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1 Chronicles 18:5 King James Version with Strong's Concordance (STRONG)

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5 And when the Syrians H758 of Damascus H1834 came H935 to help H5826 Hadarezer H1928 king H4428 of Zobah, H6678 David H1732 slew H5221 of the Syrians H758 two H8147 and twenty H6242 thousand H505 men. H376

Cross Reference

2 Samuel 8:5-6 STRONG

KJV ASV YLT DARBY WEB BBE

And when the Syrians H758 of Damascus H1834 came H935 to succour H5826 Hadadezer H1909 king H4428 of Zobah, H6678 David H1732 slew H5221 of the Syrians H758 two H8147 and twenty H6242 thousand H505 men. H376 Then David H1732 put H7760 garrisons H5333 in Syria H758 of Damascus: H1834 and the Syrians H758 became servants H5650 to David, H1732 and brought H5375 gifts. H4503 And the LORD H3068 preserved H3467 David H1732 whithersoever he went. H1980

1 Kings 11:23-24 STRONG

KJV ASV YLT DARBY WEB BBE

And God H430 stirred him up H6965 another adversary, H7854 Rezon H7331 the son H1121 of Eliadah, H450 which fled H1272 from his lord H113 Hadadezer H1909 king H4428 of Zobah: H6678 And he gathered H6908 men H582 unto him, and became captain H8269 over a band, H1416 when David H1732 slew H2026 them of Zobah: and they went H3212 to Damascus, H1834 and dwelt H3427 therein, and reigned H4427 in Damascus. H1834

Isaiah 8:9-10 STRONG

KJV ASV YLT DARBY WEB BBE

Associate H7489 yourselves, O ye people, H5971 and ye shall be broken in pieces; H2865 and give ear, H238 all H3605 ye of far H4801 countries: H776 gird H247 yourselves, and ye shall be broken in pieces; H2865 gird H247 yourselves, and ye shall be broken in pieces. H2865 Take H5779 counsel H6098 together, H5779 and it shall come to nought; H6565 speak H1696 the word, H1697 and it shall not stand: H6965 for God H410 is with us.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 18

Commentary on 1 Chronicles 18 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 18

David's piety and his prayer we had an account of in the foregoing chapter; here follows immediately that which one might reasonably expect, an account of his prosperity; for those that seek first the kingdom of God and the righteousness thereof, as David did, shall have other things added to them as far as God sees good for them. Here is,

  • I. His prosperity abroad. He conquered the Philistines (v. 1), the Moabites (v. 2), the king of Zobah (v. 3, 4), the Syrians (v. 5-8), made the king of Hamath his tributary (v. 9-11), and the Edomites (v. 12, 13).
  • II. His prosperity at home. His court and kingdom flourished (v. 14-17). All this we had an account of before, 2 Sa. 8.

1Ch 18:1-8

After this, it is said (v. 1), David did those great exploits. After the sweet communion he had had with God by the word and prayer, as mentioned in the foregoing chapter, he went on his work with extraordinary vigour and courage, conquering and to conquer. Thus Jacob, after his vision, lifted up his feet, Gen. 29:1.

We have taken a view of these victories before, and shall now only observe,

  • 1. Those that have been long enemies to the Israel of God will be brought down at last. The Philistines had, for several generations, been vexatious to Israel, but now David subdued them, v. 1. Thus shall all opposing rule, principality, and power, be, at the end of time, put down by the Son of David, and the most inveterate enemies shall fall before him.
  • 2. Such is the uncertainty of this world that frequently men lose their wealth and power when they think to confirm it. Hadarezer was smitten as he went to establish his dominion, v. 3.
  • 3. A horse is a vain thing for safety, so David said (Ps. 33:17), and it seems he believed what he said, for he houghed the chariot-horses, v. 4. Being resolved not to trust to them (Ps. 20:7), he would not use them.
  • 4. The enemies of God's church are often made to ruin themselves by helping one another, v. 5. The Syrians of Damascus were smitten when they came to help Hadarezer. When hand thus joins in hand they shall not only not go unpunished, but thereby they shall be gathered as the sheaves into the floor, Mic. 4:11, 12.
  • 5. The wealth of the sinner sometimes proves to have been laid up for the just. The Syrians brought gifts, v. 6. Their shields of gold and their brass were brought to Jerusalem, v. 7, 8. As the tabernacle was built of the spoils of the Egyptians, so the temple of the spoils of other Gentile nations, a happy presage of the interest the Gentiles should have in the gospel church.

1Ch 18:9-17

Here let us learn,

  • 1. That it is our interest to make those our friends who have the presence of God with them. The king of Hamath, hearing of David's great success, sent to congratulate him and to court his favour with a noble present, v. 9, 10. It is in vain to contend with the Son of David. Kiss the Son, therefore, lest he be angry; let the kings and judges of the earth, and all inferior people too, be thus wise, thus instructed. The presents we are to bring him are not vessels of gold and silver, as here (those shall be welcomed to him who have no such presents to bring), but our hearts and sincere affections, our whole selves, we must present to him as living sacrifices.
  • 2. That what God blesses us with we must honour him with. The presents of his friends, as well as the spoils of his enemies, David dedicated unto the Lord (v. 11), that is, he laid them up towards the building and enriching of the temple. That is most truly and most comfortably our own which we have consecrated unto the Lord, and which we use for his glory. Let our merchandise and our hire be holiness to the Lord, Isa. 23:18.
  • 3. That those who take God along with them whithersoever they go may expect to prosper, and be preserved, whithersoever they go. It was said before (v. 6) and here it is repeated (v. 13) that the Lord preserved David whithersoever he went. Those are always under the eye of God that have God always in their eye.
  • 4. God gives men power, not that they may look great with it, but that they may do good with it. When David reigned over all Israel he executed judgment and justice among all his people, and so answered the end of his elevation. He was not so intent on his conquests abroad as to neglect the administration of justice at home. Herein he served the purposes of the kingdom of providence, and of that God who sits in the throne judging right; and he was an eminent type of the Messiah, the sceptre of whose kingdom is a right sceptre.