4 Charity G26 suffereth long, G3114 and is kind; G5541 charity G26 envieth G2206 not; G3756 charity G26 vaunteth G4068 not G3756 itself, G4068 is G5448 not G3756 puffed up, G5448
And G1161 above G4253 all things G3956 have G2192 fervent G1618 charity G26 among G1519 yourselves: G1438 for G3754 charity G26 shall cover G2572 the multitude G4128 of sins. G266
Beloved, G27 if G1487 God G2316 so G3779 loved G25 us, G2248 we G2249 ought G3784 also G2532 to love G25 one another. G240
By G1722 pureness, G54 by G1722 knowledge, G1108 by G1722 longsuffering, G3115 by G1722 kindness, G5544 by G1722 the Holy G40 Ghost, G4151 by G1722 love G26 unfeigned, G505
He that covereth H3680 a transgression H6588 seeketh H1245 love; H160 but he that repeateth H8138 a matter H1697 separateth H6504 very friends. H441
And refused H3985 to obey, H8085 neither were mindful H2142 of thy wonders H6381 that thou didst H6213 among them; but hardened H7185 their necks, H6203 and in their rebellion H4805 appointed H5414 a captain H7218 to return H7725 to their bondage: H5659 but thou art a God H433 ready to pardon, H5547 gracious H2587 and merciful, H7349 slow H750 to anger, H639 and of great H7227 kindness, H2617 and forsookest H5800 them not.
And G1161 these things, G5023 brethren, G80 I have in a figure transferred G3345 to G1519 myself G1683 and G2532 to Apollos G625 for G1223 your sakes; G5209 that G2443 ye might learn G3129 in G1722 us G2254 not G3361 to think G5426 of men above G5228 that G2443 which G3739 is written, G1125 that no G3363 one G1520 of you be puffed up G5448 for G5228 one G1520 against G2596 another. G2087
Envyings, G5355 murders, G5408 drunkenness, G3178 revellings, G2970 and G2532 such G5125 like: G3664 of the which G3739 I tell G4302 you G5213 before, G4302 as G2531 I have G4277 also G2532 told you in time past, G4277 that G3754 they which do G4238 such things G5108 shall G2816 not G3756 inherit G2816 the kingdom G932 of God. G2316 But G1161 the fruit G2590 of the Spirit G4151 is G2076 love, G26 joy, G5479 peace, G1515 longsuffering, G3115 gentleness, G5544 goodness, G19 faith, G4102
Some G5100 indeed G3303 preach G2784 Christ G5547 even G2532 of G1223 envy G5355 and G2532 strife; G2054 and G1161 some G5100 also G2532 of G1223 good will: G2107
Strengthened G1412 with G1722 all G3956 might, G1411 according to G2596 his G846 glorious G1391 power, G2904 unto G1519 all G3956 patience G5281 and G2532 longsuffering G3115 with G3326 joyfulness; G5479
Let G2603 no man G3367 beguile G2603 you G5209 of your reward G2603 in G1722 a voluntary G2309 humility G5012 and G2532 worshipping G2356 of angels, G32 intruding into G1687 those things which G3739 he hath G3708 not G3361 seen, G3708 vainly G1500 puffed up G5448 by G5259 his G846 fleshly G4561 mind, G3563
He is proud, G5187 knowing G1987 nothing, G3367 but G235 doting G3552 about G4012 questions G2214 and G2532 strifes of words, G3055 whereof G1537 G3739 cometh G1096 envy, G5355 strife, G2054 railings, G988 evil G4190 surmisings, G5283
Preach G2784 the word; G3056 be instant G2186 in season, G2122 out of season; G171 reprove, G1651 rebuke, G2008 exhort G3870 with G1722 all G3956 longsuffering G3115 and G2532 doctrine. G1322
For G1063 we ourselves G2249 also G2532 were G2258 sometimes G4218 foolish, G453 disobedient, G545 deceived, G4105 serving G1398 divers G4164 lusts G1939 and G2532 pleasures, G2237 living G1236 in G1722 malice G2549 and G2532 envy, G5355 hateful, G4767 and hating G3404 one another. G240
But G1161 if G1487 ye have G2192 bitter G4089 envying G2205 and G2532 strife G2052 in G1722 your G5216 hearts, G2588 glory G2620 not, G3361 and G2532 lie not G5574 against G2596 the truth. G225 This G3778 wisdom G4678 descendeth G2076 G2718 not G3756 from above, G509 but G235 is earthly, G1919 sensual, G5591 devilish. G1141 For G1063 where G3699 envying G2205 and G2532 strife G2052 is, there G1563 is confusion G181 and G2532 every G3956 evil G5337 work. G4229 But G1161 the wisdom G4678 that is from above G509 is G2076 first G4412 pure, G3303 G53 then G1899 peaceable, G1516 gentle, G1933 and easy to be intreated, G2138 full G3324 of mercy G1656 and G2532 good G18 fruits, G2590 without partiality, G87 and G2532 without hypocrisy. G505
G2228 Do ye think G1380 that G3754 the scripture G1124 saith G3004 in vain, G2761 The spirit G4151 that G3739 dwelleth G2730 in G1722 us G2254 lusteth G1971 to G4314 envy? G5355
And G1161 to G1722 godliness G2150 brotherly kindness; G5360 and G1161 to G1722 brotherly kindness G5360 charity. G26
Hereby G1722 G5129 perceive we G1097 the love G26 of God, because G3754 he G1565 laid down G5087 his G846 life G5590 for G5228 us: G2257 and G2532 we G2249 ought G3784 to lay down G5087 our lives G5590 for G5228 the brethren. G80 But G1161 whoso G3739 G302 hath G2192 this world's G2889 good, G979 and G2532 seeth G2334 his G846 brother G80 have G2192 need, G5532 and G2532 shutteth up G2808 his G846 bowels G4698 of compassion from G575 him, G846 how G4459 dwelleth G3306 the love G26 of God G2316 in G1722 him? G846 My G3450 little children, G5040 let us G25 not G3361 love G25 in word, G3056 neither G3366 in tongue; G1100 but G235 in deed G2041 and G2532 in truth. G225
And G2532 ye G5210 are G2075 puffed up, G5448 and G2532 have G3996 not G3780 rather G3123 mourned, G3996 that G2443 he that hath done G4160 this G5124 deed G2041 might be taken away G1808 from G1537 among G3319 you. G5216
Now David H1732 had said, H559 Surely in vain H8267 have I kept H8104 all that this H2088 fellow hath in the wilderness, H4057 so that nothing H3972 was missed H6485 of all that pertained unto him: and he hath requited H7725 me evil H7451 for good. H2896 So H3541 and more H3254 also do H6213 God H430 unto the enemies H341 of David, H1732 if I leave H7604 of all that pertain to him by H5704 the morning H1242 light H216 any that pisseth H8366 against the wall. H7023
And blessed H1288 be thy advice, H2940 and blessed H1288 be thou, which hast kept H3607 me this day H3117 from coming H935 to shed blood, H1818 and from avenging H3467 myself with mine own hand. H3027 For in very deed, H199 as the LORD H3068 God H430 of Israel H3478 liveth, H2416 which hath kept me back H4513 from hurting H7489 thee, except H3884 thou hadst hasted H4116 and come H935 to meet H7125 me, surely there had not been left H3498 unto Nabal H5037 by the morning H1242 light H216 any that pisseth H8366 against the wall. H7023
And Benhadad H1130 sent H7971 unto him, and said, H559 The gods H430 do so H6213 unto me, and more also, H3254 if the dust H6083 of Samaria H8111 shall suffice H5606 for handfuls H8168 for all the people H5971 that follow H7272 me. And the king H4428 of Israel H3478 answered H6030 and said, H559 Tell H1696 him, Let not him that girdeth H2296 on his harness boast H1984 himself as he that putteth it off. H6605
His ways H1870 are always H6256 grievous; H2342 thy judgments H4941 are far above H4791 out of his sight: as for all his enemies, H6887 he puffeth H6315 at them.
The desire H8378 of a man H120 is his kindness: H2617 and a poor man H7326 is better H2896 than H376 a liar. H3577
Go not forth H3318 hastily H4118 to strive, H7378 lest thou know not what to do H6213 in the end H319 thereof, when thy neighbour H7453 hath put thee to shame. H3637 Debate H7378 thy cause H7379 with thy neighbour H7453 himself; and discover H1540 not a secret H5475 to another: H312 Lest he that heareth H8085 it put thee to shame, H2616 and thine infamy H1681 turn not away. H7725
She openeth H6605 her mouth H6310 with wisdom; H2451 and in her tongue H3956 is the law H8451 of kindness. H2617
Better H2896 is the end H319 of a thing H1697 than the beginning H7225 thereof: and the patient H750 in spirit H7307 is better H2896 than the proud H1362 in spirit. H7307 Be not hasty H926 in thy spirit H7307 to be angry: H3707 for anger H3708 resteth H5117 in the bosom H2436 of fools. H3684
Then H116 was Nebuchadnezzar H5020 full H4391 of fury, H2528 and the form H6755 of his visage H600 was changed H8133 against H5922 Shadrach, H7715 Meshach, H4336 and Abednego: H5665 therefore he spake, H6032 and commanded H560 that they should heat H228 the furnace H861 one H2298 seven times H7655 more H5922 than H1768 it was wont H2370 to be heated. H228 And he commanded H560 the most H2429 mighty H1401 men H1400 that were in his army H2429 to bind H3729 Shadrach, H7715 Meshach, H4336 and Abednego, H5665 and to cast H7412 them into the burning H3345 fiery H5135 furnace. H861 Then H116 these H479 men H1400 were bound H3729 in their coats, H5622 their hosen, H6361 H6361 and their hats, H3737 and their other garments, H3831 and were cast H7412 into the midst H1459 of the burning H3345 fiery H5135 furnace. H861 Therefore H3606 H6903 because H4481 H1836 the king's H4430 commandment H4406 was urgent, H2685 and the furnace H861 exceeding H3493 hot, H228 the flame H7631 of the fire H5135 slew H6992 those H479 men H1400 H1994 that took up H5267 Shadrach, H7715 Meshach, H4336 and Abednego. H5665
For G1063 he knew G1492 that G3754 for G1223 envy G5355 they had delivered G3860 him. G846
But G4133 love ye G25 your G5216 enemies, G2190 and G2532 do good, G15 and G2532 lend, G1155 hoping G560 for nothing G3367 again; G560 and G2532 your G5216 reward G3408 shall be G2071 great, G4183 and G2532 ye shall be G2071 the children G5207 of the Highest: G5310 for G3754 he G846 is G2076 kind G5543 unto G1909 the unthankful G884 and G2532 to the evil. G4190 Be ye G1096 therefore G3767 merciful, G3629 as G2531 your G5216 Father G3962 also G2532 is G2076 merciful. G3629
And G2532 the patriarchs, G3966 moved with envy, G2206 sold G591 Joseph G2501 into G1519 Egypt: G125 but G2532 God G2316 was G2258 with G3326 him, G846
For G1063 I fear, G5399 lest, G3381 G4458 when I come, G2064 I shall G2147 not G3756 find G2147 you G5209 such as G3634 I would, G2309 and that I G2504 shall be found G2147 unto you G5213 such as G3634 ye would G2309 not: G3756 lest G3381 G4458 there be debates, G2054 envyings, G2205 wraths, G2372 strifes, G2052 backbitings, G2636 whisperings, G5587 swellings, G5450 tumults: G181
Wherefore G3767 laying aside G659 all G3956 malice, G2549 and G2532 all G3956 guile, G1388 and G2532 hypocrisies, G5272 and G2532 envies, G5355 and G2532 all G3956 evil speakings, G2636
If there be therefore G3767 any G1536 consolation G3874 in G1722 Christ, G5547 if any G1536 comfort G3890 of love, G26 if any G1536 fellowship G2842 of the Spirit, G4151 if any G1536 bowels G4698 and G2532 mercies, G3628 Fulfil ye G4137 my G3450 joy, G5479 that G2443 ye be likeminded, G846 G5426 having G2192 the same G846 love, G26 being of one accord, G4861 of one G1520 mind. G5426 Let nothing G3367 be done through G2596 strife G2052 or G2228 vainglory; G2754 but G235 in lowliness of mind G5012 let G2233 each G240 esteem G2233 other G240 better than G5242 themselves. G1438 Look G4648 not G3361 every man G1538 on his own things, G1438 but G235 every man G1538 also G2532 on the things G3588 of others. G2087 G1063 Let G5426 this G5124 mind be G5426 in G1722 you, G5213 which G3739 was also G2532 in G1722 Christ G5547 Jesus: G2424
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 13
Commentary on 1 Corinthians 13 Matthew Henry Commentary
Chapter 13
In this chapter the apostle goes on to show more particularly what that more excellent way was of which he had just before been speaking. He recommends it,
1Cr 13:1-3
Here the apostle shows what more excellent way he meant, or had in view, in the close of the former chapter, namely, charity, or, as it is commonly elsewhere rendered, love-agapeµ: not what is meant by charity in our common use of the word, which most men understand of alms-giving, but love in its fullest and most extensive meaning, true love to God and man, a benevolent disposition of mind towards our fellow-christians, growing out of sincere and fervent devotion to God. This living principle of all duty and obedience is the more excellent way of which the apostle speaks, preferable to all gifts. Nay, without this the most glorious gifts are nothing, of no account to us, of no esteem in the sight of God. He specifies,
1Cr 13:4-7
The apostle gives us in these verses some of the properties and effects of charity, both to describe and commend it, that we may know whether we have this grace and that if we have not we may fall in love with what is so exceedingly amiable, and not rest till we have obtained it. It is an excellent grace, and has a world of good properties belonging to it. As,
1Cr 13:8-13
Here the apostle goes on to commend charity, and show how much it is preferable to the gifts on which the Corinthians were so apt to pride themselves, to the utter neglect, and almost extinction, of charity. This he makes out,