7 And he took H3947 a yoke H6776 of oxen, H1241 and hewed them in pieces, H5408 and sent H7971 them throughout all the coasts H1366 of Israel H3478 by the hands H3027 of messengers, H4397 saying, H559 Whosoever cometh not forth H3318 after H310 Saul H7586 and after H310 Samuel, H8050 so shall it be done H6213 unto his oxen. H1241 And the fear H6343 of the LORD H3068 fell H5307 on the people, H5971 and they came out H3318 with one H259 consent. H376
And when he was come H935 into his house, H1004 he took H3947 a knife, H3979 and laid hold H2388 on his concubine, H6370 and divided H5408 her, together with her bones, H6106 into twelve H8147 H6240 pieces, H5409 and sent H7971 her into all the coasts H1366 of Israel. H3478
And the children H1121 of Israel H3478 said, H559 Who is there among all the tribes H7626 of Israel H3478 that H834 came H5927 not up with the congregation H6951 unto the LORD? H3068 For they had made a great H1419 oath H7621 concerning him that came not up H5927 to the LORD H3068 to Mizpeh, H4709 saying, H559 He shall surely H4191 be put to death. H4191 And the children H1121 of Israel H3478 repented H5162 them for Benjamin H1144 their brother, H251 and said, H559 There is one H259 tribe H7626 cut off H1438 from Israel H3478 this day. H3117 How shall we do H6213 for wives H802 for them that remain, H3498 seeing we have sworn H7650 by the LORD H3068 that we will not give H5414 them of our daughters H1323 to wives? H802 And they said, H559 What one H259 is there of the tribes H7626 of Israel H3478 that came not up H5927 to Mizpeh H4709 to the LORD? H3068 And, behold, there came H935 none H376 to the camp H4264 from Jabeshgilead H3003 H1568 to the assembly. H6951 For the people H5971 were numbered, H6485 and, behold, there were none H376 of the inhabitants H3427 of Jabeshgilead H3003 H1568 there. And the congregation H5712 sent H7971 thither twelve H8147 H6240 thousand H505 men H376 of the valiantest, H1121 H2428 and commanded H6680 them, saying, H559 Go H3212 and smite H5221 the inhabitants H3427 of Jabeshgilead H3003 H1568 with the edge H6310 of the sword, H2719 with the women H802 and the children. H2945 And this is the thing H1697 that ye shall do, H6213 Ye shall utterly destroy H2763 every male, H2145 and every woman H802 that hath lain H4904 by man. H3045
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 11
Commentary on 1 Samuel 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
1Sa 11:1-4. Nahash Offers Them of Jabesh-gilead a Reproachful Condition.
1. Then Nahash the Ammonite came up—Nahash ("serpent"); (see Jud 8:3). The Ammonites had long claimed the right of original possession in Gilead. Though repressed by Jephthah (Jud 11:33), they now, after ninety years, renew their pretensions; and it was the report of their threatened invasion that hastened the appointment of a king (1Sa 12:12).
Make a covenant with us, and we will serve thee—They saw no prospect of aid from the western Israelites, who were not only remote, but scarcely able to repel the incursions of the Philistines from themselves.
2. thrust out all your right eyes—literally, "scoop" or "hollow out" the ball. This barbarous mutilation is the usual punishment of usurpers in the East, inflicted on chiefs; sometimes, also, even in modern history, on the whole male population of a town. Nahash meant to keep the Jabeshites useful as tributaries, whence he did not wish to render them wholly blind, but only to deprive them of their right eye, which would disqualify them for war. Besides, his object was, through the people of Jabesh-gilead, to insult the Israelitish nation.
3, 4. send messengers unto all the coasts of Israel—a curious proof of the general dissatisfaction that prevailed as to the appointment of Saul. Those Gileadites deemed him capable neither of advising nor succoring them; and even in his own town the appeal was made to the people—not to the prince.
1Sa 11:5-11. They Send to Saul, and Are Delivered.
7. he took a yoke of oxen, and hewed them in pieces—(see Jud 19:29). This particular form of war-summons was suited to the character and habits of an agricultural and pastoral people. Solemn in itself, the denunciation that accompanied it carried a terrible threat to those that neglected to obey it. Saul conjoins the name of Samuel with his own, to lend the greater influence to the measure, and to strike greater terror unto all contemners of the order. The small contingent furnished by Judah suggests that the disaffection to Saul was strongest in that tribe.
8. Bezek—This place of general muster was not far from Shechem, on the road to Beth-shan, and nearly opposite the ford for crossing to Jabesh-gilead. The great number on the muster-roll showed the effect of Saul's wisdom and promptitude.
11. on the morrow, that Saul put the people in three companies—Crossing the Jordan in the evening, Saul marched his army all night, and came at daybreak on the camp of the Ammonites, who were surprised in three different parts, and totally routed. This happened before the seven days' truce expired.
1Sa 11:12-15. Saul Confirmed King.
12-15. the people said …, Who is he that said, Shall Saul reign over us?—The enthusiastic admiration of the people, under the impulse of grateful and generous feelings, would have dealt summary vengeance on the minority who opposed Saul, had not he, either from principle or policy, shown himself as great in clemency as in valor. The calm and sagacious counsel of Samuel directed the popular feelings into a right channel, by appointing a general assembly of the militia, the really effective force of the nation, at Gilgal, where, amid great pomp and religious solemnities, the victorious leader was confirmed in his kingdom [1Sa 11:15].