Worthy.Bible » Parallel » Psalms » Chapter 140

Psalms 140:1-13 King James Version (KJV)

1 Deliver me, O LORD, from the evil man: preserve me from the violent man;

2 Which imagine mischiefs in their heart; continually are they gathered together for war.

3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.

4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.

5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.

7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.

8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.

9 As for the head of those that compass me about, let the mischief of their own lips cover them.

10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.

11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.

12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor.

13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.

Psalms 140:1-13 King James Version with Strong's Concordance (STRONG)

1 [[To the chief Musician, H5329 A Psalm H4210 of David.]] H1732 Deliver H2502 me, O LORD, H3068 from the evil H7451 man: H120 preserve H5341 me from the violent H2555 man; H376

2 Which imagine H2803 mischiefs H7451 in their heart; H3820 continually H3117 are they gathered together H1481 for war. H4421

3 They have sharpened H8150 their tongues H3956 like a serpent; H5175 adders' H5919 poison H2534 is under their lips. H8193 Selah. H5542

4 Keep H8104 me, O LORD, H3068 from the hands H3027 of the wicked; H7563 preserve H5341 me from the violent H2555 man; H376 who have purposed H2803 to overthrow H1760 my goings. H6471

5 The proud H1343 have hid H2934 a snare H6341 for me, and cords; H2256 they have spread H6566 a net H7568 by the wayside; H3027 H4570 they have set H7896 gins H4170 for me. Selah. H5542

6 I said H559 unto the LORD, H3068 Thou art my God: H410 hear H238 the voice H6963 of my supplications, H8469 O LORD. H3068

7 O GOD H3069 the Lord, H136 the strength H5797 of my salvation, H3444 thou hast covered H5526 my head H7218 in the day H3117 of battle. H5402

8 Grant H5414 not, O LORD, H3068 the desires H3970 of the wicked: H7563 further H6329 not his wicked device; H2162 lest they exalt H7311 themselves. Selah. H5542

9 As for the head H7218 of those that compass me about, H4524 let the mischief H5999 of their own lips H8193 cover H3680 them.

10 Let burning coals H1513 fall H4131 H4131 upon them: let them be cast H5307 into the fire; H784 into deep pits, H4113 that they rise not up again. H6965

11 Let not an evil speaker H376 H3956 be established H3559 in the earth: H776 evil H7451 shall hunt H6679 the violent H2555 man H376 to overthrow H4073 him.

12 I know H3045 that the LORD H3068 will maintain H6213 the cause H1779 of the afflicted, H6041 and the right H4941 of the poor. H34

13 Surely the righteous H6662 shall give thanks H3034 unto thy name: H8034 the upright H3477 shall dwell H3427 in thy presence. H6440

Psalms 140:1-13 American Standard (ASV)

1 Deliver me, O Jehovah, from the evil man; Preserve me from the violent man:

2 Who devise mischiefs in their heart; Continually do they gather themselves together for war.

3 They have sharpened their tongue like a serpent; Adders' poison is under their lips. Selah

4 Keep me, O Jehovah, from the hands of the wicked; Preserve me from the violent man: Who have purposed to thrust aside my steps.

5 The proud have hid a snare for me, and cords; They have spread a net by the wayside; They have set gins for me. Selah

6 I said unto Jehovah, Thou art my God: Give ear unto the voice of my supplications, O Jehovah.

7 O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle.

8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, `lest' they exalt themselves. Selah

9 As for the head of those that compass me about, Let the mischief of their own lips cover them.

10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise.

11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.

12 I know that Jehovah will maintain the cause of the afflicted, And justice for the needy.

13 Surely the righteous shall give thanks unto thy name: The upright shall dwell in thy presence. Psalm 141 A Psalm of David.

Psalms 140:1-13 Young's Literal Translation (YLT)

1 To the Overseer. -- A Psalm of David. Deliver me, O Jehovah, from an evil man, From one of violence Thou keepest me.

2 Who have devised evils in the heart, All the day they assemble `for' wars.

3 They sharpened their tongue as a serpent, Poison of an adder `is' under their lips. Selah.

4 Preserve me, Jehovah, from the hands of the wicked, From one of violence Thou keepest me, Who have devised to overthrow my steps.

5 The proud hid a snare for me -- and cords, They spread a net by the side of the path, Snares they have set for me. Selah.

6 I have said to Jehovah, `My God `art' Thou, Hear, Jehovah, the voice of my supplications.'

7 O Jehovah, my Lord, strength of my salvation, Thou hast covered my head in the day of armour.

8 Grant not, O Jehovah, the desires of the wicked, His wicked device bring not forth, They are high. Selah.

9 The chief of my surrounders, The perverseness of their lips covereth them.

10 They cause to fall on themselves burning coals, Into fire He doth cast them, Into deep pits -- they arise not.

11 A talkative man is not established in the earth, One of violence -- evil hunteth to overflowing.

12 I have known that Jehovah doth execute The judgment of the afflicted, The judgment of the needy.

13 Only -- the righteous give thanks to Thy name, The upright do dwell with Thy presence!

Psalms 140:1-13 Darby English Bible (DARBY)

1 {To the chief Musician. A Psalm of David.} Free me, O Jehovah, from the evil man; preserve me from the violent man:

2 Who devise mischiefs in [their] heart; every day are they banded together for war.

3 They sharpen their tongues like a serpent; adders' poison is under their lips. Selah.

4 Keep me, O Jehovah, from the hands of the wicked [man], preserve me from the violent man, who devise to overthrow my steps.

5 The proud have hidden a snare for me, and cords; they have spread a net by the way-side; they have set traps for me. Selah.

6 I have said unto Jehovah, Thou art my ùGod: give ear, O Jehovah, to the voice of my supplications.

7 Jehovah, the Lord, is the strength of my salvation: thou hast covered my head in the day of battle.

8 Grant not, O Jehovah, the desire of the wicked; further not his device: they would exalt themselves. Selah.

9 [As for] the head of those that encompass me, let the mischief of their own lips cover them.

10 Let burning coals fall on them; let them be cast into the fire; into deep waters, that they rise not up again.

11 Let not the man of [evil] tongue be established in the earth: evil shall hunt the man of violence to [his] ruin.

12 I know that Jehovah will maintain the cause of the afflicted one, the right of the needy.

13 Yea, the righteous shall give thanks unto thy name; the upright shall dwell in thy presence.

Psalms 140:1-13 World English Bible (WEB)

1 > Deliver me, Yahweh, from the evil man. Preserve me from the violent man;

2 Those who devise mischief in their hearts. They continually gather themselves together for war.

3 They have sharpened their tongues like a serpent. Viper's poison is under their lips. Selah.

4 Yahweh, keep me from the hands of the wicked. Preserve me from the violent men who have determined to trip my feet.

5 The proud have hidden a snare for me, They have spread the cords of a net by the path. They have set traps for me. Selah.

6 I said to Yahweh, "You are my God." Listen to the cry of my petitions, Yahweh.

7 Yahweh, the Lord, the strength of my salvation, You have covered my head in the day of battle.

8 Yahweh, don't grant the desires of the wicked. Don't let their evil plans succeed, or they will become proud. Selah.

9 As for the head of those who surround me, Let the mischief of their own lips cover them.

10 Let burning coals fall on them. Let them be thrown into the fire, Into miry pits, from where they never rise.

11 An evil speaker won't be established in the earth. Evil will hunt the violent man to overthrow him.

12 I know that Yahweh will maintain the cause of the afflicted, And justice for the needy.

13 Surely the righteous will give thanks to your name. The upright will dwell in your presence.

Psalms 140:1-13 Bible in Basic English (BBE)

1 <To the chief music-maker. A Psalm. Of David.> O Lord, take me out of the power of the evil man; keep me safe from the violent man:

2 For their hearts are full of evil designs; and they are ever making ready causes of war.

3 Their tongues are sharp like the tongue of a snake; the poison of snakes is under their lips. (Selah.)

4 O Lord, take me out of the hands of sinners; keep me safe from the violent man: for they are designing my downfall.

5 The men of pride have put secret cords for my feet; stretching nets in my way, so that they may take me with their tricks. (Selah.)

6 I have said to the Lord, You are my God: give ear, O Lord, to the voice of my prayer.

7 O Lord God, the strength of my salvation, you have been a cover over my head in the day of the fight.

8 O Lord, give not the wrongdoer his desire; give him no help in his evil designs, or he may be uplifted in pride. (Selah.)

9 As for those who come round me, let their heads be covered by the evil of their lips.

10 Let burning flames come down on them: let them be put into the fire, and into deep waters, so that they may not get up again.

11 Let not a man of evil tongue be safe on earth: let destruction overtake the violent man with blow on blow.

12 I am certain that the Lord will take care of the cause of the poor, and of the rights of those who are troubled.

13 Truly, the upright will give praise to your name: the holy will have a place in your house.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 140

Commentary on Psalms 140 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Psalm 140

This and the four following psalms are much of a piece, and the scope of them the same with many that we met with in the beginning and middle of the book of Psalms, though with but few of late. They were penned by David (as it should seem) when he was persecuted by Saul; one of them is said to be his "prayer when he was in the cave,' and it is probable that all the rest were penned about the same time. In this psalm,

  • I. David complains of the malice of his enemies, and prays to God to preserve him from them (v. 1-5).
  • II. He encourages himself in God as his God (v. 6, 7).
  • III. He prays for, and prophesies, the destruction of his persecutors (v. 8-11).
  • IV. He assures all God's afflicted people that their troubles would in due time end well (v. 12, 13), with which assurance we must comfort ourselves, and one another, in singing this psalm.

To the chief musician. A psalm of David.

Psa 140:1-7

In this, as in other things, David was a type of Christ, that he suffered before he reigned, was humbled before he was exalted, and that as there were many who loved and valued him, and sought to do him honour, so there were many who hated and envied him, and sought to do him mischief, as appears by these verses, where,

  • I. He gives a character of his enemies, and paints them out in their own colours, as dangerous men, whom he had reason to be afraid of, but wicked men, whom he had no reason to think the righteous God would countenance. There was one that seems to have been the ring-leader of them, whom he calls the evil man and the man of violences (v. 1, 4), probably he means Saul. The Chaldee paraphrast (v. 9) names both Doeg and Ahithophel; but between them there was a great distance of time. Violent men are evil men. But there were many besides this one who were confederate against David, who are here represented as the genuine offspring and seed of the serpent. For,
    • 1. They are very subtle, crafty to do mischief; they have imagined it (v. 2), have laid the scheme with all the art and cunning imaginable. They have purposed and plotted to overthrow the goings of a good man (v. 4), to draw him into sin and trouble, to ruin him by blasting his reputation, crushing his interest, and taking away his life. For this purpose they have, like mighty hunters, hidden a snare, and spread a net, and set gins (v. 5), that their designs against him, being kept undiscovered, might be the more likely to take effect, and he might fall into their hands ere he was aware. Great persecutors have often been great politicians, which has indeed made them the more formidable; but the Lord preserves the simple without all those arts.
    • 2. They are very spiteful, as full of malice as Satan himself: They have sharpened their tongues like a serpent, that infuses his venom with his tongue; and there is so much malignity in all they say that one would think there was nothing under their lips but adders' poison, v. 3. With their calumnies, and with their counsels, they aimed to destroy David, but secretly, as a man is stung with a serpent, or a snake in the grass. And they endeavoured likewise to infuse their malice into others, and to make them seven times more the children of hell than themselves. A malignant tongue makes men like the old serpent; and poison in the lips is a certain sign of poison in the heart.
    • 3. They are confederate; they are many of them; but they are all gathered together against me for war, v. 2. Those who can agree in nothing else can agree to persecute a good man. Herod and Pilate will unite in this, and in this they resemble Satan, who is not divided against himself, all the devils agreeing in Beelzebub.
    • 4. They are proud (v. 5), conceited of themselves and confident of their success; and herein also they resemble Satan, whose reigning ruining sin was pride. The pride of persecutors, though at present it be the terror, yet may be the encouragement, of the persecuted, for the more haughty they are the faster are they ripening for ruin. Pride goes before destruction.
  • II. He prays to God to keep him from them and from being swallowed up by them: "Lord, deliver me, preserve me, keep me (v. 1, 4); let them not prevail to take away my life, my reputation, my interest, my comfort, and to prevent my coming to the throne. Keep me from doing as they do, or as they would have me do, or as they promise themselves I shall do.' Note, The more malice appears in our enemies against us the more earnest we should be in prayer to God to take us under his protection. In him believers may count upon a security, and may enjoy it and themselves with a holy serenity. Those are safe whom God preserves. If he be for us, who can be against us?
  • III. He triumphs in God, and thereby, in effect, he triumphs over his persecutors, v. 6, 7. When his enemies sharpened their tongues against him, did he sharpen his against them? No; adders' poison was under their lips, but grace was poured into his lips, witness what he here said unto the Lord, for to him he looked, to him he directed himself, when he saw himself in so much danger, through the malice of his enemies: and it is well for us that we have a God to go to. He comforted himself,
    • 1. In his interest in God: "I said, Thou art my God; and, if my God, then my shield and mighty protector.' In troublous dangerous times it is good to claim relation to God, and by faith to keep hold of him.
    • 2. In his access to God. This comforted him, that he was not only taken into covenant with God, but into communion with him, that he had leave to speak to him, and might expect an answer of peace from him, and could say, with a humble confidence, Hear the voice of my supplications, O Lord!
    • 3. In the assurance he had of help from God and happiness in him: "O God the Lord-Jehovah Adonai! as Jehovah thou art self-existent and self-sufficient, an infinitely perfect being; as Adonai thou art my stay and support, my ruler and governor, and therefore the strength of my salvation, my strong Saviour; nay, not only my Saviour, but my salvation itself, from whom, in whom, my salvation is; not only a strong Saviour, but the very strength of my salvation, on whom the stress of my hope is laid; all in all, to make me happy, and to preserve me to my happiness.'
    • 4. In the experience he had had formerly of God's care of him: Thou hast covered my head in the day of battle. As he pleaded with Saul, that, for the service of his country, he many a time jeoparded his life in the high places of the field, so he pleads with God that, in those services, he had wonderfully protected him, and provided him a better helmet for the securing of his head than Goliath's was: "Lord, thou hast kept me in the day of battle with the Philistines, suffer me not to fall by the treacherous intrigues of false-hearted Israelites.' God is as able to preserve his people from secret fraud as from open force; and the experience we have had of his power and care, in dangers of one kind, may encourage us to trust in him and depend upon him in dangers of another nature; for nothing can shorten the Lord's right hand.

Psa 140:8-13

Here is the believing foresight David had,

  • I. Of the shame and confusion of persecutors.
    • 1. Their disappointment. This he prays for (v. 8), that their lusts might not be gratified, their lust of ambition, envy, and revenge: "Grant not, O Lord! the desires of the wicked, but frustrate them; let them not see the ruin of my interest, which they so earnestly wish to see; but hear the voice of my supplications.' He prays that their projects might not take effect, but be blasted: "O further not his wicked device; let not Providence favour any of his designs, but cross them; suffer not his wicked device to proceed, but chain his wheels, and stop him in the career of his pursuits.' Thus we are to pray against the enemies of God's people, that they may not succeed in any of their enterprises. Such was David's prayer against Ahithophel, that God would turn his counsels into foolishness. The plea is, lest they exalt themselves, value themselves upon their success as if it were an evidence that God favoured them. Proud men, when they prosper, are made prouder, grow more impudent against God and insolent against his people, and therefore, "Lord, do not prosper them.'
    • 2. Their destruction. This he prays for (as we read it); but some choose to read it rather as a prophecy, and the original will bear it. If we take it as a prayer, that proceeds from a spirit of prophecy, which comes all to one. He foretels the ruin,
      • (1.) Of his own enemies: "As for those that compass me about, and seek my ruin,'
        • [1.] "The mischief of their own lips shall cover their heads (v. 9); the evil they have wished to me shall come upon themselves, their curses shall be blown back into their own faces, and the very designs which they have laid against me shall turn to their own ruin,' Ps. 7:15, 16. Let those that make mischief, by slandering, tale-bearing, misrepresenting their neighbours, and spreading ill-natured characters and stories, dread the consequence of it, and think how sad their condition will be when all the mischief they have been accessory to shall be made to return upon themselves.
        • [2.] The judgments of God shall fall upon them, compared here to burning coals, in allusion to the destruction of Sodom; nay, as in the deluge the waters from above, and those from beneath, met for the drowning of the world, both the windows of heaven were opened and the fountains of the great deep were broken up, so here, to complete the ruin of the enemies of Christ and his kingdom, they shall not only have burning coals cast upon them from above (Job 20:23; 27:22), but they themselves shall be cast into the fire beneath; both heaven and hell, the wrath of God the Judge and the rage of Satan the tormentor, shall concur to make them miserable. And the fire they shall be cast into is not a furnace of fire, out of which perhaps they might escape, but a deep pit, out of which they cannot rise. Tophet is said to be deep and large, Isa. 30:33.
      • (2.) Of all others that are like them, v. 11.
        • [1.] Evil speakers must expect to be shaken, for they shall never be established in the earth. What is got by fraud and falsehood, by calumny and unjust accusation, will not prosper, will not last. Wealth gotten by vanity will be diminished. Let not such men as Doeg think to reign long, for his doom will be theirs, Ps. 2:5. A lying tongue is but for a moment, but the lip of truth shall be established for ever.
        • [2.] Evil doers must expect to be destroyed: Evil shall hunt the violent man, as the blood-hound hunts the murderer to discover him, as the lion hunts his prey to tear it to pieces. Mischievous men will be brought to light, and brought to ruin; the destruction appointed shall run them down and overthrow them. Evil pursues sinners.
  • II. Here is his foresight of the deliverance and comfort of the persecuted, v. 12, 13.
    • 1. God will do those justice, in delivering them, who, being wronged, commit themselves to him: "I know that the Lord will maintain the just and injured cause of his afflicted people, and will not suffer might always to prevail against right, though it be but the right of the poor, who have but little that they can pretend a right to.' God is, and will be, the patron of oppressed innocence, much more of persecuted piety; those that know him cannot but know this.
    • 2. They will do him justice (if I may so speak), in ascribing the glory of their deliverance to him: "Surely the righteous (who make conscience of rendering to God his due, as well as to men theirs) shall give thanks unto thy name when they find their cause pleaded with jealousy and prosecuted with effect.' The closing words, The upright shall dwell in thy presence, denote both God's favour to them ("Thou shalt admit them to dwell in thy presence in grace here, in glory hereafter, and it shall be their safety and happiness') and their duty to God: "They shall attend upon thee as servants that keep in the presence of their masters, both to do them honour and to receive their commands.' This is true thanksgiving, even thanksliving; and this use we should make of all our deliverance, we should serve God the more closely and cheerfully.