3 And David H1732 distributed H2505 them, both Zadok H6659 of the sons H1121 of Eleazar, H499 and Ahimelech H288 of the sons H1121 of Ithamar, H385 according to their offices H6486 in their service. H5656
And Zadok H6659 the son H1121 of Ahitub, H285 and Ahimelech H288 the son H1121 of Abiathar, H54 were the priests; H3548 and Seraiah H8304 was the scribe; H5608
These likewise cast H5307 lots H1486 over against H5980 their brethren H251 the sons H1121 of Aaron H175 in the presence H6440 of David H1732 the king, H4428 and Zadok, H6659 and Ahimelech, H288 and the chief H7218 of the fathers H1 of the priests H3548 and Levites, H3881 even the principal H7218 fathers H1 over against H5980 their younger H6996 brethren. H251
Then answered H6030 Doeg H1673 the Edomite, H130 which was set H5324 over the servants H5650 of Saul, H7586 and said, H559 I saw H7200 the son H1121 of Jesse H3448 coming H935 to Nob, H5011 to Ahimelech H288 the son H1121 of Ahitub. H285 And he enquired H7592 of the LORD H3068 for him, and gave H5414 him victuals, H6720 and gave H5414 him the sword H2719 of Goliath H1555 the Philistine. H6430 Then the king H4428 sent H7971 to call H7121 Ahimelech H288 the priest, H3548 the son H1121 of Ahitub, H285 and all his father's H1 house, H1004 the priests H3548 that were in Nob: H5011 and they came H935 all of them to the king. H4428 And Saul H7586 said, H559 Hear H8085 now, thou son H1121 of Ahitub. H285 And he answered, H559 Here I am, my lord. H113 And Saul H7586 said H559 unto him, Why have ye conspired H7194 against me, thou and the son H1121 of Jesse, H3448 in that thou hast given H5414 him bread, H3899 and a sword, H2719 and hast enquired H7592 of God H430 for him, that he should rise H6965 against me, to lie in wait, H693 as at this day? H3117 Then Ahimelech H288 answered H6030 the king, H4428 and said, H559 And who is so faithful H539 among all thy servants H5650 as David, H1732 which is the king's H4428 son in law, H2860 and goeth H5493 at thy bidding, H4928 and is honourable H3513 in thine house? H1004 Did I then H3117 begin H2490 to enquire H7592 of God H430 for him? be it far from me: H2486 let not the king H4428 impute H7760 any thing H1697 unto his servant, H5650 nor to all the house H1004 of my father: H1 for thy servant H5650 knew H3045 nothing H1697 of all this, less H6996 or more. H1419 And the king H4428 said, H559 Thou shalt surely H4191 die, H4191 Ahimelech, H288 thou, and all thy father's H1 house. H1004 And the king H4428 said H559 unto the footmen H7323 that stood H5324 about him, Turn, H5437 and slay H4191 the priests H3548 of the LORD; H3068 because their hand H3027 also is with David, H1732 and because they knew H3045 when he fled, H1272 and did not shew H1540 H241 it to me. But the servants H5650 of the king H4428 would H14 not put forth H7971 their hand H3027 to fall H6293 upon the priests H3548 of the LORD. H3068 And the king H4428 said H559 to Doeg, H1673 Turn H5437 thou, and fall H6293 upon the priests. H3548 And Doeg H1673 the Edomite H130 turned, H5437 and he fell H6293 upon the priests, H3548 and slew H4191 on that day H3117 fourscore H8084 and five H2568 persons H376 that did wear H5375 a linen H906 ephod. H646 And Nob, H5011 the city H5892 of the priests, H3548 smote H5221 he with the edge H6310 of the sword, H2719 both men H376 and women, H802 children H5768 and sucklings, H3243 and oxen, H7794 and asses, H2543 and sheep, H7716 with the edge H6310 of the sword. H2719 And one H259 of the sons H1121 of Ahimelech H288 the son H1121 of Ahitub, H285 named H8034 Abiathar, H54 escaped, H4422 and fled H1272 after H310 David. H1732 And Abiathar H54 shewed H5046 David H1732 that Saul H7586 had slain H2026 the LORD'S H3068 priests. H3548 And David H1732 said H559 unto Abiathar, H54 I knew H3045 it that day, H3117 when Doeg H1673 the Edomite H130 was there, that he would surely H5046 tell H5046 Saul: H7586 I have occasioned H5437 the death of all the persons H5315 of thy father's H1 house. H1004 Abide H3427 thou with me, fear H3372 not: for he that seeketh H1245 my life H5315 seeketh H1245 thy life: H5315 but with me thou shalt be in safeguard. H4931
Eleazar H499 begat H3205 Phinehas, H6372 Phinehas H6372 begat H3205 Abishua, H50 And Abishua H50 begat H3205 Bukki, H1231 and Bukki H1231 begat H3205 Uzzi, H5813 And Uzzi H5813 begat H3205 Zerahiah, H2228 and Zerahiah H2228 begat H3205 Meraioth, H4812 Meraioth H4812 begat H3205 Amariah, H568 and Amariah H568 begat H3205 Ahitub, H285 And Ahitub H285 begat H3205 Zadok, H6659 and Zadok H6659 begat H3205 Ahimaaz, H290
And these are the sons H1121 of Aaron; H175 Eleazar H499 his son, H1121 Phinehas H6372 his son, H1121 Abishua H50 his son, H1121 Bukki H1231 his son, H1121 Uzzi H5813 his son, H1121 Zerahiah H2228 his son, H1121 Meraioth H4812 his son, H1121 Amariah H568 his son, H1121 Ahitub H285 his son, H1121 Zadok H6659 his son, H1121 Ahimaaz H290 his son. H1121
And Jehoiada H3077 was the leader H5057 of the Aaronites, H175 and with him were three H7969 thousand H505 and seven H7651 hundred; H3967 And Zadok, H6659 a young man H5288 mighty H1368 of valour, H2428 and of his father's H1 house H1004 twenty H6242 and two H8147 captains. H8269
And David H1732 called H7121 for Zadok H6659 and Abiathar H54 the priests, H3548 and for the Levites, H3881 for Uriel, H222 Asaiah, H6222 and Joel, H3100 Shemaiah, H8098 and Eliel, H447 and Amminadab, H5992
And Zadok H6659 the priest, H3548 and his brethren H251 the priests, H3548 before H6440 the tabernacle H4908 of the LORD H3068 in the high place H1116 that was at Gibeon, H1391
And Shemaiah H8098 the son H1121 of Nethaneel H5417 the scribe, H5608 one of the Levites, H3881 wrote H3789 them before H6440 the king, H4428 and the princes, H8269 and Zadok H6659 the priest, H3548 and Ahimelech H288 the son H1121 of Abiathar, H54 and before the chief H7218 of the fathers H1 of the priests H3548 and Levites: H3881 one H259 principal H1 household H1004 being taken H270 for Eleazar, H499 and one taken H270 for Ithamar. H385
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 24
Commentary on 1 Chronicles 24 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 24
This chapter relates the distribution David made of the priests into twenty four classes or courses, and which were observed by lot, and each course had an head or principal man over it, 1 Chronicles 24:1 and of a like distribution of the Levites into the same number of courses, to attend the priests in theirs, 1 Chronicles 24:20.
Now these are the divisions of the sons of Aaron,.... Into the classes or courses following:
the sons of Aaron; Nadab and Abihu, Eleazar and Ithamar; 1 Chronicles 6:3, these were the immediate sons of Aaron; but the division or distribution of them into classes are of their posterity in the times of David, who descended from the two latter.
But Nadab and Abihu died before their father,.... While he was living, see Leviticus 10:1.
and had no children, therefore Eleazar and Ithamar executed the priests' office: otherwise, as Jarchi observes, had their brethren left children, they would have come into the office before them.
And David distributed them,.... The posterities of Eleazar and Ithamar into certain classes or courses:
both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar; these were the two principal men of the respective families, the one was high priest, and the other "sagan" or deputy; or they both officiated as high priests alternately, until the one was removed in Solomon's time, and the other established alone. And now their brethren the priests, who were under each of these, are the persons David divided into classes:
according to their offices in their service: to perform their office as priests in the service of the temple in their turns.
And there were more chief men found of the sons of Eleazar than of the sons of Ithamar,.... Or heads of men, heads of their fathers' houses and families:
and thus were they divided; among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar, according to the house of their fathers; in all twenty four, and into so many classes or courses did David divide them; Jarchi says at first when the tabernacle was at Shiloh, there were but sixteen courses, eight from Eleazar, and eight from Ithamar, as is explained in the treatise of fastingF14T. Bab. Taanith, fol. 27. 1. ; but when David saw that there were more heads of men, or chief men of Eleazar's, he divided the courses of Eleazar into two parts, and fixed sixteen courses; and the courses of Ithamar he established as at first, eight courses; left them as they were, which he thinks appears from 1 Chronicles 24:6 but of the former number of courses, and when and by whom fixed, the Jews are dividedF15T. Bab. Taanith, fol. 27. 1. ; See Gill on Luke 1:5. Perhaps there were none before David's time.
Thus were they divided by lot, one sort with another,.... Which course should serve first, and which next, and so on; and who should be the chief to each course; which course was to serve a week, and then go out; and this method was taken to prevent envy, strife, and contention about precedence:
for the governors of the sanctuary; or of the holy things, or who presided in things ecclesiastical:
and governors of the house of God: or rather "governors of God", appointed by him judges in civil things:
were of the sons of Eleazar, and of the sons of Ithamar: there were, of both families, some employed both in sacred and civil things, and who presided in each.
And Shemaiah the son of Nethaneel the scribe,.... The Targum is, Moses the chief scribe, so called: one
of the Levites wrote them: the lots, and the names upon them, put into the urn, and as they came out, which was first, second, &c. and this was done
before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites; and in this public manner, before such great personages, and in the presence of those that were interested in the affair, that it might appear plainly no fraudulent methods were taken, and that there might be no suspicion of any:
one principal household being taken for Eleazar, and one for Ithamar; the sense of Jarchi as above, and other Jewish writers, is, that one was added to each family of Eleazar, and so made sixteen, and Ithamar's were retained, and left as at first, eight: but the sense is, that first one family of Eleazar was taken, and then one of Ithamar's family, and then one of Eleazar's again, and so on until sixteen were gone through; and then the other eight were divided under so many heads of the family of Eleazar.
Now the first lot came forth to Jehoiarib,.... And the other twenty three to the following persons in order:
Jedaiah, Harim, Seorim, Malchijah, Mijamin, Hakkoz, Abijah, Jeshua, Shecaniah, Eliashib, Jakim, Huppah, Jeshebeab, Bilgah, Immer, Hezir, Aphses, Pethahiah, Jehezekel, Jachin, Gamul, Delaiah, and Maaziah; of all which courses we know little more than their names, though they continued in some form or other both under the first and second temple, to the destruction of it; the Jews say only four of these courses returned from the Babylonish captivity, which were those of Jedaiah, Harim, Pashur, and Immer; though Pashur is not among these here; yet they say each of these four had six lots, and that the names and the order of the other courses were retained and continued under them, and supplied by them: hence we read of Mattithiah, from whom sprung the Maccabees, as of the course of Jehoiarib,"In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.' (1 Maccabees 2:1)which was the first course, and the most honourable; wherefore JosephusF16Vita ejus, sect. 1. , who was of it, valued himself upon it, that he was not only of the priestly order, but of the first class or course of the twenty four; and we also read of the course of Abijah, the eighth course, of which was Zechariah the father of John the Baptist, Luke 1:5 of these courses; see Gill on Luke 1:5.
These were the orderings of them,.... Their classes or courses into which they were divided:
in their service to come into the house of the Lord; to perform their service in the temple, according to their turns, and in course as fixed by lot; one class or course served one week, and then went out, and another came in, each consisting of 1000 men, see 1 Chronicles 23:4.
according to their manner; law, right, custom, here prescribed for them: under Aaron their father; that is, him who was high priest for the time being; who bore this name because his successor and representative, under whose inspection, direction, and authority, all the rest of the priests were, and whom they were to obey in all things:
as the Lord God of Israel had commanded him; to take care they should be done.
And the rest of the sons of Levi were these,.... Who were not priests, only Levites; and from hence, to 1 Chronicles 24:30 their names are given; of the sons of Amram, Shubael, and his son Jehdeiah; Rehabiah the son of Eleazar, and Isshiah the son of Rehabiah; of the Izharites, so called from Izhar, the brother of Amram, Shelomoth, and his son Jahath; and of the sons of Hebron, another brother of Amram, Jeriah, Amariah, Jahaziel, and Jekameam; of the sons of Uzziel, another brother of Amram, Michah, and his son Shamir; Isshiah the brother of Michah, and his son Zechariah: the sons of Merari, Mahli and Mushi, his immediate sons; from whom sprung by Jaaziah, Beno, Shoham, Zaccur and Ibri; of Mahli sprung Eleazar, who had no sons; and Kish, whose son was Jerahmeel; the sons of Mushi, another son of Merari, Mahli, Eder, and Jerimoth; most of these names are the same with those in 1 Chronicles 23:16,
these were the sons of the Levites, after the house of their fathers; some of the principal of them.
These likewise cast lots over against their brethren, the sons of Aaron,.... These, being divided into twenty four classes also, cast lots, which class should answer to, attend upon, and serve the first course of the priests, and which the second, and so on. And this they did in the same solemn and public manner as the priests had done:
in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites; as in 1 Chronicles 24:6.
even the principal fathers over against their younger brethren; the sense is, either that the one stood over against the other, to be distributed by lot, the one as well as the other; or they were chosen by lot, let it fall as it would, without any regard to age or dignity, to the seniority or largeness of houses and families; but as they were chosen, be they younger or elder, richer or poorer, their families more or less numerous and ancient, so they took their places.