Psalms 80:1-19 King James Version (KJV)

¹ Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.

² Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.

³ Turn us again, O God, and cause thy face to shine; and we shall be saved.

⁴ O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?

⁵ Thou feedest them with the bread of tears; and givest them tears to drink in great measure.

⁶ Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.

⁷ Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.

⁸ Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.

⁹ Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.

¹⁰ The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.

¹¹ She sent out her boughs unto the sea, and her branches unto the river.

¹² Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?

¹³ The boar out of the wood doth waste it, and the wild beast of the field doth devour it.

¹⁴ Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;

¹⁵ And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.

¹⁶ It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.

¹⁷ Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.

¹⁸ So will not we go back from thee: quicken us, and we will call upon thy name.

¹⁹ Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.

Psalms 80:1-19 King James Version with Strong's Concordance (STRONG)

¹ [[To the chief Musician ^H5329 upon Shoshannimeduth, ^H7802 A Psalm ^H4210 of Asaph.]] ^H623 Give ear, ^H238 O Shepherd ^H7462 of Israel, ^H3478 thou that leadest ^H5090 Joseph ^H3130 like a flock; ^H6629 thou that dwellest ^H3427 between the cherubims, ^H3742 shine forth. ^H3313

² Before ^H6440 Ephraim ^H669 and Benjamin ^H1144 and Manasseh ^H4519 stir up ^H5782 thy strength, ^H1369 and come ^H3212 and save ^H3444 us.

³ Turn us again, ^H7725 O God, ^H430 and cause thy face ^H6440 to shine; ^H215 and we shall be saved. ^H3467

⁴ O LORD ^H3068 God ^H430 of hosts, ^H6635 how long wilt thou be angry ^H6225 against the prayer ^H8605 of thy people? ^H5971

⁵ Thou feedest ^H398 them with the bread ^H3899 of tears; ^H1832 and givest them tears ^H1832 to drink ^H8248 in great measure. ^H7991

⁶ Thou makest ^H7760 us a strife ^H4066 unto our neighbours: ^H7934 and our enemies ^H341 laugh ^H3932 among themselves.

⁷ Turn us again, ^H7725 O God ^H430 of hosts, ^H6635 and cause thy face ^H6440 to shine; ^H215 and we shall be saved. ^H3467

⁸ Thou hast brought ^H5265 a vine ^H1612 out of Egypt: ^H4714 thou hast cast out ^H1644 the heathen, ^H1471 and planted ^H5193 it.

⁹ Thou preparedst ^H6437 room before ^H6440 it, and didst cause it to take deep ^H8328 root, ^H8327 and it filled ^H4390 the land. ^H776

¹⁰ The hills ^H2022 were covered ^H3680 with the shadow ^H6738 of it, and the boughs ^H6057 thereof were like the goodly ^H410 cedars. ^H730

¹¹ She sent out ^H7971 her boughs ^H7105 unto the sea, ^H3220 and her branches ^H3127 unto the river. ^H5104

¹² Why hast thou then broken down ^H6555 her hedges, ^H1447 so that all they which pass ^H5674 by the way ^H1870 do pluck ^H717 her?

¹³ The boar ^H2386 out of the wood ^H3293 doth waste ^H3765 it, and the wild beast ^H2123 of the field ^H7704 doth devour ^H7462 it.

¹⁴ Return, ^H7725 we beseech thee, O God ^H430 of hosts: ^H6635 look down ^H5027 from heaven, ^H8064 and behold, ^H7200 and visit ^H6485 this vine; ^H1612

¹⁵ And the vineyard ^H3657 ^H3661 which thy right hand ^H3225 hath planted, ^H5193 and the branch ^H1121 that thou madest strong ^H553 for thyself.

¹⁶ It is burned ^H8313 with fire, ^H784 it is cut down: ^H3683 they perish ^H6 at the rebuke ^H1606 of thy countenance. ^H6440

¹⁷ Let thy hand ^H3027 be upon the man ^H376 of thy right hand, ^H3225 upon the son ^H1121 of man ^H120 whom thou madest strong ^H553 for thyself.

¹⁸ So will not we go back ^H5472 from thee: quicken ^H2421 us, and we will call ^H7121 upon thy name. ^H8034

¹⁹ Turn us again, ^H7725 O LORD ^H3068 God ^H430 of hosts, ^H6635 cause thy face ^H6440 to shine; ^H215 and we shall be saved. ^H3467

Psalms 80:1-19 American Standard (ASV)

¹ Give ear, O Shepherd of Israel, Thou that leadest Joseph like a flock; Thou that sittest `above' the cherubim, shine forth.

² Before Ephraim and Benjamin and Manasseh, stir up thy might, And come to save us.

³ Turn us again, O God; And cause thy face to shine, and we shall be saved.

⁴ O Jehovah God of hosts, How long wilt thou be angry against the prayer of thy people?

⁵ Thou hast fed them with the bread of tears, And given them tears to drink in large measure.

⁶ Thou makest us a strife unto our neighbors; And our enemies laugh among themselves.

⁷ Turn us again, O God of hosts; And cause thy face to shine, and we shall be saved.

⁸ Thou broughtest a vine out of Egypt: Thou didst drive out the nations, and plantedst it.

⁹ Thou preparedst `room' before it, And it took deep root, and filled the land.

¹⁰ The mountains were covered with the shadow of it, And the boughs thereof were `like' cedars of God.

¹¹ It sent out its branches unto the sea, And its shoots unto the River.

¹² Why hast thou broken down its walls, So that all they that pass by the way do pluck it?

¹³ The boar out of the wood doth ravage it, And the wild beasts of the field feed on it.

¹⁴ Turn again, we beseech thee, O God of hosts: Look down from heaven, and behold, and visit this vine,

¹⁵ And the stock which thy right hand planted, And the branch that thou madest strong for thyself.

¹⁶ It is burned with fire, it is cut down: They perish at the rebuke of thy countenance.

¹⁷ Let thy hand be upon the man of thy right hand, Upon the son of man whom thou madest strong for thyself.

¹⁸ So shall we not go back from thee: Quicken thou us, and we will call upon thy name.

¹⁹ Turn us again, O Jehovah God of hosts; Cause thy face to shine, and we shall be saved. Psalm 81 For the Chief Musician; set to the Gittith. `A Psalm' of Asaph.

Psalms 80:1-19 Young's Literal Translation (YLT)

¹ To the Overseer. -- `On the Lilies.' A testimony of Asaph. -- A Psalm. Shepherd of Israel, give ear, Leading Joseph as a flock, Inhabiting the cherubs -- shine forth,

² Before Ephraim, and Benjamin, and Manasseh, Wake up Thy might, and come for our salvation.

³ O God, cause us to turn back, And cause Thy face to shine, and we are saved.

⁴ Jehovah, God of Hosts, till when? Thou hast burned against the prayer of Thy people.

⁵ Thou hast caused them to eat bread of tears, And causest them to drink With tears a third time.

⁶ Thou makest us a strife to our neighbors, And our enemies mock at it.

⁷ God of Hosts, turn us back, And cause Thy face to shine, and we are saved.

⁸ A vine out of Egypt Thou dost bring, Thou dost cast out nations, and plantest it.

⁹ Thou hast looked before it, and dost root it, And it filleth the land,

¹⁰ Covered have been hills `with' its shadow, And its boughs `are' cedars of God.

¹¹ It sendeth forth its branches unto the sea, And unto the river its sucklings.

¹² Why hast Thou broken down its hedges, And all passing by the way have plucked it?

¹³ A boar out of the forest doth waste it, And a wild beast of the fields consumeth it.

¹⁴ God of Hosts, turn back, we beseech Thee, Look from heaven, and see, and inspect this vine,

¹⁵ And the root that Thy right hand planted, And the branch Thou madest strong for Thee,

¹⁶ Burnt with fire -- cut down, From the rebuke of Thy face they perish.

¹⁷ Let Thy hand be on the man of Thy right hand, On the son of man Thou hast strengthened for Thyself.

¹⁸ And we do not go back from Thee, Thou dost revive us, and in Thy name we call.

¹⁹ O Jehovah, God of Hosts, turn us back, Cause Thy face to shine, and we are saved!

Psalms 80:1-19 Darby English Bible (DARBY)

¹ {To the chief Musician. On Shoshannim-Eduth. Of Asaph. A Psalm.} Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that sittest [between] the cherubim, shine forth.

² Before Ephraim and Benjamin and Manasseh, stir up thy strength, and come to our deliverance.

³ O God, restore us; and cause thy face to shine, and we shall be saved.

⁴ Jehovah, God of hosts, how long will thine anger smoke against the prayer of thy people?

⁵ Thou hast fed them with the bread of tears, and given them tears to drink in large measure:

⁶ Thou hast made us a strife unto our neighbours, and our enemies mock among themselves.

⁷ Restore us, O God of hosts; and cause thy face to shine, and we shall be saved.

⁸ Thou broughtest a vine out of Egypt; thou didst cast out the nations, and plant it:

⁹ Thou preparedst space before it, and it took deep root, and filled the land;

¹⁰ The mountains were covered with its shadow, and the branches thereof were [like] cedars of Ã¹God;

¹¹ It sent out its boughs unto the sea, and its shoots unto the river.

¹² Why hast thou broken down its fences, so that all who pass by the way do pluck it?

¹³ The boar out of the forest doth waste it, and the beast of the field doth feed off it.

¹⁴ O God of hosts, return, we beseech thee; look down from the heavens, and behold, and visit this vine;

¹⁵ Even the stock which thy right hand hath planted, and the young plant thou madest strong for thyself.

¹⁶ It is burned with fire, it is cut down; they perish at the rebuke of thy countenance.

¹⁷ Let thy hand be upon the man of thy right hand, upon the son of man whom thou hast made strong for thyself.

¹⁸ So will we not go back from thee. Revive us, and we will call upon thy name.

¹⁹ Restore us, O Jehovah, God of hosts; cause thy face to shine, and we shall be saved.

Psalms 80:1-19 World English Bible (WEB)

¹ > Hear us, Shepherd of Israel, You who lead Joseph like a flock, You who sit above the cherubim, shine forth.

² Before Ephraim and Benjamin and Manasseh, stir up your might! Come to save us!

³ Turn us again, God. Cause your face to shine, And we will be saved.

⁴ Yahweh God of hosts, How long will you be angry against the prayer of your people?

⁵ You have fed them with the bread of tears, And given them tears to drink in large measure.

⁶ You make us a source of contention to our neighbors. Our enemies laugh among themselves.

⁷ Turn us again, God of hosts. Cause your face to shine, And we will be saved.

⁸ You brought a vine out of Egypt. You drove out the nations, and planted it.

⁹ You cleared the ground for it. It took deep root, and filled the land.

¹⁰ The mountains were covered with its shadow. Its boughs were like God's cedars.

¹¹ It sent out its branches to the sea, Its shoots to the River.

¹² Why have you broken down its walls, So that all those who pass by the way pluck it?

¹³ The boar out of the wood ravages it. The wild animals of the field feed on it.

¹⁴ Turn again, we beg you, God of hosts. Look down from heaven, and see, and visit this vine,

¹⁵ The stock which your right hand planted, The branch that you made strong for yourself.

¹⁶ It's burned with fire. It's cut down. They perish at your rebuke.

¹⁷ Let your hand be on the man of your right hand, On the son of man whom you made strong for yourself.

¹⁸ So we will not turn away from you. Revive us, and we will call on your name.

¹⁹ Turn us again, Yahweh God of hosts. Cause your face to shine, and we will be saved.

Psalms 80:1-19 Bible in Basic English (BBE)

¹ <To the chief music-maker; put to Shoshannim-eduth. Of Asaph. A Psalm.> Give ear, O Keeper of Israel, guiding Joseph like a flock; you who have your seat on the winged ones, let your glory be seen.

² Before Ephraim and Benjamin and Manasseh, let your strength be awake from sleep, and come as our salvation.

³ Take us back again, O God; let us see the shining of your face, and let us be safe.

⁴ O Lord God of armies, how long will your wrath be burning against the rest of your people?

⁵ You have given them the bread of weeping for food; for their drink you have given them sorrow in great measure.

⁶ You make us a cause of war among our neighbours; our haters are laughing at us among themselves.

⁷ Take us back again, O God of armies; let us see the shining of your face, and let us be safe.

⁸ You took a vine out of Egypt: driving out the nations, and planting it in their land.

⁹ You made ready a place for it, so that it might take deep root, and it sent out its branches over all the land.

¹⁰ The mountains were covered with its shade, and the great trees with its branches.

¹¹ It sent out its arms to the Sea, and its branches to the River.

¹² Why are its walls broken down by your hands, so that all who go by may take its fruit?

¹³ It is uprooted by the pigs from the woods, the beasts of the field get their food from it.

¹⁴ Come back, O God of armies: from heaven let your eyes be turned to this vine, and give your mind to it,

¹⁵ Even to the tree which was planted by your right hand, and to the branch which you made strong for yourself.

¹⁶ It is burned with fire; it is cut down: they are made waste by the wrath of your face.

¹⁷ Let your hand be on the man of your right hand, on the son of man whom you made strong for yourself.

¹⁸ So will we not be turned back from you; keep us in life, and we will give praise to your name.

¹⁹ Take us back, O Lord God of armies; let us see the shining of your face, and let us be safe.

Commentary on Psalms 80 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Psalm 80

This psalm is much to the same purport with the foregoing. Some think it was penned upon occasion of the desolation and captivity of the ten tribes, as the foregoing psalm of the two. But many were the distresses of the Israel of God, many perhaps which are not recorded in the sacred history some whereof might give occasion for the drawing up of this psalm, which is proper to be sung in the day of Jacob's trouble, and if, in singing it, we express a true love to the church and a hearty concern for its interest, with a firm confidence in God's power to help it out of its greatest distresses, we make melody with our hearts to the Lord. The psalmist here,

I. Begs for the tokens of God's presence with them and favour to them (v. 1-3).
II. He complains of the present rebukes they were under (v. 4-7).
III. He illustrates the present desolations of the church, by the comparison of a vine and a vineyard, which had flourished, but was now destroyed (v. 8-16).
IV. He concludes with prayer to God for the preparing of mercy for them and the preparing of them for mercy (v. 17-19).

This, as many psalms before and after, relates to the public interests of God's Israel, which ought to lie nearer to our hearts than any secular interest of our own.

To the chief musician upon Shoshannim, Eduth. A psalm of Asaph.

Psa 80:1-7

The psalmist here, in the name of the church, applies to God by prayer, with reference to the present afflicted state of Israel.

I. He entreats God's favour for them (v. 1, 2); that is all in all to the sanctuary when it is desolate, and is to be sought in the first place. Observe,
- 1. How he eyes God in his address as the Shepherd of Israel, whom he had called the sheep of his pasture (Ps. 79:13), under whose guidance and care Israel was, as the sheep are under the care and conduct of the shepherd. Christ is the great and good Shepherd, to whom we may in faith commit the custody of his sheep that were given to him. He leads Joseph like a flock, to the best pastures, and out of the way of danger; if Joseph follow him not as obsequiously as the sheep do the shepherd, it is his own fault. He dwells between the cherubim, where he is ready to receive petitions and to give directions. The mercy-seat was between the cherubim; and it is very comfortable in prayer to look up to God as sitting on a throne of grace, and that it is so to us is owning to the great propitiation, for the mercy-seat was the propitiatory.
- 2. What he expects and desires from God, that he would give ear to the cry of their miseries and of their prayers, that he would shine forth both in his own glory and in favour and kindness to his people, that he would show himself and smile on them, that he would sir up his strength, that he would excite it and exert it. It had seemed to slumber: "Lord, awaken it.' His cause met with great opposition and the enemies threatened to overpower it: "Lord, put forth thy strength so much the more, and come for salvation to us; be to thy people a powerful help and a present help; Lord, do this before Ephraim, Benjamin, and Manasseh,' that is, "In the sight of all the tribes of Israel; let them see it to their satisfaction.' Perhaps these three tribes are named because they were the tribes which formed that squadron of the camp of Israel that in their march through the wilderness followed next after the tabernacle; so that before them the ark of God's strength rose to scatter their enemies.
II. He complains of God's displeasure against them. God was angry, and he dreads that more than any thing, v. 4.
- 1. It was great anger. He apprehended that God was angry against the prayer of his people, not only that he was angry notwithstanding their prayers, by which they hoped to turn away his wrath from them, but that he was angry with their prayers, though they were his own people that prayed. That God should be angry at the sins of his people and at the prayers of his enemies is not strange; but that he should be angry at the prayers of his people is strange indeed. He not only delayed to answer them (that he often does in love), but he was displeased at them. If he be really angry at the prayers of his people, we may be sure it is because they ask amiss, Jam. 4:3. They pray, but they do not wrestle in prayer; their ends are not right, or there is some secret sin harboured and indulged in them; they do not lift up pure hands, or they lift them up with wrath and doubting. But perhaps it is only in their own apprehension; he seems angry with their prayers when really he is not; for thus he will try their patience and perseverance in prayer, as Christ tried the woman of Canaan when he said, It is not meet to take the children's bread and cast it to dogs.
- 2. It was anger that had continued a great while: "How long wilt thou be angry? We have still continued praying and yet are still under thy frowns.' Now the tokens of God's displeasure which they had been long under were both their sorrow and shame.
  - (1.) Their sorrow (v. 5): Thou feedest them with the bread of tears; they eat their meat from day to day in tears; this is the vinegar in which they dipped their morsel, Ps. 42:3. They had tears given them to drink, not now and then a taste of that bitter cup, but in great measure. Note, There are many that spend their time in sorrow who yet shall spend their eternity in joy.
  - (2.) It was their shame, v. 6. God, by frowning upon them, made them a strife unto their neighbours; each strove which should expose them most, and such a cheap and easy prey were they made to them that all the strife was who should have the stripping and plundering of them. Their enemies laughed among themselves to see the frights they were in, the straits they were reduced to, and the disappointments they met with. When God is displeased with his people we must expect to see them in tears and their enemies in triumph.
III. He prays earnestly for converting grace in order to their acceptance with God, and their salvation: Turn us again, O God! v. 3. Turn us again, O God of hosts! (v. 7) and then cause thy face to shine and we shall be saved. It is the burden of the song, for we have it again, v. 19. They are conscious to themselves that they have gone astray from God and their duty, and have turned aside into sinful ways, and that it was this that provoked God to hide his face from them and to give them up into the hand of their enemies; and therefore they desire to begin their work at the right end: "Lord, turn us to thee in a way of repentance and reformation, and then, no doubt, thou wilt return to us in a way of mercy and deliverance.' Observe,
- 1. No salvation but from God's favour: "Cause thy face to shine, let us have thy love and the light of thy countenance, and then we shall be saved.'
- 2. No obtaining favour with God unless we be converted to him. We must turn again to God from the world and the flesh, and then he will cause his face to shine upon us.
- 3. No conversion to God but by his own grace; we must frame our doings to turn to him (Hos. 5:4) and then pray earnestly for his grace, Turn thou me, and I shall be turned, pleading that gracious promise (Prov. 1:23), Burn you at my reproof; behold, I will pour out my Spirit unto you. The prayer here is for a national conversion; in this method we must pray for national mercies, that what is amiss may be amended, and then our grievances would be soon redressed. National holiness would secure national happiness.

Psa 80:8-19

The psalmist is here presenting his suit for the Israel of God, and pressing it home at the throne of grace, pleading with God for mercy and grace for them. The church is here represented as a vine (v. 8, 14) and a vineyard, v. 15. The root of this vine is Christ, Rom. 11:18. The branches are believers, Jn. 15:5. The church is like a vine, weak and needing support, unsightly and having an unpromising outside, but spreading and fruitful, and its fruit most excellent. The church is a choice and noble vine; we have reason to acknowledge the goodness of God that he has planted such a vine in the wilderness of this world, and preserved it to this day. Now observe here,

I. How the vine of the Old-Testament church was planted at first. It was brought out of Egypt with a high hand; the heathen were cast out of Canaan to make room for it, seven nations to make room for that one. Thou didst sweep before it (so some read v. 9), to make clear work; the nations were swept away as dirt with the besom of destruction. God, having made room for it, and planted it, cause it to take deep root by a happy establishment of their government both in church and state, which was so firm that, though their neighbours about them often attempted it, they could not prevail to pluck it up.
II. How it spread and flourished.
- 1. The land of Canaan itself was fully peopled. At first they were not so numerous as to replenish it, Ex. 23:29. But in Solomon's time Judah and Israel were many as the sand of the sea; the land was filled with them, and yet such a fruitful land that it was not over-stocked, v. 10. The hills of Canaan were covered with their shadow, and the branches, though they extended themselves far, like those of the vine, yet were not weak like them, but as strong as those of the goodly cedars. Israel not only had abundance of men, but those mighty men of valour.
- 2. They extended their conquests and dominion to the neighbouring countries (v. 11): She sent out her boughs to the sea, the great sea westward, and her branches to the river, to the river of Egypt southward, the river of Damascus northward, or rather the river Euphrates eastward, Gen. 15:18. Nebuchadnezzar's greatness is represented by a flourishing tree, Dan. 4:20, 21. But it is observable here concerning this vine that it is praised for its shadow, its boughs, and its branches, but not a word of its fruit, for Israel was an empty vine, Hos. 10:1. God came looking for grapes, but, behold, wild grapes, Isa. 5:2. And, if a vine do not bring forth fruit, no tree so useless, so worthless, Eze. 15:2, 6.
III. How it was wasted and ruined: "Lord, thou hast done great things for this vine, and why shall it be all undone again? If it were a plant not of God's planting, it were not strange to see it rooted up; but will God desert and abandon that which he himself gave being to?' v. 12. Why hast thou then broken down her hedges? There was a good reason for this change in God's way towards them. This noble vine had become the degenerate plant of a strange vine (Jer. 2:21), to the reproach of its great owner, and then no marvel if he took away its hedge (Isa. 5:5); yet God's former favours to this vine are urged as pleas in prayer to God, and improved as encouragements to faith, that, notwithstanding all this, God would not wholly cast them off. Observe,
- 1. The malice and enmity of the Gentile nations against Israel. As soon as ever God broke down their hedges and left them exposed troops of enemies presently broke in upon them, that waited for an opportunity to destroy them. Those that passed by the way plucked at them; the board out of the wood and the wild beast of the field were ready to ravage it, v. 13. But,
- 2. See also the restraint which these cruel enemies were under; for till God had broken down their hedges they could not pluck a leaf of this vine. The devil could not hurt Job so long as God continued the hedge round about him, Job 1:10. See how much it is the interest of any people to keep themselves in the favour of God and then they need not fear any wild beast of the field, Job 5:23. If we provoke God to withdraw, our defence has departed from us, and we are undone. The deplorable state of Israel is described (v. 16): It is burnt with fire; it is cut down; the people are treated like thorns and briers, that are nigh unto cursing and whose end is to be burned, and no longer like vines that are protected and cherished. They perish not through the rage of the wild beast and the boar, but at the rebuke of thy countenance; that was it which they dreaded and to which they attributed all their calamities. It is well or ill with us according as we are under God's smiles or frowns.
IV. What their requests were to God hereupon.
- 1. That God would help the vine (v. 14, 15), that he would graciously take cognizance of its case and do for it as he thought fit: "Return, we beseech thee, O Lord of hosts! for thou hast seemed to go away from us. Look down from heaven, to which thou hast retired,-from heaven, that place of prospect, whence thou seest all the wrongs that are done us, that place of power, whence thou canst send effectual relief,-from heaven, where thou hast prepared thy throne of judgment, to which we appeal, and where thou hast prepared a better country for those that are Israelites indeed,-thence give a gracious look, thence make a gracious visit, to this vine. Take our woeful condition into thy compassionate consideration, and for the particular fruits of thy pity we refer ourselves to thee. Only behold the vineyard, or rather the root, which thy right hand hath planted, and which therefore we hope thy right hand will protect, that branch which thou madest strong for thyself, to show forth thy praise (Isa. 43:21), that with the fruit of it thou mightest be honoured. Lord, it is formed by thyself and for thyself, and therefore it may with a humble confidence be committed to thyself and to thy own care.' As for God, his work is perfect. What we read the branch in the Hebrew is the son (Ben), whom in thy counsel thou hast made strong for thyself. That branch was to come out of the stock of Israel (my servant the branch, Zec. 3:8), and therefore, till he should come, Israel in general, and the house of David in particular, must be preserved, and upheld, and kept in being. He is the true vine, Jn. 15:1; Isa. 11:1. Destroy it not for that blessing is in it, Isa. 65:8.
- 2. That he would help the vine-dresser (v. 17, 18): "Let thy hand be upon the man of thy right hand,' that king (whoever it was) of the house of David that was now to go in and out before them; "let they hand be upon him, not only to protect and cover him, but to own him, and strengthen him, and give him success.' We have this phrase, Ezra 7:28, And I was strengthened as the hand of the Lord my God was upon me. Their king is called the man of God's right hand as he was the representative of their state, which was dear to God, as his Benjamin, the son of his right hand, as he was president in their affairs and an instrument in God's right hand of much good to them, defending them from themselves and from their enemies and directing them in the right way, and as he was under-shepherd under him who was the great shepherd of Israel. Princes, who have power, must remember that they are sons of men, of Adam (so the word is), that, if they are strong, it is God that has made them strong, and he has made them so for himself, for they are his ministers to serve the interests of his kingdom among men, and, if they do this in sincerity, his hand shall be upon them; and we should pray in faith that it may be so, adding this promise, that, if God will adhere to our governors, we will adhere to him: So will not we go back from thee; we will never desert a cause which we see that God espouses and is the patron of. Let God be our leader and we will follow him. Adding also this prayer, "Quicken us, put life into us, revive our dying interests, revive our drooping spirits, and then we will call upon thy name. We will continue to do so upon all occasions, having found it not in vain to do so.' We cannot call upon God's name in a right manner unless he quicken us; but it is he that puts life into our souls, that puts liveliness into our prayers. But many interpreters, both Jewish and Christian, apply this to the Messiah, the Son of David, the protector and Saviour of the church and the keeper of the vineyard.
  - (1.) He is the man of God's right hand, to whom he has sworn by his right hand (so the Chaldee), whom he has exalted to his right hand, and who is indeed his right hand, the arm of the Lord, for all power is given to him.
  - (2.) He is that son of man whom he made strong for himself, for the glorifying of his name and the advancing of the interests of his kingdom among men.
  - (3.) God's hand is upon him throughout his whole undertaking, to bear him out and carry him on, to protect and animate him, that the good pleasure of the Lord might prosper in his hand.
  - (4.) The stability and constancy of believers are entirely owing to the grace and strength which are laid up for us in Jesus Christ, Ps. 68:28. In him is our strength found, by which we are enabled to persevere to the end. Let thy hand be upon him; on him let our help be laid who is mighty; let him be made able to save to the uttermost and that will be our security; so will not we go back from thee.
Lastly, The psalm concludes with the same petition that had been put up twice before, and yet it is no vain repetition (v. 19): Turn us again. The title given to God rises, v. 3, O God! v. 7, O God of hosts! v. 19, O Lord (Jehovah) God of hosts! When we come to God for his grace, his good-will towards us and his good work in us, we should pray earnestly, continue instant in prayer, and pray more earnestly.

Worthy.Bible » Parallel » Psalms » Chapter 80