8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
8 As a snail H7642 which melteth, H8557 let every one of them pass away: H1980 like the untimely birth H5309 of a woman, H802 that they may not see H2372 the sun. H8121
8 `Let them be' as a snail which melteth and passeth away, `Like' the untimely birth of a woman, that hath not seen the sun.
8 As a snail that melteth he goeth on, `As' an untimely birth of a woman, They have not seen the sun.
8 Let them be as a snail that melteth as it passeth away; [like] the untimely birth of a woman, let them not see the sun.
8 Let them be like a snail which melts and passes away, Like the stillborn child, who has not seen the sun.
8 Let them be like an after-birth which is turned to water and comes to an end; like the fruit of a woman who gives birth before her time, let them not see the sun.
Or as an hidden untimely birth I had not been; as infants which never saw light.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 58
Commentary on Psalms 58 Commentary Critical and Explanatory on the Whole Bible
PSALM 58
Ps 58:1-11. David's critical condition in some period of the Sauline persecution probably occasioned this Psalm, in which the Psalmist teaches that the innate and actual sinfulness of men deserves, and shall receive, God's righteous vengeance, while the pious may be consoled by the evidence of His wise and holy government of men.
1. O congregation—literally, "Oh, dumb"; the word used is never translated "congregation." "Are ye dumb? ye should speak righteousness," may be the translation. In any case, the writer remonstrates with them, perhaps a council, who were assembled to try his cause, and bound to give a right decision.
2. This they did not design; but
weigh … violence—or give decisions of violence. Weigh is a figure to express the acts of judges.
in the earth—publicly.
3-5. describe the wicked generally, who sin naturally, easily, malignantly, and stubbornly.
4. stoppeth her—literally, "his."
ear—that is, the wicked man (the singular used collectively), who thus becomes like the deaf adder which has no ear.
6. He prays for their destruction, under the figure of ravenous beasts (Ps 3:7; 7:2).
7. which run continually—literally, "they shall go to themselves," utterly depart, as rapid mountain torrents.
he bendeth … his arrows—prepares it. The term for preparing a bow applied to arrows (Ps 64:3).
let them … pieces—literally, "as if they cut themselves off"—that is, become blunted and of no avail.
8, 9. Other figures of this utter ruin; the last denoting rapidity. In a shorter time than pots feel the heat of thorns on fire—
9. he shall take them away as with a whirlwind—literally, "blow him (them) away."
both living … wrath—literally, "as the living" or fresh as the heated or burning—that is, thorns—all easily blown away, so easily and quickly the wicked. The figure of the "snail" perhaps alludes to its loss of saliva when moving. Though obscure in its clauses, the general sense of the passage is clear.
10, 11. wash … wicked—denoting great slaughter. The joy of triumph over the destruction of the wicked is because they are God's enemies, and their overthrow shows that He reigneth (compare Ps 52:5-7; 54:7). In this assurance let heaven and earth rejoice (Ps 96:10; 97:1, &c.).