9 And they taught H3925 in Judah, H3063 and had the book H5612 of the law H8451 of the LORD H3068 with them, and went about H5437 throughout all the cities H5892 of Judah, H3063 and taught H3925 the people. H5971
Go ye G4198 therefore, G3767 and teach G3100 all G3956 nations, G1484 baptizing G907 them G846 in G1519 the name G3686 of the Father, G3962 and G2532 of the Son, G5207 and G2532 of the Holy G40 Ghost: G4151 Teaching G1321 them G846 to observe G5083 all things G3956 whatsoever G3745 I have commanded G1781 you: G5213 and, G2532 lo, G2400 I G1473 am G1510 with G3326 you G5216 alway, G3956 G2250 even unto G2193 the end G4930 of the world. G165 Amen. G281
If any man G1536 speak, G2980 let him speak as G5613 the oracles G3051 of God; G2316 if any man G1536 minister, G1247 let him do it as G5613 of G1537 the ability G2479 which G3739 God G2316 giveth: G5524 that G2443 God G2316 in G1722 all things G3956 may be glorified G1392 through G1223 Jesus G2424 Christ, G5547 to whom G3739 be G2076 praise G1391 and G2532 dominion G2904 for G1519 ever G165 and ever. G165 Amen. G281
And G1161 when they had appointed G5021 him G846 a day, G2250 there came G2240 many G4119 to G4314 him G846 into G1519 his lodging; G3578 to whom G3739 he expounded G1620 and testified G1263 the kingdom G932 of God, G2316 G5037 persuading G3982 them G846 concerning G4012 Jesus, G2424 both G5037 out of G575 the law G3551 of Moses, G3475 and G2532 out of the prophets, G4396 from G575 morning G4404 till G2193 evening. G2073
For G1063 Moses G3475 of G1537 old G744 time G1074 hath G2192 in every G2596 city G4172 them that preach G2784 him, G846 being read G314 in G1722 the synagogues G4864 every G2596 G3956 sabbath day. G4521
And G1161 after G3326 the reading G320 of the law G3551 and G2532 the prophets G4396 the rulers of the synagogue G752 sent G649 unto G4314 them, G846 saying, G3004 Ye men G435 and brethren, G80 if G1487 ye have G2076 G1722 G5213 any word G3056 of exhortation G3874 for G4314 the people, G2992 say on. G3004
But G1161 Philip G5376 was found G2147 at G1519 Azotus: G108 and G2532 passing G1330 through he preached G2097 in all G3956 the cities, G4172 till G2193 he G846 came G2064 to G1519 Caesarea. G2542
And G2532 there was delivered G1929 unto him G846 the book G975 of the prophet G4396 Esaias. G2268 And G2532 when he had opened G380 the book, G975 he found G2147 the place G5117 where G3757 it was G2258 written, G1125 The Spirit G4151 of the Lord G2962 is upon G1909 me, G1691 because G1752 he hath anointed G5548 me G3165 to preach the gospel G2097 to the poor; G4434 he hath sent G649 me G3165 to heal G2390 the brokenhearted, G4937 G2588 to preach G2784 deliverance G859 to the captives, G164 and G2532 recovering of sight G309 to the blind, G5185 to set G649 at G1722 liberty G859 them that are bruised, G2352 To preach G2784 the acceptable G1184 year G1763 of the Lord. G2962
Hear, H8085 O Israel: H3478 The LORD H3068 our God H430 is one H259 LORD: H3068 And thou shalt love H157 the LORD H3068 thy God H430 with all thine heart, H3824 and with all thy soul, H5315 and with all thy might. H3966 And these words, H1697 which I command H6680 thee this day, H3117 shall be in thine heart: H3824 And thou shalt teach them diligently H8150 unto thy children, H1121 and shalt talk H1696 of them when thou sittest H3427 in thine house, H1004 and when thou walkest H3212 by the way, H1870 and when thou liest down, H7901 and when thou risest up. H6965 And thou shalt bind H7194 them for a sign H226 upon thine hand, H3027 and they shall be as frontlets H2903 between thine eyes. H5869 And thou shalt write H3789 them upon the posts H4201 of thy house, H1004 and on thy gates. H8179
Why G1302 do thy G4675 disciples G3101 transgress G3845 the tradition G3862 of the elders? G4245 for G1063 they wash G3538 not G3756 their G846 hands G5495 when G3752 they eat G2068 bread. G740 But G1161 he answered G611 and said G2036 unto them, G846 Why G1302 do ye G5210 also G2532 transgress G3845 the commandment G1785 of God G2316 by G1223 your G5216 tradition? G3862 For G1063 God G2316 commanded, G1781 saying, G3004 Honour G5091 thy G4675 father G3962 and G2532 mother: G3384 and, G2532 He that curseth G2551 father G3962 or G2228 mother, G3384 let him die G5053 the death. G2288 But G1161 ye G5210 say, G3004 Whosoever G3739 G302 shall say G2036 to his father G3962 or G2228 his mother, G3384 It is a gift, G1435 by G1537 whatsoever G3739 G1437 thou mightest be profited G5623 by me; G1700 And G2532 honour G5091 not G3364 his G846 father G3962 or G2228 his G846 mother, G3384 he shall be free. Thus G2532 have ye made G208 the commandment G1785 of God G2316 of none effect G208 by G1223 your G5216 tradition. G3862 Ye hypocrites, G5273 well G2573 did G4395 Esaias G2268 prophesy G4395 of G4012 you, G5216 saying, G3004 This G3778 people G2992 draweth nigh G1448 unto me G3427 with their G846 mouth, G4750 and G2532 honoureth G5091 me G3165 with their lips; G5491 but G1161 their G846 heart G2588 is G568 far G4206 from G575 me. G1700 But G1161 in vain G3155 they do worship G4576 me, G3165 teaching G1321 for doctrines G1319 the commandments G1778 of men. G444
And G2532 it came to pass, G1096 when G3753 Jesus G2424 had made an end G5055 of commanding G1299 his G846 twelve G1427 disciples, G3101 he departed G3327 thence G1564 to teach G1321 and G2532 to preach G2784 in G1722 their G846 cities. G4172
But G1161 when G3752 they persecute G1377 you G5209 in G1722 this G5026 city, G4172 flee ye G5343 into G1519 another: G243 for G1063 verily G281 I say G3004 unto you, G5213 Ye shall G5055 not G3364 have gone over G5055 the cities G4172 of Israel, G2474 till G2193 the Son G5207 of man G444 be G302 come. G2064
Also Jeshua, H3442 and Bani, H1137 and Sherebiah, H8274 Jamin, H3226 Akkub, H6126 Shabbethai, H7678 Hodijah, H1941 Maaseiah, H4641 Kelita, H7042 Azariah, H5838 Jozabad, H3107 Hanan, H2605 Pelaiah, H6411 and the Levites, H3881 caused the people H5971 to understand H995 the law: H8451 and the people H5971 stood in their place. H5977
And said H559 unto the Levites H3881 that taught H995 H4000 all Israel, H3478 which were holy H6918 unto the LORD, H3068 Put H5414 the holy H6944 ark H727 in the house H1004 which Solomon H8010 the son H1121 of David H1732 king H4428 of Israel H3478 did build; H1129 it shall not be a burden H4853 upon your shoulders: H3802 serve H5647 now the LORD H3068 your God, H430 and his people H5971 Israel, H3478
Only be thou strong H2388 and very H3966 courageous, H553 that thou mayest observe H8104 to do H6213 according to all the law, H8451 which Moses H4872 my servant H5650 commanded H6680 thee: turn H5493 not from it to the right hand H3225 or to the left, H8040 that thou mayest prosper H7919 whithersoever thou goest. H3212 This book H5612 of the law H8451 shall not depart H4185 out of thy mouth; H6310 but thou shalt meditate H1897 therein day H3119 and night, H3915 that thou mayest observe H8104 to do H6213 according to all that is written H3789 therein: for then thou shalt make H6743 thy way H1870 prosperous, H6743 and then thou shalt have good success. H7919
When all Israel H3478 is come H935 to appear H7200 before H6440 the LORD H3068 thy God H430 in the place H4725 which he shall choose, H977 thou shalt read H7121 this law H8451 before all Israel H3478 in their hearing. H241 Gather H6950 the people H5971 together, H6950 men, H582 and women, H802 and children, H2945 and thy stranger H1616 that is within thy gates, H8179 that they may hear, H8085 and that they may learn, H3925 and fear H3372 the LORD H3068 your God, H430 and observe H8104 to do H6213 all the words H1697 of this law: H8451 And that their children, H1121 which have not known H3045 any thing, may hear, H8085 and learn H3925 to fear H3372 the LORD H3068 your God, H430 as long as H3117 ye live H2416 in the land H127 whither ye go over H5674 Jordan H3383 to possess H3423 it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 17
Commentary on 2 Chronicles 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
2Ch 17:1-6. Jehoshaphat Reigns Well and Prospers.
1. Jehoshaphat … strengthened himself against Israel—The temper and proceedings of the kings of Israel rendered it necessary for him to prepare vigorous measures of defense on the northern frontier of his kingdom. These consisted in filling all the fortresses with their full complement of troops and establishing military stations in various parts of the country, as well as in the cities of Mount Ephraim, which belonged to Jehoshaphat (2Ch 15:8).
3-5. he walked in the first ways of his father David—He imitated the piety of his great ancestor in the early part of his reign before he made those unhappy lapses which dishonored his character.
and sought not unto Baalim—a term used for idols generally in contradistinction to the Lord God of his father.
4. and not after the doings of Israel—He observed with scrupulous fidelity, and employed his royal influence to support the divine institutions as enacted by Moses, abhorring that spurious and unlawful calf-worship that now formed the established religion in Israel. Being thus far removed, alike from gross idolatry and Israelitish apostasy, and adhering zealously to the requirements of the divine law, the blessing of God rested on his government. Ruling in the fear of God, and for the good of his subjects, "the Lord established the kingdom in his hand."
5. all Judah brought … presents—This was customary with the people generally at the beginning of a reign (1Sa 10:27), and with the nobles and high functionaries yearly afterwards. They were given in the form of voluntary offerings, to avoid the odious idea of a tax or tribute.
6. his heart was lifted up in the ways of the Lord—Full of faith and piety, he possessed zeal and courage to undertake the reformation of manners, to suppress all the works and objects of idolatry (see on 2Ch 20:33), and he held out public encouragement to the pure worship of God.
2Ch 17:7-11. He Sends Levites to Teach in Judah.
7-11. Also in the third year of his reign he sent to his princes, … to teach in the cities of Judah—The ordinary work of teaching devolved on the priests. But extraordinary commissioners were appointed, probably to ascertain whether the work had been done or neglected. This deputation of five princes, assisted by two priests and nine Levites, was to make a circuit of the towns in Judah. It is the first practical measure we read of as being adopted by any of the kings for the religious instruction of the people. Time and unbroken opportunities were afforded for carrying out fully this excellent plan of home education, for the kingdom enjoyed internal tranquillity as well as freedom for foreign wars. It is conformable to the pious style of the sacred historian to trace this profound peace to the "fear of the Lord having fallen on all kingdoms of the lands that were round about Judah."
9. the book of the law—that is, either the whole Pentateuch or only the book of Deuteronomy, which contains an abridgment of it.
11. Also some of the Philistines brought Jehoshaphat presents, and tribute silver—either they had been his tributaries, or they were desirous of securing his valuable friendship, and now made a voluntary offer of tribute. Perhaps they were the Philistines who had submitted to the yoke of David (2Sa 8:1; Ps 60:8).
the Arabians—the nomad tribes on the south of the Dead Sea, who, seeking the protection of Jehoshaphat after his conquest of Edom, paid their tribute in the way most suitable to their pastoral habits—the present of so many head of cattle.
2Ch 17:12-19. His Greatness, Captains, and Armies.
14. these are the numbers—The warriors were arranged in the army according to their fathers houses. The army of Jehoshaphat, commanded by five great generals and consisting of five unequal divisions, comprised one million one hundred and sixty thousand men, without including those who garrisoned the fortresses. No monarch, since the time of Solomon, equalled Jehoshaphat in the extent of his revenue, in the strength of his fortifications, and in the number of his troops.