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1 Chronicles 17:1 King James Version with Strong's Concordance (STRONG)

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1 Now it came to pass, as David H1732 sat H3427 in his house, H1004 that David H1732 said H559 to Nathan H5416 the prophet, H5030 Lo, I dwell H3427 in an house H1004 of cedars, H730 but the ark H727 of the covenant H1285 of the LORD H3068 remaineth under curtains. H3407

Cross Reference

Daniel 4:29-30 STRONG

KJV ASV YLT DARBY WEB BBE

At the end H7118 of twelve H8648 H6236 months H3393 he walked H1934 H1981 in H5922 the palace H1965 of the kingdom H4437 of Babylon. H895 The king H4430 spake, H6032 and said, H560 Is not H3809 this H1932 H1668 great H7229 Babylon, H895 that I H576 have built H1124 for the house H1005 of the kingdom H4437 by the might H8632 of my power, H2632 and for the honour H3367 of my majesty? H1923

2 Chronicles 6:7-9 STRONG

KJV ASV YLT DARBY WEB BBE

Now it was in the heart H3824 of David H1732 my father H1 to build H1129 an house H1004 for the name H8034 of the LORD H3068 God H430 of Israel. H3478 But the LORD H3068 said H559 to David H1732 my father, H1 Forasmuch as it was in thine heart H3824 to build H1129 an house H1004 for my name, H8034 thou didst well H2895 in that it was in thine heart: H3824 Notwithstanding H7535 thou shalt not build H1129 the house; H1004 but thy son H1121 which shall come forth H3318 out of thy loins, H2504 he shall build H1129 the house H1004 for my name. H8034

Exodus 40:19-21 STRONG

KJV ASV YLT DARBY WEB BBE

And he spread abroad H6566 the tent H168 over the tabernacle, H4908 and put H7760 the covering H4372 of the tent H168 above H4605 upon it; as the LORD H3068 commanded H6680 Moses. H4872 And he took H3947 and put H5414 the testimony H5715 into the ark, H727 and set H7760 the staves H905 on the ark, H727 and put H5414 the mercy seat H3727 above H4605 upon the ark: H727 And he brought H935 the ark H727 into the tabernacle, H4908 and set up H7760 the vail H6532 of the covering, H4539 and covered H5526 the ark H727 of the testimony; H5715 as the LORD H3068 commanded H6680 Moses. H4872

2 Samuel 7:1-29 STRONG

KJV ASV YLT DARBY WEB BBE

And it came to pass, when the king H4428 sat H3427 in his house, H1004 and the LORD H3068 had given him rest H5117 round about H5439 from all his enemies; H341 That the king H4428 said H559 unto Nathan H5416 the prophet, H5030 See H7200 now, I dwell H3427 in an house H1004 of cedar, H730 but the ark H727 of God H430 dwelleth H3427 within H8432 curtains. H3407 And Nathan H5416 said H559 to the king, H4428 Go, H3212 do H6213 all that is in thine heart; H3824 for the LORD H3068 is with thee. And it came to pass that night, H3915 that the word H1697 of the LORD H3068 came unto Nathan, H5416 saying, H559 Go H3212 and tell H559 my servant H5650 David, H1732 Thus saith H559 the LORD, H3068 Shalt thou build H1129 me an house H1004 for me to dwell in? H3427 Whereas I have not dwelt H3427 in any house H1004 since the time H3117 that I brought up H5927 the children H1121 of Israel H3478 out of Egypt, H4714 even to this day, H3117 but have walked H1980 in a tent H168 and in a tabernacle. H4908 In all the places wherein I have walked H1980 with all the children H1121 of Israel H3478 spake H1696 I a word H1697 with any H259 of the tribes H7626 of Israel, H3478 whom I commanded H6680 to feed H7462 my people H5971 Israel, H3478 saying, H559 Why build H1129 ye not me an house H1004 of cedar? H730 Now therefore so shalt thou say H559 unto my servant H5650 David, H1732 Thus saith H559 the LORD H3068 of hosts, H6635 I took H3947 thee from the sheepcote, H5116 from following H310 the sheep, H6629 to be ruler H5057 over my people, H5971 over Israel: H3478 And I was with thee whithersoever thou wentest, H1980 and have cut off H3772 all thine enemies H341 out of thy sight, H6440 and have made H6213 thee a great H1419 name, H8034 like unto the name H8034 of the great H1419 men that are in the earth. H776 Moreover I will appoint H7760 a place H4725 for my people H5971 Israel, H3478 and will plant H5193 them, that they may dwell H7931 in a place of their own, and move H7264 no more; neither shall the children H1121 of wickedness H5766 afflict H6031 them any more, H3254 as beforetime, H7223 And as since the time H3117 that I commanded H6680 judges H8199 to be over my people H5971 Israel, H3478 and have caused thee to rest H5117 from all thine enemies. H341 Also the LORD H3068 telleth H5046 thee that he will make H6213 thee an house. H1004 And when thy days H3117 be fulfilled, H4390 and thou shalt sleep H7901 with thy fathers, H1 I will set up H6965 thy seed H2233 after H310 thee, which shall proceed H3318 out of thy bowels, H4578 and I will establish H3559 his kingdom. H4467 He shall build H1129 an house H1004 for my name, H8034 and I will stablish H3559 the throne H3678 of his kingdom H4467 for H5704 ever. H5769 I will be his father, H1 and he shall be my son. H1121 If he commit iniquity, H5753 I will chasten H3198 him with the rod H7626 of men, H582 and with the stripes H5061 of the children H1121 of men: H120 But my mercy H2617 shall not depart away H5493 from him, as I took H5493 it from Saul, H7586 whom I put away H5493 before H6440 thee. And thine house H1004 and thy kingdom H4467 shall be established H539 for H5704 ever H5769 before H6440 thee: thy throne H3678 shall be established H3559 for H5704 ever. H5769 According to all these words, H1697 and according to all this vision, H2384 so did Nathan H5416 speak H1696 unto David. H1732 Then went H935 king H4428 David H1732 in, and sat H3427 before H6440 the LORD, H3068 and he said, H559 Who am I, O Lord H136 GOD? H3069 and what is my house, H1004 that thou hast brought H935 me hitherto? H1988 And this was yet a small thing H6994 in thy sight, H5869 O Lord H136 GOD; H3069 but thou hast spoken H1696 also of thy servant's H5650 house H1004 for a great while to come. H7350 And is this the manner H8452 of man, H120 O Lord H136 GOD? H3069 And what can H3254 David H1732 say H1696 more H3254 unto thee? for thou, Lord H136 GOD, H3069 knowest H3045 thy servant. H5650 For thy word's H1697 sake, and according to thine own heart, H3820 hast thou done H6213 all these great things, H1420 to make thy servant H5650 know H3045 them. Wherefore thou art great, H1431 O LORD H3068 God: H430 for there is none like thee, neither is there any God H430 beside H2108 thee, according to all that we have heard H8085 with our ears. H241 And what one H259 nation H1471 in the earth H776 is like thy people, H5971 even like Israel, H3478 whom God H430 went H1980 to redeem H6299 for a people H5971 to himself, and to make H7760 him a name, H8034 and to do H6213 for you great things H1420 and terrible, H3372 for thy land, H776 before H6440 thy people, H5971 which thou redeemedst H6299 to thee from Egypt, H4714 from the nations H1471 and their gods? H430 For thou hast confirmed H3559 to thyself thy people H5971 Israel H3478 to be a people H5971 unto thee for H5704 ever: H5769 and thou, LORD, H3068 art become H1961 their God. H430 And now, O LORD H3068 God, H430 the word H1697 that thou hast spoken H1696 concerning thy servant, H5650 and concerning his house, H1004 establish H6965 it for H5704 ever, H5769 and do H6213 as thou hast said. H1696 And let thy name H8034 be magnified H1431 for H5704 ever, H5769 saying, H559 The LORD H3068 of hosts H6635 is the God H430 over Israel: H3478 and let the house H1004 of thy servant H5650 David H1732 be established H3559 before H6440 thee. For thou, O LORD H3068 of hosts, H6635 God H430 of Israel, H3478 hast revealed H1540 H241 to thy servant, H5650 saying, H559 I will build H1129 thee an house: H1004 therefore hath thy servant H5650 found H4672 in his heart H3820 to pray H6419 this prayer H8605 unto thee. And now, O Lord H136 GOD, H3069 thou art that God, H430 and thy words H1697 be true, H571 and thou hast promised H1696 this goodness H2896 unto thy servant: H5650 Therefore now let it please H2974 thee to bless H1288 the house H1004 of thy servant, H5650 that it may continue for ever H5769 before H6440 thee: for thou, O Lord H136 GOD, H3069 hast spoken H1696 it: and with thy blessing H1293 let the house H1004 of thy servant H5650 be blessed H1288 for ever. H5769

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 17

Commentary on 1 Chronicles 17 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 17

This excellent chapter is the same with 2 Sa. 7. It will be worth while to look back upon what was there said upon it. Two things in general we have in it:-

  • I. God's gracious acceptance of David's purpose to build him a house, and the promise he made thereupon (v. 1-15).
  • II. David's gracious acceptance of God's good promise to build him a house, and the prayer he made thereupon (v. 16-27).

1Ch 17:1-15

Let us observe here,

  • I. How desirous and solicitous good people should be to serve the interests of God's kingdom in the world, to the utmost of their capacity. David could not be easy in a house of cedar while the ark was lodged within curtains, v. 1. The concerns of the public should always be near our hearts. What pleasure can we take in our own prosperity if we see not the good of Jerusalem? When David is advanced to wealth and power see what his cares and projects are. Not, "What shall I do for my children to get portions for them? What shall I do to fill my coffers and enlarge my dominions?' But, "What shall I do for God, to serve and honour him?' Those that are contriving where to bestow their fruits and their good would do well to enquire what condition the ark is in, and whether some may not be well bestowed upon it.
  • II. How ready God's prophets should be to encourage every good purpose. Nathan was no sooner aware of David's good design than he bade him go and do all that was within his heart (v. 2), for he had no reason to doubt but that God was with him in it. Ministers should stir up the gifts and graces that are in others as well as in themselves.
  • III. How little God affects external pomp and splendour in his service. His ark was content with a tabernacle (v. 5) and he never so much as mentioned the building of a house for it; no, not when he had fixed his people in great and goodly cities which they builded not, Deu. 6:10. He commanded the judges to feed his people, but never bade them build him a house, v. 6. We may well be content awhile with mean accommodations; God's ark was so.
  • IV. How graciously God accepts his people's good purposes, yea, though he himself prevents the performance of them. David must not build this house, v. 4. He must prepare for it, but not do it; as Moses must bring Israel within sight of Canaan, but must then leave it to Joshua to put them in possession of it. It is the prerogative of Christ to be both the author and finisher of his work. Yet David must not think that, because he was not permitted to build the temple,
    • 1. His preferment was in vain; no, "I took thee from the sheep-cote, though not to be a builder of the temple, yet to be ruler over my people Israel; that is honour enough for thee; leave the other to one that shall come after thee,' v. 7. Why should one man think to engross all the business and to bring every good work to perfection? Let something be left for those that succeed. God had given him victories, and made him a name (v. 8), and, further, intended by him to establish his people Israel and secure them against their enemies, v. 9. That must be his work, who is a man of war and fit for it, and he must let the building of churches be left to one that was never cut out for a soldier. Nor,
    • 2. Must he think that his good purpose was in vain, and that he should lose the reward of it; no, it being God's act to prevent the execution of it, he shall be as fully recompensed as if he had done it; "The Lord will build thee a house, and annex the crown of Israel to it,' v. 10. If there be a willing mind, it shall not only be accepted, but thus rewarded. Nor,
    • 3. Must he think that because he might not do this good work therefore it would never be done, and that it was in vain to think of it; no, I will raise up thy seed, and he shall build me a house, v. 11, 12. God's temple shall be built in the time appointed, though we may not have the honour of helping to build it or the satisfaction of seeing it built. Nor,
    • 4. Must he confine his thoughts to the temporal prosperity of his family, but must entertain himself with the prospect of the kingdom of the Messiah, who should descend from his loins, and whose throne should be established for evermore, v. 14. Solomon was not himself so settled in God's house as he should have been, nor was his family settled in the kingdom: "But there shall one descend from thee whom I will settle in my house and in my kingdom,' which intimates that he should be both a high priest over the house of God and should have the sole administration of the affairs of God's kingdom among men, all power both in heaven and in earth, in the house and in the kingdom, in the church and in the world. He shall be a priest upon his throne, and the counsel of peace shall be between them both, and he shall build the temple of the Lord, Zec. 6:12, 13.

1Ch 17:16-27

We have here David's solemn address to God, in answer to the gracious message he had now received from him. By faith he receives the promises, embraces them, and is persuaded of them, as the patriarchs, Heb. 11:13. How humbly does he here abase himself, and acknowledge his own unworthiness! How highly does he advance the name of God and admire his condescending grace and favour! With what devout affections does he magnify the God of Israel and what a value has he for the Israel of God! With what assurance does he build upon the promise, and with what a lively faith does he put it in suit! What an example is this to us of humble, believing, fervent prayer! The Lord enable us all thus to seek him! These things were largely observed, 2 Sa. 7. We shall therefore here observe only those few expressions in which the prayer, as we find it here, differs from the record of it there, and has something added to it.

  • I. That which is there expressed by way of question (Is this the manner of men, O Lord God?) is here an acknowledgment: "Thou hast regarded me according to the estate of a man of high degree. Thou hast made me a great man, and then treated me accordingly.' God, by the covenant-relations into which he admits believers, the titles he gives them, the favours he bestows on them, and the preparations he has made for them, regards them according to the estate of men of high degree, though they are mean and vile. Having himself distinguished them, he treats them as persons of distinction, according to the quality he has been pleased to put upon them. Some give these words here another reading: "Thou hast looked upon me in the form of a man who art in the highest, the Lord God; or, Thou hast made me to see according to the form of a man the majesty of the Lord God.' And so it points at the Messiah; for, as Abraham, so David, saw his day and was glad, saw it by faith, saw it in fashion as a man, the Word made flesh, and yet saw his glory as that of the only-begotten of the Father. And this was that which God spoke concerning his house for a great while to come, the foresight of which affected him more than any thing. And let it not be thought strange that David should speak so plainly of the two natures of Christ who in spirit called him Lord, though he knew he was to be his Son (Ps. 110:1), and foresaw him lower than the angels for a little while, but afterwards crowned with glory and honour, Heb. 2:6, 7.
  • II. After the words What can David say more unto thee, it is here added, for the honour of they servant? v. 18. Note, The honour God puts upon his servants, by taking them into covenant and communion with himself, is so great that they need not, they cannot, desire to be more highly honoured. Were they to sit down and wish, they could not speak more for their own honour than the word of God has spoken.
  • III. It is very observable that what in Samuel is said to be for thy word's sake is here said to be for thy servant's sake, v. 19. Jesus Christ is both the Word of God (Rev. 19:13) and the servant of God (Isa. 42:1), and it is for his sake, upon the score of his meditation, that the promises are both made and made good to all believers; it is in him that they are yea and amen. For his sake is all kindness done, for his sake it is made known; to him we owe all this greatness and from him we are to expect all these great things; they are the unsearchable riches of Christ, which, if by faith we see in themselves and see in the hand of the Lord Jesus, we cannot but magnify as great things, the only true greatness, and speak honourably of accordingly.
  • IV. In Samuel, the Lord of hosts is said to be the God over Israel; here he is said to be the God of Israel, even a God to Israel, v. 24. His being the God of Israel bespeaks his having the name of their God and so calling himself; his being a God to Israel bespeaks his answering to the name, his filling up the relation, and doing all that to them which might be expected from him. There were those that were called gods of such and such nations, gods of Assyria and Egypt, gods of Hamad and Arpad; but they were no gods to them, for they stood them in no stead at all, were mere ciphers, nothing but a name. But the God of Israel is a God to Israel; all his attributes and perfections redound to their real benefit and advantage. Happy therefore, thrice happy, is the people whose God is Jehovah; for he will be a God to them, a God all-sufficient.
  • V. The closing words in Samuel are, With thy blessing let the house of thy servant be blessed forever. That is the language of a holy desire. But the closing words here are the language of a most holy faith: For thou blessest, O Lord! and it shall be blessed for ever, v. 27.
    • 1. He was encouraged to beg a blessing because God had intimated to him that he had blessings in store for him and his family: "Thou blessest, O Lord! and therefore unto thee shall all flesh come for a blessing; unto thee do I come for the blessing promised to me.' Promises are intended to direct and excite prayer. Has God said, I will bless? Let our hearts answer, Lord, bless me,
    • 2. He was earnest for the blessing because he believed that those whom God blesses are truly and eternally blessed: Thou blessest, and it shall be blessed. Men can but beg the blessing; it is God that commands it. What he designs he effects; what he promises he performs; saying and doing are not two things with him. Nay, it shall be blessed for ever. His blessings shall not be revoked, cannot be opposed, and the benefits conferred by them are such as will survive time and days. David's prayer concludes as God's promise did (v. 14) with that which is for ever. God's word looks at things eternal, and so should our desires and hopes.