28 And all that Samuel H8050 the seer, H7200 and Saul H7586 the son H1121 of Kish, H7027 and Abner H74 the son H1121 of Ner, H5369 and Joab H3097 the son H1121 of Zeruiah, H6870 had dedicated; H6942 and whosoever had dedicated H6942 any thing, it was under the hand H3027 of Shelomith, H8019 and of his brethren. H251
(Beforetime H6440 in Israel, H3478 when a man H376 went H3212 to enquire H1875 of God, H430 thus he spake, H559 Come, H3212 and let us go H3212 to the seer: H7200 for he that is now H3117 called a Prophet H5030 was beforetime H6440 called H7121 a Seer.) H7200
So Saul H7586 took H3920 the kingdom H4410 over Israel, H3478 and fought H3898 against all his enemies H341 on every side, H5439 against Moab, H4124 and against the children H1121 of Ammon, H5983 and against Edom, H123 and against the kings H4428 of Zobah, H6678 and against the Philistines: H6430 and whithersoever he turned H6437 himself, he vexed H7561 them. And he gathered H6213 an host, H2428 and smote H5221 the Amalekites, H6002 and delivered H5337 Israel H3478 out of the hands H3027 of them that spoiled H8154 them. Now the sons H1121 of Saul H7586 were Jonathan, H3129 and Ishui, H3440 and Melchishua: H4444 and the names H8034 of his two H8147 daughters H1323 were these; the name H8034 of the firstborn H1067 Merab, H4764 and the name H8034 of the younger H6996 Michal: H4324 And the name H8034 of Saul's H7586 wife H802 was Ahinoam, H293 the daughter H1323 of Ahimaaz: H290 and the name H8034 of the captain H8269 of his host H6635 was Abner, H74 the son H1121 of Ner, H5369 Saul's H7586 uncle. H1730 And Kish H7027 was the father H1 of Saul; H7586 and Ner H5369 the father H1 of Abner H74 was the son H1121 of Abiel. H22
And when Saul H7586 saw H7200 David H1732 go forth H3318 against H7125 the Philistine, H6430 he said H559 unto Abner, H74 the captain H8269 of the host, H6635 Abner, H74 whose son H1121 is this youth? H5288 And Abner H74 said, H559 As thy soul H5315 liveth, H2416 O king, H4428 I cannot H518 tell. H3045
When Joab H3097 saw H7200 that the front H6440 of the battle H4421 was against him before H6440 and behind, H268 he chose H977 of all the choice H977 men of Israel, H3478 and put them in array H6186 against H7125 the Syrians: H758 And the rest H3499 of the people H5971 he delivered H5414 into the hand H3027 of Abishai H52 his brother, H251 that he might put them in array H6186 against H7125 the children H1121 of Ammon. H5983 And he said, H559 If the Syrians H758 be too strong H2388 for me, then thou shalt help H3444 me: but if the children H1121 of Ammon H5983 be too strong H2388 for thee, then I will come H1980 and help H3467 thee. Be of good courage, H2388 and let us play the men H2388 for our people, H5971 and for the cities H5892 of our God: H430 and the LORD H3068 do H6213 that which seemeth H5869 him good. H2896 And Joab H3097 drew nigh, H5066 and the people H5971 that were with him, unto the battle H4421 against the Syrians: H758 and they fled H5127 before H6440 him. And when the children H1121 of Ammon H5983 saw H7200 that the Syrians H758 were fled, H5127 then fled H5127 they also before H6440 Abishai, H52 and entered H935 into the city. H5892 So Joab H3097 returned H7725 from the children H1121 of Ammon, H5983 and came H935 to Jerusalem. H3389
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 26
Commentary on 1 Chronicles 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
1Ch 26:1-12. Divisions of the Porters.
1, 2. Concerning the divisions of the porters—There were four thousand (1Ch 23:6), all taken from the families of the Kohathites and Merarites (1Ch 26:14), divided into twenty-four courses—as the priests and musicians.
Meshelemiah the son of Kore, of the sons of Asaph—Seven sons of Meshelemiah are mentioned (1Ch 26:2), whereas eighteen are given (1Ch 26:9), but in this latter number his relatives are included.
5. God blessed him—that is, Obed-edom. The occasion of the blessing was his faithful custody of the ark (2Sa 6:11, 12). The nature of the blessing (Ps 127:5) consisted in the great increase of progeny by which his house was distinguished; seventy-two descendants are reckoned.
6. mighty men of valour—The circumstance of physical strength is prominently noticed in this chapter, as the office of the porters required them not only to act as sentinels of the sacred edifice and its precious furniture against attacks of plunderers or popular insurrection—to be, in fact, a military guard—but, after the temple was built, to open and shut the gates, which were extraordinarily large and ponderous.
10. Simri the chief … though … not the first-born—probably because the family entitled to the right of primogeniture had died out, or because there were none of the existing families which could claim that right.
12. Among these were the divisions of the porters, even among the chief men—These were charged with the duty of superintending the watches, being heads of the twenty-four courses of porters.
1Ch 26:13-19. The Gates Assigned by Lot.
13. they cast lots—Their departments of duty, such as the gates they should attend to, were allotted in the same manner as those of the other Levitical bodies, and the names of the chiefs or captains are given, with the respective gates assigned them.
15. the house of Asuppim—or, "collections," probably a storehouse, where were kept the grain, wine, and other offerings for the sustenance of the priests.
16. the gate Shallecheth—probably the rubbish gate, through which all the accumulated filth and sweepings of the temple and its courts were poured out.
by the causeway of the going up—probably the ascending road which was cast up or raised from the deep valley between Mount Zion and Moriah, for the royal egress to the place of worship (2Ch 9:4).
ward against ward—Some refer these words to Shuppim and Hosah, whose duty it was to watch both the western gate and the gate Shallecheth, which was opposite, while others take it as a general statement applicable to all the guards, and intended to intimate that they were posted at regular distances from each other, or that they all mounted and relieved guard at the same time in uniform order.
17-19. Eastward were six Levites—because the gate there was the most frequented. There were four at the north gate; four at the south, at the storehouse which was adjoining the south, and which had two entrance gates, one leading in a southwesterly direction to the city, and the other direct west, two porters each. At the Parbar towards the west, there were six men posted—four at the causeway or ascent (1Ch 26:16), and two at Parbar, amounting to twenty-four in all, who were kept daily on guard.
18. Parbar—is, perhaps, the same as Parvar ("suburbs," 2Ki 23:11), and if so, this gate might be so called as leading to the suburbs [Calmet].
1Ch 26:20-28. Levites That Had Charge of the Treasures.
20. of the Levites, Ahijah—The heading of this section is altogether strange as it stands, for it looks as if the sacred historian were going to commence a new subject different from the preceding. Besides, "Ahijah, whose name occurs after" the Levites, is not mentioned in the previous lists. It is totally unknown and is introduced abruptly without further information; and lastly, Ahijah must have united in his own person those very offices of which the occupants are named in the verses that follow. The reading is incorrect. The Septuagint has this very suitable heading, "And their Levitical brethren over the treasures," &c. [Bertheau]. The names of those who had charge of the treasure chambers at their respective wards are given, with a general description of the precious things committed to their trust. Those treasures were immense, consisting of the accumulated spoils of Israelitish victories, as well as of voluntary contributions made by David and the representatives of the people.
1Ch 26:29-32. Officers and Judges.
29. officers and judges—The word rendered "officers" is the term which signifies scribes or secretaries, so that the Levitical class here described were magistrates, who, attended by their clerks, exercised judicial functions; there were six thousand of them (1Ch 23:4), who probably acted like their brethren on the principle of rotation, and these were divided into three classes—one (1Ch 26:29) for the outward business over Israel; one (1Ch 26:30), consisting of seventeen hundred, for the west of Jordan "in all business of the Lord, and in the service of the king"; and the third (1Ch 26:31, 32), consisting of twenty-seven hundred, "rulers for every matter pertaining to God, and affairs of the king."