1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
2 And he sent them to preach the kingdom of God, and to heal the sick.
3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
4 And whatsoever house ye enter into, there abide, and thence depart.
5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
6 And they departed, and went through the towns, preaching the gospel, and healing every where.
7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
15 And they did so, and made them all sit down.
16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
21 And he straitly charged them, and commanded them to tell no man that thing;
22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
30 And, behold, there talked with him two men, which were Moses and Elias:
31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.
38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
40 And I besought thy disciples to cast him out; and they could not.
41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
46 Then there arose a reasoning among them, which of them should be greatest.
47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,
48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
53 And they did not receive him, because his face was as though he would go to Jerusalem.
54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
1 Then G1161 he called G4779 his G846 twelve G1427 disciples G3101 together, G4779 and G2532 gave G1325 them G846 power G1411 and authority G1849 over G1909 all G3956 devils, G1140 and G2532 to cure G2323 diseases. G3554
2 And G2532 he sent G649 them G846 to preach G2784 the kingdom G932 of God, G2316 and G2532 to heal G2390 the sick. G770
3 And G2532 he said G2036 unto G4314 them, G846 Take G142 nothing G3367 for G1519 your journey, G3598 neither G3383 staves, G4464 nor G3383 scrip, G4082 neither G3383 bread, G740 neither G3383 money; G694 neither G3383 have G2192 two G1417 coats G5509 apiece. G303
4 And G2532 whatsoever G3739 G302 house G3614 ye enter G1525 into, G1519 there G1563 abide, G3306 and G2532 thence G1564 depart. G1831
5 And G2532 whosoever G3745 G302 will G1209 not G3361 receive G1209 you, G5209 when ye go G1831 out of G575 that G1565 city, G4172 shake off G660 the very G2532 dust G2868 from G575 your G5216 feet G4228 for G1519 a testimony G3142 against G1909 them. G846
6 And G1161 they departed, G1831 and went G1330 through G2596 the towns, G2968 preaching the gospel, G2097 and G2532 healing G2323 every where. G3837
7 Now G1161 Herod G2264 the tetrarch G5076 heard G191 of all G3956 that was done G1096 by G5259 him: G846 and G2532 he was perplexed, G1280 because G1223 that it was said G3004 of G5259 some, G5100 that G3754 John G2491 was risen G1453 from G1537 the dead; G3498
8 And G1161 of G5259 some, G5100 that G3754 Elias G2243 had appeared; G5316 and G1161 of others, G243 that G3754 one G1520 of the old G744 prophets G4396 was risen again. G450
9 And G2532 Herod G2264 said, G2036 John G2491 have G607 I G1473 beheaded: G607 but G1161 who G5101 is G2076 this, G3778 of G4012 whom G3739 I G1473 hear G191 such things? G5108 And G2532 he desired G2212 to see G1492 him. G846
10 And G2532 the apostles, G652 when they were returned, G5290 told G1334 him G846 all that G3745 they had done. G4160 And G2532 he took G3880 them, G846 and went aside G5298 privately G2596 G2398 into G1519 a desert G2048 place G5117 belonging to the city G4172 called G2564 Bethsaida. G966
11 And G1161 the people, G3793 when they knew G1097 it, followed G190 him: G846 and G2532 he received G1209 them, G846 and spake G2980 unto them G846 of G4012 the kingdom G932 of God, G2316 and G2532 healed G2390 them that had G2192 need G5532 of healing. G2322
12 And G1161 when the day G2250 began G756 to wear away, G2827 then G1161 came G4334 the twelve, G1427 and said G2036 unto him, G846 Send G630 the multitude G3793 away, G630 that G2443 they may go G565 into G1519 the towns G2968 and G2532 country G68 round about, G2945 and lodge, G2647 and G2532 get G2147 victuals: G1979 for G3754 we are G2070 here G5602 in G1722 a desert G2048 place. G5117
13 But G1161 he said G2036 unto G4314 them, G846 Give G1325 ye G5210 them G846 to eat. G5315 And G1161 they said, G2036 We G2254 have no G3756 G1526 more G4119 but G2228 five G4002 loaves G740 and G2532 two G1417 fishes; G2486 except G1509 we G2249 should go G4198 and buy G59 meat G1033 for G1519 all G3956 this G5126 people. G2992
14 For G1063 they were G2258 about G5616 five thousand G4000 men. G435 And G1161 he said G2036 to G4314 his G846 disciples, G3101 Make G2625 them G846 sit down G2625 by G303 fifties G4004 in a company. G2828
15 And G2532 they did G4160 so, G3779 and G2532 made G347 them all G537 sit down. G347
16 Then G1161 he took G2983 the five G4002 loaves G740 and G2532 the two G1417 fishes, G2486 and looking up G308 to G1519 heaven, G3772 he blessed G2127 them, G846 and G2532 brake, G2622 and G2532 gave G1325 to the disciples G3101 to set before G3908 the multitude. G3793
17 And G2532 they did eat, G5315 and G2532 were G5526 all G3956 filled: G5526 and G2532 there was taken up G142 of fragments G2801 that remained G4052 to them G846 twelve G1427 baskets. G2894
18 And G2532 it came to pass, G1096 as G1722 he was G1511 alone G2651 praying, G4336 his G846 disciples G3101 were with G4895 him: G846 and G2532 he asked G1905 them, G846 saying, G3004 Whom G5101 say G3004 the people G3793 that I G3165 am? G1511
19 They G1161 answering G611 said, G2036 John G2491 the Baptist; G910 but G1161 some G243 say, Elias; G2243 and G1161 others G243 say, that G3754 one G5100 of the old G744 prophets G4396 is risen again. G450
20 G1161 He said G2036 unto them, G846 But G1161 whom G5101 say G3004 ye G5210 that I G3165 am? G1511 G1161 Peter G4074 answering G611 said, G2036 The Christ G5547 of God. G2316
21 And G1161 he straitly charged G2008 them, G846 and commanded G3853 them to tell G2036 no man G3367 that thing; G5124
22 Saying, G2036 G3754 The Son G5207 of man G444 must G1163 suffer G3958 many things, G4183 and G2532 be rejected G593 of G575 the elders G4245 and G2532 chief priests G749 and G2532 scribes, G1122 and G2532 be slain, G615 and G2532 be raised G1453 the third G5154 day. G2250
23 And G1161 he said G3004 to G4314 them all, G3956 If any man G1536 will G2309 come G2064 after G3694 me, G3450 let him deny G533 himself, G1438 and G2532 take up G142 his G846 cross G4716 daily, G2250 G2596 and G2532 follow G190 me. G3427
24 For G1063 whosoever G3739 G302 will G2309 save G4982 his G846 life G5590 shall lose G622 it: G846 but G1161 whosoever G3739 G302 will lose G622 his G846 life G5590 for my G1700 sake, G1752 the same G3778 shall save G4982 it. G846
25 For G1063 what G5101 is G5623 a man G444 advantaged, G5623 if he gain G2770 the whole G3650 world, G2889 and G1161 lose G622 himself, G1438 or G2228 be cast away? G2210
26 For G1063 whosoever G3739 G302 shall be ashamed G1870 of me G3165 and G2532 of my G1699 words, G3056 of him G5126 shall G1870 the Son G5207 of man G444 be ashamed, G1870 when G3752 he shall come G2064 in G1722 his own G846 glory, G1391 and G2532 in his Father's, G3962 and G2532 of the holy G40 angels. G32
27 But G1161 I tell G3004 you G5213 of a truth, G230 there be G1526 some G5100 standing G2476 here, G5602 which G3739 shall G1089 not G3364 taste G1089 of death, G2288 till G2193 G302 they see G1492 the kingdom G932 of God. G2316
28 And G1161 it came to pass G1096 about G5616 an eight G3638 days G2250 after G3326 these G5128 sayings, G3056 G2532 he took G3880 Peter G4074 and G2532 John G2491 and G2532 James, G2385 and went up G305 into G1519 a mountain G3735 to pray. G4336
29 And G2532 as G1722 he G846 prayed, G4336 the fashion G1491 of his G846 countenance G4383 was G1096 altered, G2087 and G2532 his G846 raiment G2441 was white G3022 and glistering. G1823
30 And, G2532 behold, G2400 there talked G4814 with him G846 two G1417 men, G435 which G3748 were G2258 Moses G3475 and G2532 Elias: G2243
31 Who G3739 appeared G3700 in G1722 glory, G1391 and spake G3004 of his G846 decease G1841 which G3739 he should G3195 accomplish G4137 at G1722 Jerusalem. G2419
32 But G1161 Peter G4074 and G2532 they that were with G4862 him G846 were G2258 heavy G916 with sleep: G5258 and G1161 when they were awake, G1235 they saw G1492 his G846 glory, G1391 and G2532 the two G1417 men G435 that stood with G4921 him. G846
33 And G2532 it came to pass, G1096 as G1722 they G846 departed G1316 from G575 him, G846 Peter G4074 said G2036 unto G4314 Jesus, G2424 Master, G1988 it is G2076 good G2570 for us G2248 to be G1511 here: G5602 and G2532 let us make G4160 three G5140 tabernacles; G4633 one for G3391 thee, G4671 and G2532 one for G3391 Moses, G3475 and G2532 one for G3391 Elias: G2243 not G3361 knowing G1492 what G3739 he said. G3004
34 While G1161 he G846 thus G5023 spake, G3004 there came G1096 a cloud, G3507 and G2532 overshadowed G1982 them: G846 and G1161 they feared G5399 as G1722 they G1565 entered G1525 into G1519 the cloud. G3507
35 And G2532 there came G1096 a voice G5456 out of G1537 the cloud, G3507 saying, G3004 This G3778 is G2076 my G3450 beloved G27 Son: G5207 hear G191 him. G846
36 And G2532 when the voice G5456 was past, G1722 G1096 Jesus G2424 was found G2147 alone. G3441 And G2532 they G846 kept it close, G4601 and G2532 told G518 no man G3762 in G1722 those G1565 days G2250 any G3762 of those things which G3739 they had seen. G3708
37 And G1161 it came to pass, G1096 that on G1722 the next G1836 day, G2250 when they G846 were come down G2718 from G575 the hill, G3735 much G4183 people G3793 met G4876 him. G846
38 And, G2532 behold, G2400 a man G435 of G575 the company G3793 cried out, G310 saying, G3004 Master, G1320 I beseech G1189 thee, G4675 look G1914 upon G1909 my G3450 son: G5207 for G3754 he is G2076 mine G3427 only child. G3439
39 And, G2532 lo, G2400 a spirit G4151 taketh G2983 him, G846 and G2532 he suddenly G1810 crieth out; G2896 and G2532 it teareth G4682 him G846 that he foameth G876 again, G3326 and G2532 bruising G4937 him G846 hardly G3425 departeth G672 from G575 him. G846
40 And G2532 I besought G1189 thy G4675 disciples G3101 to G2443 cast G1544 him G846 out; G1544 and G2532 they could G1410 not. G3756
41 And G1161 Jesus G2424 answering G611 said, G2036 O G5599 faithless G571 and G2532 perverse G1294 generation, G1074 how G2193 long G4219 shall I be G2071 with G4314 you, G5209 and G2532 suffer G430 you? G5216 Bring G4317 thy G4675 son G5207 hither. G5602
42 And G1161 as he G846 was G4334 yet G2089 a coming, G4334 the devil G1140 threw G4486 him G846 down, G4486 and G2532 tare G4952 him. And G1161 Jesus G2424 rebuked G2008 the unclean G169 spirit, G4151 and G2532 healed G2390 the child, G3816 and G2532 delivered G591 him G846 again G591 to his G846 father. G3962
43 And G1161 they were G1605 all G3956 amazed G1605 at G1909 the mighty power G3168 of God. G2316 But G1161 while they wondered G2296 every one G3956 at G1909 all things G3956 which G3739 Jesus G2424 did, G4160 he said G2036 unto G4314 his G846 disciples, G3101
44 Let these G5128 sayings G3056 sink down G5087 into G1519 your G5210 G5216 ears: G3775 for G1063 the Son G5207 of man G444 shall be G3195 delivered G3860 into G1519 the hands G5495 of men. G444
45 But G1161 they understood not G50 this G5124 saying, G4487 and G2532 it was G2258 hid G3871 from G575 them, G846 that G3363 they perceived G143 it G846 not: G3363 and G2532 they feared G5399 to ask G2065 him G846 of G4012 that G5127 saying. G4487
46 Then G1161 there arose G1525 a reasoning G1261 among G1722 them, G846 which G5101 G302 of them G846 should be G1498 greatest. G3187
47 And G1161 Jesus, G2424 perceiving G1492 the thought G1261 of their G846 heart, G2588 took G1949 a child, G3813 and set G2476 him G846 by G3844 him, G1438
48 And G2532 said G2036 unto them, G846 Whosoever G3739 G1437 shall receive G1209 this G5124 child G3813 in G1909 my G3450 name G3686 receiveth G1209 me: G1691 and G2532 whosoever G3739 G1437 shall receive G1209 me G1691 receiveth him G1209 that sent G649 me: G3165 for G1063 he that is G5225 least G3398 among G1722 you G5213 all, G3956 the same G3778 shall be G2071 great. G3173
49 And G1161 John G2491 answered G611 and said, G2036 Master, G1988 we saw G1492 one G5100 casting out G1544 devils G1140 in G1909 thy G4675 name; G3686 and G2532 we forbad G2967 him, G846 because G3754 he followeth G190 not G3756 with G3326 us. G2257
50 And G2532 Jesus G2424 said G2036 unto G4314 him, G846 Forbid G2967 him not: G3361 for G1063 he G3739 that is G2076 not G3756 against G2596 us G2257 is G2076 for G5228 us. G2257
51 And G1161 it came to pass, G1096 when G1722 the time G2250 was come G4845 that he G846 should be received up, G354 G2532 he G846 stedfastly set G4741 his G846 face G4383 to go G4198 to G1519 Jerusalem, G2419
52 And G2532 sent G649 messengers G32 before G4253 his G846 face: G4383 and G2532 they went, G4198 and entered G1525 into G1519 a village G2968 of the Samaritans, G4541 to G5620 make ready G2090 for him. G846
53 And G2532 they did G1209 not G3756 receive G1209 him, G846 because G3754 his G846 face G4383 was G2258 as though he would go G4198 to G1519 Jerusalem. G2419
54 And G1161 when his G846 disciples G3101 James G2385 and G2532 John G2491 saw G1492 this, they said, G2036 Lord, G2962 wilt thou G2309 that we command G2036 fire G4442 to come down G2597 from G575 heaven, G3772 and G2532 consume G355 them, G846 even G2532 as G5613 Elias G2243 did? G4160
55 But G1161 he turned, G4762 and rebuked G2008 them, G846 and G2532 said, G2036 Ye know G1492 not G3756 what manner G3634 of spirit G4151 ye G5210 are of. G2075
56 For G1063 the Son G5207 of man G444 is G2064 not G3756 come G2064 to destroy G622 men's G444 lives, G5590 but G235 to save G4982 them. And G2532 they went G4198 to G1519 another G2087 village. G2968
57 And G1161 it came to pass, G1096 that, as they G846 went G4198 in G1722 the way, G3598 a certain G5100 man said G2036 unto G4314 him, G846 Lord, G2962 I will follow G190 thee G4671 whithersoever G3699 G302 thou goest. G565
58 And G2532 Jesus G2424 said G2036 unto him, G846 Foxes G258 have G2192 holes, G5454 and G2532 birds G4071 of the air G3772 have nests; G2682 but G1161 the Son G5207 of man G444 hath G2192 not G3756 where G4226 to lay G2827 his head. G2776
59 And G1161 he said G2036 unto G4314 another, G2087 Follow G190 me. G3427 But G1161 he said, G2036 Lord, G2962 suffer G2010 me G3427 first G4412 to go G565 and bury G2290 my G3450 father. G3962
60 G1161 Jesus G2424 said G2036 unto him, G846 Let G863 the dead G3498 bury G2290 their G1438 dead: G3498 but G1161 go G565 thou G4771 and preach G1229 the kingdom G932 of God. G2316
61 And G1161 another G2087 also G2532 said, G2036 Lord, G2962 I will follow G190 thee; G4671 but G1161 let G2010 me G3427 first G4412 go bid them farewell, G657 which are at home at G1519 my G3450 house. G3624
62 And G1161 Jesus G2424 said G2036 unto G4314 him, G846 No man, G3762 having put G1911 his G846 hand G5495 to G1909 the plough, G723 and G2532 looking G991 back, G1519 G3694 is G2076 fit G2111 for G1519 the kingdom G932 of God. G2316
1 And he called the twelve together, and gave them power and authority over all demons, and to cure diseases.
2 And he sent them forth to preach the kingdom of God, and to heal the sick.
3 And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats.
4 And into whatsoever house ye enter, there abide, and thence depart.
5 And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them.
6 And they departed, and went throughout the villages, preaching the gospel, and healing everywhere.
7 Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;
8 and by some, that Elijah had appeared; and by others, that one of the old prophets was risen again.
9 And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.
10 And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida.
11 But the multitudes perceiving it followed him: and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he cured.
12 And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.
13 But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.
14 For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each.
15 And they did so, and made them all sit down.
16 And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake; and gave to the disciples to set before the multitude.
17 And they ate, and were all filled: and there was taken up that which remained over to them of broken pieces, twelve baskets.
18 And it came to pass, as he was praying apart, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?
19 And they answering said, John the Baptist; but others `say', Elijah; and others, that one of the old prophets is risen again.
20 And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.
21 But he charged them, and commanded `them' to tell this to no man;
22 saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.
23 And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.
24 For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.
25 For what is a man profited, if he gain the whole world, and lose or forfeit his own self?
26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and `the glory' of the Father, and of the holy angels.
27 But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.
28 And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.
29 And as he was praying, the fashion of his countenance was altered, and his raiment `became' white `and' dazzling.
30 And behold, there talked with him two men, who were Moses and Elijah;
31 who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.
32 Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.
33 And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.
34 And while he said these things, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
35 And a voice came out of the cloud, saying, This is my Son, my chosen: hear ye him.
36 And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen.
37 And it came to pass, on the next day, when they were come down from the mountain, a great multitude met him.
38 And behold, a man from the multitude cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child:
39 and behold, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth, and it hardly departeth from him, bruising him sorely.
40 And I besought thy disciples to cast it out; and they could not.
41 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son.
42 And as he was yet a coming, the demon dashed him down, and tare `him' grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
43 And they were all astonished at the majesty of God. But while all were marvelling at all the things which he did, he said unto his disciples,
44 Let these words sink into your ears: for the Son of man shall be delivered up into the hands of men.
45 But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.
46 And there arose a reasoning among them, which of them was the greatest.
47 But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,
48 and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great.
49 And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.
50 But Jesus said unto him, Forbid `him' not: for he that is not against you is for you.
51 And it came to pass, when the days were well-nigh come that he should be received up, he stedfastly set his face to go to Jerusalem,
52 and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
53 And they did not receive him, because his face was `as though he were' going to Jerusalem.
54 And when his disciples James and John saw `this', they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them?
55 But he turned, and rebuked them.
56 And they went to another village.
57 And as they went on the way, a certain man said unto him, I will follow thee whithersoever thou goest.
58 And Jesus said unto him, The foxes have holes, and the birds of the heaven `have' nests; but the Son of man hath not where to lay his head.
59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60 But he said unto him, Leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God.
61 And another also said, I will follow thee, Lord; but first suffer me to bid farewell to them that are at my house.
62 But Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
1 And having called together his twelve disciples, he gave them power and authority over all the demons, and to cure sicknesses,
2 and he sent them to proclaim the reign of God, and to heal the ailing.
3 And he said unto them, `Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each;
4 and into whatever house ye may enter, there remain, and thence depart;
5 and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.'
6 And going forth they were going through the several villages, proclaiming good news, and healing everywhere.
7 And Herod the tetrarch heard of all the things being done by him, and was perplexed, because it was said by certain, that John hath been raised out of the dead;
8 and by certain, that Elijah did appear, and by others, that a prophet, one of the ancients, was risen;
9 and Herod said, `John I did behead, but who is this concerning whom I hear such things?' and he was seeking to see him.
10 And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida,
11 and the multitudes having known did follow him, and having received them, he was speaking to them concerning the reign of God, and those having need of service he cured.
12 And the day began to decline, and the twelve having come near, said to him, `Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.'
13 And he said unto them, `Give ye them to eat;' and they said, `We have no more than five loaves, and two fishes: except, having gone, we may buy for all this people victuals;'
14 for they were about five thousand men. And he said unto his disciples, `Cause them to recline in companies, in each fifty;'
15 and they did so, and made all to recline;
16 and having taken the five loaves, and the two fishes, having looked up to the heaven, he blessed them, and brake, and was giving to the disciples to set before the multitude;
17 and they did eat, and were all filled, and there was taken up what was over to them of broken pieces, twelve baskets.
18 And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, `Who do the multitudes say me to be?'
19 And they answering said, `John the Baptist; and others, Elijah; and others, that a prophet, one of the ancients, was risen;'
20 and he said to them, `And ye -- who do ye say me to be?' and Peter answering said, `The Christ of God.'
21 And having charged them, he commanded `them' to say this to no one,
22 saying -- `It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'
23 And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;
24 for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;
25 for what is a man profited, having gained the whole world, and having lost or having forfeited himself?
26 `For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';
27 and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
28 And it came to pass, after these words, as it were eight days, that having taken Peter, and John, and James, he went up to the mountain to pray,
29 and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling.
30 And lo, two men were speaking together with him, who were Moses and Elijah,
31 who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem,
32 but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him.
33 And it came to pass, in their parting from him, Peter said unto Jesus, `Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:
34 and as he was speaking these things, there came a cloud, and overshadowed them, and they feared in their entering into the cloud,
35 and a voice came out of the cloud saying, `This is My Son -- the Beloved; hear ye him;'
36 and when the voice was past, Jesus was found alone; and they were silent, and declared to no one in those days anything of what they have seen.
37 And it came to pass on the next day, they having come down from the mount, there met him a great multitude,
38 and lo, a man from the multitude cried out, saying, `Teacher, I beseech thee, look upon my son, because he is my only begotten;
39 and lo, a spirit doth take him, and suddenly he doth cry out, and it teareth him, with foaming, and it hardly departeth from him, bruising him,
40 and I besought thy disciples that they might cast it out, and they were not able.'
41 And Jesus answering said, `O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;'
42 and as he is yet coming near, the demon rent him, and tore `him' sore, and Jesus rebuked the unclean spirit, and healed the youth, and gave him back to his father.
43 And they were all amazed at the greatness of God, and while all are wondering at all things that Jesus did, he said unto his disciples,
44 `Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'
45 And they were not knowing this saying, and it was veiled from them, that they might not perceive it, and they were afraid to ask him about this saying.
46 And there entered a reasoning among them, this, Who may be greater of them?
47 and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,
48 and said to them, `Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'
49 And John answering said, `Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;'
50 and Jesus said unto him, `Forbid not, for he who is not against us, is for us.'
51 And it came to pass, in the completing of the days of his being taken up, that he fixed his face to go on to Jerusalem,
52 and he sent messengers before his face, and having gone on, they went into a village of Samaritans, to make ready for him,
53 and they did not receive him, because his face was going on to Jerusalem.
54 And his disciples James and John having seen, said, `Sir, wilt thou `that' we may command fire to come down from the heaven, and to consume them, as also Elijah did?'
55 and having turned, he rebuked them, and said, `Ye have not known of what spirit ye are;
56 for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village.
57 And it came to pass, as they are going on in the way, a certain one said unto him, `I will follow thee wherever thou mayest go, sir;'
58 and Jesus said to him, `The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.'
59 And he said unto another, `Be following me;' and he said, `Sir, permit me, having gone away, first to bury my father;'
60 and Jesus said to him, `Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.'
61 And another also said, `I will follow thee, sir, but first permit me to take leave of those in my house;'
62 and Jesus said unto him, `No one having put his hand on a plough, and looking back, is fit for the reign of God.'
1 And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,
2 and sent them to proclaim the kingdom of God and to heal the sick.
3 And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece.
4 And into whatsoever house ye enter, there abide and thence go forth.
5 And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.
6 And going forth they passed through the villages, announcing the glad tidings and healing everywhere.
7 And Herod the tetrarch heard of all the things which were done [by him], and was in perplexity, because it was said by some that John was risen from among [the] dead,
8 and by some that Elias had appeared, and by others that one of the old prophets had risen again.
9 And Herod said, John *I* have beheaded, but who is this of whom I hear such things? and he sought to see him.
10 And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into [a desert place of] a city called Bethsaida.
11 But the crowds knowing [it] followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing.
12 But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and [into] the fields, and lodge and find victuals, for here we are in a desert place.
13 And he said to them, Give *ye them to eat. And they said, We have not more than five loaves and two fishes, unless *we* should go and buy food for all this people;
14 for they were about five thousand men. And he said to his disciples, Make them sit down in companies by fifties.
15 And they did so, and made them all sit down.
16 And taking the five loaves and the two fishes, looking up to heaven he blessed them, and broke and gave to the disciples to set before the crowd.
17 And they all ate and were filled; and there was taken up of what had remained over and above to them in fragments twelve hand-baskets.
18 And it came to pass as he was praying alone, his disciples were with him, and he asked them saying, Who do the crowds say that I am?
19 But they answering said, John the baptist; but others, Elias; and others, that one of the old prophets has risen again.
20 And he said to them, But *ye*, who do ye say that I am? And Peter answering said, The Christ of God.
21 But, earnestly charging them, he enjoined [them] to say this to no man,
22 saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.
23 And he said to [them] all, If any one will come after me, let him deny himself and take up his cross daily and follow me;
24 for whosoever shall desire to save his life shall lose it, but whosoever shall lose his life for my sake, *he* shall save it.
25 For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself?
26 For whosoever shall have been ashamed of me and of my words, of him will the Son of man be ashamed when he shall come in his glory, and [in that] of the Father, and of the holy angels.
27 But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.
28 And it came to pass after these words, about eight days, that taking Peter and John and James he went up into a mountain to pray.
29 And as he prayed the fashion of his countenance became different and his raiment white [and] effulgent.
30 And lo, two men talked with him, who were Moses and Elias,
31 who, appearing in glory, spoke of his departure which he was about to accomplish in Jerusalem.
32 But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.
33 And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.
34 But as he was saying these things, there came a cloud and overshadowed them, and they feared as they entered into the cloud:
35 and there was a voice out of the cloud saying, *This* is my beloved Son: hear him.
36 And as the voice was [heard] Jesus was found alone: and *they* kept silence, and told no one in those days any of the things they had seen.
37 And it came to pass on the following day, when they came down from the mountain, a great crowd met him.
38 And lo, a man from the crowd cried out saying, Teacher, I beseech thee look upon my son, for he is mine only child:
39 and behold, a spirit takes him, and suddenly he cries out, and it tears him with foaming, and with difficulty departs from him after crushing him.
40 And I besought thy disciples that they might cast him out, and they could not.
41 And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son.
42 But as he was yet coming, the demon tore him and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child and gave him back to his father.
43 And all were astonished at the glorious greatness of God. And as all wondered at all the things which [Jesus] did, he said to his disciples,
44 Do *ye* let these words sink into your ears. For the Son of man is about to be delivered into men's hands.
45 But they understood not this saying, and it was hid from them that they should not perceive it. And they feared to ask him concerning this saying.
46 And a reasoning came in amongst them, who should be [the] greatest of them.
47 And Jesus, seeing the reasoning of their heart, having taken a little child set it by him,
48 and said to them, Whosoever shall receive this little child in my name receives me, and whosoever shall receive me receives him that sent me. For he who is the least among you all, *he* is great.
49 And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us.
50 And Jesus said to him, Forbid [him] not, for he that is not against you is for you.
51 And it came to pass when the days of his receiving up were fulfilled, that *he* stedfastly set his face to go to Jerusalem.
52 And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.
53 And they did not receive him, because his face was [turned as] going to Jerusalem.
54 And his disciples James and John seeing [it] said, Lord, wilt thou that we speak [that] fire come down from heaven and consume them, as also Elias did?
55 But turning he rebuked them [and said, Ye know not of what spirit ye are].
56 And they went to another village.
57 And it came to pass as they went in the way, one said to him, I will follow thee wheresoever thou goest, Lord.
58 And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head.
59 And he said to another, Follow me. But he said, Lord, allow me to go first and bury my father.
60 But Jesus said to him, Suffer the dead to bury their own dead, but do *thou* go and announce the kingdom of God.
61 And another also said, I will follow thee, Lord, but first allow me to bid adieu to those at my house.
62 But Jesus said to him, No one having laid his hand on [the] plough and looking back is fit for the kingdom of God.
1 He called the twelve{TR reads "his twelve disciples" instead of "the twelve"} together, and gave them power and authority over all demons, and to cure diseases.
2 He sent them forth to preach the Kingdom of God, and to heal the sick.
3 He said to them, "Take nothing for your journey--neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.
4 Into whatever house you enter, stay there, and depart from there.
5 As many as don't receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them."
6 They departed, and went throughout the villages, preaching the Gospel, and healing everywhere.
7 Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,
8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
9 Herod said, "John I beheaded, but who is this, about whom I hear such things?" He sought to see him.
10 The apostles, when they had returned, told him what things they had done. He took them, and withdrew apart to a deserted place of a city called Bethsaida.
11 But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of the Kingdom of God, and he cured those who needed healing.
12 The day began to wear away; and the twelve came, and said to him, "Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place."
13 But he said to them, "You give them something to eat." They said, "We have no more than five loaves and two fish, unless we should go and buy food for all these people."
14 For they were about five thousand men. He said to his disciples, "Make them sit down in groups of about fifty each."
15 They did so, and made them all sit down.
16 He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude.
17 They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.
18 It happened, as he was praying alone, that the disciples were with him, and he asked them, "Who do the multitudes say that I am?"
19 They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."
20 He said to them, "But who do you say that I am?" Peter answered, "The Christ of God."
21 But he warned them, and commanded them to tell this to no one,
22 saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up."
23 He said to all, "If anyone desires to come after me, let him deny himself, take up his cross,{TR, NU add "daily"} and follow me.
24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.
25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.
27 But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God."
28 It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.
29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
30 Behold, two men were talking with him, who were Moses and Elijah,
31 who appeared in glory, and spoke of his departure,{Literally, "exodus"} which he was about to accomplish at Jerusalem.
32 Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
33 It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
34 While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
35 A voice came out of the cloud, saying, "This is my beloved Son. Listen to him!"
36 When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
37 It happened on the next day, when they had come down from the mountain, that a great multitude met him.
38 Behold, a man from the crowd called out, saying, "Teacher, I beg you to look at my son, for he is my only child.
39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.
40 I begged your disciples to cast it out, and they couldn't."
41 Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."
42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
43 They were all astonished at the majesty of God. But while all were marveling at all the things which Jesus did, he said to his disciples,
44 "Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men."
45 But they didn't understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
46 There arose an argument among them about which of them was the greatest.
47 Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,
48 and said to them, "Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great."
49 John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us."
50 Jesus said to him, "Don't forbid him, for he who is not against us is for us."
51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem,
52 and sent messengers before his face. They went, and entered into a village of the Samaritans, so as to prepare for him.
53 They didn't receive him, because he was traveling with his face set towards Jerusalem.
54 When his disciples, James and John, saw this, they said, "Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?"
55 But he turned and rebuked them, "You don't know of what kind of spirit you are.
56 For the Son of Man didn't come to destroy men's lives, but to save them." They went to another village.
57 As they went on the way, a certain man said to him, "I want to follow you wherever you go, Lord."
58 Jesus said to him, "The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head."
59 He said to another, "Follow me!" But he said, "Lord, allow me first to go and bury my father."
60 But Jesus said to him, "Leave the dead to bury their own dead, but you go and announce the Kingdom of God."
61 Another also said, "I want to follow you, Lord, but first allow me to bid farewell to those who are at my house."
62 But Jesus said to him, "No one, having put his hand to the plow, and looking back, is fit for the Kingdom of God."
1 And getting the twelve together, he gave them power and authority over all evil spirits and over diseases, to make them well.
2 And he sent them out to be preachers of the kingdom of God, and to make well those who were ill.
3 And he said to them, Take nothing for your journey, no stick or bag or bread or money, and do not take two coats.
4 And if you go into a house, let that house be your resting-place till you go away.
5 And if any people will not take you in, when you go away from that town, put off its dust from your feet for a witness against them.
6 And they went away, journeying through all the towns, preaching the good news and making people free from diseases in all places.
7 Now Herod the king had news of all these things: and he was in doubt, because it was said by some people that John had come back from the dead;
8 And by some, that Elijah had come; and by others, that one of the old prophets had come back to life.
9 And Herod said, I put John to death: but who is this, of whom such stories are given to me? And he had a desire to see him.
10 And the twelve, when they came back, gave him an account of what they had done. And he took them with him and went away from the people to a town named Beth-saida.
11 But the people, getting news of it, went after him: and he was pleased to see them, and gave them teaching about the kingdom of God, and made those well who were in need of it.
12 And the day went on; and the twelve came to him and said, Send these people away so that they may go into the towns and the country round about and get resting-places and food for themselves, for we are in a waste place.
13 But he said, Give them food yourselves. And they said, We have only five cakes of bread and two fishes, if we do not go and get food for all these people.
14 For there were about five thousand men. And he said to his disciples, Make them be seated in groups, about fifty to a group.
15 And they did so, and made them all be seated.
16 And he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing over them, and when they had been broken, he gave them to the disciples to give to the people.
17 And they all took the food and had enough; and they took up of the broken bits which were over, twelve baskets full.
18 And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am?
19 And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back.
20 And he said, But who do you say that I am? And Peter, answering, said, The Christ of God.
21 But he gave them special orders, not to say this to any man;
22 Saying, The Son of man will undergo much and be put on one side by the rulers and the chief priests and the teachers of the law, and be put to death, and on the third day he will come back to life.
23 And he said to them all, If any man has a desire to come after me, let him give up all, and take up his cross every day, and come after me.
24 For whoever has a desire to keep his life will have it taken from him, but whoever gives up his life because of me, will keep it.
25 For what profit will a man have if he gets all the world, but undergoes loss or destruction himself?
26 For if any man has a feeling of shame because of me or of my words, the Son of man will have shame because of him when he comes in his glory and the glory of the Father and of the holy angels.
27 But truly I say to you, Some of those who are here now will have no taste of death till they see the kingdom of God.
28 And about eight days after he had said these things, he took Peter and John and James with him and went up into the mountain for prayer.
29 And while he was in prayer, his face was changed and his clothing became white and shining.
30 And two men, Moses and Elijah, were talking with him;
31 Who were seen in glory and were talking of his death which was about to take place in Jerusalem.
32 Now Peter and those who were with him were overcome with sleep: but when they were fully awake, they saw his glory and the two men who were with him.
33 And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying.
34 And while he said these things, the shade of a cloud came over them, and they were full of fear when they went into the cloud.
35 And there was a voice from the cloud saying, This is my Son, the man of my selection; give ear to him.
36 And after the voice was gone they saw that Jesus was by himself. And they kept quiet, and said nothing at that time to anyone of the things which they had seen.
37 And on the day after, when they came down from the mountain, a great band of people came to him.
38 And a man from among them, crying out, said, Master, I make a request to you, give a thought to my son, for he is my only child:
39 And see, a spirit takes him, and suddenly he gives a cry, twisted in pain and streaming at the lips, and when it goes away from him at last, he is marked as from blows.
40 And I made a request to your disciples to send it out of him, but they were not able to do it.
41 And Jesus said, O generation without faith and false in heart, how long will I have to be with you and put up with you? let your son come here.
42 And while he was coming, he was pushed violently down and twisted by the evil spirit. But Jesus gave sharp orders to the unclean spirit, and made the boy well, and gave him back to his father.
43 And they were full of wonder at the great power of God. But while they were all wondering at all the things which he did, he said to his disciples,
44 Let these words go deep into your ears, for the Son of man will be given up into the hands of men.
45 But this saying was not clear to them and its sense was kept secret from them so that they were not able to see it: and they had fear of questioning him about it.
46 Now there was a discussion among them about which of them would be the greatest.
47 But when Jesus saw the reasoning of their hearts, he took a small child and put him by his side,
48 And said to them, Whoever gives honour to this child in my name, gives honour to me: and whoever gives honour to me, gives honour to him who sent me: for whoever is least among you all, that man is great.
49 And John, answering, said, Master, we saw a man driving out evil spirits in your name, and we did not let him do it, because he was not one of us.
50 But Jesus said to him, Let him do it, for he who is not against you is for you.
51 And it came about that when the days were near for him to be taken up, his face was turned to go to Jerusalem,
52 And he sent men before: and they came to a small town of Samaria to make ready for him.
53 But they would not have him there, because he was clearly going to Jerusalem.
54 And when his disciples, James and John, saw this, they said, Lord, may we send fire from heaven and put an end to them?
55 But turning round he said sharp words to them.
56 And they went to another small town.
57 And when they were on the way, a certain man said to him, I will come after you wherever you go.
58 And Jesus said to him, Foxes have holes and the birds of the air have resting-places, but the Son of man has nowhere to put his head.
59 And he said to another, Come after me. But he said, Lord, let me first go and give the last honours to my father.
60 But he said to him, Let the dead take care of their dead; it is for you to go and give news of the kingdom of God.
61 And another man said, I will come with you, Lord, but first let me say a last good-day to those who are at my house.
62 But Jesus said, No man, having put his hand to the plough and looking back, is good enough for the kingdom of God.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Luke 9
Commentary on Luke 9 John Gill's Exposition of the Bible
Then he called his twelve disciples together,.... The Persic version reads, "all his twelve disciples", the other nine, besides the three that were with him, when he raised Jairus's daughter, recorded in the foregoing chapter; the Vulgate Latin, Arabic, and Ethiopic versions read, "the twelve apostles", for so Christ had named his disciples; See Gill on Matthew 6:13. The Syriac version only reads, "his own twelve"; and this is agreeably to Luke's way of speaking; see Luke 8:1.
And gave them power and authority over all devils; that is, all kinds of devils, particularly to cast them out of the bodies of men, possessed by them:
and to cure diseases; of all sorts.
And he sent them to preach the kingdom of God,.... The Gospel, which gives an account of the kingdom of the Messiah; of his kingly office and power; of his church, which is his kingdom, and of the government of it, by the ministration of the word, and the administration of ordinances; of the kingdom of grace in the hearts of Christ's subjects, and the nature of it; and of the kingdom of glory, and what is the saints' meetness for it, and right unto it:
and to heal the sick; of every disease of body, and thereby confirm their mission and commission from Christ, to preach the Gospel; and recommend it to men.
And he said unto them, take nothing for your journey,.... Throughout the towns and cities of Judea, where they were sent to preach the Gospel:
neither staves, The Vulgate Latin, and all the Oriental versions, read in the singular number, "neither staff, rod, or club"; and so it was in one of Beza's ancient copies, but in all the rest in the plural, as in Matthew; which last must be the true reading, since one staff was allowed, according as in Mark 6:8 though more than one were forbidden:
nor scrip; or bag to put provision in; See Gill on Matthew 10:10.
Neither bread, neither money; gold, silver, or brass, to buy bread with; because they were to have it, wherever they came, given them, as their due, and the reward of their labour;
neither have two coats apiece; the word "apiece" is left out in one copy, nor is it expressed in the Vulgate Latin and the eastern versions, which read as in Matthew 10:10 though the word does aptly and clearly express the sense of the prohibition, which was not that they should not have two coats among them, but not two apiece; or each man should not have two, or have change of raiment; See Gill on Matthew 10:10
And whatsoever house ye enter into,.... In any town, or city, they should come to in their journey through Judea, and should enter into for the sake of lodging, during their stay:
there abide; do not shift quarters, or move from house to house:
and thence depart; the house you come into first, go out of last, when ye leave the town or city. The Vulgate Latin and Persic versions read, and thence do not depart: and so Beza says it is read in a certain copy, but then the sense is the same, as the Ethiopic version renders it, "do not go out from thence, until ye depart"; that is, do not leave the house, till you depart out of the town or city; agreeably to which is the Arabic version, "remain in it until the time of your going out"; See Gill on Matthew 10:11.
And whosoever will not receive you,.... Unto their houses:
when ye go out of the city; where lodging and entertainment are refused you;
shake off the very dust from your feet, for a testimony against them; See Gill on Matthew 10:14, Mark 6:11
And they departed,.... That is, the apostles, as the Syriac and Persic versions express it: they went from Christ, and the place where he was, from Capernaum, at least from some place in Galilee:
and went through the towns; the Syriac, Persic, and Ethiopic versions add, "and cities"; that is, of Judea, as well as Galilee, even the whole land of Israel:
preaching the Gospel; which explains what is meant by the kingdom of God, Luke 9:2 and healing everywhere; all sorts of bodily diseases, wherever they came.
Now Herod the tetrarch,.... Of Galilee, and who is called a king in Mark 6:14 as he is here in the Ethiopic version:
heard of all that was done by him; of all the miracles that were wrought by Christ, and his apostles; the fame of which were the more spread through the mission of the apostles, and the journey they took through all the towns and cities of Galilee, which were in Herod's jurisdiction; by which means he, and his court, came to the knowledge of them, the whole country, ringing with the account of the same:
and he was perplexed; anxious, and distressed, not knowing well what to think of Christ, and the different sentiments of men about him: be was afraid lest he should be John the Baptist risen from the dead, whom he had beheaded: he hesitated about it at first, though he afterwards was fully persuaded, in his own mind, that it was he, as some affirmed; and this gave him great uneasiness, and filled him with distress and horror:
because that it was said of some that John was risen from the dead; and he began to fear it was true, though willing to disbelieve it, at least to make a question of it, especially in public; though in private, to his own family and servants, he was free to tell his mind.
And of some, that Elias had appeared,.... Who had been translated, body and soul, to heaven, and whom the Jews expected a little before the coming of the Messiah:
and of others, that one of the old prophets was risen again; that is, one of the former prophets. It is well known, that the Jews distinguish the prophets into the former and latter; the books of the prophets of the Old Testament are so distinguished; the writings of the former prophets are those of Joshua, Judges, 1 and 2 of Samuel, and the first and second of Kings: the latter prophets are Isaiah, Jeremiah, Ezekiel, which are the greater prophets, and the twelve lesser ones: and in the TalmudF17T. Bab. Sota, fol. 48. 2. it is asked,
"who are נביאים הראשונים, "the former prophets?" Says R. Huna, they are David, Samuel, and Solomon--and why are they called former prophets? to except (or distinguish) them from Haggai, Zachariah, and Malachi, who are the latter.'
So that by one of the old prophets, may be meant one of those that were before the times of Elias, as Samuel or David.
And Herod said, John have I beheaded,.... That is, he had ordered him to be beheaded, and which was accordingly done by the executioner; of which he had full proof, since the head was brought him in a charger, and which he delivered to the daughter of Herodias:
but who is this of whom I hear such things? such, wonderful things, such amazing miracles, as were done by Christ: he seems to have reasoned after this manner with himself, surely this cannot be John, for I have beheaded him! and yet who should it be? and whereas some affirmed, that it was John that was risen from the dead, he began to fear that it was he;
and he desired to see him: that he might be satisfied whether it was he or not; for he had had personal knowledge of John, and converse with him, and therefore, upon sight of him, could tell whether it was he that was risen from the dead, or not; but we do not find Herod had a sight of Christ, until he was sent by Pilate to him at Jerusalem; see Luke 23:7.
And the apostles, when they were returned,.... From the several parts of the land where they had been sent, and had been preaching and working miracles, having gone through their circuit, and finished the service they were sent to do:
told him all they had done; what doctrines they had taught, how they had been received, and what success they met with, what miracles they had wrought, how they had dispossessed devils, and healed all sorts of diseases:
and he took them and went aside privately; by ship, over some part of the sea of Galilee; See Gill on Mark 6:32.
into a desert place belonging to the city called Bethsaida; the city of Andrew and Peter, John 1:44, and which, as JosephusF18Antiqu. l. 18. c. 3. says, was by the lake of Gennesaret, and by Philip called Julias; and this desert place was the desert of Bethsaida, a lonely, wild, uncultivated, and desolate place, not far from it. Hither Christ went with his disciples, that they might be retired and alone, and have some refreshment and rest from their labours, and where they might privately converse together; and he give them some fresh instructions, and directions, and comfort.
And the people, when they knew it,.... Having heard of his departure from others, and seeing him go off themselves:
followed him; not by ship, but on foot, going over the bridge at Chainmath of Gadara, and got thither before Christ and his disciples did:
and he received them; very kindly, and in a very affectionate manner, and with great respect, though they had prevented the private interview between him and his apostles;
and he spake unto them of the kingdom of God; of the Gospel dispensation, now setting up, and of the doctrines and ordinances of it, of the governing principle of grace in the hearts of his people, and of the glory of the world to come:
and healed them that had need of healing; for their bodies; as well as preached the doctrines of grace for the good of their souls; he both taught doctrine and wrought miracles.
When the day began to wear away,.... Or "to decline", as the Vulgate Latin and Arabic versions; or "to incline", as the Syriac; that is, as the Ethiopic version renders it, "when the sun was declining" towards the "horizon" and was almost set; or "when the evening time was come", as the Persic version:
then came the twelve; that is, "the disciples", as the Persic version; or "his disciples", as the Syriac: and
said unto him, send the multitude away, that they may go into the towns and country round about; the place where they were, round about the city of Bethsaida, the several adjacent houses in the fields, villages, towns, and cities:
and lodge, and get victuals; where they might have lodging for that night, it being too far for them to reach their habitations that evening; and also that they might provide themselves with proper and sufficient food, which was not to be had in the place where they were:
for we are here in a desert place; which afforded no conveniency for lodging, nor any supply of food.
And he said to them, give ye them to eat,.... Signifying, that it was not his will to dismiss people, and send them scattering abroad into the adjacent cities, towns, or houses; and that there was no need of it, but that his will was, that they should be supplied with provisions out of their stock:
and they said, we have no more than five loaves and two fishes; and these loaves were barley loaves, and the fishes small, John 6:9
except we should go and buy meat for all this people; which would at least cost them two hundred pence; and which they represent as impossible to be done, either through want of so much money, or the scarcity of provision in those parts; where, had they money, it would be difficult, at least to get such a quantity of provisions at once, which so great a number of persons required.
For they were about five thousand men,.... Beside women and children, Matthew 14:21,
and he said to his disciples, make them to sit down by fifties in a company; and by hundreds also; some companies had a hundred apiece in them, and others fifty; and which was done partly, for the more easy numbering of them, and partly and chiefly for the more convenient distribution of food to them; See Gill on Mark 6:39. See Gill on Mark 6:40.
And they did so, and made them all sit down. The disciples did not dispute the case any longer with Christ, but obeyed his orders, and ranged the multitude in companies, a hundred in one, and fifty in another; and ordered them to sit down in their distinct companies and ranks upon the green grass. The Arabic and Ethiopic versions read, "and they all sat down"; and so it is read in some copies of the Vulgate Latin version.
Then he took the five loaves and the two fishes,.... Into his hands, being brought him by the disciples from the lad that had them:
and looking up to heaven: to his Father there, from whom all the mercies and blessings of life come;
he blessed them; either asked, or commanded a blessing on them, that they might multiply and increase, that there might be a sufficiency for all the people, and that, they might be nourishing to them. Beza observes, that in his most ancient copy, it is read, "he blessed upon them"; which perfectly agrees with the Jewish way of speaking, בדך על הפת "he that blesseth upon the bread"; ברך על היין "he that blesseth upon the wine"; and so upon the fruits of trees, and upon the fruits of the earth, and upon other thingsF19Misn. Beracot, c. 6. sect. 1,2,3,4,5,7. ;
and brake; the loaves, and divided the fishes into parts:
and gave to the disciples to set before the multitude; as they sat in ranks, and in their distinct companies.
And they did eat, and were all filled,.... Every one had a part, and enough:
and there was taken up of fragments that remained to them, twelve baskets; See Gill on Matthew 14:20.
And it came to pass, as he was alone praying,.... To his God and Father, for himself as man, and mediator; for the success of his Gospel, and the increase of his interest; and for his disciples, that they might have a clearer revelation of him; and which they had, as appears in their after confession of him by Peter, as the mouth of them all. The place where he now retired for private devotion, was somewhere in the coasts of Caesarea Philippi; for he was now gone from the desert of Bethsaida, as appears from Matthew 16:13 and when he is said to be alone, the meaning is, that he was retired from the multitude, but not from his disciples; for it follows,
his disciples were with him, in this solitary place:
and he asked them, being with them alone;
saying, Whom say the people that I am? what are the sentiments of the common people, or of the people in general concerning me? The Alexandrian copy, and the Arabic version read, "men", as in Matthew 16:13. See Gill on Matthew 16:13.
They answering said, John the Baptist,.... This was the opinion of some who thought that he was risen from the dead, as in Luke 9:7.
but some say Elias; the prophet, and the Tishbite; who according to the Jewish notion, was to be the forerunner of the Messiah, so in Luke 7:8.
and others say: that one of the old prophets is risen again; thus were they divided in their sentiments about him. See Gill on Luke 9:8
He said unto them, but whom say ye that I am?.... Which was the main thing he had in view in this private conference; and in order to introduce which, he puts the former question:
Peter answering: in the name of the rest of the disciples, they assenting to it:
said, the Christ of God; The Persic version reads, "Christ God"; the Messiah, who is the Son of God, and God over all, blessed for ever. The Cambridge copy of Beza's reads, "the Christ, the Son of God". See Gill on Luke 2:26.
And he strictly charged them, and commanded them,.... Though he highly approved of this their confession, and pronounced Peter blessed upon it; and signified that it was a discovery which flesh and blood could not make, but what was made to him his Father: yet he gave them a strict charge, and laid his commands on them,
to tell no man that thing; that he was the Messiah, and the eternal Son of God, and the true God, as well as the son of man, and really man: the reasons for this: See Gill on Matthew 16:20.
Saying, the son of man must suffer many things,.... In his person and character, in his soul and body, at the hands of God, and of men, and devils:
and be rejected of the elders, and chief priests, and Scribes; who made up the grand sanhedrim of the nation: by these he was to be, and was rejected as the Messiah; and when put up with another which should be released, that other should be preferred, and he rejected; and which was done at the instigation of these men, who were the builders; of whom it was foretold that they should reject the head stone of the corner, Psalm 118:22
and be slain; or put to death, with the death of the cross:
and be raised the third day; according to the types and prophecies of the Old Testament. This he added for the comfort of his disciples.
And he said to them all,.... Not only to all the disciples, but "to the multitude", as the Arabic version renders it, who were now called unto him, with his disciples, as is clear from Mark 8:34,
any man will come after me, let him deny himself, and take up his cross daily, and follow me; the same is said here, as in Matthew 16:24; see Gill on Matthew 16:24, Mark 8:34, only here the word, "daily", is added; and which, though as Beza observes, is not in the Complutensian edition, nor in five ancient copies; yet is in others, and in the Vulgate Latin, and in all the Oriental versions; and to be retained, as having a very considerable emphasis in it; showing that afflictions, trials, and persecutions of one sort or another, are to be expected every day by the people of God, and to be continually submitted to, and borne with cheerfulness.
For whosoever will save his life,.... See Gill on Matthew 16:25.
For what is a man advantaged if he gain the whole world,.... Or what profit will it be unto him? all the honours, riches, and enjoyments of it will be of no use and service to him if he himself is lost:
and lose himself; or his own soul; for he that loses his soul, which is his better and immortal part, loses himself:
or be cast away: finally, and eternally, or "suffer loss" of eternal happiness and glory; that is, perishes, and is destroyed with an everlasting destruction; See Gill on Matthew 16:26.
For whosoever shall be ashamed of me,.... Of my person and offices, of me, as the Messiah, Saviour, and Redeemer, of my grace, righteousness, blood, and sacrifice:
and of my words; of the doctrines of the Gospel, one and another of them. In Mark, it is added, "in this adulterous and sinful generation"; having a peculiar respect to the people of the Jews, and the age in which Christ lived; but is true of any other people and age in which men live:
of him shall the son of man be ashamed when he shall come in his own glory; in the glory of his human nature, when his glorious body, as now, in heaven, shall be seen by all; and in the glory of his office, as mediator, and the judge of all the earth; and in the glory of his divine nature, which will appear in the resurrection of the dead, in the gathering of all nations before him, in separating one sort from another, and in passing and executing the definitive sentence on them; particularly the glory of his omnipotence and omniscience will be very conspicuous:
and in his Father's; which is the same with his own, as he is the Son of God, and the brightness of his glory; and which, as mediator, he has from him, and will be the object of the saints' vision to all eternity;
and of the holy angels; who shall attend him at his second coming, and be employed in various offices under him. The Syriac version renders, these last clauses as they are in Matthew 16:27 in the glory of his Father, with his holy angels; See Gill on Matthew 16:27. See Gill on Mark 8:38.
But I tell you of a truth,.... And let it be received as such; you may assure yourselves of it, that not only at the last day, the son of man will come in this glorious manner, and show his resentment to all such as have been ashamed of him; but, also
there be some standing here, which shall not, taste of death till they see the kingdom of God; the Gospel dispensation visibly taking place, both among Jews and Gentiles, upon the resurrection of Christ, and the pouring fourth of his Spirit; and when it should come in power both in the conversion of God's elect in great numbers, and in the destruction of the Jewish nation, for their rejection, of the Messiah: See Gill on Matthew 16:28
And it came to pass, about an eight days after those sayings,.... About a week after he had declared the above things, at, or near to Caesarea Philippi. The other evangelists, Matthew and Mark, say it was six days after: the reason of this difference is, because Luke takes in the day in which he delivered these sayings, and that in which he was transfigured, and they only reckon the intermediate days:
he took Peter, and John, and James; the same that he admitted to be with him at the raising of Jairus's daughter, and in the garden afterwards:
and went up into a mountain to pray; to his God and Father, that his disciples might have a visible display of his glory, as an emblem and pledge of that in which he shall hereafter appear: it was usual with Christ to go up into a mountain to pray; Matthew 14:23. See Gill on Matthew 17:1.
And as he prayed, the fashion of his countenance was altered,.... It became exceeding bright and glorious, it shone like the sun, Matthew 17:2 and hereby his prayer was answered; and thus, as Christ was heard and answered, whilst he was yet speaking, so are his people sometimes; and even their countenance is altered, when they are favoured with communion with God, and instead of a sad and dejected countenance, they have a cheerful one.
And his raiment was white and glistering; it was as white as the light, as snow, and whiter than any fuller on earth could whiten, as the other evangelists say, and so glistened exceedingly; See Gill on Matthew 17:2. See Gill on Mark 9:3.
And behold there talked with him two men,.... Of great note and fame:
which were Moses and Elias; the one the giver of the law from God to the people "of Israel", as well as the redeemer of them from Egyptian bondage, and who led them through the wilderness, to the borders of Canaan's land; and the other a prophet famous for his zeal for God, and his worship, and who was translated, soul and body, to heaven: these appeared and talked with Christ on the mount; and what they talked of is mentioned in the following verse; See Gill on Matthew 17:3.
Who appeared in glory,.... In a very glorious manner, in most divine and beautiful forms to Christ, and to his disciples:
and spake of his decease, which he should accomplish at Jerusalem; the word, rendered "decease", is "Exodus", the name of the second book of Moses; so called from the departure of the children of Israel out of Egypt, it gives an account of; and which departure is expressed by this word, in Hebrews 11:22 and to which the allusion is here. Death is a departure out of this world, and goes by this name, 2 Peter 1:15 and so here it signifies Christ's death, or exit, which he was to make at Jerusalem; and Moses and Elias talk with him about this; the nature, manner, use, and near approach of it; and to which they might encourage him, as man. The sufferings and death of Christ were what Moses and the prophets had foretold; and these two speak of the same things now; and which must serve to confirm what Christ a few, days ago had showed his disciples, that he must go to Jerusalem, and there suffer and die. Dr. Lightfoot thinks that the ascension of Christ to heaven is contained in the word "Exodus", which was his final departure out of this world, as well as his sufferings and death; and especially if there is any, allusion to the Israelites' departure out of Egypt, which was in victory and triumph; and the rather, because "the time of his receiving up", Luke 9:51 may be thought to refer to this; and so Moses and Elias conversed with him, not only about, his sufferings and death; but his ascension, and of which also the "Exodus", or going of Elias out of this world to heaven, which was by a translation and ascension, was a figure. Some render this word, "Expedition", and think it refers to the whole affair of the redemption of Christ's people by him, from the bondage of sin, Satan, and the law, by his sufferings and death; of which the deliverance of the people of Israel out of Egypt was a lively representation: an expedition which Moses was sent upon, and accomplished: but now the discourse turns upon an expedition of greater importance, which shortly was to be accomplished at Jerusalem, where Christ was to be arraigned, and condemned, and then suffer without the gates of it, in order to obtain eternal redemption for the whole Israel of God.
But Peter, and they that were with him,.... The other two disciples, James and John;
were heavy with sleep; as they afterwards were in the garden, while Christ was praying, as he had been now; being weary with the labours of the day past, and it being now night, as is very probable, since that was an usual time Christ spent in prayer:
and when they were awake, The Syriac version reads, "scarcely awake"; they were so heavy with sleep, that it was with difficulty they were awaked out of it, even by the rays of light and glory that were about them. The Ethiopic version adds, "suddenly"; such a lustre darted from these glorious forms, especially from the body of Christ, as at once surprised them out of their sleep; and being thoroughly awake,
they saw his glory; the brightness of his countenance, and the whiteness of his raiment: and the two men that stood with him: Moses and Elias, and the glory in which they appeared.
And it came to pass, as they departed from him,.... That is, as Moses and Elias departed from Christ; or "when they began to depart", as the Syriac version renders it; or "would depart", as the Arabic and Persic versions; seemed desirous of going, or made some signal or other by which the disciples perceived they were about to go; for, as yet, they were not gone;
Peter said unto Jesus, master, it is good for us to be here, let us make three tabernacles, one for thee, and one for Moses, and one for Elias; See Gill on Matthew 17:4.
not knowing what he said, nor "what to say", as Mark observes, being in a surprise, and not in a situation to consider and weigh things well, whether what he said was right and proper, or not; See Gill on Matthew 17:4
While he thus spake there came a cloud,.... While Peter was making the above request, before an answer was returned, a cloud appeared, a very uncommon one, as a symbol of the divine presence: "and overshadowed them"; Jesus, Moses, Elias, and the disciples:
and they feared as they entered into the cloud; either as they themselves entered into it, that coming gradually over them, because of the glory of it, and the solemnity that attended it; or as Moses and Elias entered into it; and so the Syriac and Persic versions read, "they feared when they saw Moses and Elias enter into the cloud"; which took them out of their sight: just as the cloud received Jesus out of the sight of his disciples, when he ascended to heaven, Acts 1:9.
And there came, a voice out of the cloud,.... See Gill on Matthew 17:5.
And when, the voice was past,.... The above words were delivered, and it was heard no more: Jesus was found alone; by his disciples; Moses and Elias being gone, and he in the same form in which he was before his transfiguration.
And they kept it close; as Christ strictly charged them, when coming down from the mount with them; Matthew 17:9.
And told no man in those days any of those things which they had seen; no, not any of their fellow disciples, until that Christ was risen from the dead.
And it came to pass, that on the next day,.... For Jesus and his disciples staid all night on the mountain:
when they were come down from the hill; to the bottom of it:
much people met him. The Vulgate Latin, Syriac, and Persic versions read, "met them".
And behold, a man of the company,.... One that was in the company, and among the multitude, that met him:
cried out; with great vehemence and earnestness:
saying, Master; doctor, or "Rabbi":
I beseech thee: most humbly, for he was now on his knees:
look upon my son: with pity and compassion, and help him:
for he is mine only child; wherefore he was dear unto him, and he was greatly concerned for him, and earnestly desirous of his being restored to health; and this he mentions, to move the compassion of Christ.
And, lo, a spirit taketh him,.... An evil spirit, the devil, as in Luke 9:42 seizes and possesses him at once,
and he suddenly crieth out; in a most terrible manner, giving dreadful shrieks, as soon as he perceives that he is seized by the demon:
and it teareth him, that he foameth again; throws him into convulsions, so that he foams at the mouth: and so we readF20Zohar in Lev. fol. 21. 4. of a son of a certain Jew, that
"a certain spirit passed before him and hurt him, convulsed his mouth, and his eyes, and his hands were convulsed, and he could not speak.'
And bruising him; by dashing him against the wall, or throwing him to the ground:
hardly departeth from him; is very loath to leave him, even after he has distressed, convulsed, and bruised him in this dreadful manner, such was his cruelty and malice; See Gill on Matthew 17:15, Mark 9:18.
And I besought thy disciples,.... The nine disciples that were left behind, whilst Christ, and the other three, were gone up to the mountain:
to cast him out; the devil out of his child:
and they could not; See Gill on Matthew 17:16.
And Jesus answering, said,.... To the father of the child, and those that were with him; and with a particular view to the Scribes and Pharisees, who had been insulting the disciples, and triumphing over them, because of their inability to cast out the evil spirit: for the words are not spoken to the disciples, as they might seem at first view to be, and as the Persic version renders them, "and Jesus turned his face to the disciples, and said"; but to the unbelieving Jews,
O faithless and perverse generation, how long shall I be with you, and suffer you? bring thy son hither; See Gill on Matthew 17:17.
And as he was yet a coming,.... Whilst he was in the way bringing to Jesus, before he came to him:
the devil threw him down, and tare him; knowing who Jesus was, and that he was able to dispossess him: and having reason to believe he would, was resolved to do all the mischief he could, and give him all the pain add distress he was able, whilst he was in him; and therefore threw him to the ground, and convulsed him in a terrible manner at the same time:
and Jesus rebuked the unclean spirit; for his malice and cruelty, and ordered him to depart:
and healed the child; by dispossessing the spirit:
and delivered him again to his father; free from the possession, and in perfect health, and which must be very pleasing and acceptable to him.
And they were all amazed at the mighty power of God,.... Or at "the greatness", or "majesty of God"; which was displayed in this cure: for the great power of God was manifestly seen in it, to the astonishment of the disciples, who could not cure this child, and of the parent and friends of it, and of the whole multitude: and to the confusion of the Scribes and Pharisees:
but while they wondered every one, at all things which Jesus did; and were applauding him for them, and speaking in his praise on account of them:
he said unto his disciples; privately, when they were alone together, the following words, that he might not seem to be lifted up with the praise of men; and also to show their inconstancy, that those who, now admired him, would one day crucify him; and to take off the thoughts of the disciples from a temporal kingdom and glory, they were so much in expectation of, and which every miracle of Christ, and the applause he got thereby among men, strengthened them in.
Let these sayings sink down into your ears,.... The Vulgate Latin, Arabic, and Ethiopic versions read, "in your hearts": Christ's sense is, that they would, diligently attend to them, seriously consider them, and carefully lay them up in their memories; and what he refers to are not the words he had spoken, but what he was about to say; namely, as follow:
for the son of man shall be delivered into the hands of men; by whom he should be killed, though he should rise again the third day; See Gill on Matthew 17:22, Matthew 17:23
But they understood not this saying,.... What was meant by being betrayed into the hands of men, and by his being put to death; they knew not, how these things could possibly be, for they could not by any means reconcile them with the notions they had of a temporal Redeemer, and victorious Messiah:
and it was hid from them, that they perceived it not; the true meaning of this saying was hid from their understanding, which was veiled with the above notion of the worldly grandeur of the Messiah, that they did not take it in;
and they feared to ask him of that saying, of the meaning of it; imagining that he had a secret mystical meaning in it, which they could not reach; lest he should reproach them with their dulness and stupidity; or should rebuke them with the like sharpness and severity he had reproved Peter not long ago, upon the same head.
Then there arose a reasoning among them,.... The Vulgate Latin, Syriac, and Arabic versions read, "a thought entered into them"; suggested very likely by Satan, which broke out into words, and issued in a warm dispute among them; and this was in the way, as they were travelling from Caesarea Philippi, to Capernaum; see Mark 9:33.
Which of them should be greatest; that is, "in the kingdom of heaven", as in Matthew 18:1 in the kingdom of the Messiah, which they expected would be a temporal one: wherefore the dispute was not about degrees in glory, nor in grace; nor who should be the greatest apostle and preacher of the Gospel; but who should be prime minister to the king Messiah, when he should set up his monarchy in all its grandeur and glory.
And Jesus perceiving the thought of their heart,.... Not by any words he had heard; for the dispute was on the road, as they came along behind him; but as the omniscient God, who is the discerner of the thoughts and intents of the heart, he was privy to all their ambition, and the vanity of their minds, and to all their reasonings and debates: though he was before them, and out of the reach of hearing of them: and when he came to Capernaum, after having asked them what they disputed about by the way;
he took a child and set him by him. The Ethiopic version reads, "before them", the disciples; and Matthew and Mark say, "he set him in the midst of them"; all which were true, Jesus sitting in the midst of them; so, that the child he set by him, was in the middle of them and before them; See Gill on Matthew 18:2.
And said unto them, whosoever shalt receive this child,.... Or "one such little child", as in Matthew 18:5 and so the Syriac version here, "a child like to this"; and the Arabic version, "one like to this child"; not in age, but in meekness and humility; one that is not proud and haughty, ambitious of worldly honour, and envious at the superior state of others: whoever receives such an one into his house and heart, and the Gospel he preaches,
in my name; because he belongs to me, is sent by me, and represents me, and delivers my message:
receiveth me; represented by him, and will be so taken:
and whosoever shall receive me, receiveth him that sent me; See Gill on Mark 9:37.
For he that is least among you all; that is so, in his own opinion, and behaves as such in his conduct, who is lowly and meek, and humble; and so the Ethiopic version, rather interpreting than translating, renders it, "for he that makes himself humble, who is lesser than all"; who considers himself as the least of the apostles, and unworthy to be one, as did the Apostle Paul:
the same shall be great; shall be highly honoured with gifts, and made greatly useful, as the above mentioned apostle was: a saying like this, the Jews haveF21T. Bab Bava Metzia, fol. 85. 2. ;
"every one, המקטין עצמו, "that makes himself little", for the words of the law in this world, נעשה גדול, "shall be made great" in the world to come;'
that is, in the days of the Messiah: and again it is said byF23Zohar in Num. for. 70. 1. & Tosaphta in Zohar in Gen. fol. 76. 2. them,
"worthy is he that makes himself little in this world, how great and high shall he be in that world!--whoever is little shall be great, and he that is great shall be little.'
And John answered and said, Master,.... The Syriac and Persic versions read, "our Master":
we saw one casting out devils in thy name, and we forbad him; See Gill on Mark 9:38.
Because he followeth not with us; the Syriac, Persic, and Ethiopic versions read, "because he followeth not thee with us"; did not join in company with them, and follow Christ along with them, and as they did.
And Jesus said unto him, forbid him not,.... "Or forbid not" him, or any other so doing:
for he that is not against us, is for us: in two exemplars of Beza's it is read, "for he is not against you": the Vulgate Latin, and Syriac versions, instead of "us", in both clauses read "you", and so likewise the Persic and Ethiopic versions; See Gill on Mark 9:39, Mark 9:40.
And it came to pass, when the time was come,.... Or "days were fulfilled", an usual Hebraism; when the period of time fixed for his being in Galilee was come to an end: when he had fulfilled his ministry, and finished all his sayings, and wrought all the miracles he was to work in those parts; when he was to quit this country, and go into Judea, and up to Jerusalem, signified in the next clause:
that he should be received up; or as all the Oriental versions rightly render the words, "when the time, or days of his ascension were fulfilled"; not of his ascension to heaven, as interpreters generally understand the passage, because the word is used of that, in Mark 16:19 Acts 1:2 much less as others, of his being taken and lifted up from the earth upon the cross, and so signifies his crucifixion, and sufferings, and death; for of neither of these can it be said, that the time of them was come, or the days fulfilled, in which either of these should be: for if Christ was now going to the feast of tabernacles, as some think, it must be above half a year before his death, and still longer before his ascension to heaven: and if to the feast of dedication, it was above three months to his ascension: hence interpreters that go this way, are obliged to interpret it, that the time drew near, or was drawing on, or the days were almost fulfilled; whereas the expression is full and strong, that the time was come, and the days were fulfilled; and which was true in the sense hinted at, that now the time was up, that Jesus must leave the low lands of Galilee, having finished his work there; and go into the higher country of Judea, and so up to Jerusalem; for of his ascension from Galilee to Jerusalem are the words to be understood; See Gill on Matthew 19:1.
See Gill on Mark 10:1 And it is observable that after this, he never went into Galilee any more; and this sense is confirmed by what follows:
he steadfastly set his face to go to Jerusalem; or "strengthened his face", as the Vulgate Latin and Ethiopic versions; set his face like a flint, as in Isaiah 1:7 denoting not impudence, as hardening of the face is used in Proverbs 21:29 but boldness, courage, constancy and firmness of mind: or "he prepared his face", as the Syriac; or "turned his face", as the Arabic, he looked that way, and set forward; or as the Persic version renders it, "he made a firm purpose", he resolved upon it, and was determined to go to Jerusalem, his time being up in Galilee; and though he knew what he was to meet with and endure; that he should bear the sins of his people, the curse of the law, and wrath of God; that he should have many enemies, men and devils to grapple with, and undergo a painful, shameful, and accursed death; yet none of these things moved him, he was resolutely bent on going thither, and accordingly prepared for his journey; See Gill on 2 Kings 12:17.
And sent messengers before his face,.... Who very likely were his two disciples, James and John, since they so highly resented the ill treatment their master met with from the Samaritans:
and they went; before him:
and entered into a village of the Samaritans; or "city", as the Vulgate Latin, Persic, and Ethiopic versions read, and so one of Stephens's copies; which lay in the way from Galilee to Judea, where the disciples had been forbid to enter, that is, in order to preach, Matthew 10:5
To make ready for him; to prepare a lodging, and proper food for him and his disciples, as they passed on in their journey, for his intention was not to make any stay there.
And they did not receive him,.... The Ethiopic version reads "them", the messengers; but it should rather seem that they did receive the messengers, and promised them lodging and entertainment; being glad that so great a person would honour them with his presence, hoping that miracles would be done by him, among them; and that he would stay with them, and show some approbation of them, and their worship; but when Christ came in person, with his disciples and the multitude, they would not admit him; the reason follows,
because his face was as though he would go to Jerusalem: by all circumstances, by his words and looks, and gestures; by all that they could see and hear, and learn from him, his determination was to make no stay with them, but proceed on to Jerusalem, after he had took a night's lodging with them, and had refreshed himself and company and therefore they would not receive him: it had been of a long time a controversy between the Jews and Samaritans, which was the right place of worship; whether at the temple at Jerusalem, or whether at their temple on Mount Gerizzim? Now if Christ would have interested himself in this contest, in favour of them, and would have staid with them, and worshipped where they did, they would have gladly received him; but they perceived he was going to Jerusalem, either to keep the feast of "tabernacles" there, or the feast of the dedication of the temple; and if the latter, it must be still more provoking to them, because it showed, that he preferred that temple to theirs: and however, it seems to be on this account that they would not admit him, because he favoured the temple worship at Jerusalem; otherwise his bare going thither, could not give the offence.
And when his disciples, James and John, saw this,.... The Persic version reads thus; when "James and John, and the disciples saw this"; that is, the other disciples besides them, so making all the disciples say what follows; whereas only those two are intended, who having been the messengers, were the more provoked at this indignity to their Lord and master:
they said, Lord, wilt thou that we command fire to come down from heaven, and consume them; being enraged at this conduct of the Samaritans towards, Christ, and burning with love to him, and zeal for his honour; being "Boanerges's", sons of thunder, they were for punishing of them in a most terrible manner, even with, fire from heaven; by which Sodom and Gomorrah, and the cities of the plain, were destroyed: this they doubted not of doing, knowing what miraculous power was conferred upon them; but did not think proper to attempt to exert it, until they had asked leave of Christ to do it:
even as Elias did; upon the two captains of fifties, with their fifties, as recorded in 2 Kings 1:9 This clause was wanting in a certain copy of Beza's, and is not in the Vulgate Latin version; but is in other copies and versions, and by all means to be retained.
But he turned and rebuked them,.... He turned himself about to them, and looking upon them with a stern countenance, sharply reproved them for their intemperate zeal, their passion of wrath, and anger, and desire of revenge:
and said, ye know not what manner of spirit ye are of; or do not consider that this is not the true spirit of zeal, but of anger and revenge; and is not agreeable to the spirit of the meek and humble followers of Christ, or to the Spirit of God, and those gifts of his bestowed on them, nor to the spirit of the Gospel dispensation: so good men, for want of attention, may not know sometimes from what spirit they act; taking that for a good one, which is a very bad one; being covered with specious pretenses of love and zeal, and the examples of former saints; not observing the difference of persons; times, and things.
For the son of man,.... Meaning himself, in his state of humiliation:
is not come to destroy men's lives; the word "men's" is omitted in the Vulgate Latin, Syriac, and Persic versions: and both words, "men's lives", are left out in the Arabic version:
but to save them; as they might easily observe, by his casting out devils from the bodies of men, and healing all sorts of diseases: and therefore, though it was agreeably to the legal dispensation, and the times of Elijah, to punish offenders in such a manner, it was not agreeably to the Gospel dispensation, and to the ends of the Messiah's coming into the world: so far in this verse, and the latter part of the former verse, are left out in five ancient copies of Beza's, and in the Ethiopic version, but are in the rest of the Eastern versions, and in other copies, and are rightly retained:
and they went to another village; in Samaria, more civil and courteous, and less prejudiced, and where they got lodging and entertainment.
And it came to pass, as they went in the way,.... From one village of the Samaritans, to the other; though if this is the same history related in Matthew 8:19 it was as Christ went from Capernaum to the sea side, in order to go to the other side of it; and must be inserted here, without regard to the order of time:
a certain man said unto him; if the same as in Matthew, he is there said to be a "Scribe";
Lord, I will follow thee, wheresoever thou goest. The Arabic and Ethiopic versions read these words by way of question, "Lord, shall I not follow thee wheresoever thou goest?" See Gill on Matthew 8:19.
And Jesus said unto him, foxes have holes,.... Both the words of this man to Christ, and Christ's answer to him, are exactly the same as in Matthew, which makes it look as if it was the same history; though it is not improbable, that Christ might be accosted in the same manner by another person, at another time and place, and return a like answer to each; See Gill on Matthew 8:20.
And he said unto another, follow me,.... According to Matthew, one of his disciples, who had attended him some time, and whom he now called to the ministerial work; See Gill on Matthew 8:20. The Ethiopic version reads, "another said to him, shall I not follow thee?" but without any foundation: they are certainly the words of Christ, directed to another person, at the same time he met with the former:
but he said, Lord, suffer me first to go and bury my father; See Gill on Matthew 8:21.
Jesus said unto him, let the dead bury the dead,.... See Gill on Matthew 8:22.
but go thou and preach the kingdom of God; that the kingdom of heaven is at hand, the Gospel dispensation is now ushering in, and the kingdom of the Messiah is setting up; go and publish the things concerning the kingdom of grace, which lies not in outward rites and ceremonies, but in righteousness and peace, and joy in the Holy Ghost; and declare the things relating to the kingdom of glory, and eternal life and happiness; assert, that unless a man is born again, and has a better righteousness than his own, he is neither fit for, nor has he a right unto everlasting bliss.
And another also said,.... "To him", as the Syriac and Arabic versions add, that is, to Christ; the Ethiopic version reads, "and a third said to him"; for this is the third person mentioned in this relation of Luke's; only two are spoken of by Matthew, but a third is added here:
Lord, I will follow thee; he moves it himself, to be a disciple of his, and a preacher of his Gospel, only with this condition:
but let me first go bid them farewell, which are at home at my house: as Elisha desired Elijah, that he might go and kiss his father and his mother and then he promises he would follow him, 1 Kings 19:20. The Syriac version adds, "and I will come"; and the Persic, "and give commands, and then, will I come": and the phrase not only signifies, that he desired to take leave of his friends, but to compose and set in order his family affairs, and dispose of his worldly effects among his domestics, relations, and friends, in the best manner he could; and then he should have leisure, and be at liberty to follow Christ, and attend his service.
And Jesus said unto him,.... The copulative "and", is left out in the Vulgate Latin, Syriac, Arabic, and Persic versions:
no man having put his hand to the plough; or "ploughshare", as reads the Syriac version; or "plough handle", as the Persic; referring, as Beza thinks, to the business of Elisha, in 1 Kings 19:19
And looking back; behind him; for the ploughman ought to look before him, on his plough, and the ground he is ploughing, or he is not fit to be a ploughman; nor will he make proper furrows, or do his work well; and so he that enters upon the ministerial work, and looks back, and engages himself in the affairs of the world, sets his heart on them, and spends his time in them,
is not fit for the kingdom of God: that is, to preach the kingdom of God, as in Luke 9:60. He cannot serve God and mammon, his own interest, and the interest of Christ; he cannot rightly perform the work of the ministry, whilst his thoughts and time are taken up in the affairs of the world.