1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
4 And when Moses heard it, he fell upon his face:
5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will show who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
6 This do; Take you censers, Korah, and all his company;
7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?
10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
11 For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?
12 And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
14 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
15 And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
16 And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow:
17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.
20 And the LORD spake unto Moses and unto Aaron, saying,
21 Separate yourselves from among this congregation, that I may consume them in a moment.
22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
23 And the LORD spake unto Moses, saying,
24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
28 And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
34 And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
35 And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
36 And the LORD spake unto Moses, saying,
37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
38 The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
39 And Eleazar the priest took the brazen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
40 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.
42 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.
43 And Moses and Aaron came before the tabernacle of the congregation.
44 And the LORD spake unto Moses, saying,
45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
47 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
48 And he stood between the dead and the living; and the plague was stayed.
49 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
50 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
1 Now Korah, H7141 the son H1121 of Izhar, H3324 the son H1121 of Kohath, H6955 the son H1121 of Levi, H3878 and Dathan H1885 and Abiram, H48 the sons H1121 of Eliab, H446 and On, H203 the son H1121 of Peleth, H6431 sons H1121 of Reuben, H7205 took H3947 men:
2 And they rose up H6965 before H6440 Moses, H4872 with certain H582 of the children H1121 of Israel, H3478 two hundred H3967 and fifty H2572 princes H5387 of the assembly, H5712 famous H7148 in the congregation, H4150 men H582 of renown: H8034
3 And they gathered themselves together H6950 against Moses H4872 and against Aaron, H175 and said H559 unto them, Ye take too much H7227 upon you, seeing all the congregation H5712 are holy, H6918 every one of them, and the LORD H3068 is among H8432 them: wherefore then lift ye up H5375 yourselves above the congregation H6951 of the LORD? H3068
4 And when Moses H4872 heard H8085 it, he fell H5307 upon his face: H6440
5 And he spake H1696 unto Korah H7141 and unto all his company, H5712 saying, H559 Even to morrow H1242 the LORD H3068 will shew H3045 who are his, and who is holy; H6918 and will cause him to come near H7126 unto him: even him whom he hath chosen H977 will he cause to come near H7126 unto him.
6 This do; H6213 Take H3947 you censers, H4289 Korah, H7141 and all his company; H5712
7 And put H5414 fire H784 therein, H2004 and put H7760 incense H7004 in them before H6440 the LORD H3068 to morrow: H4279 and it shall be that the man H376 whom the LORD H3068 doth choose, H977 he shall be holy: H6918 ye take too much H7227 upon you, ye sons H1121 of Levi. H3878
8 And Moses H4872 said H559 unto Korah, H7141 Hear, H8085 I pray you, ye sons H1121 of Levi: H3878
9 Seemeth it but a small thing H4592 unto you, that the God H430 of Israel H3478 hath separated H914 you from the congregation H5712 of Israel, H3478 to bring you near H7126 to himself to do H5647 the service H5656 of the tabernacle H4908 of the LORD, H3068 and to stand H5975 before H6440 the congregation H5712 to minister H8334 unto them?
10 And he hath brought thee near H7126 to him, and all thy brethren H251 the sons H1121 of Levi H3878 with thee: and seek H1245 ye the priesthood H3550 also?
11 For which cause H3651 both thou and all thy company H5712 are gathered together H3259 against the LORD: H3068 and what is Aaron, H175 that ye murmur H3885 H3885 against him?
12 And Moses H4872 sent H7971 to call H7121 Dathan H1885 and Abiram, H48 the sons H1121 of Eliab: H446 which said, H559 We will not come up: H5927
13 Is it a small thing H4592 that H3588 thou hast brought us up H5927 out of a land H776 that floweth H2100 with milk H2461 and honey, H1706 to kill H4191 us in the wilderness, H4057 except thou make H8323 thyself altogether H8323 a prince H8323 over us?
14 Moreover H637 thou hast not brought H935 us into a land H776 that floweth H2100 with milk H2461 and honey, H1706 or given H5414 us inheritance H5159 of fields H7704 and vineyards: H3754 wilt thou put out H5365 the eyes H5869 of these men? H582 we will not come up. H5927
15 And Moses H4872 was very H3966 wroth, H2734 and said H559 unto the LORD, H3068 Respect H6437 not thou their offering: H4503 I have not taken H5375 one H259 ass H2543 from them, neither have I hurt H7489 one H259 of them.
16 And Moses H4872 said H559 unto Korah, H7141 Be thou and all thy company H5712 before H6440 the LORD, H3068 thou, and they, and Aaron, H175 to morrow: H4279
17 And take H3947 every man H376 his censer, H4289 and put H5414 incense H7004 in them, and bring H7126 ye before H6440 the LORD H3068 every man H376 his censer, H4289 two hundred H3967 and fifty H2572 censers; H4289 thou also, and Aaron, H175 each H376 of you his censer. H4289
18 And they took H3947 every man H376 his censer, H4289 and put H5414 fire H784 in them, and laid H7760 incense H7004 thereon, and stood H5975 in the door H6607 of the tabernacle H168 of the congregation H4150 with Moses H4872 and Aaron. H175
19 And Korah H7141 gathered H6950 all the congregation H5712 against them unto the door H6607 of the tabernacle H168 of the congregation: H4150 and the glory H3519 of the LORD H3068 appeared H7200 unto all the congregation. H5712
20 And the LORD H3068 spake H1696 unto Moses H4872 and unto Aaron, H175 saying, H559
21 Separate H914 yourselves from among H8432 this congregation, H5712 that I may consume H3615 them in a moment. H7281
22 And they fell H5307 upon their faces, H6440 and said, H559 O God, H410 the God H430 of the spirits H7307 of all flesh, H1320 shall one H259 man H376 sin, H2398 and wilt thou be wroth H7107 with all the congregation? H5712
23 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
24 Speak H1696 unto the congregation, H5712 saying, H559 Get you up H5927 from about H5439 the tabernacle H4908 of Korah, H7141 Dathan, H1885 and Abiram. H48
25 And Moses H4872 rose up H6965 and went H3212 unto Dathan H1885 and Abiram; H48 and the elders H2205 of Israel H3478 followed H3212 him. H310
26 And he spake H1696 unto the congregation, H5712 saying, H559 Depart, H5493 I pray you, from the tents H168 of these wicked H7563 men, H582 and touch H5060 nothing of theirs, lest ye be consumed H5595 in all their sins. H2403
27 So they gat up H5927 from the tabernacle H4908 of Korah, H7141 Dathan, H1885 and Abiram, H48 on every side: H5439 and Dathan H1885 and Abiram H48 came out, H3318 and stood H5324 in the door H6607 of their tents, H168 and their wives, H802 and their sons, H1121 and their little children. H2945
28 And Moses H4872 said, H559 Hereby ye shall know H3045 that the LORD H3068 hath sent H7971 me to do H6213 all these works; H4639 for I have not done them of mine own mind. H3820
29 If these men die H4191 the common death H4194 of all men, H120 or if they be visited H6485 after the visitation H6486 of all men; H120 then the LORD H3068 hath not sent H7971 me.
30 But if the LORD H3068 make H1254 a new thing, H1278 and the earth H127 open H6475 her mouth, H6310 and swallow them up, H1104 with all that appertain unto them, and they go down H3381 quick H2416 into the pit; H7585 then ye shall understand H3045 that these men H582 have provoked H5006 the LORD. H3068
31 And it came to pass, as he had made an end H3615 of speaking H1696 all these words, H1697 that the ground H127 clave asunder H1234 that was under them:
32 And the earth H776 opened H6605 her mouth, H6310 and swallowed them up, H1104 and their houses, H1004 and all the men H120 that appertained unto Korah, H7141 and all their goods. H7399
33 They, and all that appertained to them, went down H3381 alive H2416 into the pit, H7585 and the earth H776 closed H3680 upon them: and they perished H6 from among H8432 the congregation. H6951
34 And all Israel H3478 that were round about H5439 them fled H5127 at the cry H6963 of them: for they said, H559 Lest the earth H776 swallow us up H1104 also.
35 And there came out H3318 a fire H784 from the LORD, H3068 and consumed H398 the two hundred H3967 and fifty H2572 men H376 that offered H7126 incense. H7004
36 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
37 Speak H559 unto Eleazar H499 the son H1121 of Aaron H175 the priest, H3548 that he take up H7311 the censers H4289 out H996 of the burning, H8316 and scatter H2219 thou the fire H784 yonder; H1973 for they are hallowed. H6942
38 The censers H4289 of these sinners H2400 against their own souls, H5315 let them make H6213 them broad H7555 plates H6341 for a covering H6826 of the altar: H4196 for they offered H7126 them before H6440 the LORD, H3068 therefore they are hallowed: H6942 and they shall be a sign H226 unto the children H1121 of Israel. H3478
39 And Eleazar H499 the priest H3548 took H3947 the brasen H5178 censers, H4289 wherewith they that were burnt H8313 had offered; H7126 and they were made broad H7554 plates for a covering H6826 of the altar: H4196
40 To be a memorial H2146 unto the children H1121 of Israel, H3478 that H834 H4616 no stranger, H376 H2114 which is not of the seed H2233 of Aaron, H175 come near H7126 to offer H6999 incense H7004 before H6440 the LORD; H3068 that he be not as Korah, H7141 and as his company: H5712 as the LORD H3068 said H1696 to him by the hand H3027 of Moses. H4872
41 But on the morrow H4283 all the congregation H5712 of the children H1121 of Israel H3478 murmured H3885 against Moses H4872 and against Aaron, H175 saying, H559 Ye have killed H4191 the people H5971 of the LORD. H3068
42 And it came to pass, when the congregation H5712 was gathered H6950 against Moses H4872 and against Aaron, H175 that they looked H6437 toward the tabernacle H168 of the congregation: H4150 and, behold, the cloud H6051 covered H3680 it, and the glory H3519 of the LORD H3068 appeared. H7200
43 And Moses H4872 and Aaron H175 came H935 before H6440 the tabernacle H168 of the congregation. H4150
44 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
45 Get you up H7426 from among H8432 this congregation, H5712 that I may consume H3615 them as in a moment. H7281 And they fell H5307 upon their faces. H6440
46 And Moses H4872 said H559 unto Aaron, H175 Take H3947 a censer, H4289 and put H5414 fire H784 therein from off H6440 the altar, H4196 and put H7760 on incense, H7004 and go H3212 quickly H4120 unto the congregation, H5712 and make an atonement H3722 for them: for there is wrath H7110 gone out H3318 from the LORD; H3068 the plague H5063 is begun. H2490
47 And Aaron H175 took H3947 as Moses H4872 commanded, H1696 and ran H7323 into the midst H8432 of the congregation; H6951 and, behold, the plague H5063 was begun H2490 among the people: H5971 and he put H5414 on incense, H7004 and made an atonement H3722 for the people. H5971
48 And he stood H5975 between the dead H4191 and the living; H2416 and the plague H4046 was stayed. H6113
49 Now they that died H4191 in the plague H4046 were fourteen H702 H6240 thousand H505 and seven H7651 hundred, H3967 beside them that died H4191 about the matter H1697 of Korah. H7141
50 And Aaron H175 returned H7725 unto Moses H4872 unto the door H6607 of the tabernacle H168 of the congregation: H4150 and the plague H4046 was stayed. H6113
1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took `men':
2 and they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the congregation, called to the assembly, men of renown;
3 and they assembled themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?
4 And when Moses heard it, he fell upon his face:
5 and he spake unto Korah and unto all his company, saying, In the morning Jehovah will show who are his, and who is holy, and will cause him to come near unto him: even him whom he shall choose will he cause to come near unto him.
6 This do: take you censers, Korah, and all his company;
7 and put fire in them, and put incense upon them before Jehovah to-morrow: and it shall be that the man whom Jehovah doth choose, he `shall be' holy: ye take too much upon you, ye sons of Levi.
8 And Moses said unto Korah, Hear now, ye sons of Levi:
9 `seemeth it but' a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;
10 and that he hath brought thee near, and all thy brethren the sons of Levi with thee? and seek ye the priesthood also?
11 Therefore thou and all thy company are gathered together against Jehovah: and Aaron, what is he that ye murmur against him?
12 And Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We will not come up:
13 is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?
14 Moreover thou hast not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
15 And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
16 And Moses said unto Korah, Be thou and all thy company before Jehovah, thou, and they, and Aaron, to-morrow:
17 and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.
18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.
19 And Korah assembled all the congregation against them unto the door of the tent of meeting: and the glory of Jehovah appeared unto all the congregation.
20 And Jehovah spake unto Moses and unto Aaron, saying,
21 Separate yourselves from among this congregation, that I may consume them in a moment.
22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
23 And Jehovah spake unto Moses, saying,
24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
27 So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
28 And Moses said, Hereby ye shall know that Jehovah hath sent me to do all these works; for `I have' not `done them' of mine own mind.
29 If these men die the common death of all men, or if they be visited after the visitation of all men; then Jehovah hath not sent me.
30 But if Jehovah make a new thing, and the ground open its mouth, and swallow them up, with all that appertain unto them, and they go down alive into Sheol; then ye shall understand that these men have despised Jehovah.
31 And it came to pass, as he made an end of speaking all these words, that the ground clave asunder that was under them;
32 and the earth opened its mouth, and swallowed them up, and their households, and all the men that appertained unto Korah, and all their goods.
33 So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.
34 And all Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.
35 And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.
36 And Jehovah spake unto Moses, saying,
37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are holy,
38 even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Jehovah; therefore they are holy; and they shall be a sign unto the children of Israel.
39 And Eleazar the priest took the brazen censers, which they that were burnt had offered; and they beat them out for a covering of the altar,
40 to be a memorial unto the children of Israel, to the end that no stranger, that is not of the seed of Aaron, come near to burn incense before Jehovah; that he be not as Korah, and as his company: as Jehovah spake unto him by Moses.
41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Jehovah.
42 And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of Jehovah appeared.
43 And Moses and Aaron came to the front of the tent of meeting.
44 And Jehovah spake unto Moses, saying,
45 Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.
46 And Moses said unto Aaron, Take they censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.
47 And Aaron took as Moses spake, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
48 And he stood between the dead and the living; and the plague was stayed.
49 Now they that died by the plague were fourteen thousand and seven hundred, besides them that died about the matter of Korah.
50 And Aaron returned unto Moses unto the door of the tent of meeting: and the plague was stayed.
1 And Korah, son of Izhar, son of Kohath, son of Levi, taketh both Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben,
2 and they rise up before Moses, with men of the sons of Israel, two hundred and fifty, princes of the company, called of the convention, men of name,
3 and they are assembled against Moses and against Aaron, and say unto them, `Enough of you! for all the company -- all of them `are' holy, and in their midst `is' Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?'
4 And Moses heareth, and falleth on his face,
5 and he speaketh unto Korah, and unto all his company, saying, `Morning! -- and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him.
6 This do: take to yourselves censers, Korah, and all his company,
7 and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he `is' the holy one; -- enough of you, sons of Levi.'
8 And Moses saith unto Korah, `Hear ye, I pray you, sons of Levi;
9 is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them? --
10 yea, He doth bring thee near, and all thy brethren the sons of Levi with thee -- and ye have sought also the priesthood!
11 Therefore, thou and all thy company who are met `are' against Jehovah; and Aaron, what `is' he, that ye murmur against him?'
12 And Moses sendeth to call for Dathan and for Abiram sons of Eliab, and they say, `We do not come up;
13 is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us?
14 Yea, unto a land flowing with milk and honey thou hast not brought us in, nor dost thou give to us an inheritance of field and vineyard; the eyes of these men dost thou pick out? we do not come up.'
15 And it is very displeasing to Moses, and he saith unto Jehovah, `Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.'
16 And Moses saith unto Korah, `Thou and all thy company, be ye before Jehovah, thou, and they, and Aaron, to-morrow;
17 and take ye each his censer, and ye have put on them perfume, and brought near before Jehovah, each his censer, two hundred and fifty censers; and thou and Aaron, each his censer.'
18 And they take each his censer, and put on them fire, and lay on them perfume, and they stand at the opening of the tent of meeting, with Moses and Aaron.
19 And Korah assembleth against them all the company unto the opening of the tent of meeting, and the honour of Jehovah is seen by all the company.
20 And Jehovah speaketh unto Moses and unto Aaron, saying,
21 `Be ye separated from the midst of this company, and I consume them in a moment;'
22 and they fall on their faces, and say, `God, God of the spirits of all flesh -- the one man sinneth, and against all the company Thou art wroth!'
23 And Jehovah speaketh unto Moses, saying,
24 `Speak unto the company, saying, Go ye up from round about the tabernacle of Korah, Dathan, and Abiram.'
25 And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him,
26 and he speaketh unto the company, saying, `Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.'
27 And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants.
28 And Moses saith, `By this ye do know that Jehovah hath sent me to do all these works, that `they are' not from my own heart;
29 if according to the death of all men these die -- or the charge of all men is charged upon them -- Jehovah hath not sent me;
30 and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.'
31 And it cometh to pass at his finishing speaking all these words, that the ground which `is' under them cleaveth,
32 and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who `are' for Korah, and all the goods,
33 and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly;
34 and all Israel who `are' round about them have fled at their voice, for they said, `Lest the earth swallow us;'
35 and fire hath come out from Jehovah, and consumeth the two hundred and fifty men bringing near the perfume.
36 And Jehovah speaketh unto Moses, saying,
37 `Say unto Eleazar son of Aaron the priest, and he lifteth up the censers from the midst of the burning, and the fire scatter thou yonder, for they have been hallowed,
38 `even' the censers of these sinners against their own souls; and they have made them spread-out plates, a covering for the altar, for they have brought them near before Jehovah, and they are hallowed; and they are become a sign to the sons of Israel.'
39 And Eleazar the priest taketh the brazen censers which they who are burnt had brought near, and they spread them out, a covering for the altar --
40 a memorial to the sons of Israel, so that a stranger who is not of the seed of Aaron doth not draw near to make a perfume before Jehovah, and is not as Korah, and as his company, -- as Jehovah hath spoken by the hand of Moses to him.
41 And all the company of the sons of Israel murmur, on the morrow, against Moses and against Aaron, saying, `Ye -- ye have put to death the people of Jehovah.'
42 And it cometh to pass, in the company being assembled against Moses and against Aaron, that they turn towards the tent of meeting, and lo, the cloud hath covered it, and the honour of Jehovah is seen;
43 and Moses cometh -- Aaron also -- unto the front of the tent of meeting.
44 And Jehovah speaketh unto Moses, saying,
45 `Get you up from the midst of this company, and I consume them in a moment;' and they fall on their faces,
46 and Moses saith unto Aaron, `Take the censer, and put on it fire from off the altar, and place perfume, and go, hasten unto the company, and make atonement for them, for the wrath hath gone out from the presence of Jehovah -- the plague hath begun.'
47 And Aaron taketh as Moses hath spoken, and runneth unto the midst of the assembly, and lo, the plague hath begun among the people; and he giveth the perfume, and maketh atonement for the people,
48 and standeth between the dead and the living, and the plague is restrained;
49 and those who die by the plague are fourteen thousand and seven hundred, apart from those who die for the matter of Korah;
50 and Aaron turneth back unto Moses, unto the opening of the tent of meeting, and the plague hath been restrained.
1 And Korah, the son of Izhar, the son of Kohath, the son of Levi, made bold, and [with him] Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, the sons of Reuben;
2 and they rose up against Moses, with two hundred and fifty men of the children of Israel, princes of the assembly, summoned to the council, men of renown;
3 and they gathered themselves together against Moses and against Aaron, and said to them, It is enough; for all the assembly, all of them are holy, and Jehovah is among them; and why do ye lift up yourselves above the congregation of Jehovah?
4 When Moses heard this, he fell on his face.
5 And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him.
6 This do: take you censers, Korah, and all his band,
7 and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi!
8 And Moses said to Korah, Hear, I pray you, ye sons of Levi!
9 Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them?
10 -- that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?
11 For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?
12 And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!
13 Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us?
14 Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up!
15 Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.
16 And Moses said to Korah, Be thou and all thy band before Jehovah, thou, and they, and Aaron, to-morrow.
17 And take each his censer, and put incense thereon, and present before Jehovah every man his censer, two hundred and fifty censers; and thou, and Aaron, each his censer.
18 And they took each his censer, and put fire on them, and laid incense thereon, and stood before the entrance to the tent of meeting, as well as Moses and Aaron.
19 And Korah gathered the whole assembly against them to the entrance of the tent of meeting. And the glory of Jehovah appeared to all the assembly.
20 And Jehovah spoke to Moses and to Aaron, saying,
21 Separate yourselves from the midst of this assembly, and I will consume them in a moment.
22 And they fell on their faces, and said, O ùGod, the God of the spirits of all flesh! shall *one* man sin, and wilt thou be wroth with the whole assembly?
23 And Jehovah spoke to Moses, saying,
24 Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram.
25 And Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
26 And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.
27 And they got up from the habitation of Koran, Dathan, and Abiram, on every side. And Dathan and Abiram came out, and stood in the entrance of their tents, and their wives, and their sons, and their little ones.
28 And Moses said, Hereby ye shall know that Jehovah has sent me to do all these deeds, for they are not out of my own heart:
29 if these men die as all men die, and are visited with the visitation of all men, Jehovah has not sent me;
30 but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.
31 And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.
32 And the earth opened its mouth, and swallowed them up, and their households, and all the men that belonged to Korah, and all their property.
33 And they went down, they and all that they had, alive into Sheol, and the earth covered them; and they perished from among the congregation.
34 And all Israel that were round about them fled at their cry; for they said, Lest the earth swallow us up!
35 And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.
36 And Jehovah spoke to Moses, saying,
37 Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning; and scatter the fire afar; for they are hallowed,
38 the censers of these sinners who have forfeited their life; and they shall make them into broad plates for the covering of the altar; for they presented them before Jehovah, therefore they are hallowed; and they shall be a sign unto the children of Israel.
39 And Eleazar the priest took the copper censers, which they that were burnt had presented; and they were made broad plates for a covering of the altar:
40 as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band, -- as Jehovah had said to him through Moses.
41 And the whole assembly of the children of Israel murmured on the morrow against Moses and against Aaron, saying, Ye have killed the people of Jehovah.
42 And it came to pass, when the assembly was gathered together against Moses and against Aaron, that they looked toward the tent of meeting, and behold, the cloud covered it, and the glory of Jehovah appeared.
43 And Moses and Aaron went before the tent of meeting.
44 And Jehovah spoke to Moses, saying,
45 Get you up from the midst of this assembly, and I will consume them in a moment. And they fell on their faces.
46 And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun.
47 And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people.
48 And he stood between the dead and the living; and the plague was stayed.
49 Now they that died in the plague were fourteen thousand seven hundred, besides them that had died because of the matter of Korah.
50 And Aaron returned to Moses to the entrance of the tent of meeting; and the plague was stayed.
1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]:
2 and they rose up before Moses, with certain of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown;
3 and they assembled themselves together against Moses and against Aaron, and said to them, You take too much on you, seeing all the congregation are holy, everyone of them, and Yahweh is among them: why then lift yourselves up above the assembly of Yahweh?
4 When Moses heard it, he fell on his face:
5 and he spoke to Korah and to all his company, saying, In the morning Yahweh will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose will he cause to come near to him.
6 This do: take you censers, Korah, and all his company;
7 and put fire in them, and put incense on them before Yahweh tomorrow: and it shall be that the man whom Yahweh does choose, he [shall be] holy: you take too much on you, you sons of Levi.
8 Moses said to Korah, Hear now, you sons of Levi:
9 [seems it but] a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tent of Yahweh, and to stand before the congregation to minister to them;
10 and that he has brought you near, and all your brothers the sons of Levi with you? and seek you the priesthood also?
11 Therefore you and all your company are gathered together against Yahweh: and Aaron, what is he who you murmur against him?
12 Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, We won't come up:
13 is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must needs make yourself also a prince over us?
14 Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? we won't come up.
15 Moses was very angry, and said to Yahweh, "Don't respect their offering: I have not taken one donkey from them, neither have I hurt one of them."
16 Moses said to Korah, You and all your company go before Yahweh, you, and they, and Aaron, tomorrow:
17 and take every man his censer, and put incense on them, and bring you before Yahweh every man his censer, two hundred fifty censers; you also, and Aaron, each his censer.
18 They took every man his censer, and put fire in them, and laid incense thereon, and stood at the door of the tent of meeting with Moses and Aaron.
19 Korah assembled all the congregation against them to the door of the tent of meeting: and the glory of Yahweh appeared to all the congregation.
20 Yahweh spoke to Moses and to Aaron, saying,
21 Separate yourselves from among this congregation, that I may consume them in a moment.
22 They fell on their faces, and said, God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?
23 Yahweh spoke to Moses, saying,
24 Speak to the congregation, saying, Get away from around the tent of Korah, Dathan, and Abiram.
25 Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
26 He spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins.
27 So they got them up from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
28 Moses said, Hereby you shall know that Yahweh has sent me to do all these works; for [I have] not [done them] of my own mind.
29 If these men die the common death of all men, or if they be visited after the visitation of all men; then Yahweh hasn't sent me.
30 But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised Yahweh.
31 It happened, as he made an end of speaking all these words, that the ground split apart that was under them;
32 and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods.
33 So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly.
34 All Israel that were round about them fled at the cry of them; for they said, Lest the earth swallow us up.
35 Fire came forth from Yahweh, and devoured the two hundred fifty men who offered the incense.
36 Yahweh spoke to Moses, saying,
37 Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter you the fire yonder; for they are holy,
38 even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Yahweh; therefore they are holy; and they shall be a sign to the children of Israel.
39 Eleazar the priest took the brazen censers, which those who were burnt had offered; and they beat them out for a covering of the altar,
40 to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses.
41 But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of Yahweh.
42 It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting: and, behold, the cloud covered it, and the glory of Yahweh appeared.
43 Moses and Aaron came to the front of the tent of meeting.
44 Yahweh spoke to Moses, saying,
45 Get away from among this congregation, that I may consume them in a moment. They fell on their faces.
46 Moses said to Aaron, Take your censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly to the congregation, and make atonement for them: for there is wrath gone out from Yahweh; the plague is begun.
47 Aaron took as Moses spoke, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.
48 He stood between the dead and the living; and the plague was stayed.
49 Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.
50 Aaron returned to Moses to the door of the tent of meeting: and the plague was stayed.
1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Pallu, the son of Reuben, made themselves ready,
2 And came before Moses, with certain of the children of Israel, two hundred and fifty chiefs of the people, men of good name who had a place in the meeting of the people.
3 They came together against Moses and against Aaron, and said to them, You take overmuch on yourselves, seeing that all the people are holy, every one of them, and the Lord is among them; why then have you put yourselves in authority over the people of the Lord?
4 And Moses, hearing this, went down on his face;
5 And he said to Korah and his band, In the morning the Lord will make clear who are his, and who is holy, and who may come near him: the man of his selection will be caused to come near him.
6 So do this: let Korah and all his band take vessels for burning perfumes;
7 And put spices on the fire in them before the Lord tomorrow; then the man marked out by the Lord will be holy: you take overmuch on yourselves, you sons of Levi.
8 And Moses said to Korah, Give ear now, you sons of Levi:
9 Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;
10 Letting you, and all your brothers the sons of Levi, come near to him? and would you now be priests?
11 So you and all your band have come together against the Lord; and Aaron, who is he, that you are crying out against him?
12 Then Moses sent for Dathan and Abiram, the sons of Eliab: and they said, We will not come up:
13 Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us?
14 And more than this, you have not taken us into a land flowing with milk and honey, or given us a heritage of fields and vine-gardens: will you put out the eyes of these men? We will not come up.
15 Then Moses was very angry, and said to the Lord, Give no attention to their offering: not one of their asses have I taken, or done wrong to any of them.
16 And Moses said to Korah, You and all your band are to come before the Lord tomorrow, you and they and Aaron:
17 And let every man take a vessel for burning perfumes, and put sweet spices in them; let every man take his vessel before the Lord, two hundred and fifty vessels; you and Aaron and everyone with his vessel.
18 So every man took his vessel and they put fire in them, with spices, and came to the door of the Tent of meeting with Moses and Aaron.
19 And Korah made all the people come together against them to the door of the Tent of meeting: and the glory of the Lord was seen by all the people.
20 And the Lord said to Moses and Aaron,
21 Come out from among this people, so that I may send sudden destruction on them.
22 Then falling down on their faces they said, O God, the God of the spirits of all flesh, because of one man's sin will your wrath be moved against all the people?
23 And the Lord said to Moses,
24 Say to the people, Come away from the tent of Korah Dathan, and Abiram.
25 So Moses got up and went to Dathan and Abiram, and the responsible men of Israel went with him.
26 And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins.
27 So on every side they went away from the tent of Korah Dathan, and Abiram: and Dathan and Abiram came out to the door of their tents, with their wives and their sons and their little ones.
28 And Moses said, Now you will see that the Lord has sent me to do all these works, and I have not done them of myself.
29 If these men have the common death of men, or if the natural fate of all men overtakes them, then the Lord has not sent me.
30 But if the Lord does something new, opening the earth to take them in, with everything which is theirs, and they go down living into the underworld, then it will be clear to you that the Lord has not been honoured by these men.
31 And while these words were on his lips, the earth under them was parted in two;
32 And the earth, opening her mouth, took them in, with their families, and all the men who were joined to Korah, and their goods.
33 So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people.
34 And all Israel round about them went in flight at their cry, For fear, said they, that we go down into the heart of the earth.
35 Then fire came out from the Lord, burning up the two hundred and fifty men who were offering the perfume.
36 And the Lord said to Moses,
37 Say to Eleazar, the son of Aaron the priest, that he is to take out of the flames the vessels with the perfumes in them, turning the fire out of them, for they are holy;
38 And let the vessels of those men, who with their lives have made payment for their sin, be hammered out into plates as a cover for the altar; for they have been offered before the Lord and are holy; so that they may be a sign to the children of Israel.
39 So Eleazar the priest took the brass vessels which had been offered by those who were burned up, and they were hammered out to make a cover for the altar:
40 To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.
41 But on the day after, all the children of Israel made an outcry against Moses and against Aaron, saying, You have put to death the Lord's people.
42 Now when the people had come together against Moses and Aaron, looking in the direction of the Tent of meeting, they saw the cloud covering it, and the glory of the Lord came before their eyes.
43 Then Moses and Aaron came to the front of the Tent of meeting.
44 And the Lord said to Moses,
45 Come out from among this people, so that I may send sudden destruction on them. And they went down on their faces.
46 And Moses said to Aaron, Take your vessel and put in it fire from the altar, and sweet spices, and take it quickly into the meeting of the people, and make them free from sin: for wrath has gone out from the Lord, and the disease is starting.
47 And at the words of Moses, Aaron took his vessel, and went running among the people; and even then the disease had made a start among them; and he put spices in his vessel to take away the sin of the people.
48 And he took his place between the dead and the living: and the disease was stopped.
49 Now fourteen thousand, seven hundred deaths were caused by that disease, in addition to those who came to their end because of what Korah had done.
50 Then Aaron went back to Moses to the door of the Tent of meeting: and the disease came to a stop.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Numbers 16
Commentary on Numbers 16 John Gill's Exposition of the Bible
INTRODUCTION TO NUMBERS 16
This chapter gives an account of a sedition of Korah and others against Moses and Aaron, Numbers 16:1, with whom Moses expostulates, and shows the unreasonableness of their clamour against Aaron, Numbers 16:5; sends for Dathan and Abiram, who were in the confederacy, but refused to come, which greatly angered Moses, Numbers 16:12; orders Korah and his company to appear before the Lord the next day, with Aaron, to have the controversy decided, Numbers 16:16; when all the congregation gathered together would have been, consumed had it not been for the intercession of Moses and Aaron, Numbers 16:19; and who, being separated from the rebels by the command of the Lord, some of the rebels were swallowed up in the earth, and others destroyed by fire from heaven, Numbers 16:23; and their censers were made a covering for the altar, as a memorial of their sin, Numbers 16:36; on which there was a new insurrection of the people, which brought a plague upon them, and destroyed 14,700 persons, and which was stopped at the intercession of Aaron, Numbers 16:41.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi,.... A great grandson of Levi's, and own cousin to Moses and Aaron, being brothers children; for Amram the father of Moses and Aaron, and Izhar the father of Korah, were own brothers, both of them the sons of Kohath, and Amram the eldest, and Izhar the next, Exodus 6:16; this man is mentioned first, being the contriver, and plotter, and ringleader of the following sedition, and which is called "the gainsaying of Core", Judges 1:11; when this was made is not certain; Aben Ezra thinks this affair happened in the wilderness of Sinai, when the firstborn were exchanged, and the Levites were separated for holy service, Numbers 3:1; but, according to the Targum of Jonathan, it was after the law concerning the fringes was given, which it here follows, and was on that account; for it says, that Korah took his coat, which was all blue, and that the men with him rose up, and in the face of Moses taught the rite concerning the blue ribbon; when Moses declared he had it from God, that the fringe should be of white, and one thread of blue should be in it; but Korah and his company made their coats and fringes all of blue, which the Lord commanded not: but what Korah is said to take is either himself, or men, or both, and not clothes, as follows:
and Dathan and Abiram, the sons of Eliab, and On the son of Peleth,
sons of Reuben, took men; which men are described in Numbers 16:2, even princes of the assembly, &c. or he, Korah, took himself, as Ben Melech, or divided himself, as Onkelos, separated himself from the congregation, and set himself at the head of a party he gathered together; and the "vau" or "and" before "Dathan" may be additional or superfluous, as Chaskuni observes, and so Abendana; and then the sense is, that Korah took Dathan, Abiram and On, apart by themselves, and entered into a consultation and confederacy with them against Moses and Aaron, with whom he was offended on account of the priesthood being bestowed on the latter by the former; and these men he associated to him, being the sons of Reuben, who would the rather listen to him, and join with him, because the right of the firstborn was taken from them, and the camp of Judah was placed before them; and with these men he could more easily commune, because the camp of Reuben and the Kohathites lay on the same side of the tabernacle, Numbers 2:10; Eliab, the father of Dathan and Abiram, was the son of Pallu, the second son of Reuben, Numbers 26:5; but as for On, no mention is made of him elsewhere, nor any more in this place; it is thought he separated from his company after he had heard what Moses said to them; and the Rabbins say, his wife delivered him out of their hands, as Abendana observes.
And they rose up before Moses,.... To his face, openly and publicly, in a bold and audacious manner; with impudence, as the Targum of Jonathan:
with certain of the children of Israel; some out of the several tribes, but perhaps chiefly of the tribe of Reuben, as Jarchi:
two hundred and fifty princes of the assembly; or "congregation"F9עדה "congregationis", Pagninus. , who were princes in the several tribes to which they belonged, heads of houses and families of their fathers, rulers of thousands, hundreds, &c.
famous in the congregation; or "called"F11קראי "vocati", Montanus, Drusius. to the tabernacle of the congregation; who, when the great men among the people were gathered together to consult about any affair, were called, as Ben Melech observes:
men of renown, or "of name"F12אנשי שם "viri nominis", Montanus, Drusius. ; in high esteem among the people for their birth and rank, their wealth and riches, wisdom and prudence; and were so before they came out of Egypt, as Aben Ezra remarks; so that the persons concerned in this rebellion were not the mob and dregs of the people, but men of the greatest figure and fame, and therefore was likely to be of bad consequence.
And they gathered themselves together against Moses, and against Aaron,.... They met together by appointment, and went up in a body to Moses and Aaron:
and said unto them, ye take too much upon you; the one to be king, and the other to be priest; for they imagined that Moses took the civil government into his hands, and Aaron the priesthood, of themselves, without any call of God to either; but the contrary is most certain, Hebrews 3:2; the Israelites, those of the other tribes besides Levi and Reuben, thought that Moses took too much upon him of his own head, to take the Levites instead of the firstborn, and confer a dignity on his own brethren, the sons of Kohath, who were near akin to him, and on all the sons of Levi, as Aben Ezra observes; and the Levites they conspired against him, because they were given to Aaron and his sons; and Dathan and Abiram entered into a conspiracy, as the same writer thinks, because he had removed the birthright from Reuben their father, and had given it to Joseph; for it is probable they suspected him, because of Joshua his minister; and Jarchi conjectures that Korah was angry because Moses had conferred the government of the Kohathites on Elizaphan, the son of Uzziel, the youngest son of Kohath, when he himself, Korah, was the eldest son of an elder son of Kohath: or "it is", or "let it be enough for you"F13רב "sat est vel satis sit", Pagninus, Vatablus, Drusius, Junius & Tremellius, Piscator; so Aben Ezra. ; or more than enough, as Jarchi; it is sufficient that you have had the government, both in things civil and religious, so long as you have; it is time to give it up to others, who are as well qualified as yourselves. The time past may suffice for the exercise of your despotic and arbitrary power; though it seems to be chiefly levelled against Aaron, and his priesthood, which they thought Moses had conferred on his brother of himself, any instruction from God:
seeing all the congregation are holy, everyone of them; having all heard the words of the Lord on Sinai, as Jarchi notes; and were all fit to be priests, and to offer sacrifice in and for their families, as they had used to do, before the separation of Aaron and his sons to the priesthood:
and the Lord is among them; in the tabernacle, to whom they could approach and offer their offerings without a priest to do it for them:
wherefore then lift ye up yourselves above the congregation of the Lord? since they were all upon a level, everyone holy to the Lord, and might draw nigh unto him, and officiate as priests; wherefore they represent it as great pride and vanity in them; in Moses to take upon him to dispose of the priesthood at his pleasure, and make Aaron the high priest of the people; and in Aaron to take this office upon him, and to be an high priest, and not all the sons of Levi, but over all the children of Israel.
And when Moses heard it,.... What they said, their complaint against him, for setting up Aaron for an high priest, and against Aaron for taking this honour to himself:
he fell upon his face; through shame, as the Targum of Jonathan, blushing at their sin, in opposing the ordinance of God; and through fear of the divine displeasure, and of the wrath of God coming upon them for such wickedness; and in order to pray to God for them to make them sensible of their sin, and give them repentance for it, and pardon of it, and avert his judgments from them such a conduct called aloud for.
And he spake unto Korah, and unto all his company,.... The two hundred fifty princes that were with him; what follows was said to them apart from Dathan and Abiram, who seem not to be present at this time; and this was after Moses had finished his prayer to God, and had received instructions from him, by an impulse on his mind, what he should say unto them, and was now risen up from the earth he fell upon:
saying, even tomorrow the Lord will show who are his; his priests, whom he had chosen, and put into that office; this he would make known so clearly and plainly, that there would be no room left to doubt of it, and which was revealed to Moses while upon his face in prayer to God:
and who is holy; or whom he has separated to such an holy office and service:
and will cause him to come near unto him; and do his work as a priest, without fear of danger, and without any hurt, which is suggested would befall others; and they may expect it, who intrude themselves into such an office, and engage their hearts in a bold audacious manner, to draw nigh to God in it:
even him whom he hath chosen will he cause to come near unto him: meaning Aaron with his sons, whom the Lord would make to appear that he had chosen, and put into the office of priesthood, and that it was not what Moses did of himself.
This do, take you censers,.... Vessels to put incense in to offer, which was the business of the priests:
Korah, and all his company; the two hundred fifty princes that were with him, for so many we read took censers, and offered incense, Numbers 16:18.
And put fire therein,.... Into the censers:
and put incense in them; on the coals of fire in the censers:
before the Lord; not at the altar of incense in the holy place, into which none but Aaron and his sons might come, but at the door of the tabernacle of the congregation, where the glory of the Lord appeared, Numbers 16:18; and this they were to do
tomorrow; the day following that on which the insurrection was made, and in the morning of that day, which was the usual time of judgment; this was delayed until the morrow, that they might have opportunity to reflect upon what they had done, and repent of their sin, and consider what they were to do, and the danger which might attend it; as in the case of Nadab and Abihu, who, though sons of the high priest, yet offering strange fire, were consumed by fire, Numbers 10:1; and so might they for assuming the priesthood, and officiating in any part of it, which did not belong to them:
and it shall be, that the man whom the Lord doth choose, he shall be holy: meaning Aaron, with his sons; for though the Lord had already chosen him, and ordered him and his family to be separated from the rest of the Israelites, to exercise the priestly office, and he was actually invested with it, and had entered upon it; yet he would at this time, in a visible way and manner, make it manifest that he had done it, and therefore should be as it were afresh set apart for holy service, and be continued in it:
ye take too much upon you, ye sons of Levi: of which tribe Korah was; and it looks as if those with him were chiefly of that tribe; however, these here addressed certainly were, and Moses retorts their own language upon them; they had said, that he and Aaron had taken too much upon them, though no more than what God had called them to; and now he says that they had taken too much upon them, to resist the ordinance of God, and to endeavour to remove from their office whom God had put into it, in order to substitute themselves: or "it is enough for you", or "let it suffice you"; be content with the honour put upon you, the dignity you are raised to, to be next to the priests, and assistants to them; be not ambitious of more; let what you have satisfy you.
And Moses said unto Korah,.... Continued his discourse to him, as the head of the conspiracy, and the ringleader of it:
hear, I pray you, ye sons of Levi; to whom also he had been before speaking; though Aben Ezra thinks the first speech was made to Korah and his company, and what follows to the Levites.
Seemeth it but a small thing unto you,.... It should not; for it was a great thing which the Lord had done for them, and with which they should have been satisfied, and for it thankful:
that the God of Israel hath separated you from the congregation of Israel: this was a special favour, and ought to have been esteemed such, that God, who was the God of the whole people of Israel in common, should separate the tribe of Levi from all the rest of the tribes of Israel:
to bring you near to himself; next to the priests their brethren of the same tribe, to be joined to them, and assist them in their service, and officiate in the court of the tabernacle, where the divine Majesty dwelt:
to do the service of the tabernacle of the Lord; to watch it, and guard it, and keep out persons until to enter into it; to take it down and set it up, as occasion required, and bear and carry the holy things in it, and take care of them:
and to stand before the congregation to minister unto them? which Jarchi interprets of their singing in the desk songs of praise before them; but Aben Ezra, better, of the service they did for them, when they brought their offerings and sacrifices, which they took of them, and carried to the priests to offer for them.
And he hath brought thee near to him,.... To be in his courts, to watch in his house, and wait on his priests, for which an ample provision was made by tithes. Korah is there personally addressed:
and all thy brethren, the sons of Levi, with thee; the whole tribe of them, excepting Aaron and his family, who were advanced to be priests:
and seek ye the priesthood also? the high priesthood, as the Targums of Onkelos and Jonathan; this opens the true cause of their discontent and rebellion; they could not be satisfied with being the ministers of the priests, but wanted to be priests themselves, and Korah perhaps to be high priest.
For which cause, both thou and all thy company are gathered together against the Lord,.... For gathering together against his ministers, whom he had put into office to act under him, and endeavouring to overturn a constitution of his erecting, and resisting and not submitting to an ordinance of his, is interpreted gathering against him, and acting in opposition to him; see Romans 13:1,
and what is Aaron, that ye murmur against him? what is his transgression? what has he done? as Aben Ezra paraphrases it; he is not chargeable with any fault, he did not take upon him the office of high priest of himself, God called him to it, and put him in it; he is only his minister, and by no means to be blamed, and therefore it is unreasonable to envy him, or murmur against him; and, indeed, murmuring against him is murmuring against the Lord.
And Moses sent to call Dathan and Abiram, the sons of Eliab,.... He sent messengers to call them to the house of judgment, as the Targum of Jonathan, to the court of judicature, where the Jews suppose Moses, with the seventy elders, were now sitting: it seems these two men departed either before. Moses rose up from prayer, or however before he had finished his speech to Korah and the Levites; which being particularly directed to them, these men might think they had no concern in it, and went away to their own tents:
which said, we will not come up; this answer they returned to the messengers, and by them to Moses, declaring that they denied his power, despised his authority, and would not obey his orders, and therefore refused to come up to the tabernacle, or to the tent of Moses, or to the court of judicature, wherever it was; perhaps the first is best. Aben Ezra thinks, that as the tabernacle was in the midst of the camp, it was on an eminence, wherefore those that came to it might be said to come up to it.
Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey?.... Meaning Egypt, as the Targum of Jonathan expresses it; which, though a plentiful country, never had, nor deserved to have this epithet given it, which is peculiar to the land of Canaan, and is here given, in opposition to the description of that land, which the Lord himself had so described; and argues great impudence and want of reverence of the divine Being, as well as great ingratitude to Moses, the instrument of their being brought out of Egypt, where they laboured under bondage and servitude intolerable; and yet here represent it as an injury done to them, and as if the intent and design of it was purely to destroy them: for they add:
to kill us in the wilderness; with want of food, of which they had plenty in Egypt, they suggest; referring, it may be, to what the Lord by Moses had said to them, that their carcasses should fall in the wilderness; but that would not be for want of provisions, but because of their sins. It was bad enough, they intimate, to be brought out of such a plentiful country, into a barren wilderness; but what was still worse, the despotic and tyrannical government of Moses, as they represent it, they were brought under:
except thou make thyself altogether a prince over us? ruling in an arbitrary way, making laws, and setting up offices and officers at pleasure, so that it is more eligible to be in bondage in Egypt than under thy government. Aben Ezra takes their meaning to be, as if the end of bringing them out of Egypt was to assume and exercise such rule and authority over them. His words are,"hast thou brought us up out of Egypt, that thou mayest exercise dominion over us as a prince, yea, many dominions, thou and thy brother?'and who also observes, that Egypt lay to the south of the land of Israel, so that one that came from Egypt to the land of Canaan may be truly said to come up, that part of Canaan lying higher than Egypt.
Moreover, thou hast not brought us into a land that floweth with milk and honey,.... Meaning the land of Canaan; but this was no fault of Moses, he had brought them to the borders of it, he had bid them go up and possess it; but they refused, and chose to have spies first sent into it, who brought an ill report of it, which they listened to, and had so provoked the Lord thereby, that he ordered them to turn back, and threatened them with a consumption of them in the wilderness; or "certainly"F14אל "certe", Noldius, p. 97. No. 468. so Onkelos. , verily thou hast not brought us, &c. though the Septuagint version renders it affirmatively, "thou hast brought us"; and the Vulgate Latin version, indeed thou hast brought, directly contrary to the text; unless it is to be understood ironically, as it is by some:
or given us inheritance of fields and vineyards; that is, in the land of Canaan, as were promised them; they suggest, had this been the case, they could have been content that he should have been their prince, and they would have submitted to his government; but having received no advantage from him, but a great deal of hurt and damage, they could not but consider him not only as a tyrant, but as an impostor and deceiver:
wilt thou put out the eyes of these men? or "dig" them outF15תנקר "effodies", Pagninus, Piscator; "vis effodere", Fagius; "fodies", Junius & Tremellius, Drusius. ; either in a literal sense, wilt thou be so cruel and merciless as to put out the eyes of these men, Korah and his company, and us for our opposition to thy government? or though thou shouldest do so:
we will not come up; we are determined not to obey thee, but to shake off the yoke, let our punishment be what it will; or figuratively, dost thou take us for blind persons, whose eyes thou hast put out, and think to lead us at thy pleasure? or dost thou cast a mist before the eyes of this whole congregation, that they are not able to see through thy designs? are the people so bewitched by them, as not to see thy deceits and impostures? pretending to bring them into a land flowing with milk and honey, which thou art not able to do, and now sayest that thou hast a message from God to return again towards the Red sea, and talkest of our posterity inheriting the land forty years hence; who is it that cannot see through all this? Aben Ezra thinks, by "these men" are meant the elders that were with Moses, whom he led as he pleased, and so blinded them with his delusions, as these pretended, that they could not see through them.
And Moses was very wroth,.... Or "it heated Moses exceedingly"F16ויחר למשה מאד "et excanduit Mosi valde", Drusius. ; made him very angry, caused him to burn with wrath against them; even the speech they made, the words they uttered, not so much on account of their ill usage of him, as for the dishonour cast upon the Lord:
and said unto the Lord, respect not thou their offering; their "Minchah", the word is commonly used for the meat or bread offering. Aben Ezra observes, that Dathan and Abiram were great men, and had offered such kind of offerings before this fact; and therefore Moses desires that the Lord would have no respect to any they had offered, but have respect to him, who had never injured any of them. Jarchi gives it as the sense of some, that whereas these men had a part in the daily sacrifices of the congregation (with which a meat offering always went), the request is, that it might not be received with acceptance by the Lord; but he himself thinks it is to be understood of the offering of incense they were to offer on the morrow; and Moses desires that God would show his disapprobation of it, and which is the common interpretation. The Targums of Jonathan and Jerusalem render it, "their gift":
I have not taken one ass from them; either by force, or as a bribe, or by way of gratuity for any service done them; the sense is, that he had not taken from them the least thing in the world, anything of the meanest worth and value, on any consideration. Aben Ezra interprets the word "take", of taking and laying any burden upon an ass of theirs; so far was he from laying any burdens on them, and using them in a cruel and tyrannical manner, as they suggested, that he never laid the least burden on any ass of theirs, and much less on them:
neither have I hurt any of them; never did any injury to the person or property of anyone of them, but, on the contrary, had done them many good offices.
And Moses said unto Korah,.... Who was still with him, when the messenger returned from Dathan and Abiram, and who heard what Moses said in his own defence:
be thou and all thy company before the Lord; at the tabernacle, at the door of it; the Targum of Jonathan is, at the house of judgment, the court of judicature, where this affair was to be tried, and that was at the tabernacle, as appears by what follows:
thou, and they, and Aaron, tomorrow; the day after Moses had sent to Dathan and Abiram, on the morning of the next day; which as it was the time of sitting in judgment, so of offering incense; meaning Korah and his company, the two hundred fifty men with him, and not Dathan and Abiram; and Aaron also, he was ordered to appear, whom they opposed, and with whom the trial was to be made.
And take every man his censer, and put incense therein,.... Which they were to bring with them the next day from their own tents; and these might be censers which they had in their several families, and which they had used in them before the order of priesthood was set up in Aaron's family, and limited to that; or they might be a sort of chafing dishes, or vessels like censers, and would serve the present purpose; they were ordered to put fire into them, that was to be taken from the altar of burnt offering; for strange fire might not be used:
and bring ye before the Lord every man his censer, two hundred and fifty censers: according to the number of the men that were gathered with Korah:
thou also, and Aaron, each of you his censer; Korah and Aaron were to bring each their censers, between whom lay the contest concerning the high priesthood; which was to be determined by their offering incense before the Lord, and by his approbation or disapprobation of it.
And they took every man his censer, and that fire in them,.... That is, they came the next morning, according to order, prepared with their censers and incense; and they took fire from off the altar of burnt offering, which stood in the court of the tabernacle:
and laid incense thereon: upon the fire in their censers, and so burned it:
and stood in the door of the tabernacle of the congregation; not in the holy place, where the altar of incense was, for that would not hold them; nor indeed in the court of the tabernacle, but at the door of it, or the outside of it, that so they might be seen by all the people who came to be spectators and witnesses of this affair: and they stood
with Moses and Aaron; in a bold and presumptuous manner, as if they were their equals, disputing their authority, and putting themselves upon their trial before the Lord about it: the Targum of Jonathan says, these men stood on one side (of the door of the tabernacle), and Moses and Aaron stood on the other side of it.
And Korah gathered all the congregation against them,.... Not his own company only, but as many of the whole congregation of Israel as he could get together, and especially the principal men; so that it seems there was a, general prevailing inclination in the people to take part with him against Moses and Aaron, who wished him success in his undertaking, and readily came together to animate and encourage him in it, and to see the issue of it. Jarchi suggests, that all night he was going to the several tribes, persuading them that it was not for his own private interest, but for the public good, that he acted against two men, who had taken to themselves, the one the kingdom, and the other the priesthood, and by this means got a great multitude together:
unto the door of the tabernacle of the congregation; that is, before it, where Korah and his company stood, whose part they took, and had like to have suffered severely for it, had it not been for the interposition of Moses and Aaron:
and the glory of the Lord appeared unto all the congregation; the Shechinah, or divine Majesty, which dwelt between the cherubim in the most holy place, removed and came to the door of the tabernacle, where the people were assembled, in the sight of them, showing some visible token of his presence, though no similitude of himself was seen; or, however, he appeared in the cloud that was over the tabernacle, in which was seen a glory, a brightness and splendour, or such coruscations and flashes of lightning as were very unusual and amazing, and plainly showed the Lord was there; so Jarchi says, that he came in the pillar of cloud.
And the Lord spake unto Moses, and unto Aaron,.... Out of the cloud:
saying; as follows.
Separate yourselves, from among this congregation,.... Not only from Korah's company, but from the congregation of the children of Israel, whom Korah had got together, besides the two hundred fifty men that were at first with him; who by their words and behaviour, and particularly by their association and standing along with him, showed them to be on his side, which greatly provoked the Lord:
that I may consume them in a moment; by fire from him, as the two hundred fifty men were afterwards consumed, Numbers 16:35.
And they fell upon their faces,.... That is, Moses and Aaron, in order to deprecate the wrath of God, and beseech him to avert the threatened judgment; and so the Targum of Jonathan has it,"they bowed themselves in prayer upon their faces;"
and said, O God, the God of the spirits of all flesh; the Maker of all men, as of their bodies, which are flesh, so of their souls or spirits, which are immaterial and immortal; hence he is called "the Father of spirits", Hebrews 12:9, who, as the Targum, puts the spirit in the bodies of men; or, as others, who knows the spirits of men; their thoughts, as Jarchi, the inward frames and dispositions of their minds; who knows who have sinned, and who not; and whether their sins proceed from weakness, and being misled, or whether from a malevolent disposition, presumption, and self-will:
shall one man sin: meaning Korah, who was the ringleader:
and wilt thou be wroth with all the congregation? who, through ignorance and weakness, and by artifice and imposition, are drawn in to join with him; the plea is much the same with that of Abraham, Genesis 18:25.
And the Lord spake unto Moses,.... When on his face in prayer, and bid him rise up, and told him he had granted his request, and then spoke to him:
saying; as follows.
Speak unto the congregation,.... Not to Korah's company, but to the people of Israel, of the several tribes that were assembled together:
saying, get ye up from about the tabernacle of Korah, and Dathan, and Abiram; which was either the same with their tents, as in Numbers 16:26; though, as they were of different tribes, Korah of the tribe of Levi, and Dathan and Abiram of the tribe of Reuben, their tents must be in distinct and different places, though both encamped on the same side of the tabernacle, and pretty near to each other; the camp of Levi was nearest the tabernacle, and the camp of Reuben next to it. It may be, there was a single tabernacle erected on this occasion, for all these men to meet at when they judged it necessary. Aben Ezra is of opinion, Korah had a tent for his men and substance, at a distance from the camp of the Levites, and to his tent joined the tents of Dathan and Abiram.
And Moses rose up,.... Either from the ground, upon which he fell on his face, or from the seat on which he sat at the door of the tabernacle; though he seems to have stood there; it may be, it only signifies that he obeyed the divine order, and went about it directly, as often in Scripture persons are said to arise, when they go about any thing they are directed, or choose to do:
and went unto Dathan and Abiram; to endeavour to convince them of their evil, and bring them to repentance for it, and to reclaim them from their folly:
and the elders of Israel followed him; either some principal persons of the tribes, called elders, both from their age and prudence; or the seventy elders lately chosen to assist Moses in the affairs of government, as Aben Ezra thinks these followed him to show their respect unto him, and their approbation of his conduct, and for vindication of his character, which had been aspersed by those men, and to give the more weight to what should be said unto them, for their conviction and reformation.
And he spake unto the congregation,.... To the people of Israel assembled together on this occasion: some, out of ill will to Moses and Aaron, inclining to the side of Korah and his accomplices, and some out of curiosity to see the issue of this affair
saying, depart, I pray you, from the tents of these wicked men; these turbulent, seditious, and ill-designing men, disturbers of the commonwealth and church of Israel, enemies to the peace of its civil and ecclesiastic state: and when Moses desires the people to depart from their tents, he means not only that they would remove in person, and stand at a distance, but such who had their tents, and families, and substance near them, would take care to remove, lest they should be destroyed with them:
and touch nothing of theirs; not carry off anything belonging to them along with their own, being all devoted to destruction:
lest ye be consumed in all their sins; lest partaking of their sins they should of their plagues, and die in their sins, as they would, or for them.
So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side,.... The place where they met together and made their general rendezvous; this it seems was encompassed on all sides by people out of the several tribes, who either wished them well in their undertaking, or were curious to know how it would issue:
and Dathan and Abiram came out; out of the tabernacle of Korah, and went to their own tents; and came out of them:
and stood in the door of their tents, and their wives, and their sons,
and their little children; in an audacious manner, as not fearing God nor man; they carried their heads high, and were not in the least daunted at what they were threatened with; and by their looks and gestures bid defiance to Moses and the elders with him.
And Moses said, hereby ye shall know that the Lord hath sent me to do all these works,.... To bring the people of Israel out of Egypt, to exchange the firstborn for the Levites, to make Aaron and his sons priests, to give the Levites to them, and to set Elizaphan over the Kohathites, things which these men found fault with, and questioned his authority for doing them:
for I have not done them of my own mind; or "not out of my heart"F17כי לא מלבי "quod non de corde meo", Pagninus, Montanus. ; he had not devised them himself, and done them of his own head, and in any arbitrary way, without the will of God or any authority from him, as these men suggested.
If these men die the common death of all men,.... Or "as every man dies"F18כמות כל האדם "ut moriuntur omnes homines", Pagninus; "reliqui homines", Junius & Tremellius; "alii homines", Piscator. , or the generality of men, who for the most part die of one disease or another, as a fever, and the like, or through old age:
or if they be visited after the visitation of all men; with such visitations as men in all ages for their sins are visited with, meaning public calamities, such as pestilence, famine, and sword:
then the Lord hath not sent me; it may be concluded that I had no mission nor commission from the Lord to do what I have done, but may be reckoned a deceiver and an impostor; and I am content to be accounted so, should either of the above things be the case of these men.
But if the Lord make a new thing,.... Or "create a creation", or "creature"F19בריאה יברא "creationem, creaverit", Pagninus, Montanus, Munster, Fagius; "creaturam", Vatablus, Drusius. , what never was before, or put those persons to a death that none ever in the world died of yet; what that is he means is next expressed:
and the earth open her mouth and swallow them up, with all that appertain unto them; their persons, their wives, children and substance:
and they go down quick into the pit; alive into the grave the opening earth makes for them; this is the new thing created; though the Rabbins sayF20Pirke Abot, c. 5. sect. 6. Pirke Eliezer, c. 19. , the mouth of the earth, or the opening of the earth, was created from the days of the creation, that is, it was determined or decreed so early that it should be:
then ye shall understated that these men have provoked the Lord; by rising up against Moses and Aaron, and so against the Lord; by falsely accusing his servants, and endeavouring to set the people against them, and so alter the constitution of things in church and state.
And it came to pass, as he had made an end of speaking all these things,.... As soon as he had finished his discourse, which was addressed to the congregation, and, according to JosephusF21Antiqu. l. 4. c. 3. Sect. 2. , after a long prayer to God, which that writer gives at large; immediately so it was:
that the ground clave asunder that was under them; on which they stood, not from any natural cause, as by subterranean volcano, forcibly making their way and bursting the earth, and so getting vent, which has been thought to be the cause of earthquakes; but this was by the immediate hand and almighty power of God, and came to pass just as Moses suggested it would, and as soon as he had uttered his words, which made it the more observable.
And the earth opened her mouth and swallowed them up,.... Dathan and Abiram, their wives, sons, and little ones, that stood at the door of their tents with them, and all their goods, as follows: the earth, as if it was a living creature or a beast of prey, opened its mouth and swallowed them up, as such a creature does its prey:
and their houses; which may be meant both of their families or households, and of the tents they dwelt in, which were their houses; see Deuteronomy 1:6,
and all the men that appertained unto Korah: not Korah himself, for he was with the two hundred fifty men that had censers, and with Aaron at the door of the tabernacle of the congregation offering incense, and thereby making trial to whom the priesthood belonged; and who, it is highly probable, perished by fire with the two hundred fifty men, as Josephus, Aben Ezra, and others are of opinion; but the family of Korah, and not all of them, for his sons died not at that time, Numbers 26:11; and there were of his posterity in the times of David, to whom several of the psalms are inscribed, Psalm 42:1; these were either out of the way upon business, the providence of God so ordering it for their safety; or they disliked the proceedings of their father, and joined not with him; or if they did at first, repented of it and forsook him, as it is probable on of the tribe of Reuben also did, since no mention is made of him in the destruction:
and all their goods: their household goods, their substance and riches, their gold, silver, cattle, and whatever they were possessed of: a very extraordinary case this and which perhaps gave rise to some fabulous things among the Heathens; however, if they can be credited, this ought not to be thought incredible; as Amphiaraus, who with his chariot and its rider are said to be swallowed up in the earth, struck by a thunderbolt from Jupiter, and were never seen moreF23Apollodorus de Deorum Origine, l. 3. p. 157. ; and other stories are told of persons praying to their deities for secrecy and shelter, and the earth has opened and hid them; as Althemenes, when he had slain his fatherF24lb. p. 134. ; and the nymph Thalia pregnant by Jupiter, who, for fear of Juno, wished the earth might open and take her in, and it accordingly did, as is reportedF25Macrob. Saturnal. l. 5. c. 19. .
They, and all that appertained unto them, went down alive into the pit,.... The grave which the opening earth made for them, they and their families:
and the earth closed upon them; and covered them over; this it did of itself, as Aben Ezra remarks: this was a wonderful instance of almighty power, that it should open in such large fissures as to swallow up such a number of men, with their tents, goods, and cattle, and then close again so firmly, as not to have the least appearance upon it of what had happened, as Josephus observesF26Antiqu. ut supra, (l. 4. c. 3.) sect. 3. :
and they perished from among the congregation; and had a name and a place no more with them.
And all Israel that were round about them fled at the cry of them,.... Or because of it, as Aben Ezra; their cry was so loud, their shrieks so dreadful and piercing, that the Israelites about them fled to get out of the sound of them, as well as for their own safety. The Targum of Jonathan not only represents their cry as terrible, but gives the words they expressed at it;"and all Israel that were round about them fled, because of the terror of their voice, when they cried and said, the Lord is righteous and his judgments truth, and truth are the words of Moses his servant, but we are wicked who have rebelled against him:"
for they said, lest the earth swallow us up also; which they might fear, since they had provoked the Lord, by associating with these men, and countenancing them by their presence, as they had done; who would have consumed them in a moment at first, had it not been for the intercession of Moses and Aaron.
And there came out a fire from the Lord,.... Flashes of lightning from the cloud in which he was:
and consumed the two hundred and fifty men that offered incense; not that it reduced them to ashes, but took away their lives, struck them dead at once, in like manner as Nadab and Abihu were, who though said to be devoured by the fire, yet their bodies remained, Leviticus 10:2; and is often the case of persons killed by lightning; though JosephusF1Antiq. l. 4. c. 3. sect. 4. thinks they were so consumed as that their bodies were no more seen, and who is express for it that Korah perished with them in this manner; which is not improbable, since he took his censer and offered incense with them, and was the ringleader of them, and the person that contended with Aaron for the priesthood, which was to be determined in this way; and though he is not mentioned it may be concluded, as Aben Ezra observes, by an argument from the lesser to the greater, that if the men he drew in perished, much more he himself; and the same writer observes, that in the song of the Red sea, no mention is made of the drowning of Pharaoh in it, only of his chariots and his host, and yet he himself was certainly drowned: now these men burning incense which belonged only to the priests of the Lord, were by just retaliation consumed by fire, and which made it plainly appear they were not the priests of the Lord; and the judgment on them was the more remarkable, that Moses and Aaron, who stood by them, remained unhurt. This was an emblem of the vengeance of eternal fire, of everlasting burnings, Judges 1:11.
And the Lord spake unto Moses,.... Immediately after these men were consumed by fire from him; out of the same cloud from whence that proceeded, he spoke:
saying: as follows.
Speak unto Eleazar the son of Aaron the priest,.... His eldest son, that was to succeed him as high priest, and who perhaps was upon the spot to see the issue of things; and who, rather than Aaron, is bid to do what follows, partly because Aaron was now officiating, burning incense, and that he might not be defiled with the dead bodies; and partly because it was more proper and decent for the son to do it than the father; and it may be also because it was for the further confirmation of the priesthood in the posterity of Aaron:
that he take up the censers out of the burning; either out from among the dead bodies burnt with fire from the Lord, or out of the burning of the incense in them; these were the censers of Korah and the two hundred fifty men with him:
and scatter thou the fire yonder; the fire that was in the censers; the incense burning in them was to be cast out and scattered here and there, or carried to some unclean place at a distance, as a token of the rejection of the services of these men: and thus the Lord answered the prayer of Moses, that he would not have respect to their offering, Numbers 16:15; if incense is intended there; though that seems to refer only to Dathan and Abiram, and not to these two hundred fifty men:
for they are hallowed, incense being offered in them before the Lord, and therefore were not to be made use of in common service.
The censers of these sinners against their own souls,.... Who by burning incense in them sinned, and by sinning hurt and ruined their souls:
let them make them broad plates for a covering of the altar; the altar of burnt offering, which, though it had a covering of brass, another made of these were to be over it, for the further security of it, being of from the fire continually burning on it; these censers were to be beaten into broad plates, by the workmen who understood how to do it:
for they offered them before the Lord, therefore they are hallowed; they offered them in his presence, they burned incense in them, and to him, though it was not their business, but the business of the priests; yet these being done, and by his orders, for an open trial who were his priests and who not, they were not to be put to common use:
and they shall be a sign unto the children of Israel; a memorial sign, a sign bringing this affair to remembrance, as it is explained in Numbers 16:40; this was a sign to the priests, that they only were to offer every kind of offerings, and to the Levites, who attended the priests at the altar continually, and so had every day a sight of it and of those plates upon it, which would remind them of this fact, and teach them not to usurp the priest's office; and to all the children of Israel, to learn from hence that none were to burn incense but the priests of the Lord, for doing which Uzziah, though a king, was punished, 2 Chronicles 26:18.
And Eleazar the priest took the brazen censers,.... The metal of which these censers were made is particularly observed, to show that they were fit for the use they were ordered to be put unto, namely, for a covering of the altar of burnt offering, which was covered with brass, that being very suitable, since fire was continually burning on it; and by this it appears that these censers were different from those of Aaron and his sons, for theirs were silver ones; the high priest on the day of atonement indeed made use of golden one, but at all other times he used a silver oneF2Misn. Yoma, c. 4. sect. 4. ; and so did the common priests every day, morning and night, when they offered incenseF3Misn. Tamid, c. 5. sect. 5. :
wherewith they that were burnt had offered; the two hundred fifty men burnt with fire from the Lord, having offered incense to him with the brazen censers:
and they were made broad plates for a covering of the altar; not by Eleazar, but by workmen skilled in the art of drawing or beating any kind of metal into thin plates, by the direction and order of Eleazar.
To be a memorial unto the children of Israel,.... The whole body of them; this explains what is meant by sign, Numbers 16:38; that it was to put or keep in mind what follows:
that no stranger which is not of the seed of Aaron come near to offer incense before the Lord; not only any Gentile but any Israelite, and not any Israelite only, but any Levite; none but those of the family of Aaron might offer incense before the Lord:
that he be not as Korah and as his company; this makes it clear that Korah perished at this time, though it is nowhere expressed; and it seems pretty plain from hence that he perished by fire, as his company, the two hundred fifty men with censers, did:
as the Lord said unto him by the hand of Moses; either to Korah, who is the immediate antecedent, and who perished as the Lord had told him by Moses he should; so some understand it, mentioned by Aben Ezra and Jarchi; or else to Aaron, as they interpret it; and then the sense is, that none but those of Aaron's seed should offer incense, as the Lord had declared to him by Moses; see Numbers 3:10; or it may be rather to Eleazar, as Abendana, who did as the Lord spake to him by Moses, took up the censers of the men that were burnt, and got them beaten into broad plates, and covered the altar of burnt offering with them.
But on the morrow,.... The day following the dreadful catastrophe, the earth swallowing up Dathan and Abiram, and all that belonged to them, the burning of Korah and the two hundred fifty men of his company:
all the congregation of the children of Israel murmured against Moses,
and against Aaron; not the princes and heads of the people only, but the whole body of them; though the above persons that murmured against them had but the day before been made such dreadful examples of divine vengeance. This is a most surprising instance of the corruption and depravity of human nature, of the blindness, hardness, and stupidity of the hearts of men, which nothing but the grace of God can remove; the images of the awful sights many of them had seen must be strong in their minds; the shrieks of the wretched creatures perishing must be as yet as it were in their ears; the smell of the fire was scarce out of their nostrils; and yet, notwithstanding this shocking scene of things, they fell into the same evil, and murmur against the men, whose authority, being called in question, had been confirmed by the above awful instances:
saying, ye have killed the people of the Lord; so they called the rebels, and hereby justified them in all the wickedness they had been guilty of; and though their death was so manifestly by the immediate hand of God, yet they lay it to the charge of Moses and Aaron, because it was in vindication of them that it was done, and because they did not intercede by prayer for them; though it is certain they did all they could to reclaim them from their sin, and prevent their ruin; yet the people insist on it that they were the cause or occasion of their death, as the Targums of Onkelos and Jonathan express it.
And it came to pass, when the congregation was gathered against Moses and against Aaron,.... To kill them, as the Targum of Jonathan adds; who, perhaps, upon uttering their murmurs, made up to them, and by their gestures showed an intention to murder them:
that they looked toward the tabernacle of the congregation; either the people did, to see whether they could observe any appearance of the displeasure of God against them; or rather Moses and Aaron looked that way for help and deliverance in this extreme danger, knowing there was no salvation for them but of the Lord, Jeremiah 3:23,
and, behold, the cloud covered it; as when it was first erected, and which was a token of the divine Presence, Numbers 9:15; perhaps it had dispersed immediately upon the death of the rebels, and now returned again in favour of the servants of the Lord:
and the glory of the Lord appeared; in the cloud, as in Numbers 16:19; to encourage Moses and Aaron, and to deliver them out of the hands of the people, and to the terror of them.
And Moses and Aaron came before the tabernacle of the congregation. Whose tent was not far from it, about which the people of Israel were gathered; and from whence they came to the tabernacle, both for shelter and safety, and for advice and instruction how to behave in this crisis; they did not go into it, but stood before it; the Lord being in the cloud over it, they stood in the door of it, Numbers 16:50; so the Targum of Jonathan,"and Moses and Aaron came from the congregation to the door of the tabernacle.'
And the Lord spake unto Moses,.... Out of the cloud:
saying; as follows.
Get you up from among this congregation,.... That is, withdraw from them, and be separate, that they might not be involved in the same destruction with them, as well as that they might have no concern for them, or plead with the Lord in prayer on their account, but let him alone to destroy them, as follows:
that I may consume them in a moment; as he was able to do, and had proposed to do it before, but they entreated him that he would not, Numbers 16:21; as they again do:
and they fell upon their faces; in prayer, as the Targums of Jonathan and Jerusalem; and so Aben Ezra observes, it was to pray to deprecate the wrath of God, and to implore his pardoning mercy for this sinful people; which shows what an excellent temper and disposition these men were of, to pray for them that had so despitefully used them as to charge them with murder, and were about to commit it on them; see Matthew 5:44.
And Moses said unto Aaron, take a censer,.... Which lay in the tabernacle:
and put fire therein from off the altar; the altar of burnt offering, from whence fire only was to be taken for burning incense; and lest Aaron in his hurry should forget to take it from thence, but elsewhere, and offer strange fire as his sons had done, Moses expresses the place from whence he should take it:
and put on incense: upon the fire, in the censer, which he was to do when he came into the camp, and not as soon as he took the fire from the altar: the censer with fire in it he carried in one hand, and the incense in the other; and when he was in the midst of the congregation, he put the incense on the fire, and burnt it, as appears from Numbers 16:47, this was an emblem of prayer, and a figure of the intercession and mediation of Christ, Psalm 141:2,
and go quickly unto the congregation; the case required haste:
and make an atonement for them; which was usually done by the sacrifice of a sin or trespass offering, but now there was no time for that, and therefore incense, which was of quicker dispatch, was used for that purpose instead of it:
for there is wrath gone out from the Lord; some token of it, some disease was inflicted, which Moses had information of from the Lord, and therefore expressly says:
the plague is begun; a pestilence was sent among the people.
And Aaron took as Moses commanded,.... A censer with fire in it from the altar, and also incense:
and ran into the midst of the congregation: though a man in years and in so high an office, and had been so ill used by the people; yet was not only so ready to obey the divine command, but so eager to serve this ungrateful people, and save them from utter destruction, that he ran from the tabernacle into the midst of them:
and, behold, the plague was begun among the people; he saw them fall down dead instantly in great numbers:
and he put on incense; upon the fire in the censer, which though it was not in common lawful to burn but in the holy place on the altar of incense, yet, upon this extraordinary occasion, it was dispensed with by the Lord, as it had been the day before when he offered it at the door of the tabernacle with the two hundred fifty men of Korah's company; and perhaps the reason of it now was, that the people might see Aaron perform this kind office for them, and give them a fresh convincing proof of his being invested with the office of priesthood from the Lord, or otherwise he could have done this in its proper place, the sanctuary:
and made an atonement for the people; by offering incense, which God smelt a sweet savour in, and accepted of, and his wrath was appeased and the plague stayed: in this Aaron was a type of our Lord Jesus Christ, and of his mediation, atonement, and intercession; wrath is gone forth from God for the sins of men, which is revealed in the law; and death, the effect of it, has taken place on many in every sense of it, corporeal, spiritual, and eternal: Christ, as Mediator, in pursuance of his suretyship engagements, has made atonement for the sins of his people by the sacrifice of himself; and now ever lives to make intercession for them, which is founded upon his sacrifice and satisfaction, his sufferings and death, signified by the fire in which the incense was put.
And he stood between the dead and the living,.... The plague beginning at one end of the camp, and so proceeded on, Aaron placed himself between that part of it wherein it had made havoc, and that wherein yet it was not come; the Targum of Jonathan is,"he stood in prayer in the middle, and made a partition, with his censer, between the dead and living;'in this he was a type of Christ, the Mediator between God and man, the living God and dead sinners; for though his atonement and intercession are not made for the dead in a corporeal sense, nor for those who have sinned, and sin unto death, the unpardonable sin, nor for men appointed unto death, but for the living in Jerusalem, or for those who are written in the Lamb's book of life; yet for those who are dead in sin, and as deserving of eternal death as others, whereby they are saved from everlasting ruin:
and the plague was stayed; it proceeded no further than where Aaron stood and offered his incense, and made atonement: so the consequence of the atonement and intercession of Christ is, that the wrath of God sin deserves comes not upon those that have a share therein, the second death shall not seize upon them, nor they be hurt with it; for, being justified by the blood of Christ, and atonement for their sins being made by his sacrifice, they are saved from wrath to come.
Now they that died in the plague were fourteen thousand and seven hundred,.... 14,700. Thus what they were threatened with, that their carcasses should fall in the wilderness, Numbers 14:29, was more and more fulfilled:
beside them that died about the matter of Korah; these are not taken into the number here, even the two hundred fifty men of Korah's company, and the families of Dathan and Abiram, Numbers 16:32; how many they were is not certain, but they were but few in comparison of these.
And Aaron returned unto Moses,.... After he had by his atonement and intercession put a stop to the wrath of God broken forth upon the people:
unto the door of the tabernacle of the congregation; where Moses was waiting for his return, and to know the issue of this affair:
and the plague was stayed: even before Aaron left the camp, and is here repeated for the certainty of it, and to intimate that it continued to cease, and broke not out again.