13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
13 And G2532 he was G2258 there G1563 in G1722 the wilderness G2048 forty G5062 days, G2250 tempted G3985 of G5259 Satan; G4567 and G2532 was G2258 with G3326 the wild beasts; G2342 and G2532 the angels G32 ministered G1247 unto him. G846
13 And he was in the wilderness forty days tempted of Satan; And he was with the wild beasts; And the angels ministered unto him.
13 and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.
13 And he was in the wilderness forty days tempted by Satan, and was with the wild beasts; and the angels ministered to him.
13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were ministering to him.
13 And he was in the waste land for forty days, being tested by Satan; and he was with the beasts; and the angels took care of him.
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.
Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.
And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 1
Commentary on Mark 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Gospel According to ST. Mark
Chapter 1
Mark's narrative does not take rise so early as those of Matthew and Luke do, from the birth of our Saviour, but from John's baptism, from which he soon passes to Christ's public ministry. Accordingly, in this chapter, we have,
Mar 1:1-8
We may observe here,
Quotations are here borrowed from two prophecies-that of Isaiah, which was the longest, and that of Malachi, which was the latest (and there were above three hundred years between them), both of whom spoke to the same purport concerning the beginning of the gospel of Jesus Christ, in the ministry of John.
Mar 1:9-13
We have here a brief account of Christ's baptism and temptation, which were largely related Mt. 3 and 4.
Mar 1:14-22
Here is,
Observe,
Mar 1:23-28
As soon as Christ began to preach, he began to work miracles for the confirmation of his doctrine; and they were such as intimated the design and tendency of his doctrine, which were to conquer Satan, and cure sick souls.
In these verses, we have,
Mar 1:29-39
In these verses, we have,
Mar 1:40-45
We have here the story of Christ's cleansing a leper, which we had before, Mt. 8:2-4. It teaches us,