Worthy.Bible » Parallel » Psalms » Chapter 109 » Verse 1-31

Psalms 109:1-31 King James Version (KJV)

1 Hold not thy peace, O God of my praise;

2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

3 They compassed me about also with words of hatred; and fought against me without a cause.

4 For my love they are my adversaries: but I give myself unto prayer.

5 And they have rewarded me evil for good, and hatred for my love.

6 Set thou a wicked man over him: and let Satan stand at his right hand.

7 When he shall be judged, let him be condemned: and let his prayer become sin.

8 Let his days be few; and let another take his office.

9 Let his children be fatherless, and his wife a widow.

10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.

12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.

13 Let his posterity be cut off; and in the generation following let their name be blotted out.

14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.

15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.

16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.

20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.

21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me.

22 For I am poor and needy, and my heart is wounded within me.

23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.

24 My knees are weak through fasting; and my flesh faileth of fatness.

25 I became also a reproach unto them: when they looked upon me they shaked their heads.

26 Help me, O LORD my God: O save me according to thy mercy:

27 That they may know that this is thy hand; that thou, LORD, hast done it.

28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.

31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.


Psalms 109:1-31 King James Version with Strong's Concordance (STRONG)

1 [[To the chief Musician, H5329 A Psalm H4210 of David.]] H1732 Hold not thy peace, H2790 O God H430 of my praise; H8416

2 For the mouth H6310 of the wicked H7563 and the mouth H6310 of the deceitful H4820 are opened H6605 against me: they have spoken H1696 against me with a lying H8267 tongue. H3956

3 They compassed H5437 me about also with words H1697 of hatred; H8135 and fought H3898 against me without a cause. H2600

4 For my love H160 they are my adversaries: H7853 but I give myself unto prayer. H8605

5 And they have rewarded H7760 me evil H7451 for good, H2896 and hatred H8135 for my love. H160

6 Set H6485 thou a wicked man H7563 over him: and let Satan H7854 stand H5975 at his right hand. H3225

7 When he shall be judged, H8199 let him be H3318 condemned: H7563 and let his prayer H8605 become sin. H2401

8 Let his days H3117 be few; H4592 and let another H312 take H3947 his office. H6486

9 Let his children H1121 be fatherless, H3490 and his wife H802 a widow. H490

10 Let his children H1121 be continually H5128 vagabonds, H5128 and beg: H7592 let them seek H1875 their bread also out of their desolate places. H2723

11 Let the extortioner H5383 catch H5367 all that he hath; and let the strangers H2114 spoil H962 his labour. H3018

12 Let there be none to extend H4900 mercy H2617 unto him: neither let there be any to favour H2603 his fatherless children. H3490

13 Let his posterity H319 be cut off; H3772 and in the generation H1755 following H312 let their name H8034 be blotted out. H4229

14 Let the iniquity H5771 of his fathers H1 be remembered H2142 with the LORD; H3068 and let not the sin H2403 of his mother H517 be blotted out. H4229

15 Let them be before the LORD H3068 continually, H8548 that he may cut off H3772 the memory H2143 of them from the earth. H776

16 Because that he remembered H2142 not to shew H6213 mercy, H2617 but persecuted H7291 the poor H6041 and needy H34 man, H376 that he might even slay H4191 the broken H3512 in heart. H3824

17 As he loved H157 cursing, H7045 so let it come H935 unto him: as he delighted H2654 not in blessing, H1293 so let it be far H7368 from him.

18 As he clothed H3847 himself with cursing H7045 like as with his garment, H4055 so let it come H935 into his bowels H7130 like water, H4325 and like oil H8081 into his bones. H6106

19 Let it be unto him as the garment H899 which covereth H5844 him, and for a girdle H4206 wherewith he is girded H2296 continually. H8548

20 Let this be the reward H6468 of mine adversaries H7853 from the LORD, H3068 and of them that speak H1696 evil H7451 against my soul. H5315

21 But do H6213 thou for me, O GOD H3069 the Lord, H136 for thy name's H8034 sake: because thy mercy H2617 is good, H2896 deliver H5337 thou me.

22 For I am poor H6041 and needy, H34 and my heart H3820 is wounded H2490 within H7130 me.

23 I am gone H1980 like the shadow H6738 when it declineth: H5186 I am tossed up and down H5287 as the locust. H697

24 My knees H1290 are weak H3782 through fasting; H6685 and my flesh H1320 faileth H3584 of fatness. H8081

25 I became also a reproach H2781 unto them: when they looked H7200 upon me they shaked H5128 their heads. H7218

26 Help H5826 me, O LORD H3068 my God: H430 O save H3467 me according to thy mercy: H2617

27 That they may know H3045 that this is thy hand; H3027 that thou, LORD, H3068 hast done H6213 it.

28 Let them curse, H7043 but bless H1288 thou: when they arise, H6965 let them be ashamed; H954 but let thy servant H5650 rejoice. H8055

29 Let mine adversaries H7853 be clothed H3847 with shame, H3639 and let them cover H5844 themselves with their own confusion, H1322 as with a mantle. H4598

30 I will greatly H3966 praise H3034 the LORD H3068 with my mouth; H6310 yea, I will praise H1984 him among H8432 the multitude. H7227

31 For he shall stand H5975 at the right hand H3225 of the poor, H34 to save H3467 him from those that condemn H8199 his soul. H5315


Psalms 109:1-31 American Standard (ASV)

1 Hold not thy peace, O God of my praise;

2 For the mouth of the wicked and the mouth of deceit have they opened against me: They have spoken unto me with a lying tongue.

3 They have compassed me about also with words of hatred, And fought against me without a cause.

4 For my love they are my adversaries: But I `give myself unto' prayer.

5 And they have rewarded me evil for good, And hatred for my love.

6 Set thou a wicked man over him; And let an adversary stand at his right hand.

7 When he is judged, let him come forth guilty; And let his prayer be turned into sin.

8 Let his days be few; `And' let another take his office.

9 Let his children be fatherless, And his wife a widow.

10 Let his children be vagabonds, and beg; And let them seek `their bread' out of their desolate places.

11 Let the extortioner catch all that he hath; And let strangers make spoil of his labor.

12 Let there be none to extend kindness unto him; Neither let there be any to have pity on his fatherless children.

13 Let his posterity be cut off; In the generation following let their name be blotted out.

14 Let the iniquity of his fathers be remembered with Jehovah; And let not the sin of his mother be blotted out.

15 Let them be before Jehovah continually, That he may cut off the memory of them from the earth;

16 Because he remembered not to show kindness, But persecuted the poor and needy man, And the broken in heart, to slay `them'.

17 Yea, he loved cursing, and it came unto him; And he delighted not in blessing, and it was far from him.

18 He clothed himself also with cursing as with his garment, And it came into his inward parts like water, And like oil into his bones.

19 Let it be unto him as the raiment wherewith he covereth himself, And for the girdle wherewith he is girded continually.

20 This is the reward of mine adversaries from Jehovah, And of them that speak evil against my soul.

21 But deal thou with me, O Jehovah the Lord, for thy name's sake: Because thy lovingkindness is good, deliver thou me;

22 For I am poor and needy, And my heart is wounded within me.

23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.

24 My knees are weak through fasting; And my flesh faileth of fatness.

25 I am become also a reproach unto them: When they see me, they shake their head.

26 Help me, O Jehovah my God; Oh save me according to thy lovingkindness:

27 That they may know that this is thy hand; `That' thou, Jehovah, hast done it.

28 Let them curse, but bless thou: When they arise, they shall be put to shame, But thy servant shall rejoice.

29 Let mine adversaries be clothed with dishonor, And let them cover themselves with their own shame as with a robe.

30 I will give great thanks unto Jehovah with my mouth; Yea, I will praise him among the multitude.

31 For he will stand at the right hand of the needy, To save him from them that judge his soul. Psalm 110 A Psalm of David.


Psalms 109:1-31 Young's Literal Translation (YLT)

1 To the Overseer. -- A Psalm of David. O God of my praise, be not silent,

2 For the mouth of wickedness, and the mouth of deceit, Against me they have opened, They have spoken with me -- A tongue of falsehood, and words of hatred!

3 They have compassed me about, And they fight me without cause.

4 For my love they oppose me, and I -- prayer!

5 And they set against me evil for good, And hatred for my love.

6 Appoint Thou over him the wicked, And an adversary standeth at his right hand.

7 In his being judged, he goeth forth wicked, And his prayer is for sin.

8 His days are few, his oversight another taketh,

9 His sons are fatherless, and his wife a widow.

10 And wander continually do his sons, Yea, they have begged, And have sought out of their dry places.

11 An exactor layeth a snare for all that he hath, And strangers spoil his labour.

12 He hath none to extend kindness, Nor is there one showing favour to his orphans.

13 His posterity is for cutting off, In another generation is their name blotted out.

14 The iniquity of his fathers Is remembered unto Jehovah, And the sin of his mother is not blotted out.

15 They are before Jehovah continually, And He cutteth off from earth their memorial.

16 Because that he hath not remembered to do kindness, And pursueth the poor man and needy, And the smitten of heart -- to slay,

17 And he loveth reviling, and it meeteth him, And he hath not delighted in blessing, And it is far from him.

18 And he putteth on reviling as his robe, And it cometh in as water into his midst, And as oil into his bones.

19 It is to him as apparel -- he covereth himself, And for a continual girdle he girdeth it on.

20 This `is' the wage of mine accusers from Jehovah, And of those speaking evil against my soul.

21 And Thou, O Jehovah Lord, Deal with me for Thy name's sake, Because Thy kindness `is' good, deliver me.

22 For I `am' poor and needy, And my heart hath been pierced in my midst.

23 As a shadow when it is stretched out I have gone, I have been driven away as a locust.

24 My knees have been feeble from fasting, And my flesh hath failed of fatness.

25 And I -- I have been a reproach to them, They see me, they shake their head.

26 Help me, O Jehovah my God, Save me, according to Thy kindness.

27 And they know that this `is' Thy hand, Thou, O Jehovah, Thou hast done it.

28 They revile, and Thou dost bless, They have risen, and are ashamed, And Thy servant doth rejoice.

29 Mine accusers put on blushing, and are covered, As an upper robe `is' their shame.

30 I thank Jehovah greatly with my mouth, And in the midst of many I praise Him,

31 For He standeth at the right hand of the needy, To save from those judging his soul.


Psalms 109:1-31 Darby English Bible (DARBY)

1 {To the chief Musician. Of David. A Psalm.} O God of my praise, be not silent:

2 For the mouth of the wicked [man] and the mouth of deceit are opened against me: they have spoken against me with a lying tongue,

3 And with words of hatred have they encompassed me; and they fight against me without a cause.

4 For my love they are mine adversaries; but I [give myself unto] prayer.

5 And they have rewarded me evil for good, and hatred for my love.

6 Set a wicked [man] over him, and let [the] adversary stand at his right hand;

7 When he shall be judged, let him go out guilty, and let his prayer become sin;

8 Let his days be few, let another take his office;

9 Let his sons be fatherless, and his wife a widow;

10 Let his sons be vagabonds and beg, and let them seek [their bread] far from their desolate places;

11 Let the usurer cast the net over all that he hath, and let strangers despoil his labour;

12 Let there be none to extend kindness unto him, neither let there be any to favour his fatherless children;

13 Let his posterity be cut off; in the generation following let their name be blotted out:

14 Let the iniquity of his fathers be remembered with Jehovah, and let not the sin of his mother be blotted out;

15 Let them be before Jehovah continually, that he may cut off the memory of them from the earth:

16 Because he remembered not to shew kindness, but persecuted the afflicted and needy man, and the broken in heart, to slay him.

17 And he loved cursing; so let it come unto him. And he delighted not in blessing; and let it be far from him.

18 And he clothed himself with cursing like his vestment; so let it come into his bowels like water, and like oil into his bones;

19 Let it be unto him as a garment with which he covereth himself, and for a girdle wherewith he is constantly girded.

20 Let this be the reward of mine adversaries from Jehovah, and of them that speak evil against my soul.

21 But do *thou* for me, Jehovah, Lord, for thy name's sake; because thy loving-kindness is good, deliver me:

22 For I am afflicted and needy, and my heart is wounded within me.

23 I am gone like a shadow when it lengtheneth; I am tossed about like the locust;

24 My knees are failing through fasting, and my flesh hath lost its fatness;

25 And I am become a reproach unto them; [when] they look upon me they shake their heads.

26 Help me, Jehovah my God; save me according to thy loving-kindness:

27 That they may know that this is thy hand; that *thou*, Jehovah, hast done it.

28 Let *them* curse, but bless *thou*; when they rise up, let them be ashamed, and let thy servant rejoice.

29 Let mine adversaries be clothed with confusion, and let them cover themselves with their shame as with a mantle.

30 I will greatly celebrate Jehovah with my mouth; yea, I will praise him among the multitude.

31 For he standeth at the right hand of the needy, to save him from those that judge his soul.


Psalms 109:1-31 World English Bible (WEB)

1 > God of my praise, don't remain silent,

2 For they have opened the mouth of the wicked and the mouth of deceit against me. They have spoken to me with a lying tongue.

3 They have also surrounded me with words of hatred, And fought against me without a cause.

4 In return for my love, they are my adversaries; But I am in prayer.

5 They have rewarded me evil for good, And hatred for my love.

6 Set a wicked man over him. Let an adversary stand at his right hand.

7 When he is judged, let him come forth guilty. Let his prayer be turned into sin.

8 Let his days be few. Let another take his office.

9 Let his children be fatherless, And his wife a widow.

10 Let his children be wandering beggars. Let them be sought from their ruins.

11 Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.

12 Let there be none to extend kindness to him, Neither let there be any to have pity on his fatherless children.

13 Let his posterity be cut off. In the generation following let their name be blotted out.

14 Let the iniquity of his fathers be remembered by Yahweh. Don't let the sin of his mother be blotted out.

15 Let them be before Yahweh continually, That he may cut off the memory of them from the earth;

16 Because he didn't remember to show kindness, But persecuted the poor and needy man, The broken in heart, to kill them.

17 Yes, he loved cursing, and it came to him. He didn't delight in blessing, and it was far from him.

18 He clothed himself also with cursing as with his garment. It came into his inward parts like water, Like oil into his bones.

19 Let it be to him as the clothing with which he covers himself, For the belt that is always around him.

20 This is the reward of my adversaries from Yahweh, Of those who speak evil against my soul.

21 But deal with me, Yahweh the Lord, for your name's sake, Because your loving kindness is good, deliver me;

22 For I am poor and needy. My heart is wounded within me.

23 I fade away like an evening shadow. I am shaken off like a locust.

24 My knees are weak through fasting. My body is thin and lacks fat.

25 I have also become a reproach to them. When they see me, they shake their head.

26 Help me, Yahweh, my God. Save me according to your loving kindness;

27 That they may know that this is your hand; That you, Yahweh, have done it.

28 They may curse, but you bless. When they arise, they will be shamed, But your servant shall rejoice.

29 Let my adversaries be clothed with dishonor. Let them cover themselves with their own shame as with a robe.

30 I will give great thanks to Yahweh with my mouth. Yes, I will praise him among the multitude.

31 For he will stand at the right hand of the needy, To save him from those who judge his soul.


Psalms 109:1-31 Bible in Basic English (BBE)

1 <To the chief music-maker. Of David. A Psalm.> God of my praise, let my prayer be answered;

2 For the mouth of the sinner is open against me in deceit: his tongue has said false things against me.

3 Words of hate are round about me; they have made war against me without cause.

4 For my love they give me back hate; but I have given myself to prayer.

5 They have put on me evil for good; hate in exchange for my love.

6 Put an evil man over him; and let one be placed at his right hand to say evil of him.

7 When he is judged, let the decision go against him; and may his prayer become sin.

8 Let his life be short; let another take his position of authority.

9 Let his children have no father, and his wife be made a widow.

10 Let his children be wanderers, looking to others for their food; let them be sent away from the company of their friends.

11 Let his creditor take all his goods; and let others have the profit of his work.

12 Let no man have pity on him, or give help to his children when he is dead.

13 Let his seed be cut off; in the coming generation let their name go out of memory.

14 Let the Lord keep in mind the wrongdoing of his fathers; and may the sin of his mother have no forgiveness.

15 Let them be ever before the eyes of the Lord, so that the memory of them may be cut off from the earth.

16 Because he had no mercy, but was cruel to the low and the poor, designing the death of the broken-hearted.

17 As he took pleasure in cursing, so let it come on him; and as he had no delight in blessing, let it be far from him.

18 He put on cursing like a robe, and it has come into his body like water, and into his bones like oil.

19 Let it be to him as a robe which he puts on, let it be like a band which is round him at all times.

20 Let this be the reward given to my haters from the Lord, and to those who say evil of my soul.

21 But, O Lord God, give me your help, because of your name; take me out of danger, because your mercy is good.

22 For I am poor and in need, and my heart is wounded in me.

23 I am gone like the shade when it is stretched out: I am forced out of my place like a locust.

24 My knees are feeble for need of food; there is no fat on my bones.

25 As for me, they make sport of me; shaking their heads when they see me.

26 Give me help, O Lord my God; in your mercy be my saviour;

27 So that they may see that it is the work of your hand; that you, Lord, have done it.

28 They may give curses but you give blessing; when they come up against me, put them to shame; but let your servant be glad.

29 Let my haters be clothed with shame, covering themselves with shame as with a robe.

30 I will give the Lord great praise with my mouth; yes, I will give praise to him among all the people.

31 For he is ever at the right hand of the poor, to take him out of the hands of those who go after his soul.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 109

Commentary on Psalms 109 Matthew Henry Commentary


Psalm 109

Whether David penned this psalm when he was persecuted by Saul, or when his son Absalom rebelled against him, or upon occasion of some other trouble that was given him, is uncertain; and whether the particular enemy he prays against was Saul, or Doeg, or Ahithophel, or some other not mentioned in the story, we cannot determine; but it is certain that in penning it he had an eye to Christ, his sufferings and his persecutors, for that imprecation (v. 8) is applied to Judas, Acts 1:20. The rest of the prayers here against his enemies were the expressions, not of passion, but of the Spirit of prophecy.

  • I. He lodges a complaint in the court of heaven of the malice and base ingratitude of his enemies and with it an appeal to the righteous God (v. 1-5).
  • II. He prays against his enemies, and devotes them to destruction (v. 6-20).
  • III. He prays for himself, that God would help and succour him in his low condition (v. 21-29).
  • IV. He concludes with a joyful expectation that God would appear for him (v. 30, 31).

In singing this psalm we must comfort ourselves with the believing foresight of the certain destruction of all the enemies of Christ and his church, and the certain salvation of all those that trust in God and keep close to him.

To the chief Musician. A psalm of David.

Psa 109:1-5

It is the unspeakable comfort of all good people that, whoever is against them, God is for them, and to him they may apply as to one that is pleased to concern himself for them. Thus David here.

  • I. He refers himself to God's judgment (v. 1): "Hold not thy peace, but let my sentence come forth from thy presence, Ps. 17:2. Delay not to give judgment upon the appeal made to thee.' God saw what his enemies did against him, but seemed to connive at it, and to keep silence: "Lord,' says he, "do not always do so.' The title he gives to God is observable: "O God of my praise! the God in whom I glory, and not in any wisdom or strength of my own, from whom I have every thing that is my praise, or the God whom I have praised, and will praise, and hope to be for ever praising.' He had before called God the God of his mercy (Ps. 59:10), here he calls him the God of his praise. Forasmuch as God is the God of our mercies we must make him the God of our praises; if all is of him and from him, all must be to him and for him.
  • II. He complains of his enemies, showing that they were such as it was fit for the righteous God to appear against.
    • 1. They were very spiteful and malicious: They are wicked; they delight in doing mischief (v. 2); their words are words of hatred, v. 3. They had an implacable enmity to a good man because of his goodness. "They open their mouths against me to swallow me up, and fight against me to cut me off if they could.'
    • 2. They were notorious liars; and lying comprehends two of the seven things which the Lord hates. "They are deceitful in their protestations and professions of kindness, while at the same time they speak against me behind my back, with a lying tongue.' They were equally false in their flatteries and in their calumnies.
    • 3. They were both public and restless in their designs; "They compassed me about on all sides, so that, which way soever I looked, I could see nothing but what made against me.'
    • 4. They were unjust; their accusations of him, and sentence against him, were all groundless: "They have fought against me without a cause; I never gave them any provocation.' Nay, which was worst of all,
    • 5. They were very ungrateful, and rewarded him evil for good, v. 5. Many a kindness he had done them, and was upon all occasions ready to do them, and yet he could not work upon them to abate their malice against him, but, on the contrary, they were the more exasperated because they could not provoke him to give them some occasion against him (v. 4): For my love they are my adversaries. The more he endeavoured to gratify them the more they hated him. We may wonder that it is possible that any should be so wicked; and yet, since there have been so many instances of it, we should not wonder if any be so wicked against us.
  • III. He resolves to keep close to his duty and take the comfort of that: But I give myself unto prayer (v. 4), I prayer (so it is in the original); "I am for prayer, I am a man of prayer, I love prayer, and prize prayer, and practise prayer, and make a business of prayer, and am in my element when I am at prayer.' A good man is made up of prayer, gives himself to prayer, as the apostles, Acts 6:4. When David's enemies falsely accused him, and misrepresented him, he applied to God and by prayer committed his cause to him. Though they were his adversaries for his love, yet he continued to pray for them; if others are abusive and injurious to us, yet let not us fail to do our duty to them, nor sin against the Lord in ceasing to pray for them, 1 Sa. 12:23. Though they hated and persecuted him for his religion, yet he kept close to it; they laughed at him for his devotion, but they could not laugh him out of it. "Let them say what they will, I give myself unto prayer.' Now herein David was a type of Christ, who was compassed about with words of hatred and lying words, whose enemies not only persecuted him without cause, but for his love and his good works (Jn. 10:32); and yet he gave himself to prayer, to pray for them. Father, forgive them.

Psa 109:6-20

David here fastens upon some one particular person that was worse than the rest of his enemies, and the ringleader of them, and in a devout and pious manner, not from a principle of malice and revenge, but in a holy zeal for God and against sin and with an eye to the enemies of Christ, particularly Judas who betrayed him, whose sin was greater than Pilate's that condemned him (Jn. 19:11), he imprecates and predicts his destruction, foresees and pronounces him completely miserable, and such a one as our Saviour calls him, A son of perdition. Calvin speaks of it as a detestable piece of sacrilege, common in his time among Franciscan friars and other monks, that if any one had malice against a neighbour he might hire some of them to curse him every day, which he would do in the words of these verses; and particularly he tells of a lady in France who, being at variance with her own and only son, hired a parcel of friars to curse him in these words. Greater impiety can scarcely be imagined than to vent a devilish passion in the language of sacred writ, to kindle strife with coals snatched from God's altar, and to call for fire from heaven with a tongue set on fire of hell.

  • I. The imprecations here are very terrible-woe, and a thousand woes, to that man against whom God says Amen to them; and they are all in full force against the implacable enemies and persecutors of God's church and people, that will not repent, to give him glory. It is here foretold concerning this bad man,
    • 1. That he should be cast and sentenced as a criminal, with all the dreadful pomp of a trial, conviction, and condemnation (v. 6, 7): Set thou a wicked man over him, to be as cruel and oppressive to him as he has been to others; for God often makes one wicked man a scourge to another, to spoil the spoilers and to deal treacherously with those that have dealt treacherously. Set the wicked one over him (so some), that is, Satan, as it follows; and then it was fulfilled in Judas, into whom Satan entered, to hurry him into sin first and then into despair. Set his own wicked heart over him, set his own conscience against him; let that fly in his face. Let Satan stand on his right hand, and be let loose against him to deceive him, as he did Ahab to his destruction, and then to accuse him and resist him, and then he is certainly cast, having no interest in that advocate who alone can say, The Lord rebuke thee, Satan (Zec. 3:1, 2); when he shall be judged at men's bar let not his usual arts to evade justice do him any service, but let his sin find him out and let him be condemned; nor shall he escape before God's tribunal, but be condemned there when the day of inquisition and recompence shall come. Let his prayer become sin, as the clamours of a condemned malefactor not only find no acceptance, but are looked upon as an affront to the court. The prayers of the wicked now become sin, because soured with the leaven of hypocrisy and malice; and so they will in the great day, because then it will be too late to cry, Lord, Lord, open to us. Let every thing be turned against him and improved to his disadvantage, even his prayers.
    • 2. That, being condemned, he should be executed as a most notorious malefactor.
      • (1.) That he should lose his life, and the number of his months be cut off in the midst, by the sword of justice: Let his days be few, or shortened, as a condemned criminal has but a few days to live (v. 8); such bloody and deceitful men shall not live out half their days.
      • (2.) That consequently all his places should be disposed of to others, and they should enjoy his preferments and employments: Let another take his office. This Peter applies to the filling up of Judas's place in the truly sacred college of the apostles, by the choice of Matthias, Acts 1:20. Those that mismanage their trusts will justly have their office taken from them and given to those that will approve themselves faithful.
      • (3.) That his family should be beheaded and beggared, that his wife should be made a widow and his children fatherless, by his untimely death, v. 9. Wicked men, by their wicked courses, bring ruin upon their wives and children, whom they ought to take care of and provide for. Yet his children, if, when they lost their father, they had a competency to live upon, might still subsist in comfort; but they shall be vagabonds and shall beg; they shall not have a house of their own to live in, nor any certain dwelling-place, nor know where to have a meal's-meat, but shall creep out of their desolate places with fear and trembling, like beasts out of their dens, to seek their bread (v. 10), because they are conscious to themselves that all mankind have reason to hate them for their father's sake.
      • (4.) That his estate should be ruined, as the estates of malefactors are confiscated (v. 11): Let the extortioner, the officer, seize all that he has and let the stranger, who was nothing akin to his estate, spoil his labour, either for his crimes or for his debts, Job 5:4, 5.
      • (5.) That his posterity should be miserable. Fatherless children, though they have nothing of their own, yet sometimes are well provided for by the kindness of those whom God inclines to pity them; but this wicked man having never shown mercy there shall be none to extend mercy to him, by favouring his fatherless children when he is gone, v. 12. The children of wicked parents often fare the worse for their parents' wickedness in this way that the bowels of men's compassion are shut up from them, which yet ought not to be, for why should children suffer for that which was not their fault, but their infelicity?
      • (6.) That his memory should be infamous, and buried in oblivion and disgrace (v. 13): Let his posterity be cut off; let his end be to destruction (so Dr. Hammond); and in the next generation let their name be blotted out, or remembered with contempt and indignation, and (v. 15) let an indelible mark of disgrace be left upon it. See here what hurries some to shameful deaths, and brings the families and estates of others to ruin, makes them and their despicable and odious, and entails poverty, and shame, and misery, upon their posterity; it is sin, that mischievous destructive thing. The learned Dr. Hammond applies this to the final dispersion and desolation of the Jewish nation for their crucifying Christ; their princes and people were cut off, their country was laid waste, and their posterity were made fugitives and vagabonds.
  • II. The ground of these imprecations bespeaks them very just, though they sound very severe.
    • 1. To justify the imprecations of vengeance upon the sinner's posterity, the sin of his ancestors is here brought into the account (v. 14, 15), the iniquity of his fathers and the sin of his mother. These God often visits even upon the children's children, and is not unrighteous therein: when wickedness has long run in the blood justly does the curse run along with it. Thus all the innocent blood that had been shed upon the earth, from that of righteous Abel, was required from that persecuting generation, who, by putting Christ to death, filled up the measure of their fathers, and left as long a train of vengeance to follow them as the train of guilt was that went before them, which they themselves agreed to by saying, His blood be upon us and on our children.
    • 2. To justify the imprecations of vengeance upon the sinner himself, his own sin is here charged upon him, which called aloud for it.
      • (1.) He had loved cruelty, and therefore give him blood to drink (v. 16): He remembered not to show mercy, remembered not those considerations which should have induced him to show mercy, remembered not the objects of compassion that had been presented to him, but persecuted the poor, whom he should have protected and relieved, and slew the broken in heart, whom he should have comforted and healed. Here is a barbarous man indeed, not it to live.
      • (2.) He had loved cursing, and therefore let the curse come upon his head, v. 17-19. Those that were out of the reach of his cruelty he let fly at with his curses, which were impotent and ridiculous; but they shall return upon him. He delighted not in blessing; he took no pleasure in wishing well to others, nor in seeing others do well; he would give nobody a good word or a good wish, much less would he do any body a good turn; and so let all good be far from him. He clothed himself with cursing; he was proud of it as an ornament that he could frighten all about him with the curses he was liberal of; he confided in it as armour, which would secure him from the insults of those he feared. And let him have enough of it. Was he fond of cursing? Let God's curse come into his bowels like water and swell him as with a dropsy, and let it soak like oil into his bones. The word of the curse is quick and powerful, and divides between the joints and the marrow; it works powerfully and effectually; it fastens on the soul; it is a piercing thing, and there is no antidote against it. Let is compass him on every side as a garment, v. 19. Let God's cursing him be his shame, as his cursing his neighbour was his pride; let it cleave to him as a girdle, and let him never be able to get clear of it. Let it be to him like the waters of jealousy, which caused the belly to swell and the thigh to rot. This points at the utter ruin of Judas, and the spiritual judgments which fell on the Jews for crucifying Christ. The psalmist concludes his imprecations with a terrible Amen, which signifies not only, "I wish it may be so,' but "I know it shall be so.' Let this be the reward of my adversaries from the Lord, v. 20. And this will be the reward of all the adversaries of the Lord Jesus; his enemies that will not have him to reign over them shall be brought forth and slain before him. And he will one day recompense tribulation to those that trouble his people.

Psa 109:21-31

David, having denounced God's wrath against his enemies, here takes God's comforts to himself, but in a very humble manner, and without boasting.

  • I. He pours out his complaint before God concerning the low condition he was in, which, probably, gave advantage to his enemies to insult over him: "I am poor and needy, and therefore a proper object of pity, and one that needs and craves thy help.'
    • 1. He was troubled in mind (v. 22): My heart is wounded within me, not only broken with outward troubles, which sometimes prostrate and sink the spirits, but wounded with a sense of guilt; and a wounded spirit who can bear? who can heal?
    • 2. He apprehended himself drawing near to his end: I am gone like the shadow when it declines, as good as gone already. Man's life, at best, is like a shadow; sometimes it is like the evening shadow, the presage of night approaching, like the shadow when it declines.
    • 3. He was unsettled, tossed up and down like the locust, his mind fluctuating and unsteady, still putting him upon new counsels, his outward condition far from any fixation, but still upon the remove, hunted like a partridge on the mountains.
    • 4. His body was wasted, and almost worn away (v. 24): My knees are weak through fasting, either forced fasting (for want of food when he was persecuted, or for want of appetite when he was sick) or voluntary fasting, when he chastened his soul either for sin or affliction, his own or other's, Ps. 35:13; 69:10. "My flesh fails of fatness; that is, it has lost the fatness it had, so that I have become a skeleton, nothing but skin and bones.' But it is better to have this leanness in the body, while the soul prospers and is in health, than, like Israel, to have leanness sent into the soul, while the body is feasted.
    • 5. He was ridiculed and reproached by his enemies (v. 25); his devotions and his afflictions they made the matter of their laughter, and, upon both those accounts, God's people have been exceedingly filled with the scorning of those that were at ease. In all this David was a type of Christ, who in his humiliation was thus wounded, thus weakened, thus reproached; he was also a type of the church, which is often afflicted, tossed with tempests, and not comforted.
  • II. He prays for mercy for himself. In general (v. 21): "Do thou for me, O God the Lord! appear for me, act for me.' If God be for us, he will do for us, will do more abundantly for us than we are able either to ask or think. He does not prescribe to God what he should do for him, but refers himself to his wisdom: "Lord, do for me what seems good in thy eyes. Do that which thou knowest will be for me, really for me, in the issue for me, though for the present it may seem to make against me.' More particularly, he prays (v. 26): "Help me, O Lord my God! O save me! Help me under my trouble, save me out of my trouble; save me from sin, help me to do my duty.' He prays (v. 28), Though they curse, bless thou. Here
    • (1.) He despises the causeless curses of his enemies: Let them curse. He said of Shimei, So let him curse. They can but show their malice; they can do him no more mischief than the bird by wandering or the swallow by flying, Prov. 26
    • (2.) He values the blessing of God as sufficient to counterbalance their curses: Bless thou, and then it is no matter though they curse. If God bless us, we need not care who curses us; for how can they curse those whom God has not cursed, nay, whom he has blessed? Num. 23:8. Men's curses are impotent; God's blessings are omnipotent; and those whom we unjustly curse may in faith expect and pray for God's blessing, his special blessing. When the Pharisees cast out the poor man for his confessing Christ, Christ found him, Jn. 9:35. When men without cause say all the ill they can of us, and wish all the ills they can to us, we may with comfort lift up our heart to God in this petition: Let them curse, but bless thou. He prays (v. 28), Let thy servant rejoice. Those that know how to value God's blessing, let them but be sure of it, and they will be glad of it.
  • III. He prays that his enemies might be ashamed (v. 28), clothed with shame (v. 29), that they might cover themselves with their own confusion, that they might be left to themselves, to do that which would expose them and manifest their folly before all men, or rather that they might be disappointed in their designs and enterprises against David, and thereby might be filled with shame, as the adversaries of the Jews were, Neh. 6:16. Nay, in this he prays that they might be brought to repentance, which is the chief thing we should beg of God for our enemies. Sinners indeed bring shame upon themselves, but they are true penitents that take shame to themselves and cover themselves with their own confusion.
  • IV. He pleads God's glory, the honour of his name:-Do for me, for thy name's sake (v. 21), especially the honour of his goodness, by which he has proclaimed his name: "Deliver me, because thy mercy is good; it is what thou thyself dost delight in, and it is what I do depend upon. Save me, not according to my merit, for I have none to pretend to, but according to thy mercy; let that be the fountain, the reason, the measure, of my salvation.'
  • Lastly, He concludes the psalm with joy, the joy of faith, joy in assurance that his present conflicts would end in triumphs.
    • 1. He promises God that he will praise him (v. 30): "I will greatly praise the Lord, not only with my heart, but with my mouth; I will praise him, not in secret only, but among the multitude.'
    • 2. He promises himself that he shall have cause to praise God (v. 31): He shall stand at the right hand of the poor, night to him, a present help; he shall stand at his right hand as his patron and advocate to plead his cause against his accusers and to bring him off, to save him from those that condemn his soul and would execute their sentence if they could. God was David's protector in his sufferings, and was present also with the Lord Jesus in his, stood at his right hand, so that he was not moved (Ps. 16:8), saved his soul from those that pretended to be the judges of it, and received it into his own hands. Let all those that suffer according to the will of God commit the keeping of their souls to him.