11 Joram H3141 his son, H1121 Ahaziah H274 his son, H1121 Joash H3101 his son, H1121
And Joram H3141 slept H7901 with his fathers, H1 and was buried H6912 with his fathers H1 in the city H5892 of David: H1732 and Ahaziah H274 his son H1121 reigned H4427 in his stead.
And they came up H5927 into Judah, H3063 and brake H1234 into it, and carried away H7617 all the substance H7399 that was found H4672 in the king's H4428 house, H1004 and his sons H1121 also, and his wives; H802 so that there was never a son H1121 left H7604 him, save Jehoahaz, H3059 the youngest H6996 of his sons. H1121
And Jehoshaphat H3092 slept H7901 with his fathers, H1 and was buried H6912 with his fathers H1 in the city H5892 of David H1732 his father: H1 and Jehoram H3088 his son H1121 reigned H4427 in his stead.
But Jehosheba, H3089 the daughter H1323 of king H4428 Joram, H3141 sister H269 of Ahaziah, H274 took H3947 Joash H3101 the son H1121 of Ahaziah, H274 and stole H1589 him from among H8432 the king's H4428 sons H1121 which were slain; H4191 and they hid H5641 him, even him and his nurse, H3243 in the bedchamber H2315 H4296 from H6440 Athaliah, H6271 so that he was not slain. H4191
Then David H1732 said, H559 This is the house H1004 of the LORD H3068 God, H430 and this is the altar H4196 of the burnt offering H5930 for Israel. H3478 And David H1732 commanded H559 to gather together H3664 the strangers H1616 that were in the land H776 of Israel; H3478 and he set H5975 masons H2672 to hew H2672 wrought H1496 stones H68 to build H1129 the house H1004 of God. H430 And David H1732 prepared H3559 iron H1270 in abundance H7230 for the nails H4548 for the doors H1817 of the gates, H8179 and for the joinings; H4226 and brass H5178 in abundance H7230 without weight; H4948 Also cedar H730 trees H6086 in abundance: H369 H4557 for the Zidonians H6722 and they of Tyre H6876 brought H935 much H7230 cedar H730 wood H6086 to David. H1732 And David H1732 said, H559 Solomon H8010 my son H1121 is young H5288 and tender, H7390 and the house H1004 that is to be builded H1129 for the LORD H3068 must be exceeding H4605 magnifical, H1431 of fame H8034 and of glory H8597 throughout all countries: H776 I will therefore now make preparation H3559 for it. So David H1732 prepared H3559 abundantly H7230 before H6440 his death. H4194 Then he called H7121 for Solomon H8010 his son, H1121 and charged H6680 him to build H1129 an house H1004 for the LORD H3068 God H430 of Israel. H3478
And he returned H7725 to be healed H7495 in Jezreel H3157 because of the wounds H4347 which were given H5221 him at Ramah, H7414 when he fought H3898 with Hazael H2371 king H4428 of Syria. H758 And Azariah H5838 the son H1121 of Jehoram H3088 king H4428 of Judah H3063 went down H3381 to see H7200 Jehoram H3088 the son H1121 of Ahab H256 at Jezreel, H3157 because he was sick. H2470
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 3
Commentary on 1 Chronicles 3 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 3
This chapter gives an account of the sons of David, born to him both in Hebron and in Jerusalem, 1 Chronicles 3:1, and of his successors in the kingdom, to the Babylonish captivity, 1 Chronicles 3:10, and of his family, to the coming of the Messiah, 1 Chronicles 3:17.
Now these were the sons of David,.... The six following born in Hebron, who are reckoned in the same order as in 2 Samuel 3:2, only here the second son is called Daniel, who there goes by the name of Chileab; he had two names, the reason of which see there; and here David's wife, Eglah, is said in the Targum to be Michal, Saul's daughter; see Gill on 2 Samuel 3:5, to which is added an account of his reign both in Hebron and Jerusalem, agreeably to 2 Samuel 5:5.
And these were born unto him in Jerusalem,.... Whose names follow, in all nine; there are but seven mentioned in 2 Samuel 5:14 the reason of which see in the notes there; See Gill on 2 Samuel 5:14. See Gill on 2 Samuel 5:15. See Gill on 2 Samuel 5:16. it may be observed that Bathsheba is here called Bathshua, and her father Ammiel, whose name is Eliam in 2 Samuel 11:3, names of much the same signification.
These were all the sons of David,.... By his wives:
beside the sons of the concubines; who are not reckoned, and how many they were is not known; he had ten concubines at least, 2 Samuel 15:16 and 2 Samuel 20:3.
And Tamar their sister; not the sister of the sons of the concubines, but of his other sons, and only of Absalom by the mother's side, of whom see 2 Samuel 13:1.
And Solomon's son was Rehoboam,.... From hence to the end of the fourteenth verse, David's successors are reckoned, according to the order of their reign, unto Josiah and his sons:
Solomon, Rehoboam, Abia, Asa, Jehoshaphat, Joram, Ahaziah, Joash, Amaziah, Azariah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, in all sixteen.
And the sons of Josiah were, the firstborn Johanan,.... Of whom we nowhere else read; he probably died before his father Josiah:
the second Jehoiakim: whose name was Eliakim, changed for the former by the king of Egypt, when, he deposed his younger brother, and set him on the throne, 2 Kings 23:24.
the third Zedekiah; whose name was Mattaniah, but changed by the king of Babylon, when he placed him on the throne in the room of his brother's son, 2 Kings 24:17,
the fourth Shallum: the same with Jehoahaz, who was first made king in the room of his father; but reigning so short a time, and making so mean a figure, is mentioned last, see Jeremiah 22:11.
And the sons of Jehoiakim; Jeconiah his son, Zedekiah his son. This is not the Zedekiah mentioned in the preceding verse; for he was not the son but the uncle of Jeconiah, unless he should be called his son because he succeeded him in the kingdom; but he seems to be another of that name, nowhere else mentioned, and not the son of Jeconiah in any sense; he is not reckoned among them in the following verses, but of Jehoiakim.
And the sons of Jeconiah,.... For though he was pronounced childless, Jeremiah 22:30, that respects not his having no children in any sense, but none to succeed him in the kingdom:
Assir; which signifies bound, or a prisoner, because, as Kimchi thinks, he was born in a prison, his father then being a captive in Babylon; but rather it refers to Jeconiah himself, and is an appellation of him, and to be rendered:
the sons of Jeconiah the captive: which agrees best with the Hebrew accents:
Salathiel his son; the same that is called Shealtiel, Haggai 1:1 who was both the proper son of Jeconiah, and who succeeded him, as some think, in the honour and dignity the king of Babylon raised him to.
Malchiram also,.... That is, was a son of Jeconiah as well as Salathiel, and so the rest that follow:
and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah; Kimchi says these were the sons of Salathiel; but I rather think they were the sons of Jeconiah, and brethren of Salathiel, because of what follows.
And the sons of Pedaiah were, Zerubbabel and Shimei,.... Here arises a difficulty, since elsewhere Zerubbabel is said to be the son of Shealtiel, Haggai 1:1 some think this is not the same Zerubbabel here as there; so GrotiusF21In Luc. 3. ; but I see no reason for that; but this difficulty may be removed by observing, that if Pedaiah was a son of Salathiel, as Kimchi thinks, then Zerubbabel, being his grandson, may be called his son, as grandsons are sometimes called sons in Scripture; or rather, Salathiel, having no children, adopted Zerubbabel, his brother's son, and made him successor in the government; so that he was the son of Pedaiah by birth, and of Salathiel by adoption; or else Salathiel dying without children, his brother Pedaiah, according to the law, married his widow, and by her had Zerubbabel, who was the proper son of Pedaiah, and the legal son of Salathiel:
and the sons of Zerubbabel; Meshullam: who is called Abiud, Matthew 1:13 another son of his, with their father, is mentioned in this verse, and five more in the next. From hence to the end of the chapter, the genealogy is carried on from the captivity of Babylon, out of which Zerubbabel came, to the coming of Christ; and if Ezra was the writer of this book, as is generally thought, who was contemporary with Zerubbabel, this account must be written by another hand: and it may be observed, that it is carried on in the same number of generations as in Matthew; and here it stands thus:
Zerubbabel, Hananiah, Jesaiah, Rephaiah, Arnan, Obadiah, Shecaniah, Shemaiah, Neariah, Elioenai, Anani; in Matthew thus, "Zerubbabel, Abiud, Eliakim, Azor, Sadoc, Achim, Eliud, Eleazar, Matthan, Jacob, Joseph"; the difference in names may be accounted for by their having two names; and it is remarkable that the Targum makes Anani to be the King Messiah, who was to be revealed; which, though it makes one generation less to his time, yet plainly shows that the Jews expected the Messiah to come at the end of this genealogy, and about the time Jesus the true Messiah did. Anani is reckoned by other Jews a name of the Messiah, who is said to come in the clouds of heaven, which "Anani" signifies; see Gill on Daniel 7:13.