1 Again the word of the LORD of hosts came to me, saying,
2 Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
4 Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.
7 Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
9 Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
11 But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.
12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
13 And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
14 For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:
15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
18 And the word of the LORD of hosts came unto me, saying,
19 Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
20 Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
21 And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
1 Again the word H1697 of the LORD H3068 of hosts H6635 came to me, saying, H559
2 Thus saith H559 the LORD H3068 of hosts; H6635 I was jealous H7065 for Zion H6726 with great H1419 jealousy, H7068 and I was jealous H7065 for her with great H1419 fury. H2534
3 Thus saith H559 the LORD; H3068 I am returned H7725 unto Zion, H6726 and will dwell H7931 in the midst H8432 of Jerusalem: H3389 and Jerusalem H3389 shall be called H7121 a city H5892 of truth; H571 and the mountain H2022 of the LORD H3068 of hosts H6635 the holy H6944 mountain. H2022
4 Thus saith H559 the LORD H3068 of hosts; H6635 There shall yet old men H2205 and old women H2205 dwell H3427 in the streets H7339 of Jerusalem, H3389 and every man H376 with his staff H4938 in his hand H3027 for very H7230 age. H3117
5 And the streets H7339 of the city H5892 shall be full H4390 of boys H3206 and girls H3207 playing H7832 in the streets H7339 thereof.
6 Thus saith H559 the LORD H3068 of hosts; H6635 If it be marvellous H6381 in the eyes H5869 of the remnant H7611 of this people H5971 in these days, H3117 should it also be marvellous H6381 in mine eyes? H5869 saith H5002 the LORD H3068 of hosts. H6635
7 Thus saith H559 the LORD H3068 of hosts; H6635 Behold, I will save H3467 my people H5971 from the east H4217 country, H776 and from the west H3996 H8121 country; H776
8 And I will bring H935 them, and they shall dwell H7931 in the midst H8432 of Jerusalem: H3389 and they shall be my people, H5971 and I will be their God, H430 in truth H571 and in righteousness. H6666
9 Thus saith H559 the LORD H3068 of hosts; H6635 Let your hands H3027 be strong, H2388 ye that hear H8085 in these days H3117 these words H1697 by the mouth H6310 of the prophets, H5030 which were in the day H3117 that the foundation H3245 of the house H1004 of the LORD H3068 of hosts H6635 was laid, H3245 that the temple H1964 might be built. H1129
10 For before H6440 these days H3117 there was H1961 no hire H7939 for man, H120 nor any hire H7939 for beast; H929 neither was there any peace H7965 to him that went out H3318 or came in H935 because of the affliction: H6862 for I set H7971 all men H120 every one H376 against his neighbour. H7453
11 But now I will not be unto the residue H7611 of this people H5971 as in the former H7223 days, H3117 saith H5002 the LORD H3068 of hosts. H6635
12 For the seed H2233 shall be prosperous; H7965 the vine H1612 shall give H5414 her fruit, H6529 and the ground H776 shall give H5414 her increase, H2981 and the heavens H8064 shall give H5414 their dew; H2919 and I will cause the remnant H7611 of this people H5971 to possess H5157 all these things.
13 And it shall come to pass, that as ye were a curse H7045 among the heathen, H1471 O house H1004 of Judah, H3063 and house H1004 of Israel; H3478 so will I save H3467 you, and ye shall be a blessing: H1293 fear H3372 not, but let your hands H3027 be strong. H2388
14 For thus saith H559 the LORD H3068 of hosts; H6635 As I thought H2161 to punish H7489 you, when your fathers H1 provoked me to wrath, H7107 saith H559 the LORD H3068 of hosts, H6635 and I repented H5162 not:
15 So again H7725 have I thought H2161 in these days H3117 to do well H3190 unto Jerusalem H3389 and to the house H1004 of Judah: H3063 fear H3372 ye not.
16 These are the things H1697 that ye shall do; H6213 Speak H1696 ye every man H376 the truth H571 to his neighbour; H7453 execute H8199 the judgment H4941 of truth H571 and peace H7965 in your gates: H8179
17 And let none H376 of you imagine H2803 evil H7451 in your hearts H3824 against his neighbour; H7453 and love H157 no false H8267 oath: H7621 for all these are things that I hate, H8130 saith H5002 the LORD. H3068
18 And the word H1697 of the LORD H3068 of hosts H6635 came unto me, saying, H559
19 Thus saith H559 the LORD H3068 of hosts; H6635 The fast H6685 of the fourth H7243 month, and the fast H6685 of the fifth, H2549 and the fast H6685 of the seventh, H7637 and the fast H6685 of the tenth, H6224 shall be to the house H1004 of Judah H3063 joy H8342 and gladness, H8057 and cheerful H2896 feasts; H4150 therefore love H157 the truth H571 and peace. H7965
20 Thus saith H559 the LORD H3068 of hosts; H6635 It shall yet come to pass, that there shall come H935 people, H5971 and the inhabitants H3427 of many H7227 cities: H5892
21 And the inhabitants H3427 of one H259 city shall go H1980 to another, H259 saying, H559 Let us go H3212 speedily H1980 to pray H2470 before H6440 the LORD, H3068 and to seek H1245 the LORD H3068 of hosts: H6635 I will go H3212 also.
22 Yea, many H7227 people H5971 and strong H6099 nations H1471 shall come H935 to seek H1245 the LORD H3068 of hosts H6635 in Jerusalem, H3389 and to pray H2470 before H6440 the LORD. H3068
23 Thus saith H559 the LORD H3068 of hosts; H6635 In those days H3117 it shall come to pass, that ten H6235 men H582 shall take hold H2388 out of all languages H3956 of the nations, H1471 even shall take hold H2388 of the skirt H3671 of him that is a Jew, H376 H3064 saying, H559 We will go H3212 with you: for we have heard H8085 that God H430 is with you.
1 And the word of Jehovah of hosts came `to me', saying,
2 Thus saith Jehovah of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.
3 Thus saith Jehovah: I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called The city of truth; and the mountain of Jehovah of hosts, The holy mountain.
4 Thus saith Jehovah of hosts: There shall yet old men and old women dwell in the streets of Jerusalem, every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith Jehovah of hosts: If it be marvellous in the eyes of the remnant of this people in those days, should it also be marvellous in mine eyes? saith Jehovah of hosts.
7 Thus saith Jehovah of hosts: Behold, I will save my people from the east country, and from the west country;
8 and I will bring them, and they shall dwell in the midst of Jerusalem; and they shall be my people, and I will be their God, in truth and in righteousness.
9 Thus saith Jehovah of hosts: Let your hands be strong, ye that hear in these days these words from the mouth of the prophets that were in the day that the foundation of the house of Jehovah of hosts was laid, even the temple, that it might be built.
10 For before those days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in, because of the adversary: for I set all men every one against his neighbor.
11 But now I will not be unto the remnant of this people as in the former days, saith Jehovah of hosts.
12 For `there shall be' the seed of peace; the vine shall give its fruit, and the ground shall give its increase, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things.
13 And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing. Fear not, `but' let your hands be strong.
14 For thus saith Jehovah of hosts: As I thought to do evil unto you, when your fathers provoked me to wrath, saith Jehovah of hosts, and I repented not;
15 so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.
16 These are the things that ye shall do: speak ye every man the truth with his neighbor; execute the judgment of truth and peace in your gates;
17 and let none of you devise evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, saith Jehovah.
18 And the word of Jehovah of hosts came unto me, saying,
19 Thus saith Jehovah of hosts: The fast of the fourth `month', and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love truth and peace.
20 Thus saith Jehovah of hosts: `It shall' yet `come to pass', that there shall come peoples, and the inhabitants of many cities;
21 and the inhabitants of one `city' shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.
22 Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.
23 Thus saith Jehovah of hosts: In those days `it shall come to pass', that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
1 And there is a word of Jehovah of Hosts, saying:
2 `Thus said Jehovah of Hosts: I have been zealous for Zion with great zeal, With great heat I have been zealous for her.
3 Thus said Jehovah: I have turned back unto Zion, And I have dwelt in the midst of Jerusalem, And Jerusalem hath been called `The city of truth,' And the mountain of Jehovah of Hosts, `The holy mountain.'
4 Thus said Jehovah of Hosts: Again dwell do old men and old women, In broad places of Jerusalem, And each his staff in his hand, Because of abundance of days.
5 And broad places of the city are full of boys and girls, Playing in its broad places.
6 Thus said Jehovah of Hosts: Surely it is wonderful in the eyes of the remnant of this people in those days, Also in Mine eyes it is wonderful, An affirmation of Jehovah of Hosts.
7 Thus said Jehovah of Hosts: Lo, I am saving My people from the land of the rising, And from the land of the going in, of the sun,
8 And I have brought them in, They have dwelt in the midst of Jerusalem, And they have been to Me for a people, And I am to them for God, In truth and in righteousness.
9 Thus said Jehovah of Hosts: Let your hands be strong, Ye who are hearing in these days these words from the mouth of the prophets, That in the day the house of Jehovah of Hosts Hath been founded, the temple `is' to be built.
10 For, before those days there hath been no hiring of man, Yea, a hiring of beasts there is none; And to him who is going out, And to him who is coming in, There is no peace because of the adversary, And I send all men -- each against his neighbour.
11 And now, not as `in' the former days `am' I to the remnant of this people, An affirmation of Jehovah of Hosts.
12 Because of the sowing of peace, The vine doth give her fruit, And the earth doth give her increase, And the heavens do give their dew, And I have caused the remnant of this people To inherit all these.
13 And it hath come to pass, As ye have been a reviling among nations, O house of Judah, and house of Israel, So I save you, and ye have been a blessing, Do not fear, let your hands be strong.
14 For, thus said Jehovah of Hosts, As I did purpose to do evil to you, When your fathers made Me wroth, Said Jehovah of Hosts, and I did not repent,
15 So I have turned back, I have purposed, in these days, To do good with Jerusalem, And with the house of Judah -- fear not!
16 These `are' the things that ye do: Speak ye truth each with his neighbour, Truth and peaceful judgment judge in your gates,
17 And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these `are' things that I have hated, An affirmation of Jehovah.'
18 And there is a word of Jehovah of Hosts unto me, saying:
19 `Thus said Jehovah of Hosts: The fast of the fourth, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth `months', are to the house of Judah for joy and for rejoicing, and for pleasant appointed seasons, and the truth and the peace they have loved.
20 Thus said Jehovah of Hosts: Yet come do peoples, and inhabitants of many cities,
21 Yea, gone have inhabitants of one To another, saying: We go diligently, To appease the face of Jehovah, To seek Jehovah of Hosts -- I go, even I.
22 Yea, come in have many peoples, and mighty nations, To seek Jehovah of Hosts in Jerusalem, And to appease the face of Jehovah.
23 Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God `is' with you!
1 And the word of Jehovah of hosts came [unto me], saying,
2 Thus saith Jehovah of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great fury.
3 Thus saith Jehovah: I am returned unto Zion, and will dwell in the midst of Jerusalem; and Jerusalem shall be called, The city of truth; and the mountain of Jehovah of hosts, The holy mountain.
4 Thus saith Jehovah of hosts: There shall yet old men and old women sit in the streets of Jerusalem, each one with his staff in his hand for multitude of days.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith Jehovah of hosts: If it be wonderful in the eyes of the remnant of this people in those days, should it also be wonderful in mine eyes? saith Jehovah of hosts.
7 Thus saith Jehovah of hosts: Behold, I will save my people from the east country and from the west country;
8 and I will bring them, and they shall dwell in the midst of Jerusalem; and they shall be my people, and I will be their God, in truth and in righteousness.
9 Thus saith Jehovah of hosts: Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, that were in the day that the foundation of the house of Jehovah of hosts was laid, that the temple might be built.
10 For before those days there was no hire for man, nor any hire for beast; and there was no peace for him that went out or that came in, because of the distress: for I let loose all men, every one against his neighbour.
11 But now I will not be unto the remnant of this people as in the former days, saith Jehovah of hosts;
12 for the seed shall be prosperous, the vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these [things].
13 And it shall come to pass, like as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear ye not, let your hands be strong.
14 For thus saith Jehovah of hosts: Like as I thought to do you evil when your fathers provoked me to wrath, saith Jehovah of hosts, and I repented not;
15 so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.
16 These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates;
17 and let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are [things] that I hate, saith Jehovah.
18 And the word of Jehovah of hosts came unto me, saying,
19 Thus saith Jehovah of hosts: The fast of the fourth [month] and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful gatherings. Love ye then truth and peace.
20 Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities;
21 and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also.
22 And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah.
23 Thus saith Jehovah of hosts: In those days shall ten men take hold, out of all languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard [that] God is with you.
1 The word of Yahweh of Hosts came to me.
2 Thus says Yahweh of Hosts: "I am jealous for Zion with great jealousy, and I am jealous for her with great wrath."
3 Thus says Yahweh: "I have returned to Zion, and will dwell in the midst of Jerusalem. Jerusalem shall be called 'The City of Truth;' and the mountain of Yahweh of Hosts, 'The Holy Mountain.'"
4 Thus says Yahweh of Hosts: "Old men and old women will again dwell in the streets of Jerusalem, every man with his staff in his hand for very age.
5 The streets of the city will be full of boys and girls playing in its streets."
6 Thus says Yahweh of Hosts: "If it is marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in my eyes?" says Yahweh of Hosts.
7 Thus says Yahweh of Hosts: "Behold, I will save my people from the east country, and from the west country;
8 and I will bring them, and they will dwell in the midst of Jerusalem; and they will be my people, and I will be their God, in truth and in righteousness."
9 Thus says Yahweh of Hosts: "Let your hands be strong, you who hear in these days these words from the mouth of the prophets who were in the day that the foundation of the house of Yahweh of Hosts was laid, even the temple, that it might be built.
10 For before those days there was no wages for man, nor any wages for an animal; neither was there any peace to him who went out or came in, because of the adversary. For I set all men everyone against his neighbor.
11 But now I will not be to the remnant of this people as in the former days," says Yahweh of Hosts.
12 "For the seed of peace and the vine will yield its fruit, and the ground will give its increase, and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things.
13 It shall come to pass that, as you were a curse among the nations, house of Judah and house of Israel, so will I save you, and you shall be a blessing. Don't be afraid. Let your hands be strong."
14 For thus says Yahweh of hosts: "As I thought to do evil to you, when your fathers provoked me to wrath," says Yahweh of Hosts, "and I didn't repent;
15 so again have I thought in these days to do good to Jerusalem and to the house of Judah. Don't be afraid.
16 These are the things that you shall do: speak every man the truth with his neighbor. Execute the judgment of truth and peace in your gates,
17 and let none of you devise evil in your hearts against his neighbor, and love no false oath: for all these are things that I hate," says Yahweh.
18 The word of Yahweh of Hosts came to me.
19 Thus says Yahweh of Hosts: "The fasts of the fourth fifth, seventh, and tenth months shall be for the house of Judah joy and gladness, and cheerful feasts. Therefore love truth and peace."
20 Thus says Yahweh of Hosts: "Many peoples, and the inhabitants of many cities will yet come;
21 and the inhabitants of one shall go to another, saying, 'Let us go speedily to entreat the favor of Yahweh, and to seek Yahweh of Hosts. I will go also.'
22 Yes, many peoples and strong nations will come to seek Yahweh of Hosts in Jerusalem, and to entreat the favor of Yahweh."
23 Thus says Yahweh of Hosts: "In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, 'We will go with you, for we have heard that God is with you.'"
1 And the word of the Lord of armies came to me, saying,
2 These are the words of the Lord of armies: I am angry about the fate of Zion, I am angry about her with great wrath.
3 This is what the Lord has said: I have come back to Zion, and will make my living-place in Jerusalem: and Jerusalem will be named The town of good faith; and the mountain of the Lord of armies The holy mountain.
4 This is what the Lord of armies has said: There will again be old men and old women seated in the open spaces of Jerusalem, every man with his stick in his hand because he is so old.
5 And the open spaces of the town will be full of boys and girls playing in its open spaces.
6 This is what the Lord of armies has said: If this is a wonder to the rest of this people, is it a wonder to me? says the Lord of armies.
7 This is what the Lord of armies has said: See, I will be the saviour of my people from the east country, and from the west country;
8 And I will make them come and be living in Jerusalem and they will be to me a people and I will be to them a God, in good faith and in righteousness.
9 This is what the Lord of armies has said: Let your hands be strong, you who are now hearing these words from the mouths of the prophets, that is to say, in the days when the base of the house of the Lord of armies has been put in place for the building of the house, that is the Temple.
10 For before those days there was no payment for a man's work, or for the use of a beast, and there was no peace for him who went out or him who came in, because of the attacker: for I had every man turned against his neighbour.
11 But now I will not be to the rest of this people as I was in the past, says the Lord of armies.
12 For I will let the seed of peace be planted; the vine will give her fruit and the land will give her increase and the heavens will give their dew; and I will give to the rest of this people all these things for their heritage.
13 And it will come about that, as you were a curse among the nations, O children of Judah and children of Israel, so I will give you salvation and you will be a blessing: have no fear and let your hands be strong.
14 For this is what the Lord of armies has said: As it was my purpose to do evil to you when your fathers made me angry, says the Lord of armies, and my purpose was not changed:
15 So in these days it is again my purpose to do good to Jerusalem and to the children of Judah: have no fear.
16 These are the things which you are to do: Let every man say what is true to his neighbour; and let your judging give peace in your towns.
17 Let no one have any evil thought in his heart against his neighbour; and have no love for false oaths: for all these things are hated by me, says the Lord.
18 And the word of the Lord of armies came to me, saying,
19 This is what the Lord of armies has said: The times of going without food in the fourth month and in the fifth and the seventh and the tenth months, will be for the people of Judah times of joy and happy meetings; so be lovers of good faith and of peace.
20 This is what the Lord of armies has said: It will again come about that when peoples and those living in great towns come,
21 And the people of one town go to another and say, Let us certainly go with a request for grace from the Lord, and to give worship to the Lord of armies, then I will go with you.
22 And great peoples and strong nations will come to give worship to the Lord of armies in Jerusalem and to make requests for grace from the Lord.
23 This is what the Lord of armies has said: In those days, ten men from all the languages of the nations will put out their hands and take a grip of the skirt of him who is a Jew, saying, We will go with you, for it has come to our ears that God is with you.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Zechariah 8
Commentary on Zechariah 8 John Gill's Exposition of the Bible
INTRODUCTION TO ZECHARIAH 8
This chapter contains promises of various blessings to the people of the Jews; and exhortations to each of the duties incumbent on them; and is concluded with a prophecy of the calling of the Gentiles. The cause of all the blessings promised is the love of God to them, signified by zeal, or jealousy for them, Zechariah 8:1. The blessings promised are the Lord's return to dwell in Jerusalem, and the integrity and holiness of that city, Zechariah 8:3. The long life of the inhabitants of it, and the plenty of children that should be born in it, Zechariah 8:4 and, however wonderful and incredible this might seem to some, it was not to the Lord, who was determined to bring his people that were in various distant countries to Jerusalem, and settle them there; and renew and reestablish his covenant with them, Zechariah 8:6 wherefore the Lord encourages them to go on in rebuilding the temple, Zechariah 8:9 and promises them that things would be better with them than in times past; that whereas there had been nothing but penury, affliction, and distress, now there should be great affluence and prosperity, Zechariah 8:10 and though before they were a curse among the nations, now they should be a blessing; and though their fathers were punished, they should be dealt well with, Zechariah 8:13 and then they are exhorted to the discharge of several duties mentioned, to which they are induced by the Lord's hatred of that which is evil, and by his turning their fasts into cheerful feasts. Zechariah 8:16 to which is added a prophecy of the calling and conversion of the Gentiles, which would make for the glory of the Jewish church; who are described by their numbers, being many people, and the inhabitants of many cities; by their association together, to pray to the Lord, and worship him; by their coming up to Jerusalem for that purpose; and by their junction with the Jews, to which they will be encouraged by having heard that God is with them, Zechariah 8:20.
Again the word of the Lord of hosts came to me saying. The phrase, "to me", is wanting in the Hebrew text; and is the only place it is wanting in, as the Masora observes; though undoubtedly it is to be understood; and therefore is rightly supplied, as it is by the Targum, "with me". Mention being made in the latter part of the preceding chapter Zechariah 7:8 of the desolations of the earth, comfort is here administered, as Aben Ezra notes.
Thus saith the Lord of hosts,.... This prophecy, according to Kimchi and Ben Melech, respects time to come; the days of the Messiah, in the war of Gog and Magog, when they shall come up against Jerusalem, and the Lord shall pour out his great wrath upon them; and it seems right to interpret it, not only literally of Jerusalem, but spiritually of the church in Gospel times:
I was jealous for Zion with great jealousy; the Arabic version reads, "for Jerusalem, and for Zion"; as in Zechariah 1:14; see Gill on Zechariah 1:14,
and I was jealous for her with great fury: that is, against her enemies; the Babylonians and Chaldeans now, and the antichristian powers in Gospel times. The Targum paraphrases it, "against the people that provoked her to jealousy"; the past tense is put for the future, as Kimchi and Ben Melech observe.
Thus saith the Lord, I am returned to Zion,.... The temple being now building, and almost finished, and the worship of God restored in it. The Targum renders it, "I will return to Zion"; and it may refer to the time of Christ's incarnation, when the Redeemer came to Zion, Isaiah 59:20 or to the time of the conversion of the Jews in the latter day, of both which it is true; see Romans 11:26,
and will dwell in the midst of Jerusalem: or "cause my Shechinah to dwell there", as the Targum paraphrases it; which was fulfilled when the Word was made flesh, και εσκηνωσεν, "and dwelt" or "tabernacled" among the inhabitants of Judea and of Jerusalem, and taught his doctrines, and wrought his miracles, in the midst of them; and will be also when he shall dwell among them by his Spirit and grace in the latter day:
and Jerusalem shall be called a city of truth; when Christ, who is "truth" itself, was in it, and the truths of the Gospel were preached there by him and his apostles, and they were received and professed by many, though despised by others; and especially in the latter day, when the Jews shall generally and cordially embrace Christ and his Gospel, and shall worship God in spirit and in truth, and not in that shadowy, formal, and hypocritical way they do now; see Isaiah 1:26 and especially this will be true of the New Jerusalem, into which nothing shall enter that makes a lie, Revelation 21:27,
the mountain of the Lord of hosts; which will be established upon the top of the mountains, and where the Lord will be seen and exalted in his glory, even the Lamb, with the hundred and forty four thousand with him, Isaiah 2:2,
the holy mountain; where the holy word of God will be preached, the holy ordinances administered, and holiness of life and conversation will be strictly attended to; yea, Holiness will be upon the bells of the horses, Zechariah 14:20.
Thus saith the Lord of hosts,.... These words are used at every consolatory promise given, as Kimchi observes, for the confirmation of it:
there shall yet old men and old women dwell in the streets of Jerusalem; signifying that the inhabitants should be very healthful; no sweeping disease or calamity should be among them, but they should live to a good old age, as follows:
and every man with his staff in his hand for very age; or "because of multitude of days"F9מרב ימים "prae multitudine dierum", V. L. Pagninus, Montanus, Junius & Tremellius, Cocceius, Burkius. ; the length of time they should have lived in the world, being worn out, not with diseases, but with old age, and therefore obliged to use a staff when they walk the streets for their support; all which is an emblem of the healthfulness of the inhabitants of Zion, who have no reason to complain of sickness, because their sins are forgiven them; and of that spiritual and eternal life, which they that are written among the living in Jerusalem do enjoy; who are in understanding men, fathers in Christ, and are growing up to the measure of the stature of the fulness of Christ; see Isaiah 65:20.
And the streets of the city shall be full of boys and girls,.... Denoting a large increase of inhabitants, in a literal sense; and may spiritually signify the large numbers of converts, of new born babes, who are regenerated by the grace and Spirit of God, and are accounted of by the Lord for a generation:
playing the streets thereof; being in health and rigour, and in great security. The Targum renders it, "singing" or "praising in the spacious places thereof"; singing the praises of God in Gospel strains; saying their Hosannas to the Son of David; rejoicing in the great salvation by Christ, and magnifying the grace of God, and setting forth the glories of it in psalms, hymns, and spiritual songs; see Matthew 11:16. In Jerusalem, literally taken, there were various streets, besides the street of the temple, which led to it, Ezra 10:9 mention is made of others in Jewish writings, as of the upper streetF11Misn. Shekalim, c. 8. sect. 1. , and of the street of the butchers, and of the street of those that dealt in woolF12Misn. Erubin, c. 10. sect. 9. .
Thus saith the Lord of hosts,.... This is repeated for the same end as before; See Gill on Zechariah 8:4,
If it be marvellous in the eyes of the remnant of this people in these days; either in the then present days and time; and the sense is, if it should seem wonderful, incredible, and scarcely possible to the small number of the Jews in Judea, that all the great and good things before promised should be fulfilled; or in the times of the Gospel, when the remnant, according to the election of grace, would wonder at the marvellous loving kindness of the Lord, in doing each great things for his church and people:
should it also be marvellous in mine eyes? saith the Lord of hosts; no, not as if it was impossible to be done; it shall be done, as marvellous as it may seem to be. Aben Ezra understands these words, not as spoken by way of interrogation and admiration, but as an affirmation; that God would do that which was marvellous, and such as he had never done the like, even as follows:
Thus saith the Lord of hosts, Behold,.... As being something wonderful, of great importance, and deserving attention:
I will save my people from the east country, and from the west country; this can not be understood of bringing those Jews that remained in Babylon, and other places, to their own land, for Babylon lay north of Judea; see Zechariah 6:6, and as yet there were no Jews in the western part of the world; but now they are chiefly in the east and west, from whence they will be gathered at the time of their general conversion; though this may refer to the times of the apostles of Christ, and to their ministry in the several parts of the world, who went forth, east, west, north, and south, and were the means and instruments of saving the Lord's people, both Jews and Gentiles, wherever they came, from the rising of the sun, to the setting of the same; see Malachi 1:11.
And l will bring them,.... To Zion, into the church of God, the Gospel fold, where Christ has engaged to bring his other sheep, that there may be one fold for Jew and Gentile, Jeremiah 3:14 John 10:16,
and they shall dwell in the midst of Jerusalem: the Gospel church; and be no more foreigners and strangers, but of the household of God, enjoying all the immunities and privileges of the Jerusalem that is above, the mother of us all:
and they shall be my people; appear to be so by effectual calling; which makes those manifest to be the people of God, to be in the covenant of his grace, who before were not known to be so, either by themselves or others, 1 Peter 2:10,
and I will be their God, in truth, and in righteousness; according to the covenant of his grace, which will now in a very open manner be truly and faithfully fulfilled; and they, in consequence of the grace bestowed on them, will worship God in sincerity and truth, being justified by the righteousness of Christ, and so will have no dependence on their own for their acceptance with God; see Hosea 2:19.
Thus saith the Lord of hosts, Let your hands be strong,.... In going on with the building of the temple, which was typical of the church of God, since so many great and good things were promised by the Lord, Haggai 2:4,
ye that hear in these days; such as Zerubbabel the ruler, Joshua the high priest, and the rest of the people of the land:
these words by the mouth of the prophets; that is, these prophecies of future good things, which were delivered by Haggai, Zechariah, and Malachi; who were the prophets,
which were in the day that the foundation of the house of the Lord of hosts was laid; which was in the second year of Darius, on the twenty fourth day of the ninth month, Haggai 2:10,
that the temple might be built; in order to the rebuilding of it, the foundation was laid; and from that time it was to continue building, till it was finishedF13The true reading of these words, according to the accents, is, "Thus saith the Lord of hosts: let your hands be strong, that hear in those days these words: out of the prophets, I say, ye have heard, that, from the day the house of the Lord of hosts shall be founded, the temple should be continued to be built." So Reinbeck. De Accent. Heb. p. 453. .
For before these days,.... That the temple began to be built:
there was no hire for men, nor any hire for beasts; that turned to any account; the wages earned by the one, and with the other, were as if they were put into a bag with holes, did not prosper with them, or do them any service, Haggai 1:6,
neither was there any peace to him that went out or came in, because of the affliction; there was no safety in passing to and fro, nor any peaceable enjoyment of what a man had, because of affliction and oppression by the enemy on every side, and from every quarter:
for I set all men everyone against his neighbour; expressive of the internal divisions and contentions among themselves, which are said to be of the Lord, because he permitted them as a chastisement upon them for their sins.
But now I will not be unto the residue of this people,.... The remnant brought out of captivity, settled in the land, and now rebuilding the temple:
as in the former days, saith the Lord of hosts; when they neglected the house of the Lord, caring only for their own cieled houses, Haggai 1:2.
For the seed shall be prosperous,.... Being cast into the earth, it shall spring up again, and produce a large increase; whereas before, though they sowed much, it came to little, Haggai 1:6,
the vine shall give her fruit; be loaded with clusters, and produce large quantities of wine; whereas before there was a drought upon the new wine; and where there were wont to be had fifty vessels out of the press, there were but twenty, Haggai 1:11,
and the ground shall give her increase; as usual, meaning of wheat and barley; whereas before there was a drought upon the corn, and where there used to be a heap of twenty measures, there were but ten, Haggai 1:11,
and the heavens shall give their dew; which makes the earth fruitful; whereas before the heaven over them was stayed from dew, and instead of it were blasting, mildew, and hail, Haggai 1:10,
and I will cause the remnant of this people to possess all these things; as a symbol of better things inherited by the remnant according to the election of grace; and who have the promise both of this life and that to come; and who, seeking in the first place spiritual things, have all others added to them, convenient for them.
And it shall come to pass, that as ye were a curse among the heathen,.... Reproached, vilified, and called accursed by them; see Jeremiah 24:9 as true Christians, and real believers in Christ, are by the men of this world, 1 Corinthians 4:12,
O house of Judah, and house of Israel; both being carried captive at different times, and were typical of the true and Spiritual Israel of God:
so will I save you, and ye shall be a blessing; be blessed in themselves with the above blessings of plenty and prosperity in outward things; see Haggai 2:19 and a blessing to others, and blessed by them; and all those who are saved in the Lord with an everlasting salvation are blessed with all spiritual blessings in him:
fear not; neither their enemies, nor the accomplishment of these promises:
but let your hands be strong; as in Zechariah 8:9.
For thus saith the Lord of hosts,.... In order to assure them of the truth of what he promised, he observes the fulfilment of what he had threatened, he being as true and faithful in the one as in the other:
As I thought to punish you: determined to do it, by suffering them to be carried captive:
when your fathers provoked me to wrath, saith the Lord of hosts; by their immorality, idolatry, and contempt of his prophets:
and I repented not; the Targum adds, "of my word"; of the resolution he had taken up in his heart, and of the declaration of it by his prophets, that he would punish them; this he did not repent of, revoke, change, and alter, but steadily abode by it, and executed it.
So again,.... Or "so I am returned"F14כן שבתי "sic conversus sum", Pagninus, Montanus, Calvin; "ita conversus", Junius & Tremellius, Piscator; "reversus sum", Burkius. , as in Zechariah 8:3,
have I thought in these days to do well unto Jerusalem, and to the house of Judah; by bestowing the above mentioned blessings on them; and as Jehovah has thought, so it comes to pass, and as he has purposed, so it stands; whatever he determines shall be, as for evil, so for good, Isaiah 14:24,
fear ye not; as in Zechariah 8:13.
These are the things that ye shall do,.... Which were duties incumbent on them, and which it became them to perform, under a sense of the favours bestowed on them, to show their gratitude to God, and that they might glorify him:
Speak ye every man the truth to his neighbour; not using deceit, prevarication, and lying, Ephesians 4:25 and it becomes every man under the Gospel dispensation, according to the gift he has received, to speak, publish, and declare the truth of the Gospel, to the edification of others:
execute the judgment of truth and peace in your gates; that is, execute true judgment, as in Zechariah 7:9 do justice between man and man, without respect of persons; the issue of which will be peace between the contending parties: and this was to be done in their "gates", because there their courts of judicature were kept.
And let none of you imagine evil in your hearts against his neighbour,.... See Gill on Zechariah 7:10 hatred without a cause was a governing vice under the second temple, and Jarchi says was the cause of the destruction of it; see John 15:25,
and love no false oath; whereby the character and property of a fellow creature are hurt; nor any vain one, which the Jews were addicted to, Matthew 5:34,
for all these are things that I hate, saith the Lord; as being contrary to his nature, and to his law; and is a reason why they should be hated and avoided by men.
And the word of the Lord of hosts came unto me, saying. The word of prophecy, as the Targum paraphrases it: here begins a new prophecy, respecting the abrogation of Jewish fasts, and the calling of the Gentiles.
Thus saith the Lord of hosts,.... What follows is a full answer to the question in Zechariah 7:3,
The fast of the fourth month; the month Tammuz, which answers to June: this fast was kept on the ninth day of the month, on account of the city of Jerusalem being broken up on that dayF15T. Bab. Roshhashanah, fol. 18. 2. , as it is said, 2 Kings 25:3 though Kimchi says this was on the seventeenth day of that month, as also says the MisnaF16Taanith, c. 4. sect. 7. ; on which day a fast was kept likewise, for the breaking of the two tables of the law on that day: the reconciliation of this with the above Scriptures is attempted in the TalmudF17T. Bab. Taanith, fol. 28. 2. by observing, that the Scripture speaks of the first temple, the Misna of the second temple:
and the fast of the fifth; the month Ab, which answers to July, on the tenth of which the city was burnt, Jeremiah 52:12 but the fast on account of it was kept on the ninth day; See Gill on Zechariah 7:3 on which day the Jews say that both the first and second temple were destroyed, Bither was taken, and the city ploughedF18Roshhashanah, ut supra. (fol. 18. 2.) :
and the fast of the seventh; the month Tisri, which answers to September; on the third of this month a fast was kept on account of the murder of Gedaliah; see Zechariah 7:5 and on the tenth day of the same was the day of atonement, which was the grand fast; see Acts 27:9,
and the fast of the tenth; the month Tebet; which answers to December, on the tenth day of which the city of Jerusalem was besieged by Nebuchadnezzar; and this fast was kept on that account, Jeremiah 52:4 now of all these fasts the Lord by the prophet says, they
shall be to the house of Judah joy and gladness, and cheerful feasts; that is, there shall be no occasion for them; but, on the contrary, such plenty of good things, both temporal and spiritual, shall be had, that, instead of them, rather festivals should be kept with the greatest cheerfulness, joy, and gladness. So MaimonidesF19Hilchot Taanioth, c. 5. sect. 19. says, that all these fasts shall cease in the times of the Messiah, with all others, which will be times of joy and gladness.
Therefore love the truth and peace; love to speak truth, and execute the judgment of peace, Zechariah 8:16 or express by words and deeds love to Christ, who is the way, the truth, and the life; and also is our Peace, the Peacemaker, and Peace giver; and on these accounts, as well as on others, is greatly to be loved: likewise the Gospel, which is the word of truth, and the Gospel of peace; which contains nothing but truth, and is the ministry of reconciliation, and is to be loved on that account; and even peace with men is no further to be loved and sought after than as it is consistent with truth; and these being the principal things under the Gospel dispensation, these, and not fasts, or any other ceremonial observances, are to be attended to.
Thus saith the Lord of hosts, It shall yet come to pass,.... This is another thing that shall certainly be accomplished:
that there shall come people, and the inhabitants of many cities; in the Gentile world; they shall come and hear the word, believe in Christ, and join together in a Gospel church state; as they did at Antioch, Thessalonica, Corinth, and many other places: Ben Melech says this shall be in the days of the Messiah; and so it has been in the days of the true Messiah Jesus, and will be again in the latter day.
And the inhabitants of one city shall go to another,.... Which shows their concern for the spiritual welfare of each other, their zeal for the honour and glory of God, and their readiness to attend divine worship:
saying, Let us go speedily to pray before the Lord; for pardoning, justifying, and sanctifying grace which shows their sense of need of these things, and that they are only to be had of the Lord; and that their case required haste, and would admit of no delay:
and to seek the Lord of hosts: by prayer and supplication, as before: the Chaldee paraphrase is, "to seek doctrine from the Lord of hosts"; to learn the truths of his Gospel; to know his will, and be informed of the right way of worshipping him, as well as to seek to Christ for life and salvation:
I will go also; that is, "this shall say to that", as the Targum supplies it; one shall say to another, and express himself in such language, by way of example and encouragement.
Yea, many people, and strong nations,.... Or, "mighty kingdoms", as the Targum renders it; even such have embraced the Gospel, and professed the Christian religion; of which there has been abundant proof since the downfall of Paganism under Constantine:
shall come to seek the Lord of hosts in Jerusalem; that is, shall attend the public worship of God in the church:
and to pray before the Lord; join in public prayer, and other ordinances of the Gospel. This phrase, which is used also in the preceding verse Zechariah 8:21, signifies that the Lord, and he only, is the object of prayer: it is not to be made to a creature, or to an idol made with hands, they had been used to pray to before, but to the one only living and true God, Father, Son, and Spirit; and that this is to be done as in the presence of God, who is omniscient, who knows all persons and their cases, and what are their ends and views in their petitions to him, and whether these come from a true heart and unfeigned lips; for all things are naked and open unto him, with whom we have to do; that, under the Gospel dispensation especially, men may come into the presence of God with great freedom and liberty, and pour out their souls before him, and with great boldness and confidence, through the blood of Christ being shed, and a new and living way opened by it, in which they may come and ask in faith whatever they want; though this should always be performed with reverence and godly fear, and with all humility and submission to the will of God: and though it may take in all sorts of prayer, and wherever and by whomsoever performed, either mental or vocal, in the closet or in the family, which is always to be done in like manner before God; yet it seems chiefly to design social and public prayer: which being put up to God in the church, may be said to be before the Lord, it being in the assembly of his saints, where he more especially grants his presence, and shows himself to be a God hearing and answering prayer; see Psalm 65:1.
Thus saith the Lord of hosts,.... For the further confirmation and illustration of this prophecy:
in those days it shall come to pass; this shall be done in the times of the preaching of the Gospel by Christ and his apostles:
that ten men shall take hold out of all languages of the nations, even shall take bold of the skirt of him that is a Jew: which may be understood either of our Lord Jesus Christ; who was a Jew by nation, the Jews were his own people, and Judea his nation; by descent, he springing from the tribe of Judah, and the family of David; by religion, being made under the Jewish law; by his habit and dress, by which, as well as by his language, the woman of Samaria knew he was a Jew, John 4:9 and very probably he wore the fringe the Jews did on the border of his garment, Matthew 9:20 and which the Jewish doctors think is here meantF20T. Bab. Sabbat, fol. 32. 2. by the skirt; but this may intend, in a spiritual sense, the skirt being put for the whole garment, Ezekiel 16:8, the robe of Christ's righteousness, which sensible sinners take hold of by faith, and put it on as their justifying righteousness: and "ten men" out of "all nations" being said to do it, and this number signifying many, Leviticus 26:26 may denote that the number of them that believe in Christ for righteousness, and are justified by it, are many, Isaiah 53:11 though they are but few when compared with others; and that as God has chosen, Christ has redeemed, so the Spirit calls some out of all nations; and God is the God of the Gentiles as well as of the Jews, since the one are justified by him as well as the other, Romans 3:29 or this may be understood of any of the apostles of Christ, who were all Jews; and especially the Apostle Paul, who was the apostle of the Gentiles; who were sent into all the world to preach the Gospel to the Gentiles, by which means they came to hear it; and many of them out of every nation laid hold on the skirts of these men; believed and embraced the doctrines they preached; were greatly affected towards them; gave up themselves to them; consorted with them; accompanied them, and cleaved unto them; did not care to part with them, as children, that lay hold on their parents' skirts, will not leave them, but go with them where they go, as follows:
saying, We will go with you; either with Christ, resolving to follow him whithersoever he goes; to hold to him the Head; to abide by his truths and ordinances; to walk on in his ways, whatever they suffer for his name's sake: or with his ministers and people, determining to go along and join with them in all religious exercises; see 1:16,
for we have heard that God is with you: with Christ, as he always was; in the council and covenant of grace before time, and at the beginning of time to his incarnation; and during his state of humiliation, and in his sufferings and death; and now in his state of exaltation; hence his name "Ithiel", God with me, Proverbs 30:1 or with his ministers and people, which he has promised to be unto the end of the world; and this the Gentiles heard and understood, by the power that went along with their ministry, to the conversion of multitudes of sinners; and by the miracles which they wrought, for the confirmation of the doctrines they delivered.