Worthy.Bible » Parallel » Mark » Chapter 1

Mark 1:1-45 King James Version (KJV)

1 The beginning of the gospel of Jesus Christ, the Son of God;

2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

6 And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

12 And immediately the spirit driveth him into the wilderness.

13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

18 And straightway they forsook their nets, and followed him.

19 And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

23 And there was in their synagogue a man with an unclean spirit; and he cried out,

24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.

26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

28 And immediately his fame spread abroad throughout all the region round about Galilee.

29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

30 But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

33 And all the city was gathered together at the door.

34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

36 And Simon and they that were with him followed after him.

37 And when they had found him, they said unto him, All men seek for thee.

38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

39 And he preached in their synagogues throughout all Galilee, and cast out devils.

40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

43 And he straitly charged him, and forthwith sent him away;

44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.


Mark 1:1-45 King James Version with Strong's Concordance (STRONG)

1 The beginning G746 of the gospel G2098 of Jesus G2424 Christ, G5547 the Son G5207 of God; G2316

2 As G5613 it is written G1125 in G1722 the prophets, G4396 Behold, G2400 I G1473 send G649 my G3450 messenger G32 before G4253 thy G4675 face, G4383 which G3739 shall prepare G2680 thy G4675 way G3598 before G1715 thee. G4675

3 The voice G5456 of one crying G994 in G1722 the wilderness, G2048 Prepare ye G2090 the way G3598 of the Lord, G2962 make G4160 his G846 paths G5147 straight. G2117

4 John G2491 did G1096 baptize G907 in G1722 the wilderness, G2048 and G2532 preach G2784 the baptism G908 of repentance G3341 for G1519 the remission G859 of sins. G266

5 And G2532 there went out G1607 unto G4314 him G846 all G3956 the land G5561 of Judaea, G2449 and G2532 they of Jerusalem, G2415 and G2532 were G907 all G3956 baptized G907 of G5259 him G846 in G1722 the river G4215 of Jordan, G2446 confessing G1843 their G846 sins. G266

6 And G1161 John G2491 was G2258 clothed G1746 with camel's G2574 hair, G2359 and G2532 with a girdle G2223 of a skin G1193 about G4012 his G846 loins; G3751 and G2532 he did eat G2068 locusts G200 and G2532 wild G66 honey; G3192

7 And G2532 preached, G2784 saying, G3004 There cometh G2064 one mightier than G2478 I G3450 after G3694 me, G3450 the latchet G2438 of whose G3739 shoes G846 G5266 I am G1510 not G3756 worthy G2425 to stoop down G2955 and unloose. G3089

8 I G1473 indeed G3303 have baptized G907 you G5209 with G1722 water: G5204 but G1161 he G846 shall baptize G907 you G5209 with G1722 the Holy G40 Ghost. G4151

9 And G2532 it came to pass G1096 in G1722 those G1565 days, G2250 that Jesus G2424 came G2064 from G575 Nazareth G3478 of Galilee, G1056 and G2532 was baptized G907 of G5259 John G2491 in G1519 Jordan. G2446

10 And G2532 straightway G2112 coming up G305 out of G575 the water, G5204 he saw G1492 the heavens G3772 opened, G4977 and G2532 the Spirit G4151 like G5616 a dove G4058 descending G2597 upon G1909 him: G846

11 And G2532 there came G1096 a voice G5456 from G1537 heaven, G3772 saying, Thou G4771 art G1488 my G3450 beloved G27 Son, G5207 in G1722 whom G3739 I am well pleased. G2106

12 And G2532 immediately G2117 the Spirit G4151 driveth G1544 him G846 into G1519 the wilderness. G2048

13 And G2532 he was G2258 there G1563 in G1722 the wilderness G2048 forty G5062 days, G2250 tempted G3985 of G5259 Satan; G4567 and G2532 was G2258 with G3326 the wild beasts; G2342 and G2532 the angels G32 ministered G1247 unto him. G846

14 Now G1161 after G3326 that John G2491 was put in prison, G3860 Jesus G2424 came G2064 into G1519 Galilee, G1056 preaching G2784 the gospel G2098 of the kingdom G932 of God, G2316

15 And G2532 saying, G3004 G3754 The time G2540 is fulfilled, G4137 and G2532 the kingdom G932 of God G2316 is at hand: G1448 repent ye, G3340 and G2532 believe G4100 G1722 the gospel. G2098

16 Now G1161 as he walked G4043 by G3844 the sea G2281 of Galilee, G1056 he saw G1492 Simon G4613 and G2532 Andrew G406 his G846 brother G80 casting G906 a net G293 into G1722 the sea: G2281 for G1063 they were G2258 fishers. G231

17 And G2532 Jesus G2424 said G2036 unto them, G846 Come ye G1205 after G3694 me, G3450 and G2532 I will make G4160 you G5209 to become G1096 fishers G231 of men. G444

18 And G2532 straightway G2112 they forsook G863 their G846 nets, G1350 and followed G190 him. G846

19 And G2532 when he had gone G4260 a little G3641 further G4260 thence, G1564 he saw G1492 James G2385 the son G3588 of Zebedee, G2199 and G2532 John G2491 his G846 brother, G80 who G846 also G2532 were in G1722 the ship G4143 mending G2675 their nets. G1350

20 And G2532 straightway G2112 he called G2564 them: G846 and G2532 they left G863 their G846 father G3962 Zebedee G2199 in G1722 the ship G4143 with G3326 the hired servants, G3411 and went G565 after G3694 him. G846

21 And G2532 they went G1531 into G1519 Capernaum; G2584 and G2532 straightway G2112 on the sabbath day G4521 he entered G1525 into G1519 the synagogue, G4864 and taught. G1321

22 And G2532 they were astonished G1605 at G1909 his G846 doctrine: G1322 for G1063 he taught G1321 G2258 them G846 as G5613 one that had G2192 authority, G1849 and G2532 not G3756 as G5613 the scribes. G1122

23 And G2532 there was G2258 in G1722 their G846 synagogue G4864 a man G444 with G1722 an unclean G169 spirit; G4151 and G2532 he cried out, G349

24 Saying, G3004 Let us alone; G1436 what G5101 have we G2254 to do G2532 with thee, G4671 thou Jesus G2424 of Nazareth? G3479 art thou come G2064 to destroy G622 us? G2248 I know G1492 thee G4571 who G5101 thou art, G1488 the Holy One G40 of God. G2316

25 And G2532 Jesus G2424 rebuked G2008 him, G846 saying, G3004 Hold thy peace, G5392 and G2532 come G1831 out of G1537 him. G846

26 And G2532 when the unclean G169 spirit G4151 had torn G4682 him, G846 and G2532 cried G2896 with a loud G3173 voice, G5456 he came G1831 out of G1537 him. G846

27 And G2532 they were G2284 all G3956 amazed, G2284 insomuch that G5620 they questioned G4802 among G4314 themselves, G846 saying, G3004 What thing G5101 is G2076 this? G3778 what G5101 new G2537 doctrine G1322 is this? G5124 for G3754 with G2596 authority G1849 commandeth G2004 he even G2532 the unclean G169 spirits, G4151 and G2532 they do obey G5219 him. G846

28 And G1161 immediately G2117 his G846 fame G189 spread abroad G1831 throughout G1519 all G3650 the region round about G4066 Galilee. G1056

29 And G2532 forthwith, G2112 when they were come G1831 out of G1537 the synagogue, G4864 they entered G2064 into G1519 the house G3614 of Simon G4613 and G2532 Andrew, G406 with G3326 James G2385 and G2532 John. G2491

30 But G1161 Simon's G4613 wife's mother G3994 lay G2621 sick of a fever, G4445 and G2532 anon G2112 they tell G3004 him G846 of G4012 her. G846

31 And G2532 he came G4334 and took G2902 her G846 by the hand, G5495 and lifted G1453 her G846 up; G1453 and G2532 immediately G2112 the fever G4446 left G863 her, G846 and G2532 she ministered G1247 unto them. G846

32 And G1161 at G1096 even, G3798 when G3753 the sun G2246 did set, G1416 they brought G5342 unto G4314 him G846 all G3956 that were G2192 diseased, G2560 and G2532 them that were possessed with devils. G1139

33 And G2532 all G3650 the city G4172 was G2258 gathered together G1996 at G4314 the door. G2374

34 And G2532 he healed G2323 many G4183 that were G2192 sick G2560 of divers G4164 diseases, G3554 and G2532 cast out G1544 many G4183 devils; G1140 and G2532 suffered G863 not G3756 the devils G1140 to speak, G2980 because G3754 they knew G1492 him. G846

35 And G2532 in the morning, G4404 rising up G450 a great while G3029 before day, G1773 he went out, G1831 and G2532 departed G565 into G1519 a solitary G2048 place, G5117 and there G2546 prayed. G4336

36 And G2532 Simon G4613 and G2532 they that were with G3326 him G846 followed after G2614 him. G846

37 And G2532 when they had found G2147 him, G846 they said G3004 unto him, G846 G3754 All G3956 men seek G2212 for thee. G4571

38 And G2532 he said G3004 unto them, G846 Let us go G71 into G1519 the next G2192 towns, G2969 that G2443 I may preach G2784 there also: G2546 for G1063 therefore G1519 G5124 came I forth. G1831

39 And G2532 he preached G2784 G2258 in G1722 their G846 synagogues G4864 throughout G1519 all G3650 Galilee, G1056 and G2532 cast out G1544 devils. G1140

40 And G2532 there came G2064 a leper G3015 to G4314 him, G846 beseeching G3870 him, G846 and G2532 kneeling down G1120 to him, G846 and G2532 saying G3004 unto him, G846 G3754 If G1437 thou wilt, G2309 thou canst G1410 make G2511 me G3165 clean. G2511

41 And G1161 Jesus, G2424 moved with compassion, G4697 put forth G1614 his hand, G5495 and touched G680 him, G846 and G2532 saith G3004 unto him, G846 I will; G2309 be thou clean. G2511

42 And G2532 as soon as he G846 had spoken, G2036 immediately G2112 the leprosy G3014 departed G565 from G575 him, G846 and G2532 he was cleansed. G2511

43 And G2532 he straitly charged G1690 him, G846 and forthwith G2112 sent G1544 him G846 away; G1544

44 And G2532 saith G3004 unto him, G846 See G3708 thou say G2036 nothing G3367 to any man: G3367 but G235 go thy way, G5217 shew G1166 thyself G4572 to the priest, G2409 and G2532 offer G4374 for G4012 thy G4675 cleansing G2512 those things G3739 which Moses G3475 commanded, G4367 for G1519 a testimony G3142 unto them. G846

45 But G1161 he went out, G1831 and began G756 to publish G2784 it much, G4183 and G2532 to blaze abroad G1310 the matter, G3056 insomuch that G5620 Jesus G846 could G1410 no more G3371 openly G5320 enter G1525 into G1519 the city, G4172 but G235 was G2258 without G1854 in G1722 desert G2048 places: G5117 and G2532 they came G2064 to G4314 him G846 from every quarter. G3836


Mark 1:1-45 American Standard (ASV)

1 The beginning of the gospel of Jesus Christ, the Son of God.

2 Even as it is written in Isaiah the prophet, Behold, I send my messenger before thy face, Who shall prepare thy way.

3 The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight;

4 John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.

5 And there went out unto him all the country of Judaea, and all they of Jerusalem; And they were baptized of him in the river Jordan, confessing their sins.

6 And John was clothed with camel's hair, and `had' a leathern girdle about his loins, and did eat locusts and wild honey.

7 And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.

8 I baptized you in water; But he shall baptize you in the Holy Spirit.

9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in the Jordan.

10 And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as a dove descending upon him:

11 And a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.

12 And straightway the Spirit driveth him forth into the wilderness.

13 And he was in the wilderness forty days tempted of Satan; And he was with the wild beasts; And the angels ministered unto him.

14 Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God,

15 and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.

16 And passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishers.

17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

18 And straightway they left the nets, and followed him.

19 And going on a little further, he saw James the `son' of Zebedee, and John his brother, who also were in the boat mending the nets.

20 And straightway he called them: and they left their father Zebedee in the boat with the hired servants, and went after him.

21 And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.

22 And they were astonished at his teaching: For he taught them as having authority, and not as the scribes.

23 And straightway there was in their synagogue a man with an unclean spirit; and he cried out,

24 saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.

25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.

26 And the unclean spirit, tearing him and crying with a loud voice, came out of him.

27 And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching! with authority he commandeth even the unclean spirits, and they obey him.

28 And the report of him went out straightway everywhere into all the region of Galilee round about.

29 And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

30 Now Simon's wife's mother lay sick of a fever; and straightway they tell him of her:

31 and he came and took her by the hand, and raised her up; and the fever left her, and she ministered unto them.

32 And at even, when the sun did set, they brought unto him all that were sick, and them that were possessed with demons.

33 And all the city was gathered together at the door.

34 And he healed many that were sick with divers diseases, and cast out many demons; and he suffered not the demons to speak, because they knew him.

35 And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and there prayed.

36 And Simon and they that were with him followed after him;

37 and they found him, and say unto him, All are seeking thee.

38 And he saith unto them, Let us go elsewhere into the next towns, that I may preach there also; for to this end came I forth.

39 And he went into their synagogues throughout all Galilee, preaching and casting out demons.

40 And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

41 And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.

42 And straightway the leprosy departed from him, and he was made clean.

43 And he strictly charged him, and straightway sent him out,

44 and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.

45 But he went out, and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more openly enter into a city, but was without in desert places: and they came to him from every quarter.


Mark 1:1-45 Young's Literal Translation (YLT)

1 A beginning of the good news of Jesus Christ, Son of God.

2 As it hath been written in the prophets, `Lo, I send My messenger before thy face, who shall prepare thy way before thee,' --

3 `A voice of one calling in the wilderness, Prepare ye the way of the Lord, straight make ye his paths,' --

4 John came baptizing in the wilderness, and proclaiming a baptism of reformation -- to remission of sins,

5 and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.

6 And John was clothed with camel's hair, and a girdle of skin around his loins, and eating locusts and honey of the field,

7 and he proclaimed, saying, `He doth come -- who is mightier than I -- after me, of whom I am not worthy -- having stooped down -- to loose the latchet of his sandals;

8 I indeed did baptize you with water, but he shall baptize you with the Holy Spirit.'

9 And it came to pass in those days, Jesus came from Nazareth of Galilee, and was baptized by John at the Jordan;

10 and immediately coming up from the water, he saw the heavens dividing, and the Spirit as a dove coming down upon him;

11 and a voice came out of the heavens, `Thou art My Son -- the Beloved, in whom I did delight.'

12 And immediately doth the Spirit put him forth to the wilderness,

13 and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.

14 And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,

15 and saying -- `Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

16 And, walking by the sea of Galilee, he saw Simon, and Andrew his brother, casting a drag into the sea, for they were fishers,

17 and Jesus said to them, `Come ye after me, and I shall make you to become fishers of men;'

18 and immediately, having left their nets, they followed him.

19 And having gone on thence a little, he saw James of Zebedee, and John his brother, and they were in the boat refitting the nets,

20 and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.

21 And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,

22 and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes.

23 And there was in their synagogue a man with an unclean spirit, and he cried out,

24 saying, `Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

25 And Jesus rebuked him, saying, `Be silenced, and come forth out of him,'

26 and the unclean spirit having torn him, and having cried with a great voice, came forth out of him,

27 and they were all amazed, so as to reason among themselves, saying, `What is this? what new teaching `is' this? that with authority also the unclean spirits he commandeth, and they obey him!'

28 And the fame of him went forth immediately to all the region, round about, of Galilee.

29 And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John,

30 and the mother-in-law of Simon was lying fevered, and immediately they tell him about her,

31 and having come near, he raised her up, having laid hold of her hand, and the fever left her immediately, and she was ministering to them.

32 And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs,

33 and the whole city was gathered together near the door,

34 and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him.

35 And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;

36 and Simon and those with him went in quest of him,

37 and having found him, they say to him, -- `All do seek thee;'

38 and he saith to them, `We may go to the next towns, that there also I may preach, for for this I came forth.'

39 And he was preaching in their synagogues, in all Galilee, and is casting out the demons,

40 and there doth come to him a leper, calling on him, and kneeling to him, and saying to him -- `If thou mayest will, thou art able to cleanse me.'

41 And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, `I will; be thou cleansed;'

42 and he having spoken, immediately the leprosy went away from him, and he was cleansed.

43 And having sternly charged him, immediately he put him forth,

44 and saith to him, `See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'

45 And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.


Mark 1:1-45 Darby English Bible (DARBY)

1 Beginning of the glad tidings of Jesus Christ, Son of God;

2 as it is written in [Isaiah] the prophet, Behold, *I* send my messenger before thy face, who shall prepare thy way.

3 Voice of one crying in the wilderness, Prepare the way of [the] Lord, make his paths straight.

4 There came John baptising in the wilderness, and preaching [the] baptism of repentance for remission of sins.

5 And there went out to him all the district of Judaea, and all they of Jerusalem, and were baptised by him in the river Jordan, confessing their sins.

6 And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey.

7 And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.

8 *I* indeed have baptised you with water, but *he* shall baptise you with [the] Holy Spirit.

9 And it came to pass in those days [that] Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.

10 And straightway going up from the water, he saw the heavens parting asunder, and the Spirit, as a dove, descending upon him.

11 And there came a voice out of the heavens: *Thou* art my beloved Son, in thee I have found my delight.

12 And immediately the Spirit drives him out into the wilderness.

13 And he was in the wilderness forty days tempted by Satan, and was with the wild beasts; and the angels ministered to him.

14 But after John was delivered up, Jesus came into Galilee preaching the glad tidings of the kingdom of God,

15 and saying, The time is fulfilled and the kingdom of God has drawn nigh; repent and believe in the glad tidings.

16 And walking by the sea of Galilee, he saw Simon, and Andrew, [Simon's] brother, casting out a net in the sea, for they were fishers.

17 And Jesus said to them, Come after me, and I will make you become fishers of men;

18 and straightway leaving their trawl-nets they followed him.

19 And going on thence a little, he saw James the [son] of Zebedee, and John his brother, and these [were] in the ship repairing the trawl-nets;

20 and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.

21 And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.

22 And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.

23 And there was in their synagogue a man [possessed] by an unclean spirit, and he cried out

24 saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

25 And Jesus rebuked him, saying, Hold thy peace and come out of him.

26 And the unclean spirit, having torn him, and uttered a cry with a loud voice, came out of him.

27 And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.

28 And his fame went out straightway into the whole region of Galilee around.

29 And straightway going out of the synagogue, they came with James and John into the house of Simon and Andrew.

30 And the mother-in-law of Simon lay in a fever. And straightway they speak to him about her.

31 And he went up to [her] and raised her up, having taken her by the hand, and straightway the fever left her, and she served them.

32 But evening being come, when the sun had gone down, they brought to him all that were suffering, and those possessed by demons;

33 and the whole city was gathered together at the door.

34 And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.

35 And rising in the morning long before day, he went out and went away into a desert place, and there prayed.

36 And Simon and those with him went after him:

37 and having found him, they say to him, All seek thee.

38 And he says to them, Let us go elsewhere into the neighbouring country towns, that I may preach there also, for for this purpose am I come forth.

39 And he was preaching in their synagogues in the whole of Galilee, and casting out demons.

40 And there comes to him a leper, beseeching him, and falling on his knees to him, and saying to him, If thou wilt thou canst cleanse me.

41 But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.

42 And as he spoke straightway the leprosy left him, and he was cleansed.

43 And having sharply charged him, he straightway sent him away,

44 and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them.

45 But he, having gone forth, began to proclaim [it] much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.


Mark 1:1-45 World English Bible (WEB)

1 The beginning of the Gospel of Jesus Christ, the Son of God.

2 As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you.

3 The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"

4 John came baptizing{To baptize means to immerse in (or wash with) water (or fire). This baptizm is not just to cleanse the body, but as an outward sign of an inward spiritual cleansing and commitment.} in the wilderness and preaching the baptism of repentance for forgiveness of sins.

5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

6 John was clothed with camel's hair and a leather belt around his loins. He ate locusts and wild honey.

7 He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

8 I baptized you in{The Greek word (en) translated here as "in" could also be translated as "with" in some contexts.} water, but he will baptize you in the Holy Spirit."

9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.

10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.

11 A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."

12 Immediately the Spirit drove him out into the wilderness.

13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were ministering to him.

14 Now after John was taken into custody, Jesus came into Galilee, preaching the Gospel of the Kingdom of God,

15 and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Gospel."

16 Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea, for they were fishermen.

17 Jesus said to them, "Come after me, and I will make you into fishers for men."

18 Immediately they left their nets, and followed him.

19 Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.

20 Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.

21 They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.

22 They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

23 Immediately there was in their synagogue a man with an unclean spirit, and he cried out,

24 saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"

25 Jesus rebuked him, saying, "Be quiet, and come out of him!"

26 The unclean spirit, convulsing him and crying with a loud voice, came out of him.

27 They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"

28 The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.

29 Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

30 Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.

31 He came and took her by the hand, and raised her up. The fever left her, and she served them.

32 At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.

33 All the city was gathered together at the door.

34 He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.

35 Early in the night, he rose up and went out, and departed into a deserted place, and prayed there.

36 Simon and those who were with him followed after him;

37 and they found him, and told him, "Everyone is looking for you."

38 He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth."

39 He went into their synagogues throughout all Galilee, preaching and casting out demons.

40 There came to him a leper, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."

41 Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean."

42 When he had said this, immediately the leprosy departed from him, and he was made clean.

43 He strictly warned him, and immediately sent him out,

44 and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."

45 But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.


Mark 1:1-45 Bible in Basic English (BBE)

1 The first words of the good news of Jesus Christ, the Son of God.

2 Even as it is said in the book of Isaiah the prophet, See, I send my servant before your face, who will make ready your way;

3 The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight;

4 John came, and gave baptism in the waste land, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.

5 And there went out to him all the people of Judaea, and all those of Jerusalem, and they were given baptism by him in the river Jordan, saying that they were sinners.

6 And John was clothed in camel's hair, with a leather band about him; and his food was locusts and honey.

7 And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo.

8 I have given you baptism with water, but he will give you baptism with the Holy Spirit.

9 And it came about in those days, that Jesus came from Nazareth of Galilee, and was given baptism by John in the Jordan.

10 And straight away, coming up out of the water, he saw the heavens broken open and the Spirit coming down on him as a dove:

11 And a voice came out of heaven, You are my dearly loved Son, with whom I am well pleased.

12 And straight away the Spirit sent him out into the waste land.

13 And he was in the waste land for forty days, being tested by Satan; and he was with the beasts; and the angels took care of him.

14 Now after John had been put in prison, Jesus came into Galilee, preaching the good news of God,

15 And saying, The time has come, and the kingdom of God is near: let your hearts be turned from sin and have faith in the good news.

16 And going by the sea of Galilee, he saw Simon, and Andrew, the brother of Simon, putting a net into the sea: for they were fishermen.

17 And Jesus said to them, Come after me, and I will make you fishers of men.

18 And they went straight from their nets, and came after him.

19 And going on a little farther, he saw James, the son of Zebedee, and John his brother, who were in their boat stitching up their nets.

20 And he said, Come after me: and they went away from their father Zebedee, who was in the boat with the servants, and came after him.

21 And they came to Capernaum; and on the Sabbath he went into the Synagogue and gave teaching.

22 And they were full of wonder at his teaching, because he gave it as one having authority, and not like the scribes.

23 And there was in their Synagogue a man with an unclean spirit; and he gave a cry,

24 Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.

25 And Jesus said to him sharply, Be quiet, and come out of him.

26 And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him.

27 And they were all greatly surprised, so that they put questions to one another, saying, What is this? a new teaching! with authority he gives orders even to the unclean spirits, and they do what he says.

28 And news of him went out quickly everywhere into all parts of Galilee round about.

29 And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John.

30 Now Simon's wife's mother was ill, with a burning heat; and they gave him word of her:

31 And he came and took her by the hand, lifting her up; and she became well, and took care of their needs.

32 And in the evening, at sundown, they took to him all who were diseased, and those who had evil spirits.

33 And all the town had come together at the door.

34 And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him.

35 And in the morning, a long time before daylight, he got up and went out to a quiet place, and there he gave himself up to prayer.

36 And Simon and those who were with him came after him.

37 And when they came up with him, they said to him, Everyone is looking for you.

38 And he said to them, Let us go to other parts into the nearest towns, so that I may give teaching there, because for this purpose I came.

39 And he went into their Synagogues in every part of Galilee, preaching and driving out evil spirits.

40 And a leper came to him and, going down on his knees before him, made a request, saying, If it is your pleasure, you have the power to make me clean.

41 And being moved with pity, he put out his hand, and touching him said to him, It is my pleasure; be made clean.

42 And straight away the disease went from him, and he was made clean.

43 And he sent him away, saying to him very sharply,

44 See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.

45 But he went out, and made it public, giving an account of it everywhere, so that Jesus was no longer able to go openly into a town, but was outside in the waste land; and they came to him from every part.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 1

Commentary on Mark 1 Matthew Henry Commentary


An Exposition, With Practical Observations, of

The Gospel According to ST. Mark

Chapter 1

Mark's narrative does not take rise so early as those of Matthew and Luke do, from the birth of our Saviour, but from John's baptism, from which he soon passes to Christ's public ministry. Accordingly, in this chapter, we have,

  • I. The office of John Baptist illustrated by the prophecy of him (v. 1-3), and by the history of him (v. 4-8).
  • II. Christ's baptism, and his being owned from heaven (v. 9-11).
  • III. His temptation (v. 12, 13).
  • IV. His preaching (v. 14, 15, 21, 22, 38, 39).
  • V. His calling disciples (v. 16-20).
  • VI. His praying (v. 35).
  • VII. His working miracles.
    • 1. His rebuking an unclean spirit (v. 23-28).
    • 2. His curing Peter's mother-in-law, who was ill of a fever (v. 29-31).
    • 3. His healing all that came to him (v. 32, 34).
    • 4. His cleansing a leper (v. 40-45).

Mar 1:1-8

We may observe here,

  • I. What the New Testament is-the divine testament, to which we adhere above all that is human; the new testament, which we advance above that which was old. It is the gospel of Jesus Christ the Son of God, v. 1.
    • 1. It is gospel; it is God's word, and is faithful and true; see Rev. 19:9; 21:5; 22:6. It is a good word, and well worthy of all acceptation; it brings us glad tidings.
    • 2. It is the gospel of Jesus Christ, the anointed Saviour, the Messiah promised and expected. The foregoing gospel began with the generation of Jesus Christ-that was but preliminary, this comes immediately to the business-the gospel of Christ. It is called his, not only because he is the Author of it, and it comes from him, but because he is the Subject of it, and it treats wholly concerning him.
    • 3. This Jesus is the Son of God. That truth is the foundation on which the gospel is built, and which it is written to demonstrate; for is Jesus be not the Son of God, our faith is vain.
  • II. What the reference of the New Testament is to the Old, and its coherence with it. The gospel of Jesus Christ begins, and so we shall find it goes on, just as it is written in the prophets (v. 2); for it saith no other things than those which the prophets and Moses said should come (Acts 26:22), which was most proper and powerful for the conviction of the Jews, who believed the Old-Testament prophets to be sent of God and ought to have evidenced that they did so by welcoming the accomplishment of their prophecies in its season; but it is of use to us all, for the confirmation of our faith both in the Old Testament and in the New, for the exact harmony that there is between both shows that they both have the same divine original.
    Quotations are here borrowed from two prophecies-that of Isaiah, which was the longest, and that of Malachi, which was the latest (and there were above three hundred years between them), both of whom spoke to the same purport concerning the beginning of the gospel of Jesus Christ, in the ministry of John.
    • 1. Malachi, in whom we had the Old-Testament farewell, spoke very plainly (ch. 3:1) concerning John Baptist, who was to give the New-Testament welcome. Behold, I send my messenger before thy face, v. 2. Christ himself had taken notice of this, and applied it to John (Mt. 11:10), who was God's messenger, sent to prepare Christ's way.
    • 2. Isaiah, the most evangelical of all the prophets, begins the evangelical part of his prophecy with this, which points to the beginning of the gospel of Christ (Isa. 40:3); The voice of him that crieth in the wilderness, v. 3. Matthew had taken notice of this, and applied it to John, ch. 3:3. But from these two put together here, we may observe,
      • (1.) That Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government.
      • (2.) Such is the corruption of the world, that there is something to do to make room for him, and to remove that which gives not only obstruction, but opposition to his progress.
      • (3.) When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, effectual care, to prepare his way before him; for the designs of his grace shall not be frustrated; nor may any expect the comforts of that grace, but such as, by conviction of sin and humiliation for it, are prepared for those comforts, and disposed to receive them.
      • (4.) When the paths that were crooked, are made straight (the mistakes of the judgment rectified, and the crooked ways of the affections), then way is made for Christ's comforts.
      • (5.) It is in a wilderness, for such this world is, that Christ's way is prepared, and theirs that follow him, like that which Israel passed through to Canaan.
      • (6.) The messengers of conviction and terror, that come to prepare Christ's way, are God's messengers, whom he sends and will own, and must be received as such.
      • (7.) They that are sent to prepare the way of the Lord, in such a vast howling wilderness as this is, have need to cry aloud, and not spare, and to lift up their voice like a trumpet.
  • III. What the beginning of the New Testament was. The gospel began in John Baptist; for the law and the prophets were, until John, the only divine revelation, but then the kingdom of God began to be preached, Lu. 16:16. Peter begins from the baptism of John, Acts 1:22. The gospel did not begin so soon as the birth of Christ, for he took time to increase in wisdom and stature, not so late as his entering upon his public ministry, but half a year before, when John began to preach the same doctrine that Christ afterward preached. His baptism was the dawning of the gospel day; for,
    • 1. In John's way of living there was the beginning of a gospel spirit; for it bespoke great self-denial, mortification of the flesh, a holy contempt of the world, and nonconformity to it, which may truly be called the beginning of the gospel of Christ in any soul, v. 6. He was clothed with camels' hair, not with soft raiment; was girt, not with a golden, but with a leathern girdle; and, in contempt of dainties and delicate things, his meat was locusts and wild honey. Note, The more we sit loose to the body, and live above the world, the better we are prepared for Jesus Christ.
    • 2. In John's preaching and baptizing there was the beginning of the gospel doctrines and ordinances, and the first fruits of them.
      • (1.) He preached the remission of sins, which is the great gospel privilege; showed people their need of it, that they were undone without it, and that it might be obtained.
      • (2.) He preached repentance, in order to it; he told people that there must be a renovation of their hearts and a reformation of their lives, that they must forsake their sins and turn to God, and upon those terms and no other, their sins should be forgiven. Repentance for the remission of sins, was what the apostles were commissioned to preach to all nations, Lu. 24:27.
      • (3.) He preached Christ, and directed his hearers to expect him speedily to appear, and to expect great things from him. The preaching of Christ is pure gospel, and that was John Baptist's preaching, v. 7, 8. Like a true gospel minister, he preaches,
        • [1.] The great pre-eminence Christ is advanced to; so high, so great, is Christ, that John, though one of the greatest that was born of women, thinks himself unworthy to be employed in the meanest office about him, even to stoop down, and untie his shoes. Thus industrious is he to give honour to him, and to bring others to do so too.
        • [2.] The great power Christ is invested with; He comes after me in time, but he is mightier than I, mightier than the mighty ones of the earth, for he is able to baptize with the Holy Ghost; he can give the Spirit of God, and by him govern the spirits of men.
        • [3.] The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them; They shall be baptized with the Holy Ghost, shall be purified by his graces, and refreshed by his comforts. And, lastly, All those who received his doctrine, and submitted to his institution, he baptized with water, as the manner of the Jews was to admit proselytes, in token of their cleansing themselves by repentance and reformation (which were the duties required), and of God's cleansing them both by remission and by sanctification, which were the blessings promised. Now this was afterward to be advanced into a gospel ordinance, which John's using it was a preface to.
    • 3. In the success of John's preaching, and the disciples he admitted by baptism, there was the beginning of a gospel church. He baptized in the wilderness, and declined going into the cities; but there went out unto him all the land of Judea, and they of Jerusalem, inhabitants both of city and country, families of them, and were all baptized of him. They entered themselves his disciples, and bound themselves to his discipline; in token of which, they confessed their sins; he admitted them his disciples, in token of which, he baptized them. Here were the stamina of the gospel church, the dew of its youth from the womb of the morning, Ps. 110:3. Many of these afterward became followers of Christ, and preachers of his gospel, and this grain of mustard-seed became a tree.

Mar 1:9-13

We have here a brief account of Christ's baptism and temptation, which were largely related Mt. 3 and 4.

  • I. His baptism, which was his first public appearance, after he had long lived obscurely in Nazareth. O how much hidden worth is there, which in this world is either lost in the dust of contempt and cannot be known, or wrapped up in the veil of humility and will not be known! But sooner or later it shall be known, as Christ's was.
    • 1. See how humbly he owned God, by coming to be baptized of John; and thus it became him to fulfil all righteousness. Thus he took upon him the likeness of sinful flesh, that, though he was perfectly pure and unspotted, yet he was washed as if he had been polluted; and thus for our sakes he sanctified himself, that we also might be sanctified, and be baptized with him, Jn. 17:19.
    • 2. See how honourably God owned him, when he submitted to John's baptism. Those who justify God, and they are said to do, who were baptized with the baptism of John, he will glorify, Lu. 7:29, 30.
      • (1.) He saw the heavens opened; thus he was owned to be the Lord from heaven, and had a glimpse of the glory and joy that were set before him, and secured to him, as the recompence of his undertaking. Matthew saith, The heavens were opened to him. Mark saith, He saw them opened. Many have the heavens opened to receive them, but they do not see it; Christ had not only a clear foresight of his sufferings, but of his glory too.
      • (2.) He saw the Spirit like a dove descending upon him. Note, Then we may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us is the surest evidence of his good will towards us, and his preparations for us. Justin Martyr says, that when Christ was baptized, a fire was kindled in Jordan: and it is an ancient tradition, that a great light shone round the place; for the Spirit brings both light and heat.
      • (3.) He heard a voice which was intended for his encouragement to proceed in his undertaking, and therefore it is here expressed as directed to him, Thou art my beloved Son. God lets him know,
        • [1.] That he loved him never the less for that low and mean estate to which he had now humbled himself; "Though thus emptied and made of no reputation, yet he is my beloved Son still.'
        • [2.] That he loved him much the more for that glorious and kind undertaking in which he had now engaged himself. God is well pleased in him, as referee of all matters in controversy between him and man; and so well pleased in him, as to be well pleased with us in him.
  • II. His temptation. The good Spirit that descended upon him, led him into the wilderness, v. 12. Paul mentions it as a proof that he had his doctrine from God, and not from man-that, as soon as he was called, he went not to Jerusalem, but went into Arabia, Gal. 1:17. Retirement from the world is an opportunity of more free converse with God, and therefore must sometimes be chosen, for a while, even by those that are called to the greatest business. Mark observes this circumstance of his being in the wilderness-that he was with the wild beasts. It was an instance of his Father's care of him, that he was preserved from being torn in pieces by the wild beasts, which encouraged him the more that his Father would provide for him when he was hungry. Special protections are earnests of seasonable supplies. It was likewise an intimation to him of the inhumanity of the men of that generation, whom he was to live among-no better than wild beasts in the wilderness, nay abundantly worse. In that wilderness,
    • 1. The evil spirits were busy with him; he was tempted of Satan; not by any inward injections (the prince of this world had nothing in him to fasten upon), but by outward solicitations. Solicitude often gives advantages to the tempter, therefore two are better than one. Christ himself was tempted, not only to teach us, that it is no sin to be tempted, but to direct us whither to go for succour when we are tempted, even to him that suffered, being tempted; that he might experimentally sympathize with us when we are tempted.
    • 2. The good spirits were busy about him; the angels ministered to him, supplied him with what he needed, and dutifully attended him. Note, The ministration of the good angels about us, is matter of great comfort in reference to the malicious designs of the evil angels against us; but much more doth it befriend us, to have the indwelling of the spirit in our hearts, which they that have, are so born of God, that, as far as they are so, the evil one toucheth them not, much less shall be triumph over them.

Mar 1:14-22

Here is,

  • I. A general account of Christ's preaching in Galilee. John gives an account of his preaching in Judea, before this (ch. 2 and 3), which the other evangelists had omitted, who chiefly relate what occurred in Galilee, because that was least known at Jerusalem. Observe,
    • 1. When Jesus began to preach in Galilee; After that John was put in prison. When he had finished his testimony, then Jesus began his. Note, The silencing of Christ's ministers shall not be the suppressing of Christ's gospel; if some be laid aside, others shall be raised up, perhaps mightier than they, to carry on the same work.
    • 2. What he preached; The gospel of the kingdom of God. Christ came to set up the kingdom of God among men, that they might be brought into subjection to it, and might obtain salvation in it; and he set it up by the preaching of his gospel, and a power going along with it.
      Observe,
      • (1.) The great truths Christ preached; The time is fulfilled, and the kingdom of God is at hand. This refers to the Old Testament, in which the kingdom of the Messiah was promised, and the time fixed for the introducing of it. They were not so well versed in those prophecies, nor did they so well observe the signs of the times, as to understand it themselves, and therefore Christ gives them notice of it; "The time prefixed is now at hand; glorious discoveries of divine light, life, and love, are now to be made; a new dispensation far more spiritual and heavenly than that which you have hitherto been under, is now to commence.' Note, God keeps time; when the time is fulfilled, the kingdom of God is at hand, for the vision is for an appointed time, which will be punctually observed, though it tarry past our time.
      • (2.) The great duties inferred from thence. Christ gave them to understand the times, that they might know what Israel ought to do; they fondly expected the Messiah to appear in external pomp and power, not only to free the Jewish nation from the Roman yoke, but to make it have dominion over all its neighbours, and therefore thought, when that kingdom of God was at hand, they must prepare for war, and for victory and preferment, and great things in the world; but Christ tells them, in the prospect of that kingdom approaching, they must repent, and believe the gospel. They had broken the moral law, and could not be saved by a covenant of innocency, for both Jew and Gentile are concluded under guilt. They must therefore take the benefit of a covenant of grace, must submit to a remedial law, and this is it-repentance towards God, and faith towards our Lord Jesus Christ. They had not made use of the prescribed preservatives, and therefore must have recourse to the prescribed restoratives. By repentance we must lament and forsake our sins, and by faith we must receive the forgiveness of them. By repentance we must give glory to our Creator whom we have offended; by faith we must give glory to our Redeemer who came to save us from our sins. Both these must go together; we must not think either that reforming our lives will save us without trusting in the righteousness and grace of Christ, or that trusting in Christ will save us without the reformation of our hearts and lives. Christ hath joined these two together, and let no man think to put them asunder. They will mutually assist and befriend each other. Repentance will quicken faith, and faith will make repentance evangelical; and the sincerity of both together must be evidenced by a diligent conscientious obedience to all God's commandments. Thus the preaching of the gospel began, and thus it continues; still the call is, Repent, and believe, and live a life of repentance and a life of faith.
  • II. Christ appearing as a teacher, here is next his calling of disciples, v. 16-20. Observe,
    • 1. Christ will have followers. If he set up a school, he will have scholars; if he set up his standard, he will have soldiers; if he preach, he will have hearers. He has taken an effectual course to secure this; for all that the Father has given him, shall, without fail, come to him.
    • 2. The instruments Christ chose to employ in setting up his kingdom, were the weak and foolish things of the world; not called from the great sanhedrim, or the schools of the rabbin, but picked up from among the tarpaulins by the sea-side, that the excellency of the power might appear to be wholly of God, and not at all of them.
    • 3. Though Christ needs not the help of man, yet he is pleased to make use of it in setting up his kingdom, that he might deal with us not in a formidable but in a familiar way, and that in his kingdom the nobles and governors may be of ourselves, Jer. 30:21.
    • 4. Christ puts honour upon those who, though mean in the world, are diligent in their business, and loving to one another; so those were, whom Christ called. He found them employed, and employed together. Industry and unity are good and pleasant, and there the Lord Jesus commands the blessing, even this blessing, Follow me.
    • 5. The business of ministers is to fish for souls, and win them to Christ. The children of men, in their natural condition, are lost, wander endlessly in the great ocean of this world, and are carried down the stream of its course and way; they are unprofitable. Like leviathan in the waters, they play therein; and often, like the fishes of the sea, they devour one another. Ministers, in preaching the gospel, cast the net into the waters, Mt. 13:47. Some are enclosed and brought to shore, but far the greater number escape. Fishermen take great pains, and expose themselves to great perils, so do ministers; and they have need of wisdom. If many a draught brings home nothing, yet they must go on.
    • 6. Those whom Christ called, must leave all, to follow him; and by his grace he inclines them to do so. Not that we must needs go out of the world immediately, but we must sit loose to the world, and forsake every thing that is inconsistent with our duty to Christ, and that cannot be kept without prejudice to our souls. Mark takes notice of James and John, that they left not only their father (which we had in Matthew), but the hired servants, whom perhaps they loved as their own brethren, being their fellow-labourers and pleasant comrades; not only relations, but companions, must be left for Christ, and old acquaintance. Perhaps it is an intimation of their care for their father; they did not leave him without assistance, they left the hired servants with him. Grotius thinks it is mentioned as an evidence that their calling was gainful to them, for it was worth while to keep servants in pay, to help them in it, and their hands would be much missed, and yet they left it.
  • III. Here is a particular account of his preaching in Capernaum, one of the cities of Galilee; for though John Baptist chose to preach in a wilderness, and did well, and did good, yet it doth not therefore follow, that Jesus must do so too; the inclinations and opportunities of ministers may very much differ, and yet both be in the way of their duty, and both useful. Observe,
    • 1. When Christ came into Capernaum, he straightway applied himself to his work there, and took the first opportunity of preaching the gospel. Those will think themselves concerned not to lose time, who consider what a deal of work they have to do, and what a little time to do it in.
    • 2. Christ religiously observed the sabbath day, though not by tying himself up to the tradition of the elders, in all the niceties of the sabbath-rest, yet (which was far better) by applying himself to, and abounding in, the sabbath-work, in order to which the sabbath-rest was instituted.
    • 3. Sabbaths are to be sanctified in religious assemblies, if we have opportunity; it is a holy day, and must be honoured with a holy convocation; this was the good old way, Acts 13:27; 15:21. On the sabbath-day, pois sabbasin-on the sabbath-days; every sabbath-day, as duly as it returned, he went into the synagogue.
    • 4. In religious assemblies on sabbath-days, the gospel is to be preached, and those to be taught, who are willing to learn the truth as it is in Jesus.
    • 5. Christ was a non-such preacher; he did not preach as the scribes, who expounded the law of Moses by rote, as a school-boy says his lesson, but were neither acquainted with it (Paul himself, when a Pharisee, was ignorant of the law), nor affected with it; it came not from the heart, and therefore came not with authority. But Christ taught as one that had authority, as one that knew the mind of God, and was commissioned to declare it.
    • 6. There is much in the doctrine of Christ, that is astonishing; the more we hear it, the more cause we shall see to admire it.

Mar 1:23-28

As soon as Christ began to preach, he began to work miracles for the confirmation of his doctrine; and they were such as intimated the design and tendency of his doctrine, which were to conquer Satan, and cure sick souls.
In these verses, we have,

  • I. Christ's casting the devil out of a man that was possessed, in the synagogue at Capernaum. This passage was not related in Matthew, but is afterward in Lu. 4:33. There was in the synagogue a man with an unclean spirit, en pneumati akathartoµ-in an unclean spirit; for the spirit had the man in his possession, and led him captive at his will. So the whole world is said to lie en toµ poneroµ-in the wicked one. And some have thought it more proper to say, The body is in the soul, because it is governed by it, than the soul in the body. He was in the unclean spirit, as a man is said to be in a fever, or in a frenzy, quite overcome by it. Observe, The devil is here called an unclean spirit, because he has lost all the purity of his nature, because he acts in direct opposition to the Holy Spirit of God, and because with his suggestions he pollutes the spirits of men. This man was in the synagogue; he did not come either to be taught or to be healed, but, as some think, to confront Christ and oppose him, and hinder people from believing on him. Now here we have,
    • 1. The rage which the unclean spirit expressed at Christ; He cried out, as one in an agony, at the presence of Christ, and afraid of being dislodged; thus the devils believe and tremble, have a horror of Christ, but no hope in him, nor reverence for him. We are told what he said, v. 24, where he doth not go about to capitulate with him, or make terms (so far was he from being in league or compact with him), but speaks as one that knew his doom.
      • (1.) He calls him Jesus of Nazareth; for aught that appears, he was the first that called him so, and he did it with design to possess the minds of the people with low thoughts of him, because no good thing was expected out of Nazareth; and with prejudices against him as a Deceiver, because every body knew the Messiah must be of Bethlehem.
      • (2.) Yet a confession is extorted from him-that he is the holy One of God, as was from the damsel that had the spirit of divination concerning the apostles-that they were the servants of the most high God, Acts 16:16, 17. Those who have only a notion of Christ-that he is the holy One of God, and have no faith in him, or love to him, go no further than the devil doth.
      • (3.) He in effect acknowledgeth that Christ was too hard for him, and that he could not stand before the power of Christ; "Let us alone; for if thou take us to task, we are undone, thou canst destroy us.' This is the misery of those wicked spirits, that they persist in their rebellion, and yet know it will end in their destruction.
      • (4.) He desires to have nothing to do with Jesus Christ; for he despairs of being saved by him, and dreads being destroyed by him. "What have we to do with thee? If thou wilt let us alone, we will let thee alone.' See whose language they speak, that say to the Almighty, Depart from us. This, being an unclean spirit, therefore hated and dreaded Christ, because he knew him to be a holy One; for the carnal mind is enmity against God, especially against his holiness.
    • 2. The victory which Jesus Christ obtained over the unclean spirit; for this purpose was the Son of God manifested, that he might destroy the works of the devil, and so he makes it to appear; nor will he be turned back from prosecuting this war, either by his flatteries or by his menaces. It is in vain for Satan to beg and pray, Let us alone; his power must be broken, and the poor man must be relieved; and therefore,
      • (1.) Jesus commands. As he taught, so he healed, with authority. Jesus rebuked him; he chid him and threatened him, imposed silence upon him; Hold thy peace; phimoµtheµti-be muzzled. Christ has a muzzle for that unclean spirit when he fawns as well as when he barks; such acknowledgments of him as this was, Christ disdains, so far is he from accepting them. Some confess Christ to be the holy One of God, that under the cloak of that profession they may carry on malicious mischievous designs; but their confession is doubly an abomination to the Lord Jesus, as it sues in his name for a license to sin, and shall therefore be put to silence and shame. But this is not all, he must not only hold his peace, but he must come out of the man; this was it he dreaded-his being restrained from doing further mischief. But,
      • (2.) The unclean spirit yields, for there is no remedy (v. 26); He tore him, put him into a strong convulsion; that one could have thought he had been pulled in pieces; when he would not touch Christ, in fury at him he grievously disturbed this poor creature. Thus, when Christ by his grace delivers poor souls out of the hands of Satan, it is not without a grievous toss and tumult in the soul; for that spiteful enemy will disquiet those whom he cannot destroy. He cried with a loud voice, to frighten the spectators, and make himself seem terrible, as if he would have it thought that though he was conquered, he was but just conquered, and that he hopes to rally again, and recover his ground.
  • II. The impression which this miracle made upon the minds of the people, v. 27, 28.
    • 1. It astonished them that saw it; They were all amazed. It was evident, beyond contradiction, that the man was possessed-witness the tearing of him, and the loud voice with which the spirit cried; it was evident that he was forced out by the authority of Christ; this was surprising to them, and put them upon considering with themselves, and enquiring of one another, "What is this new doctrine? For it must certainly be of God, which is thus confirmed. He hath certainly an authority to command us, who hath ability to command even the unclean spirits, and they cannot resist him, but are forced to obey him.' The Jewish exorcists pretended by charm or invocation to drive away evil spirits; but this was quite another thing, with authority he commands them. Surely it is our interest to make him our Friend, who has the control of infernal spirits.
    • 2. It raised his reputation among all that heard it; Immediately his fame spread abroad into the whole adjacent region of Galilee, which was a third part of the land of Canaan. The story was presently got into every one's mouth, and people wrote it to their friends all the country over, together with the remark made upon it, What new doctrine is this? So that it was universally concluded, that he was a Teacher come from God, and under that character he shone more bright than if he had appeared in all the external pomp and power which the Jews expected their Messiah to appear in; and thus he prepared his own way, now that John, who was his harbinger, was clapped up; and the fame of this miracle spread the further, because as yet the Pharisees, who envied his fame, and laboured to eclipse it, had not advanced their blasphemous suggestion, that he cast out devils by compact with the prince of the devils.

Mar 1:29-39

In these verses, we have,

  • I. A particular account of one miracle that Christ wrought, in the cure of Peter's wife's mother, who was ill of a fever. This passage we had before, in Matthew. Observe,
    • 1. When Christ had done that which spread his fame throughout all parts, he did not then sit still, as some think that they may lie in bed when their name is up. No, he continued to do good, for that was it he aimed at, and not his own honour. Nay, those who are in reputation, had need be busy and careful to keep it up.
    • 2. When he came out of the synagogue, where he had taught and healed with a divine authority, yet he conversed familiarly with the poor fishermen that attended him, and did not think it below him. Let the same mind, the same lowly mind, be in us, that was in him.
    • 3. He went into Peter's house, probably invited thither to such entertainment as a poor fisherman could give him, and he accepted of it. The apostles left all for Christ; so far as that what they had should not hinder them from him, yet not so, but that they might use it for him.
    • 4. He cured his mother-in-law, who was sick. Wherever Christ comes, he comes to do good, and will be sure to pay richly for his entertainment. Observe, How complete the cure was; when the fever left her, it did not, as usual, leave her weak, but the same hand that healed her, strengthened her, so that she was able to minister to them; the cure is in order to that, to fit for action, that we may minister to Christ, and to those that are his for his sake.
  • II. A general account of many cures he wrought-diseases healed, devils expelled. It was on the evening of the sabbath, when the sun did set, or was set; perhaps many scrupled bringing their sick to him, till the sabbath was over, but their weakness therein was no prejudice to them in applying to Christ. Though he proved it lawful to heal on the sabbath days, yet, if any stumbled at it, they were welcome at another time. Now observe,
    • 1. How numerous the patients were; All the city was gathered at the door, as beggars for a dole. That one cure in the synagogue occasioned this crowding after him. Others speeding well with Christ should quicken us in our enquiries after him. Now the Sun of righteousness rises with healing under his wings; to him shall the gathering of the people be. Observe, How Christ was flocked after in a private house, as well as in the synagogue; wherever he is, there let his servants, his patients, be. And in the evening of the sabbath, when the public worship is over, we must continue our attendance upon Jesus Christ; he healed, as Paul preached, publicly, and from house to house.
    • 2. How powerful the Physician was; he healed all that were brought to him, though ever so many. Nor was it some one particular disease, that Christ set up for the cure of, but he healed those that were sick of divers diseases, for his word was a panpharmacon-a salve for every sore. And that miracle particularly which he wrought in the synagogue, he repeated in the house at night; for he cast out many devils, and suffered not the devils to speak, for he made them know who he was, and that silenced them. Or, He suffered them not to say that they knew him (so it may be read); he would not permit any more of them to say, as they did (v. 24), I know thee, who thou art.
  • III. His retirement to his private devotion (v. 35); He prayed, prayed alone; to set us an example of secret prayer. Though as God he was prayed to, as man he prayed. Though he was glorifying God, and doing good, in his public work, yet he found time to be alone with his Father; and thus it became him to fulfil all righteousness. Now observe,
    • 1. The time when Christ prayed.
      • (1.) It was in the morning, the morning after the sabbath day. Note, When a sabbath day is over and past, we must not think that we may intermit our devotion till the next sabbath: no, though we go not to the synagogue, we must go to the throne of grace, every day in the week; and the morning after the sabbath particularly, that we may preserve the good impressions of the day. This morning was the morning of the first day of the week, which afterward he sanctified, and made remarkable, by another sort of rising early.
      • (2.) It was early, a great while before day. When others were asleep in their beds, he was praying, as a genuine Son of David, who seeks God early, and directs his prayer in the morning; nay, and at midnight will rise to give thanks. It has been said, The morning is a friend to the Muses-Aurora Musis amica; and it is no less so to the Graces. When our spirits are most fresh and lively, then we should take time for devout exercises. He that is the first and best, ought to have the first and best.
    • 2. The place where he prayed; He departed into a solitary place, either out of town, or some remote garden or out-building. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired, to set us an example to his own rule, When thou prayest enter into thy closet. Secret prayer must be made secretly. Those that have the most business in public, and of the best kind, must sometimes be alone with God; must retire into solitude, there to converse with God, and keep up communion with him.
  • IV. His return to his public work. The disciples thought they were up early, but found their Master was up before them, and they enquired which way he went, followed him to his solitary place, and there found him at prayer, v. 36, 37. They told him that he was much wanted, that there were a great many patients waiting for him; All men seek for thee. They were proud that their Master was become so popular already, and would have him appear in public, yet more in that place, because it was their own city; and we are apt to be partial to the places we know and are interested in. "No,' saith Christ, "Capernaum must not have the monopoly of the Messiah's preaching and miracles. Let us go into the next towns, the villages that lie about here, that I may preach there also, and work miracles there, for therefore came I forth, not to be constantly resident in one place, but to go about doing good.' Even the inhabitants of the villages in Israel shall rehearse the righteous acts of the Lord, Jdg. 5:11. Observe, Christ had still an eye to the end wherefore he came forth, and closely pursued that; nor will he be drawn by importunity, or the persuasions of his friends, to decline from that; for (v. 39) he preached in their synagogues throughout all Galilee, and, to illustrate and confirm his doctrine, he cast out devils. Note, Christ's doctrine is Satan's destruction.

Mar 1:40-45

We have here the story of Christ's cleansing a leper, which we had before, Mt. 8:2-4. It teaches us,

  • 1. How to apply ourselves to Christ; come as this leper did,
    • (1.) With great humility; this leper came beseeching him, and kneeling down to him (v. 40); whether giving divine honour to him as God, or rather a less degree of respect as a great Prophet, it teaches us that those who would receive grace and mercy from Christ, must ascribe honour and glory to Christ, and approach to him with humility and reverence.
    • (2.) With a firm belief of his power; Thou canst make me clean. Though Christ's outward appearance was but mean, yet he had this faith in his power, which implies his belief that he was sent of God. He believes it with application, not only in general, Thou cast do every thing (as Jn. 11:22), but, Thou cast make me clean. Note, What we believe of the power of Christ we must bring home to our particular case; Thou canst do this for me.
    • (3.) With submission to the will of Christ; Lord, if thou wilt. Not as if he had any doubt of Christ's readiness in general to help the distressed, but, with the modesty that became a poor petitioner, he refers his own particular case to him.
  • 2. What to expect from Christ; that according to our faith it shall be to us. His address is not in the form of prayer, yet Christ answered it as a request. Note, Affectionate professions of faith in Christ, and resignations to him, are the most prevailing petitions for mercy from him, and shall speed accordingly.
    • (1.) Christ was moved with compassion. This is added here, in Mark, to show that Christ's power is employed by his pity for the relief of poor souls; that his reasons are fetched from within himself, and we have nothing in us to recommend us to his favour, but our misery makes us the objects of his mercy. And what he does for us he does with all possible tenderness.
    • (2.) He put forth his hand, and touched him. He exerted his power, and directed it to this creature. In healing souls, Christ toucheth them, 1 Sa. 10:26. When the queen toucheth for the evil, she saith, I touch, God heals; but Christ toucheth and healeth too.
    • (3.) He said, I will, be thou clean. Christ's power was put forth in and by a word, to signify in what way Christ would ordinarily work spiritual cures; He sends his word and heals, Ps. 107:20; Jn. 15:3; 17:17. The poor leper put an if upon the will of Christ; If thou wilt; but that doubt is soon put out of doubt; I will. Christ most readily wills favours to those that most readily refer themselves to his will. He was confident of Christ's power; Thou canst make me clean; and Christ will show how much his power is drawn out into act by the faith of his people, and therefore speaks the word as one having authority, Be thou clean. And power accompanied this word, and the cure was perfect in an instant; Immediately his leprosy vanished, and there remained no more sign of it, v. 42.
  • 3. What to do when we have received mercy from Christ. We must with his favours receive his commands. When Christ had cured him, he strictly charged him; the word here is very significant, embrimeµsamenos-graviter interminatus-prohibiting with threats. I am apt to think that this refers not to the directions he gave him to conceal it (v. 44), for those are mentioned by themselves; but that this was such a charge as he gave to the impotent man whom he cured, Jn. 5:14, Sin no more, lest a worse thing come unto thee; for the leprosy was ordinarily the punishment of some particular sinners, as in Miriam's, Gehazi's, and Uzziah's, case; now, when Christ healed him, he warned him, he threatened him with the fatal consequence of it if he should return to sin again. He also appointed him,
    • (1.) To show himself to the priest, that the priest by his own judgment of this leper might be a witness for Christ, that he was the Messiah, Mt. 11:5.
    • (2.) Till he had done that, not to say any thing of it to any man: this is an instance of the humility of Christ and his self-denial, that he did not seek his own honour, did not strive or cry, Is. 42:2. And it is an example to us, not to seek our own glory, Prov. 25:27. He must not proclaim it, because that would much increase the crowd that followed Christ, which he thought was too great already; not as if he were unwilling to do good to all, to as many as came; but he would do it with as little noise as might be, would have no offence given to the government, no disturbance of the public peace, not any thing done that looked like ostentation, or an affecting of popular applause. What to think of the leper's publishing it, and blazing it abroad, I know not; the concealment of the good characters and good works of good men better become them than their friends; nor are we always bound by the modest commands of humble men. The leper ought to have observed his orders; yet, no doubt, it was with a good design that he proclaimed the cure, and it had no other ill effect than that it increased the multitudes which followed Christ, to that degree, that he could no more openly enter into the city; not upon the account of persecution (there was no danger of that yet,) but because the crowd was so great, that the streets would not hold them, which obliged him to go into desert places, to a mountain (ch. 3:13), to the sea-side, ch. 4:1. This shows how expedient it was for us, that Christ should go away, and send the Comforter, for his bodily presence could be but in one place at a time; and those that came to him from every quarter, could not get near him; but by his spiritual presence he is with his people wherever they are, and comes to them to every quarter.