1 And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
2 Let the children of Israel also keep the passover at his appointed season.
3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
4 And Moses spake unto the children of Israel, that they should keep the passover.
5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
7 And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
8 And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.
9 And the LORD spake unto Moses, saying,
10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.
11 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
14 And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
16 So it was alway: the cloud covered it by day, and the appearance of fire by night.
17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
18 At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.
19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
20 And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.
21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
23 At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
1 And the LORD H3068 spake H1696 unto Moses H4872 in the wilderness H4057 of Sinai, H5514 in the first H7223 month H2320 of the second H8145 year H8141 after they were come out H3318 of the land H776 of Egypt, H4714 saying, H559
2 Let the children H1121 of Israel H3478 also keep H6213 the passover H6453 at his appointed season. H4150
3 In the fourteenth H702 H6240 day H3117 of this month, H2320 at even, H6153 ye shall keep H6213 it in his appointed season: H4150 according to all the rites H2708 of it, and according to all the ceremonies H4941 thereof, shall ye keep H6213 it.
4 And Moses H4872 spake H1696 unto the children H1121 of Israel, H3478 that they should keep H6213 the passover. H6453
5 And they kept H6213 the passover H6453 on the fourteenth H702 H6240 day H3117 of the first H7223 month H2320 at even H6153 in the wilderness H4057 of Sinai: H5514 according to all that the LORD H3068 commanded H6680 Moses, H4872 so did H6213 the children H1121 of Israel. H3478
6 And there were certain men, H582 who were defiled H2931 by the dead body H5315 of a man, H120 that they could H3201 not keep H6213 the passover H6453 on that day: H3117 and they came H7126 before H6440 Moses H4872 and before H6440 Aaron H175 on that day: H3117
7 And those H1992 men H582 said H559 unto him, We are defiled H2931 by the dead body H5315 of a man: H120 wherefore are we kept back, H1639 that we may not offer H7126 an offering H7133 of the LORD H3068 in his appointed season H4150 among H8432 the children H1121 of Israel? H3478
8 And Moses H4872 said H559 unto them, Stand still, H5975 and I will hear H8085 what the LORD H3068 will command H6680 concerning you.
9 And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559
10 Speak H1696 unto the children H1121 of Israel, H3478 saying, H559 If any H376 man H376 of you or of your posterity H1755 shall be unclean H2931 by reason of a dead body, H5315 or be in a journey H1870 afar off, H7350 yet he shall keep H6213 the passover H6453 unto the LORD. H3068
11 The fourteenth H702 H6240 day H3117 of the second H8145 month H2320 at even H6153 they shall keep H6213 it, and eat H398 it with unleavened bread H4682 and bitter H4844 herbs.
12 They shall leave H7604 none of it unto the morning, H1242 nor break H7665 any bone H6106 of it: according to all the ordinances H2708 of the passover H6453 they shall keep H6213 it.
13 But the man H376 that is clean, H2889 and is not in a journey, H1870 and forbeareth H2308 to keep H6213 the passover, H6453 even the same soul H5315 shall be cut off H3772 from among his people: H5971 because he brought H7126 not the offering H7133 of the LORD H3068 in his appointed season, H4150 that man H376 shall bear H5375 his sin. H2399
14 And if a stranger H1616 shall sojourn H1481 among you, and will keep H6213 the passover H6453 unto the LORD; H3068 according to the ordinance H2708 of the passover, H6453 and according to the manner H4941 thereof, so shall he do: H6213 ye shall have one H259 ordinance, H2708 both for the stranger, H1616 and for him that was born H249 in the land. H776
15 And on the day H3117 that the tabernacle H4908 was reared up H6965 the cloud H6051 covered H3680 the tabernacle, H4908 namely, the tent H168 of the testimony: H5715 and at even H6153 there was upon the tabernacle H4908 as it were the appearance H4758 of fire, H784 until the morning. H1242
16 So it was alway: H8548 the cloud H6051 covered H3680 it by day, and the appearance H4758 of fire H784 by night. H3915
17 And when H6310 the cloud H6051 was taken up H5927 from the tabernacle, H168 then after H310 that the children H1121 of Israel H3478 journeyed: H5265 and in the place H4725 where the cloud H6051 abode, H7931 there the children H1121 of Israel H3478 pitched their tents. H2583
18 At the commandment H6310 of the LORD H3068 the children H1121 of Israel H3478 journeyed, H5265 and at the commandment H6310 of the LORD H3068 they pitched: H2583 as long as H3117 the cloud H6051 abode H7931 upon the tabernacle H4908 they rested H2583 in their tents.
19 And when the cloud H6051 tarried long H748 upon the tabernacle H4908 many H7227 days, H3117 then the children H1121 of Israel H3478 kept H8104 the charge H4931 of the LORD, H3068 and journeyed H5265 not.
20 And so it was, H3426 when the cloud H6051 was a few H4557 days H3117 upon the tabernacle; H4908 according to the commandment H6310 of the LORD H3068 they abode H2583 in their tents, and according to the commandment H6310 of the LORD H3068 they journeyed. H5265
21 And so it was, H3426 when the cloud H6051 abode from even H6153 unto the morning, H1242 and that the cloud H6051 was taken up H5927 in the morning, H1242 then they journeyed: H5265 whether it was by day H3119 or by night H3915 that the cloud H6051 was taken up, H5927 they journeyed. H5265
22 Or whether it were two days, H3117 or a month, H2320 or a year, H3117 that the cloud H6051 tarried H748 upon the tabernacle, H4908 remaining H7931 thereon, the children H1121 of Israel H3478 abode H2583 in their tents, and journeyed H5265 not: but when it was taken up, H5927 they journeyed. H5265
23 At the commandment H6310 of the LORD H3068 they rested H2583 in the tents, and at the commandment H6310 of the LORD H3068 they journeyed: H5265 they kept H8104 the charge H4931 of the LORD, H3068 at the commandment H6310 of the LORD H3068 by the hand H3027 of Moses. H4872
1 And Jehovah spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
2 Moreover let the children of Israel keep the passover in its appointed season.
3 In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.
4 And Moses spake unto the children of Israel, that they should keep the passover.
5 And they kept the passover in the first `month', on the fourteenth day of the month, at even, in the wilderness of Sinai: according to all that Jehovah commanded Moses, so did the children of Israel.
6 And there were certain men, who were unclean by reason of the dead body of a man, so that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
7 and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel?
8 And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you.
9 And Jehovah spake unto Moses, saying,
10 Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah.
11 In the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs:
12 they shall leave none of it unto the morning, nor break a bone thereof: according to all the statute of the passover they shall keep it.
13 But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.
14 And if a stranger shall sojourn among you, and will keep the passover unto Jehovah; according to the statute of the passover, and according to the ordinance thereof, so shall he do: ye shall have one statute, both for the sojourner, and for him that is born in the land.
15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony: and at even it was upon the tabernacle as it were the appearance of fire, until morning.
16 So it was alway: the cloud covered it, and the appearance of fire by night.
17 And whenever the cloud was taken up from over the Tent, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel encamped.
18 At the commandment of Jehovah the children of Israel journeyed, and at the commandment of Jehovah they encamped: as long as the cloud abode upon the tabernacle they remained encamped.
19 And when the cloud tarried upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.
20 And sometimes the cloud was a few days upon the tabernacle; then according to the commandment of Jehovah they remained encamped, and according to the commandment of Jehovah they journeyed.
21 And sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they journeyed: or `if it continued' by day and by night, when the cloud was taken up, they journeyed.
22 Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.
23 At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah, at the commandment of Jehovah by Moses.
1 And Jehovah speaketh unto Moses, in the wilderness of Sinai, in the second year of their going out of the land of Egypt, in the first month, saying,
2 `Also, the sons of Israel prepare the passover in its appointed season;
3 in the fourteenth day of this month between the evenings ye prepare it in its appointed season; according to all its statutes, and according to all its ordinances ye prepare it.'
4 And Moses speaketh unto the sons of Israel to prepare the passover,
5 and they prepare the passover in the first `month', on the fourteenth day of the month, between the evenings, in the wilderness of Sinai; according to all that Jehovah hath commanded Moses, so have the sons of Israel done.
6 And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,
7 and those men say unto him, `We are defiled by the body of a man; why are we withheld so as not to bring near the offering of Jehovah in its appointed season, in the midst of the sons of Israel?'
8 And Moses saith unto them, `Stand ye, and I hear what Jehovah hath commanded concerning you.'
9 And Jehovah speaketh unto Moses, saying,
10 `Speak unto the sons of Israel, saying, Though any man is unclean by a body or in a distant journey (of you or of your generations), yet he hath prepared a passover to Jehovah;
11 in the second month, on the fourteenth day, between the evenings they prepare it; with unleavened and bitter things they eat it;
12 they do not leave of till morning; and a bone they do not break in it: according to all the statute of the passover they prepare it.
13 `And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.
14 `And when a sojourner sojourneth with you, then he hath prepared a passover to Jehovah, according to the statute of the passover, and according to its ordinance, so he doth; one statute is to you, even to a sojourner, and to a native of the land.'
15 And in the day of the raising up of the tabernacle hath the cloud covered the tabernacle, even the tent of the testimony; and in the evening there is on the tabernacle as an appearance of fire till morning;
16 so it is continually; the cloud covereth it, also the appearance of fire by night.
17 And according to the going up of the cloud from off the tent and afterwards do the sons of Israel journey; and in the place where the cloud doth tabernacle, there do the sons of Israel encamp;
18 by the command of Jehovah the sons of Israel journey, and by the command of Jehovah they encamp; all the days that the cloud doth tabernacle over the tabernacle they encamp.
19 And in the cloud prolonging itself over the tabernacle many days, then have the sons of Israel kept the charge of Jehovah, and journey not,
20 and so when the cloud is a number of days over the tabernacle; by the command of Jehovah they encamp, and by the command of Jehovah they journey.
21 And so when the cloud is from evening till morning, when the cloud hath gone up in the morning, then they have journeyed; whether by day or by night, when the cloud hath gone up, then they have journeyed.
22 Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;
23 by the command of Jehovah they encamp, and by the command of Jehovah they journey; the charge of Jehovah they have kept, by the command of Jehovah in the hand of Moses.
1 And Jehovah spoke to Moses in the wilderness of Sinai, in the first month of the second year after their departure from the land of Egypt, saying,
2 Let the children of Israel also hold the passover at its set time;
3 on the fourteenth day in this month between the two evenings, ye shall hold it at its set time; according to all the rites of it, and according to all the ordinances thereof shall ye hold it.
4 And Moses spoke to the children of Israel, that they should hold the passover.
5 And they held the passover in the first [month] on the fourteenth day of the month, between the two evenings, in the wilderness of Sinai: according to all that Jehovah had commanded Moses, so did the children of Israel.
6 And there were men, who were unclean through the dead body of a man, and could not hold the passover on that day; and they came before Moses and before Aaron on that day.
7 And those men said to him, We are unclean by reason of the dead body of a man: why are we kept back, that we may not present the offering of Jehovah at its set time among the children of Israel?
8 And Moses said to them, Stay, and I will hear what Jehovah commands concerning you.
9 And Jehovah spoke to Moses, saying,
10 Speak unto the children of Israel, saying, If any one of you or of your generations be unclean by reason of a dead body or be on a journey afar off, yet he shall hold the passover to Jehovah.
11 In the second month, on the fourteenth day, between the two evenings, shall they hold it; with unleavened bread and bitter herbs shall they eat it.
12 They shall leave none of it until the morning, nor break a bone thereof: according to every ordinance of the passover shall they hold it.
13 But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.
14 And if a stranger shall sojourn among you, and would hold the passover to Jehovah, according to the rite of the passover, and according to the ordinance thereof, so shall he do. Ye shall have one rite, both for the stranger and for him that is born in the land.
15 And on the day that the tabernacle was set up, the cloud covered the tabernacle of the tent of testimony; and at even it was upon the tabernacle as the appearance of fire, until the morning.
16 So it was continually: the cloud covered it, and at night it was as the appearance of fire.
17 And when the cloud rose from the tent, then the children of Israel journeyed; and at the place where the cloud stood still, there the children of Israel encamped.
18 According to the commandment of Jehovah the children of Israel journeyed, and according to the commandment of Jehovah they [remained] encamped; all the days that the cloud dwelt upon the tabernacle they encamped.
19 And when the cloud was long upon the tabernacle many days, then the children of Israel kept the charge of Jehovah, and journeyed not.
20 And if it were so that the cloud was a few days upon the tabernacle, according to the commandment of Jehovah they encamped, and according to the commandment of Jehovah they journeyed.
21 And if it were so that the cloud was there from the evening until the morning, and that the cloud was taken up in the morning, then they journeyed; or a day and a night, and the cloud was taken up, they journeyed;
22 or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel [remained] encamped, and journeyed not; but when it was taken up, they journeyed.
23 At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah according to the commandment of Jehovah through Moses.
1 Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
2 "Moreover let the children of Israel keep the Passover in its appointed season.
3 On the fourteenth day of this month, at evening, you shall keep it in its appointed season-- according to all its statutes, and according to all its ordinances, you shall keep it."
4 Moses spoke to the children of Israel, that they should keep the Passover.
5 They kept the Passover in the first month, on the fourteenth day of the month, at evening, in the wilderness of Sinai. According to all that Yahweh commanded Moses, so the children of Israel did.
6 There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and before Aaron on that day.
7 Those men said to him, "We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of Yahweh in its appointed season among the children of Israel?"
8 Moses answered them, "Wait, that I may hear what Yahweh will command concerning you."
9 Yahweh spoke to Moses, saying,
10 "Say to the children of Israel, 'If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to Yahweh.
11 In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs.
12 They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.
13 But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn't offer the offering of Yahweh in its appointed season, that man shall bear his sin.
14 If a foreigner lives among you, and desires to keep the Passover to Yahweh; according to the statute of the Passover, and according to its ordinance, so shall he do. You shall have one statute, both for the foreigner, and for him who is born in the land.'"
15 On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony: and at evening it was over the tabernacle as it were the appearance of fire, until morning.
16 So it was continually. The cloud covered it, and the appearance of fire by night.
17 Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.
18 At the commandment of Yahweh, the children of Israel traveled, and at the commandment of Yahweh they encamped. As long as the cloud remained on the tabernacle they remained encamped.
19 When the cloud stayed on the tabernacle many days, then the children of Israel kept the charge of Yahweh, and didn't travel.
20 Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Yahweh they remained encamped, and according to the commandment of Yahweh they traveled.
21 Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled: or by day and by night, when the cloud was taken up, they traveled.
22 Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn't travel; but when it was taken up, they traveled.
23 At the commandment of Yahweh they encamped, and at the commandment of Yahweh they traveled. They kept the charge of Yahweh, at the commandment of Yahweh by Moses.
1 And the Lord said to Moses, in the waste land of Sinai, in the first month of the second year after they had come out of the land of Egypt,
2 Let the children of Israel keep the Passover at its regular time.
3 In the fourteenth day of this month, at evening, you are to keep it at the regular time, and in the way ordered in the law.
4 And Moses gave orders to the children of Israel to keep the Passover.
5 So they kept the Passover in the first month, on the fourteenth day of the month, at evening, in the waste land of Sinai: as the Lord gave orders to Moses, so the children of Israel did.
6 And there were certain men who were unclean because of a dead body, so that they were not able to keep the Passover on that day; and they came before Moses and before Aaron on that day:
7 And these men said to him, We have been made unclean by the dead body of a man; why may we not make the offering of the Lord at the regular time among the children of Israel?
8 And Moses said to them, Do nothing till the Lord gives me directions about you.
9 And the Lord said to Moses,
10 Say to the children of Israel, If any one of you or of your families is unclean because of a dead body, or is on a journey far away, still he is to keep the Passover to the Lord:
11 In the second month, on the fourteenth day, in the evening, they are to keep it, taking it with unleavened bread and bitter-tasting plants;
12 Nothing of it is to be kept till the morning, and no bone of it is to be broken: they are to keep it by the rules of the Passover.
13 But the man who, not being unclean or on a journey, does not keep the Passover, will be cut off from his people: because he did not make the offering of the Lord at the regular time, his sin will be on him.
14 And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.
15 And on the day when the House was put up, the cloud came down on it, on the Tent of witness; and in the evening there was a light like fire over the House till the morning.
16 And so it was at all times: it was covered by the cloud, and by a light as of fire by night.
17 And whenever the cloud was taken up from over the House, then the children of Israel went journeying on; and in the place where the cloud came to rest, there the children of Israel put up their tents.
18 At the order of the Lord the children of Israel went forward, and at the order of the Lord they put up their tents: as long as the cloud was resting on the House, they did not go away from that place.
19 When the cloud was resting on the House for a long time the children of Israel, waiting for the order of the Lord, did not go on.
20 Sometimes the cloud was resting on the House for two or three days; then, by the order of the Lord, they kept their tents in that place, and when the Lord gave the order they went on.
21 And sometimes the cloud was there only from evening to morning; and when the cloud was taken up in the morning they went on their journey again: or if it was resting there by day and by night, whenever the cloud was taken up they went forward.
22 Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey.
23 At the word of the Lord they put up their tents, and at the word of the Lord they went forward on their journey: they kept the orders of the Lord as he gave them by Moses.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Numbers 9
Commentary on Numbers 9 John Gill's Exposition of the Bible
INTRODUCTION TO NUMBERS 9
In this chapter the command for keeping the passover is repeated, and it was accordingly kept, Numbers 9:1; but some persons being defiled and disqualified for observing it, Moses inquires of the Lord, on their solicitation, what should be done in such a case, Numbers 9:6; when it was ordered to be kept by such, and those on journeys, on the fourteenth day of the second month, but not by others, who were to observe it according to its first appointment, Numbers 9:9; and an account is given of the appearance of the cloud by day, and fire by night, upon the tabernacle, which directed the children of Israel when to journey, and when to pitch their tents, Numbers 9:15.
And the Lord spake unto Moses in the wilderness of Sinai,.... While the people of Israel were encamped there, before they took their journey from thence:
in the first month of the second year, after they were come out of the land of Egypt: the following order was given some time in the first month of the second year of Israel's departure out of Egypt; the precise day is not mentioned, it must be in the beginning of the month before the fourteenth day of it, in which the passover is ordered to be kept, according to the first institution of it; very probably immediately after the setting up of the tabernacle, and the consecration of Aaron and his sons; and it must be before the numbering of the people the fixing of their standards, the appointment of the Levites, and the dedication of them; since the order for the numbering of the people was on the first day of the second month, Numbers 1:1, but the account of them was postponed to this time, in order to give a relation of an affair which was not finished until the second month, and therefore the whole is laid together here:
saying, as follows.
Let the children of Israel also keep the passover,.... Though this ordinance was enjoined the people of Israel, and observed by them at the time of their coming out of Egypt, and had been since repeated, Leviticus 23:5; yet without a fresh precept, or an explanation of the former, they seemed not to be obliged, or might not be sensible that they were obliged to keep it, until they came into the land of Canaan, Exodus 12:25; and therefore a new order is given them to observe it:
at his appointed season; and what that season is is next declared.
In the fourteenth day of this month,.... The first month, the month Nisan or Abib, answering to part of our March:
at even ye shall keep it, in his appointed season: between the two evenings, Exodus 12:6; and even if it fall on the sabbath day, as Jarchi; and this was a sabbath day, according to the Jewish writersF25Seder Olam Rabba. c. 7. :
according to all the rites of it, and according to all the ceremonies thereof shall ye keep it; the former of these, according to Jarchi, respects the lamb, and the requisites of it, that it should be without blemish, a male, and of the first year; and the latter, according to him and others, the removal of the leaven, and the seven days of unleavened bread, and the eating of the lamb with bitter herbs: they take in no doubt all that were prescribed by the original law, except the sprinkling of the blood on the doorposts, and also eating the passover in haste, with their loins girt, and shoes on their feet, and staves in their hands; though some think these latter might be observed at this time, when they were unsettled.
And Moses spake unto the children of Israel, that they should keep the passover. The time now drawing nigh for the observation of it, it being now almost a year since their coming out of Egypt.
And they kept the passover on the fourteenth, day of the first month at even in the wilderness of Sinai,.... No mention is made of keeping the feast of unleavened bread seven days, only of the passover, which indeed was only enjoined at this time, though the feast of unleavened bread used to follow it, and did in later times; but perhaps it would not have been an easy matter to have got the flour to make it of, sufficient for so large a body of people, for seven days together in the wilderness; though they might be able to furnish themselves with what was enough for one meal from the neighbouring countries, and especially from Midian, where Jethro, Moses's father, lived, and which was not very far from Sinai, where the Israelites now were:
according to all that the Lord commanded Moses, so did the children of Israel; which is observed to their honour; though Jarchi gives this as a reason why this book does not begin with this account, as the order of things seems to require, because it was to the reproach of the Israelites, that all the forty years they were in the wilderness they kept but this passover only; the reason of which was, because of the omission of circumcision during that time, through the inconveniences of travelling, and the danger of circumcision in it, without which their children could not eat of the passover, Exodus 12:48.
And there were certain men who were defiled by the dead body of a man,.... The Targum of Jonathan adds,"who died by them suddenly,'whereby pollution was contracted, see Numbers 6:9; though perhaps this was a whole house or family, one of which was dead, and so all were defiled, being in the place where the dead body was, or had touched it, or been concerned however in the burying of it, and on account of which were unclean seven days, and so might not eat of any holy things, as the passover; and though at the first institution there was no such law, yet since that time there was, which obliged them, see Leviticus 7:20; and it is saidF26Chaskuni in loc. , that the section concerning the red heifer, and so of defilement by a dead body, was delivered on the day the tabernacle was erected, even on the first day of the first month; and though recorded in Numbers 19:1; yet was given out before this; and indeed otherwise it is not easy to conceive how these men should know that the dead body of a man was defiling:
that they could not keep the passover on that day; as others did, the fourteenth of Nisan, it being, according to the Targum of Jonathan, the seventh day of their defilement:
and they came before Moses, and before Aaron, on that day; on the selfsame day the passover was kept, and they were sensible of their pollution, which disqualified for it; and therefore it should rather seem to be the first day of their pollution than their last; since otherwise they would doubtless have inquired about this matter before the passover came; unless the time of their pollution was so near out, that they thought they might eat it safely, on which they desired advice.
And those men said unto him,.... To Moses, who was the chief magistrate, though Aaron was the high priest. Jarchi says, they were both sitting together when the men came, and put the question to them, but it was not proper to speak to one after another; for if Moses knew not, how should Aaron know? says he; the more difficult matters were brought to Moses, and he gave answers to them:
we are defiled by the dead body of a man; they had touched it, or had been where it was, or at the funeral of it, and so were defiled: this they knew was their case by a law before mentioned, and which they speak of, not as a sin purposely committed by them, but as what had unhappily befallen them, and they could not avoid; and express their concern, that upon this account they should be deprived of the ordinance of the passover and as this confession shows an ingenuous disposition, so what follows, a pious, religious, and devotional frame of mind:
wherefore are we kept back, that we may not offer an offering of the Lord in his appointed season among the children of Israel? they speak very honourably of the ordinance of the passover, they call it "an offering of the Lord", the passover lamb being a slain sacrifice; and this offered to the Lord, by way of thanksgiving, for, and in commemoration of, their wonderful deliverance out of Egypt, and done in faith of Christ the passover, to be sacrificed for them; and it gave them much uneasiness that they were debarred by this occasional and unavoidable uncleanness, that was upon them, from keeping it; and what added to it was, that they could not observe it on the day which the Lord had appointed, and when the whole body of the children of Israel were employed in it; for it is no small pleasure to a good man to observe every ordinance of God in the manner and at the time he directs to, and his people in general are attending to the same; and the rather they were urgent in their expostulations, because it is saidF1Maimon. in Misn. Pesachim, c. 7. sect. 6. , this was the seventh and last day of their pollution, when they should be clean at evening, and the passover was not to be eaten until the evening, and therefore so earnestly expostulate why they should be kept back from it.
And Moses said unto them, stand still,.... Where they were; Aben Ezra says, at the door of the tabernacle of the congregation:
and I will hear what the Lord will command concerning you; as it was a singular case, of which there had been no instance before, Moses would not determine anything about it himself, but would inquire of the Lord his mind and will concerning it; and for that purpose, very probably, went into the most holy place, where the Lord had promised to meet him and commune with him, from off the mercy seat, about any matter of difficulty he should inquire about, Exodus 25:22.
And the Lord spake unto Moses,.... From between the cherubim, after he had laid the case before him, and he gave him an answer:
saying; as follows.
Speak unto the children of Israel, saying,.... Not to the men only that came to Moses for advice, but to the body of the people; for the answer of the Lord concerned them all, and carried in it a rule to be observed in the like case, and others mentioned, in all succeeding ages, as long as the passover was an ordinance of God:
if any man of you; or "a man, a man", or any private man; for, according to the Jewish writers, this law only respects private persons, as those were who were the occasion of its being made:
or of your posterity; or "in your generations"F2לדרתיכם "generationibus vestris", Pagninus, Montanus; "in aetatibus vestris", Drusius. , or "ages"; which shows that this law respected future times, and not the present case only:
shall be unclean by reason of a dead body; see Numbers 9:6; MaimonidesF3In Misn. ut supra, (c. 7. sect. 6.) T. Bab. Pesachim, fol. 93. 2. says, this only respects uncleanness by a dead body, and not uncleanness by any creeping thing; for such as were unclean by them might sacrifice, though a private person, and eat the passover at evening with purity, when he had been cleansed: yet he says elsewhereF4Hilchot Corban Pesach, c. 6. sect. 1. , that such that had issues, and menstruous women, and those that lay with them, and women in childbed, were unclean, and were put off to the second passover; and so the Targum of Jonathan here adds,"or that has an issue, or a leprous person:"
or be in a journey afar off; which, according to Ben Gersom, was fifteen miles; so in the MisnahF5Pesachim, c. 9. sect. 2. Maimon. & Bartenora in ib. , and the commentators on it:
yet he shall keep the passover of the Lord; not the first, but second, according to the directions given in Numbers 9:11.
The fourteenth day of the second month at even they shall keep it,.... The mouth Ijar, as the Targum of Jonathan, which answers to part of our April and part of May; so that there was a month allowed for those that were defiled to cleanse themselves; and for those on a journey to return home and prepare for the passover, which was not to be totally omitted, nor deferred any longer; and it was to be kept on the same day of the month, and at the same time of the day the first passover was observed; still the more to keep in mind the saving of their firstborn; and their deliverance out of Egypt at that time: an instance of keeping such a passover we have in 2 Chronicles 30:1, &c.
and eat it with unleavened bread and bitter herbs; in the same manner as the first passover was eaten, Exodus 12:8; only no mention is made of keeping the feast of unleavened bread seven days, which some think those were not obliged unto at this time, only to keep the feast of the passover.
They shall leave none of it unto the morning,.... None of the flesh of the passover lamb, what was left was to be burnt with fire, Exodus 12:10,
nor break any bone of it; the same was enjoined; see Gill on Exodus 12:46,
according to all the ordinances of the passover they shall keep it: as when observed in its time, excepting the feast of unleavened bread, which followed the first passover, and those rites which were peculiar to the passover, as kept at their first coming out of Egypt; as the sprinkling the blood of the lamb on the doorposts, eating it in haste, &c.
But the man that is clean,.... Free from any pollution by a dead body, or the like:
and is not in a journey; in a distant country; for if he was on a journey in his own nation, he ought to return and attend the passover, which all the males from the several parts of the land were obliged unto; wherefore the Vulgate Latin version of Numbers 9:10; is a wrong one; "or in a way afar off in your nation"; for at whatsoever distance they were in their own nation, they were bound to appear:
and forbeareth to keep the passover; the first passover in the first month, the month Nisan, wilfully, through negligence, or not caring to be at the expense and trouble of it, or on any pretence whatsoever: Ben Gersom interprets it of one that will not keep neither the first nor the second passover:
even the same soul shall be cut off from his people; either be excommunicated from them, or cut off by death by the immediate hand of God:
because he brought not the offering of the Lord in his appointed season: this is the ground and reason of the resentment; it was a breach of the divine command, which required this offering; ingratitude to God, being a thank offering for a singular deliverance; and this aggravated by its not being brought at the appointed time, which was the fit ti me for it:
that man shall bear his sin; be chargeable with the guilt of it, and bear the punishment of it; he on himself, as Aben Ezra notes, he, and he only; not his wife and family, for he being the head and master of the family, it lay upon him to provide the passover lamb for himself and his house.
And if a stranger shall sojourn among you, and will keep the passover unto the Lord,.... Then he must become a proselyte of righteousness, and be circumcised, or otherwise be might not eat of the passover, Exodus 12:48; Ben Gersom interprets this of the second passover, and of a proselyte that was not obliged to the first, he not being then a proselyte, but became one between the first and the second; and so Aben Ezra understands it of a second passover, though he observes, that some say the first is meant:
according to the ordinance of the passover, and according to the manner thereof, so shall he do; according to the several rites and ceremonies, whether of the first or second passover, that an Israelite was obliged to observe, the same a proselyte was to observe, and what they were has been already taken notice of:
ye shall have one ordinance, both for the stranger and for him that was born in the land: for a proselyte, and a native of Israel; see Exodus 12:49.
And on the day that the tabernacle was reared up,.... Which was the first day of the first month in the second year of the people of Israel's coming out of Egypt, Exodus 40:1,
the cloud covered the tabernacle, namely, the tent of the testimony; that part of the tabernacle in which the testimony was, that is, where the ark was, in which the law was put, called the testimony; and this was the most holy place; and over the tent or covering of that was this cloud, which settled upon it, as Ben Gersom thinks, after the seven days of the consecration of Aaron and his sons; on the eighth day, when it was said unto the people of Israel, "today will the Lord appear unto you", Leviticus 9:1; "and the glory of the Lord shall appear unto you", Leviticus 9:6; and here the Targum of Jonathan calls this cloud the cloud of glory, because of the glory of God in it; of which see Exodus 40:34,
and at even there was upon the tabernacle, as it were, the appearance of fire until the morning; the same phenomenon, which looked like a cloud in the daytime, appeared like fire in the same place in the nighttime, throughout the whole of it until morning light, when it was seen as a cloud again: this was a token of the presence of God with the people of Israel, of his protection of them, and being a guide unto them by night and day, while in the wilderness; and was a figure of his being the same to his church and people, in the present state of things; see Isaiah 4:5.
So it was alway,.... Night and day, as long as the people of Israel were in the wilderness, see Exodus 13:21,
the cloud covered it by day: the phrase, "by day", is not in the text, but is easily and necessarily supplied from Exodus 40:38; and as it is in the Targum of Jonathan, and in the Septuagint, Vulgate Latin, Syriac, and Arabic versions, and which the following clause requires:
and the appearance of fire by night; when as a cloud it could not be because of the darkness of the night; as in the daytime it could not be discerned as a body of fire or light, because of the light of the sun; but being seen under these different forms, was serviceable both by day and night, for the following purposes.
And when the cloud was taken up from the tabernacle,.... Or went up from it, higher than it was before, yet not out of sight, but hung as it were hovering in the air over the tabernacle, but at some distance from it; this was done by the Lord himself:
then after that the children of Israel journeyed; as soon as they saw the cloud moving upwards, the Levites took down the tabernacle, and each took their post assigned them in the carriage of it, and the priests blew their trumpets mentioned in Numbers 10:2, and the whole camp moved and marched on in their journey:
and in the place where the cloud abode, there the children of Israel pitched their tents; when it stopped and remained without any motion, it was a signal to the children of Israel to stop also, and to set up the tabernacle, and pitch their tents about it by their standards, and according to the order of encampment which had been given them.
At the commandment of the Lord the children of Israel journeyed,.... Or "mouth of the Lord"; not that there was any command in form given, or any audible voice heard, directing when to march; but the removal of the cloud was interpretatively the order and command of God for them to move also:
and at the commandment of the Lord they pitched; their tents; when the cloud stopped, they understood that as a signal to them, as a token of the will of God that they should stop likewise; it was to them as an authoritative command, which they obeyed:
as long as the cloud abode upon the tabernacle, they rested in their tents; whether a longer or a shorter time, as is after expressed.
And when the cloud tarried long upon the tabernacle many days,.... Or years, for days are sometimes put for years, and in some places the cloud tarried several years; or however, if it stayed but a month or a year in any place, as in Numbers 9:22,
then the children of Israel kept the charge of the Lord, and journeyed not; they not only kept watching when it would move, or set sentinels for that purpose to observe it, but they kept the charge, order, or commandment, which the tarrying of the cloud was a token of, and did not attempt to proceed in their journey until they had an intimation so to do by its motion; and all this while, likewise, the tabernacle being up, they observed all the precepts and ordinances of the Lord in the service of it.
And so it was, when the cloud was a few days upon the tabernacle,.... Or "days of number", which were so few that they might be easily numbered: the Targum of Jonathan interprets them of the seven days of the week, as if the sense was, when the cloud rested a week on the tabernacle:
according to the commandment of the Lord they abode in their tents; during these few days, be they a week, or more, or less:
and according to the commandment of the Lord they journeyed; when it removed from the tabernacle.
And so it was when the cloud abode from even unto the morning,.... The whole night, during which time they rested in their beds:
and that the cloud was taken up in the morning, then they journeyed;
whether it was by day or night that the cloud was taken up, they journeyed; whether at morning or midnight; for sometimes, as Aben Ezra observes, they travelled in the night; whensoever their sentinels gave notice that the cloud was taken up, even though at midnight, they arose and prepared for their journey; and by this it is evident, that the appearance by day and night was the same body called the cloud, though beheld in a different view, in the daytime as a cloud, in the nighttime as fire.
Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle,.... Sometimes it tarried but half a day, sometimes a whole day, sometimes two days, at other times a whole month, and even a year; a full year, as the Targum of Jonathan and Aben Ezra; or a longer time, as the Vulgate Latin version, for in one place it tarried eighteen years, as Maimonides saysF7Moreh Nevoch. par. 2. c. 50. p. 512. ; some sayF8Seder Olam Rabba, c. 8. p. 24. nineteen years, as in Kadeshbarnea:
remaining thereon, the children of Israel abode in their tents, and journeyed not; so that, as the same writer observes, it was not because the children of Israel lost their way in the wilderness and wandered about, not knowing where they were, or which way they should go; hence the Arabians call the wilderness, the wilderness of wandering, nor that they were so long wandering in it as forty years, but because it was the will of God that should stay so long at one place, and so long at another, whereby their stay in it was protracted to such a length of time, according to his sovereign will:
but when it was taken up they journeyed; though they had continued ever so long, and their situation ever so agreeable.
At the commandment of the Lord they rested in their tents,.... Though ever so disagreeable:
and at the commandment of the Lord they journeyed; though the circumstances might be such, that they could have liked a continuance; but whether agreeable or disagreeable, they were obedient to the divine will: this, or what is equivalent to it, is frequently observed in this paragraph, to show that the Israelites, though they were an obstinate and perverse people, and must in general be desirous of getting as soon as they could into the land of promise, yet in this case, in all their stations and journeys, were submissive and obedient to the divine will, as all good men should be with respect to happiness; and happy are they who have God to be their guide through it, even unto death:
they kept the charge of the Lord, at the commandment of the Lord by the hand of Moses; observed the rest or motion of the cloud, the order and command of God signified thereby, as it was made known unto them by the ministry and means of Moses.