2 Chronicles 11:4 King James Version with Strong's Concordance (STRONG)

4 Thus saith H559 the LORD, H3068 Ye shall not go up, H5927 nor fight H3898 against your brethren: H251 return H7725 every man H376 to his house: H1004 for this thing H1697 is done H1961 of me. And they obeyed H8085 the words H1697 of the LORD, H3068 and returned H7725 from going H3212 against Jeroboam. H3379

Cross Reference

1 Kings 11:29-38 STRONG

And it came to pass at that time H6256 when Jeroboam H3379 went out H3318 of Jerusalem, H3389 that the prophet H5030 Ahijah H281 the Shilonite H7888 found H4672 him in the way; H1870 and he had clad H3680 himself with a new H2319 garment; H8008 and they two H8147 were alone in the field: H7704 And Ahijah H281 caught H8610 the new H2319 garment H8008 that was on him, and rent H7167 it in twelve H8147 H6240 pieces: H7168 And he said H559 to Jeroboam, H3379 Take H3947 thee ten H6235 pieces: H7168 for thus saith H559 the LORD, H3068 the God H430 of Israel, H3478 Behold, I will rend H7167 the kingdom H4467 out of the hand H3027 of Solomon, H8010 and will give H5414 ten H6235 tribes H7626 to thee: (But he shall have one H259 tribe H7626 for my servant H5650 David's H1732 sake, and for Jerusalem's H3389 sake, the city H5892 which I have chosen H977 out of all the tribes H7626 of Israel:) H3478 Because that they have forsaken H5800 me, and have worshipped H7812 Ashtoreth H6253 the goddess H430 of the Zidonians, H6722 Chemosh H3645 the god H430 of the Moabites, H4124 and Milcom H4445 the god H430 of the children H1121 of Ammon, H5983 and have not walked H1980 in my ways, H1870 to do H6213 that which is right H3477 in mine eyes, H5869 and to keep my statutes H2708 and my judgments, H4941 as did David H1732 his father. H1 Howbeit I will not take H3947 the whole kingdom H4467 out of his hand: H3027 but I will make H7896 him prince H5387 all the days H3117 of his life H2416 for David H1732 my servant's H5650 sake, whom I chose, H977 because he kept H8104 my commandments H4687 and my statutes: H2708 But I will take H3947 the kingdom H4410 out of his son's H1121 hand, H3027 and will give H5414 it unto thee, even ten H6235 tribes. H7626 And unto his son H1121 will I give H5414 one H259 tribe, H7626 that David H1732 my servant H5650 may have a light H5216 alway H3117 before H6440 me in Jerusalem, H3389 the city H5892 which I have chosen H977 me to put H7760 my name H8034 there. And I will take H3947 thee, and thou shalt reign H4427 according to all that thy soul H5315 desireth, H183 and shalt be king H4428 over Israel. H3478 And it shall be, if thou wilt hearken H8085 unto all that I command H6680 thee, and wilt walk H1980 in my ways, H1870 and do H6213 that is right H3477 in my sight, H5869 to keep H8104 my statutes H2708 and my commandments, H4687 as David H1732 my servant H5650 did; H6213 that I will be with thee, and build H1129 thee a sure H539 house, H1004 as I built H1129 for David, H1732 and will give H5414 Israel H3478 unto thee.

2 Chronicles 10:15-16 STRONG

So the king H4428 hearkened H8085 not unto the people: H5971 for the cause H5252 was of God, H430 that the LORD H3068 might perform H6965 his word, H1697 which he spake H1696 by the hand H3027 of Ahijah H281 the Shilonite H7888 to Jeroboam H3379 the son H1121 of Nebat. H5028 And when all Israel H3478 saw H7200 that the king H4428 would not hearken H8085 unto them, the people H5971 answered H7725 the king, H4428 saying, H559 What portion H2506 have we in David? H1732 and we have none inheritance H5159 in the son H1121 of Jesse: H3448 every man H376 to your tents, H168 O Israel: H3478 and now, David, H1732 see H7200 to thine own house. H1004 So all Israel H3478 went H3212 to their tents. H168

2 Chronicles 25:7-10 STRONG

But there came H935 a man H376 of God H430 to him, saying, H559 O king, H4428 let not the army H6635 of Israel H3478 go H935 with thee; for the LORD H3068 is not with Israel, H3478 to wit, with all the children H1121 of Ephraim. H669 But if thou wilt go, H935 do H6213 it, be strong H2388 for the battle: H4421 God H430 shall make thee fall H3782 before H6440 the enemy: H341 for God H430 hath H3426 power H3581 to help, H5826 and to cast down. H3782 And Amaziah H558 said H559 to the man H376 of God, H430 But what shall we do H6213 for the hundred H3967 talents H3603 which I have given H5414 to the army H1416 of Israel? H3478 And the man H376 of God H430 answered, H559 The LORD H3068 is H3426 able to give H5414 thee much more H7235 than this. Then Amaziah H558 separated H914 them, to wit, the army H1416 that was come H935 to him out of Ephraim, H669 to go H3212 home H4725 again: H3212 wherefore their anger H639 was greatly H3966 kindled H2734 against Judah, H3063 and they returned H7725 home H4725 in great H2750 anger. H639

2 Chronicles 28:8-15 STRONG

And the children H1121 of Israel H3478 carried away captive H7617 of their brethren H251 two hundred H3967 thousand, H505 women, H802 sons, H1121 and daughters, H1323 and took also away H962 much H7227 spoil H7998 from them, and brought H935 the spoil H7998 to Samaria. H8111 But a prophet H5030 of the LORD H3068 was there, whose name H8034 was Oded: H5752 and he went out H3318 before H6440 the host H6635 that came H935 to Samaria, H8111 and said H559 unto them, Behold, because the LORD H3068 God H430 of your fathers H1 was wroth H2534 with Judah, H3063 he hath delivered H5414 them into your hand, H3027 and ye have slain H2026 them in a rage H2197 that reacheth up H5060 unto heaven. H8064 And now ye purpose H559 to keep under H3533 the children H1121 of Judah H3063 and Jerusalem H3389 for bondmen H5650 and bondwomen H8198 unto you: but are there not with you, even H7535 with you, sins H819 against the LORD H3068 your God? H430 Now hear H8085 me therefore, and deliver H7725 the captives H7633 again, which ye have taken captive H7617 of your brethren: H251 for the fierce H2740 wrath H639 of the LORD H3068 is upon you. Then certain H582 of the heads H7218 of the children H1121 of Ephraim, H669 Azariah H5838 the son H1121 of Johanan, H3076 Berechiah H1296 the son H1121 of Meshillemoth, H4919 and Jehizkiah H3169 the son H1121 of Shallum, H7967 and Amasa H6021 the son H1121 of Hadlai, H2311 stood up H6965 against them that came H935 from the war, H6635 And said H559 unto them, Ye shall not bring in H935 the captives H7633 hither: for whereas we have offended H819 against the LORD H3068 already, ye intend H559 to add H3254 more to our sins H2403 and to our trespass: H819 for our trespass H819 is great, H7227 and there is fierce H2740 wrath H639 against Israel. H3478 So the armed men H2502 left H5800 the captives H7633 and the spoil H961 before H6440 the princes H8269 and all the congregation. H6951 And the men H582 which were expressed H5344 by name H8034 rose up, H6965 and took H2388 the captives, H7633 and with the spoil H7998 clothed H3847 all that were naked H4636 among them, and arrayed H3847 them, and shod H5274 them, and gave them to eat H398 and to drink, H8248 and anointed H5480 them, and carried H5095 all the feeble H3782 of them upon asses, H2543 and brought H935 them to Jericho, H3405 the city H5892 of palm trees, H8558 H5899 to H681 their brethren: H251 then they returned H7725 to Samaria. H8111

1 Corinthians 6:5-8 STRONG

I speak G3004 to your G5213 shame. G4314 G1791 Is it so, G3779 that there G2076 is not G3756 a wise man G4680 among G1722 you? G5213 no, not G3761 one G1520 that G3739 shall be able G1410 to judge G1252 between G303 G3319 his G846 brethren? G80 But G235 brother G80 goeth to law G2919 with G3326 brother, G80 and G2532 that G5124 before G1909 the unbelievers. G571 Now G2235 therefore G3303 G3767 there is G2076 utterly G3654 a fault G2275 among G1722 you, G5213 because G3754 ye go G2192 to law G2917 one with G3326 another. G1438 Why G1302 do ye G91 not G3780 rather G3123 take wrong? G91 why G1302 do ye G650 not G3780 rather G3123 suffer yourselves to be defrauded? G650 Nay, G235 ye G5210 do wrong, G91 and G2532 defraud, G650 and G2532 that G5023 your brethren. G80

1 John 3:11-13 STRONG

For G3754 this G3778 is G2076 the message G31 that G3739 ye heard G191 from G575 the beginning, G746 that G2443 we should love G25 one another. G240 Not G3756 as G2531 Cain, G2535 who was G2258 of G1537 that wicked one, G4190 and G2532 slew G4969 his G846 brother. G80 And G2532 wherefore G5484 G5101 slew G4969 he him? G846 Because G3754 his own G846 works G2041 were G2258 evil, G4190 and G1161 his G846 brother's G80 righteous. G1342 Marvel G2296 not, G3361 my G3450 brethren, G80 if G1487 the world G2889 hate G3404 you. G5209

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 11

Commentary on 2 Chronicles 11 Matthew Henry Commentary


Chapter 11

We are here going on with the history of Rehoboam.

  • I. His attempt to recover the ten tribes he has lost, and the letting fall of that attempt in obedience to the divine command (v. 1-4).
  • II. His successful endeavours to preserve the two tribes that remained (v. 5-12).
  • III. The resort of the priests and Levites to him (v. 13-17).
  • IV. An account of his wives and children (v. 18-23).

2Ch 11:1-12

How the ten tribes deserted the house of David we read in the foregoing chapter. They had formerly sat loose to that family (2 Sa. 20:1, 2), and now they quite threw it off, not considering how much it would weaken the common interest and take Israel down from that pitch of glory at which it had arrived in the last reign. But thus the kingdom must be corrected as well as the house of David.

  • 1. Rehoboam at length, like a bold man, raises an army, with a design to reduce the revolters, v. 1. Judah and Benjamin were not only resolved to continue their allegiance to him, but ready to give him the best assistance they could for the recovery of his right. Judah was his own tribe, that owned him some years before the rest did; Benjamin was the tribe in which Jerusalem, or the greatest part of it, stood, which perhaps was one reason why that tribe clave to him.
  • 2. Yet, like a conscientious man, when God forbade him to prosecute this design, in obedience to him he let it fall, either because he reverenced the divine authority or because he knew that he should not prosper if he should go contrary to God's command, but instead of retrieving what was lost would be in danger of losing what he had. It is dangerous undertaking any thing, but especially undertaking a war, contrary to the will of God. God calls him (v. 3), Rehoboam the son of Solomon, to intimate that this was determined for the sin of Solomon, and it would be to no purpose to oppose a decree that had gone forth. They obeyed the words of the Lord; and though it looked mean, and would turn to their reproach among their neighbours, yet, because God would have it so, they laid down their arms.
  • 3. Like a discreet man, he fortified his own country. He saw it was to no purpose to think of reducing those that had revolted. A few good words might have prevented their defection, but now all the forces of his kingdom cannot bring them back. The thing is done, and so it must rest; it is his wisdom to make the best of it. Perhaps the same young counsellors that had advised him to answer them roughly urged him to fight them, notwithstanding the divine inhibition; but he had paid dearly enough for being advised by them, and therefore now, we may suppose, his aged and experienced counsellors were hearkened to, and they advised him to submit to the will of God concerning what was lost, and to make it his business to keep what he had. It was probably by their advice that,
    • (1.) He fortified his frontiers, and many of the principal cities of his kingdom, which, in Solomon's peaceable reign, no care had been taken for the defence of.
    • (2.) He furnished them with good stores of victuals and arms, v. 11, 12. Because God forbade him to fight, he did not therefore sit down sullenly, and say that he would do nothing for the public safety if he might not do that, but prudently provided against an attack. Those that may not be conquerors, yet may be builders.

2Ch 11:13-23

See here,

  • I. How Rehoboam was strengthened by the accession of the priests and Levites, and all the devout and pious Israelites, to him, even all that were true to their God and their religion.
    • 1. Jeroboam cast them off, that is, he set up such a way of worship as he knew they could not in conscience comply with, which obliged them to withdraw from his altar, and at the same time he would not allow them to go up to Jerusalem to worship at the altar there; so that he totally cast them off from executing the priest's office, v. 14. And very willing he was that they should turn themselves out of their places, that room might be made for those mean and scandalous persons whom he ordained priests for the high places, v. 15. Compare 1 Ki. 12:31. No marvel if he that cast off God cast off his ministers; they were not for his purpose, would not do whatever he might bid them do, would not serve his gods, nor worship the golden image which he had set up.
    • 2. They thereupon left their suburbs and possessions, v. 14. Out of the lot of each tribe the Levites had cities allowed them, where they were comfortable provided for and had opportunity of doing much good. But now they were driven out of all their cities except those in Judah and Benjamin. One would think their maintenance well settled, and yet they lost it. It was a comfort to them that the law so often reminded them that the Lord was their inheritance, and so they should find him when they were turned out of their house and possessions. But why did they leave their possessions?
      • (1.) Because they saw they could do no good among their neighbours, in whom (now that Jeroboam set up his calves) the old proneness to idolatry revived.
      • (2.) Because they themselves would be in continual temptation to some base compliances, and in danger of being drawn insensibly to that which was evil. If we pray, in sincerity, not to be led into temptation, we shall get and keep as far as we can out of the way of it.
      • (3.) Because, if they retained their integrity, they had reason to expect persecution from Jeroboam and his sons. The priests they made for the devils would not let the Lord's priests be long among them. No secular advantages whatsoever should draw us thither, or detain us there, where we are in danger of making shipwreck of faith and a good conscience.
    • 3. They came to Judah and Jerusalem (v. 14) and presented themselves to Rehoboam, v. 13, margin. Where should God's priests and Levites be, but where his altar was? Thither they came because it was their business to attend at the times appointed.
      • (1.) It was a mercy to them that they had a place of refuge to flee to, and that when Jeroboam cast them off there were those so near that would entertain them, and bid them welcome, and they were not forced into the lands of the heathen.
      • (2.) It was an evidence that they loved their work better than their maintenance, in that they left their suburbs and possessions in the country (where they might have lived at ease upon their own), because they were restrained from serving God there, and cast themselves upon God's providence and the charity of their brethren in coming to a place where they might have the free enjoyment of God's ordinances, according to his institution. Poverty in the way of duty is to be chosen rather than plenty in the way of sin. Better live upon alms, or die in a prison, with a good conscience, than roll in wealth and pleasure with a prostituted one.
      • (3.) It was the wisdom and praise of Rehoboam and his people that they bade them welcome, though they crowded themselves perhaps to make room for them. Conscientious refugees will bring a blessing along with them to the countries that entertain them, as they leave a curse behind them with those that expel them. Open the gates, that the righteous nation, which keepeth truth, may enter in; it will be good policy. See Isa. 26:1, 2.
    • 4. When the priests and Levites came to Jerusalem all the devout pious Israelites of every tribe followed them. Such as set their hearts to seek the Lord God of Israel, that made conscience of their duty to God and were sincere and resolute in it, left the inheritance of their fathers and went and took houses in Jerusalem, that they might have free access to the altar of God and be out of the temptation to worship the calves, v. 16. Note,
      • (1.) That is best for us which is best for our souls; and, in all our choices, advantages for religion must take place of all outward conveniences.
      • (2.) Where God's faithful priests are his faithful people should be. If Jeroboam cast off God's ministers, every true-born Israelite will think himself obliged to own them and stand by them. Forsake not the Levite, the out-cast Levite, as long as thou livest. When the ark removes do you remove and go after it, Jos. 3:3.
    • 5. They strengthened the kingdom of Judah (v. 17), not only by the addition of so many persons to it, who, it is likely, brought what they could of their effects with them, but by their piety and their prayers they procured a blessing upon the kingdom which was a sanctuary to them. See Zec. 12:5. It is the interest of a nation to protect and encourage religion and religious people, and adds more than any thing to its strength. They made him and his people strong three years; for so long they walked in the way of David and Solomon, their good way. But when they forsook that, and so threw themselves out of God's favour and protection, the best friends they had could no longer help to strengthen them. We retain our strength while we cleave to God and our duty, and no longer.
  • II. How Rehoboam was weakened by indulging himself in his pleasures. He desired many wives, as his father did (v. 23), yet,
    • 1. In this he was more wise than his father, that he does not appear to have married strange wives. The wives mentioned here were not only daughters of Israel, but of the family of David; one was a descendant from Eliab, David's brother (v. 18), another from Absalom, probably that Absalom who was David's son (v. 20), another from Jerimoth, David's son.
    • 2. In this he was more happy than his father, that he had many sons and daughters; whereas we read not of more than one son that his father had. One can scarcely imagine that he had no more; but, if he had, they were not worth mentioning; whereas several of Rehoboam's sons are here named (v. 19, 20) as men of note, and such active men that he thought it his wisdom to disperse them throughout the countries of Judah and Benjamin (v. 23), either,
      • (1.) That they might not be rivals with his son Abijah, whom he designed for his successor, or rather,
      • (2.) Because he could repose a confidence in them for the preserving of the public peace and safety, could trust them with fenced cities, which he took care to have well victualled, that they might stand him in stead in case of an invasion. After-wisdom is better than none at all; nay, they say, "Wit is never good till it is bought;' though he was dearly bought with the loss of a kingdom.