32 And he spake that saying openly. And Peter took him, and began to rebuke him.
32 And G2532 he spake G2980 that saying G3056 openly. G3954 And G2532 Peter G4074 took G4355 him, G846 and began G756 to rebuke G2008 him. G846
32 And he spake the saying openly. And Peter took him, and began to rebuke him.
32 and openly he was speaking the word. And Peter having taken him aside, began to rebuke him,
32 And he spoke the thing openly. And Peter, taking him to [him], began to rebuke him.
32 He spoke to them openly. Peter took him, and began to rebuke him.
32 And he said this openly. And Peter took him, and was protesting.
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 8
Commentary on Mark 8 Matthew Henry Commentary
Chapter 8
In this chapter, we have,
Mar 8:1-9
We had the story of a miracle very like this before, in this gospel (ch. 6:35), and of this same miracle (Mt. 15:32), and here is little or no addition or alternation as to the circumstances. Yet observe,
Mar 8:10-21
Still Christ is upon motion; now he visits the parts of Dalmanutha, that no corner of the land of Israel might say that they had not had his presence with them. He came thither by ship (v. 10); but, meeting with occasions of dispute there, and not with opportunities of doing good, he entered into the ship again (v. 13), and came back. In these verses, we are told,
Mar 8:22-26
This cure is related only by this evangelist, and there is something singular in the circumstances.
Mar 8:27-38
We have read a great deal of the doctrine Christ preached, and the miracles he wrought, which were many, and strange, and well-attested, of various kinds, and wrought in several places, to the astonishment of the multitudes that were eye-witnesses of them. It is now time for us to pause a little, and to consider what these things mean; the wondrous works which Christ then forbade the publishing of, being recorded in these sacred writings, are thereby published to all the world, to us, to all ages; now what shall we think of them? Is the record of those things designed only for an amusement, or to furnish us with matter for discourse? No, certainly these things are written, that we may believe that Jesus is the Christ the Son of God (Jn. 20:31); and this discourse which Christ had with his disciples, will assist us in making the necessary reflections upon the miracles of Christ, and a right use of them. Three things we are here taught to infer from the miracles Christ wrought.