and into which therefore a nail, or iron pin, might be more easily driven:
and fastened it into the ground; she smote the nail with such force and violence, that she drove it through both his temples into the ground on which he lay; and then, as it seems, from Judges 5:26; cut off his head, to make sure work of it:
for he was fast asleep and weary; and so heard not; when she came to him:
so he died; not in the field of battle, but in a tent; not by the sword, but by a nail; not by the hand of a man, but of a woman, as Deborah foretold, Judges 4:9.
And, behold, as Barak pursued Sisera,.... Knowing the way he took, at least as he supposed:
Jael came out to meet him; as she did Sisera, but with greater pleasure:
and said unto him, come, and I will show thee the man whom thou seekest; for she full well knew whom he was in pursuit of:
and when he came into her tent; at her invitation:
behold, Sisera lay dead, and the nail was in his temples: which she did not attempt to draw out, but left it there, that it might be seen in what way she had dispatched him.
So God subdued on that day Jabin king of Canaan before the children, of Israel. Freed Israel from subjection to him and delivered him into the hands of the Israelites; for JosephusF15Antiqu. l. 5. c. 5. sect. 4. says, that as Barak went towards Hazor, he met Jabin, and slew him; who perhaps having heard of the defeat of his army under Sisera, came forth with another against Israel, which being overcome by them, he was slain, and the city utterly destroyed, as the same writer says; but by what follows it seems rather that the total conquest of him was afterwards and gradually accomplished.
And the hand of the children of Israel, prospered and prevailed against Jabin, the king of Canaan,.... They continued their wars with him, in which they were successful:
until they had destroyed Jabin, king of Canaan; took him, and put him to death, and took his cities, and destroyed the inhabitants of them, and so acted more agreeably to the declared will of God, that they should not spare the Canaanites, but destroy them.