Worthy.Bible » STRONG » 2 Chronicles » Chapter 22 » Verse 1-12

2 Chronicles 22:1-12 King James Version with Strong's Concordance (STRONG)

1 And the inhabitants H3427 of Jerusalem H3389 made H4427 Ahaziah H274 his youngest H6996 son H1121 king H4427 in his stead: for the band of men H1416 that came H935 with the Arabians H6163 to the camp H4264 had slain H2026 all the eldest. H7223 So Ahaziah H274 the son H1121 of Jehoram H3088 king H4428 of Judah H3063 reigned. H4427

2 Forty H705 and two H8147 years H8141 old H1121 was Ahaziah H274 when he began to reign, H4427 and he reigned H4427 one H259 year H8141 in Jerusalem. H3389 His mother's H517 name H8034 also was Athaliah H6271 the daughter H1323 of Omri. H6018

3 He also walked H1980 in the ways H1870 of the house H1004 of Ahab: H256 for his mother H517 was his counsellor H3289 to do wickedly. H7561

4 Wherefore he did H6213 evil H7451 in the sight H5869 of the LORD H3068 like the house H1004 of Ahab: H256 for they were his counsellors H3289 after H310 the death H4194 of his father H1 to his destruction. H4889

5 He walked H1980 also after their counsel, H6098 and went H3212 with Jehoram H3088 the son H1121 of Ahab H256 king H4428 of Israel H3478 to war H4421 against Hazael H2371 king H4428 of Syria H758 at Ramothgilead: H7433 H1568 and the Syrians H7421 smote H5221 Joram. H3141

6 And he returned H7725 to be healed H7495 in Jezreel H3157 because of the wounds H4347 which were given H5221 him at Ramah, H7414 when he fought H3898 with Hazael H2371 king H4428 of Syria. H758 And Azariah H5838 the son H1121 of Jehoram H3088 king H4428 of Judah H3063 went down H3381 to see H7200 Jehoram H3088 the son H1121 of Ahab H256 at Jezreel, H3157 because he was sick. H2470

7 And the destruction H8395 of Ahaziah H274 was of God H430 by coming H935 to Joram: H3141 for when he was come, H935 he went out H3318 with Jehoram H3088 against Jehu H3058 the son H1121 of Nimshi, H5250 whom the LORD H3068 had anointed H4886 to cut off H3772 the house H1004 of Ahab. H256

8 And it came to pass, that, when Jehu H3058 was executing judgment H8199 upon the house H1004 of Ahab, H256 and found H4672 the princes H8269 of Judah, H3063 and the sons H1121 of the brethren H251 of Ahaziah, H274 that ministered H8334 to Ahaziah, H274 he slew H2026 them.

9 And he sought H1245 Ahaziah: H274 and they caught H3920 him, (for he was hid H2244 in Samaria,) H8111 and brought H935 him to Jehu: H3058 and when they had slain H4191 him, they buried H6912 him: Because, said H559 they, he is the son H1121 of Jehoshaphat, H3092 who sought H1875 the LORD H3068 with all his heart. H3824 So the house H1004 of Ahaziah H274 had no power H3581 to keep H6113 still the kingdom. H4467

10 But when Athaliah H6271 the mother H517 of Ahaziah H274 saw H7200 that her son H1121 was dead, H4191 she arose H6965 and destroyed H1696 all the seed H2233 royal H4467 of the house H1004 of Judah. H3063

11 But Jehoshabeath, H3090 the daughter H1323 of the king, H4428 took H3947 Joash H3101 the son H1121 of Ahaziah, H274 and stole H1589 him from among H8432 the king's H4428 sons H1121 that were slain, H4191 and put H5414 him and his nurse H3243 in a bedchamber. H2315 H4296 So Jehoshabeath, H3090 the daughter H1323 of king H4428 Jehoram, H3088 the wife H802 of Jehoiada H3077 the priest, H3548 (for she was the sister H269 of Ahaziah,) H274 hid H5641 him from H6440 Athaliah, H6271 so that she slew H4191 him not.

12 And he was with them hid H2244 in the house H1004 of God H430 six H8337 years: H8141 and Athaliah H6271 reigned H4427 over the land. H776

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 22

Commentary on 2 Chronicles 22 Matthew Henry Commentary


Chapter 22

We read, in the foregoing chapter, of the carrying away of Jehoram's sons and his wives; but here we find one of his sons and one of his wives left, his son Ahaziah and his wife Athaliah, both reserved to be the shame and plague of his family.

  • I. Ahaziah was the shame of it as a partaker,
    • 1. In the sin, and,
    • 2. In the destruction, of the house of Ahab (v. 1-9).
  • II. Athaliah was the plague of it, for she destroyed all the seed-royal, and usurped the throne (v. 10-12).

2Ch 22:1-9

We have here an account of the reign of Ahaziah, a short reign (of one year only), yet long enough, unless it had been better. He was called Jeho-ahaz (ch. 21:17); here he is called Ahaz-iah, which is the same name and of the same signification, only the words of which it is compounded are transposed. He is here said to be forty-two years old when he began to reign (v. 2), which could not be, for his father, his immediate predecessor, was but forty when he died, and it is said (2 Ki. 8:26) that he was twenty-two years old when he began to reign. Some make this forty-two to be the age of his mother Athaliah, for in the original it is, he was the son of forty-two years, that is, the son of a mother that was of that age; and justly is her age put for his, in reproach to him, because she managed him, and did what she would-she, in effect, reigned, and he had little more than the title of king. Many good expositors are ready to allow that this, with some few more such difficulties, arise from the mistake of some transcriber, who put forty-two for twenty-two, and the copies by which the error should have been corrected might be lost. Many ancient translations read it here twenty-two. Few books are now printed without some errata, yet the authors do not therefore disown them, nor are the errors of the press imputed to the author, but the candid reader amends them by the sense, or by comparing them with some other part of the work, as we may easily do this.

The history of Ahaziah's reign is briefly summed up in two clauses, v. 3, 4. His mother and her relations were his counselors to do wickedly, and it was to his destruction.

  • I. He did wickedly. Though by a special providence of God he was preserved alive, when all his brethren were slain, and reserved for the crown, notwithstanding he was the youngest of them-though the inhabitants of Jerusalem, when they had buried his father ingloriously, made him king, in hopes he would take warning by that not to tread in his steps, but would do better for himself and his kingdom-yet he was not influenced by the favours either of God or man, but walked in the way of the house of Ahab, did evil in the sight of the Lord like them (v. 3, 4), that is, he worshipped, Baalim and Ashtaroth, supposing (as the learned bishop Patrick thinks) that by these demons, as mediators, they might have easier access to the supreme Numen, the God of Israel, or that these they might resort to at all times and for all matters, as being nearer at hand, and not of so high a dignity, but of a middle nature between the immortal God and mortal men-deified heroes; so they worshipped them as the church of Rome does saints and angels. That was sufficiently bad; but I wish there was no reason to suspect worse. I am apprehensive that they looked upon Jehovah, the God of their fathers, to be altogether such a one as these Baalim, and them to be as great and as good as he, nay, upon one account, more eligible inasmuch as these Baalim encouraged in their worshippers all manner of lewdness and sensuality, which the God of Israel strictly forbade.
  • II. He was counselled by his mother and her relations to do so. She was his counsellor (v. 3) and so were they, after the death of his father, v. 4. While his father lived he took care to keep him to idolatry; but, when he was dead, the house of Ahab feared lest his father's miserable end should deter him from it, and therefore they were very industrious to keep him closely to it, and to make him seven times more a child of hell than themselves. The counsel of the ungodly is the ruin of many young persons when they are setting out in the world. This young prince might have had better advice if he had pleased from the princes and the judges, the priests and the Levites, that had been famous in his good grandfather's time for teaching in the knowledge of God; but the house of Ahab humoured him, and he walked after their counsel, gave himself up to be led by them, and did just as they would have him. Thus do those debase and destroy themselves that forsake the divine guidance.
  • III. He was counselled by them to his destruction. So it proved. Those that counsel us to do wickedly counsel us to our destruction; while they fawn, and flatter, and pretend friendship, they are really our worst enemies. Those that debauch young men destroy them. It was bad enough that they exposed him to the sword of the Syrians, drawing him in to join with Joram king of Israel in an expedition to Ramoth-Gilead, where Joram was wounded, an expedition that was not for his honour. Those that give us bad counsel in the affairs of religion, if regarded by us, may justly be made of God our counsellors to do foolishly in our own affairs. But that was not all: by engaging him in an intimacy with Joram king of Israel, they involved him in the common ruin of the house of Ahab. He came on a visit to Joram (v. 6) just at the time that Jehu was executing the judgment of God upon that idolatrous family, and so was cut off with them, v. 7-9. Here,
    • 1. See and dread the mischief of bad company-of joining in with sinners. If not the infection, yet let the destruction be feared. Come out from Babylon, that falling house, Rev. 18:4.
    • 2. See and acknowledge the justice of God. His providence brought Ahaziah, just at this fatal juncture, to see Joram, that he might fall with him and be taken as in a snare. This we had an account of before, 2 Ki. 9:27, 28. It is here added that he was decently buried (not as Jehoram, whose dead body was cast into Naboth's vineyard, 2 Ki. 9:26), and the reason given is because he was the son (that is, the grandson) of good Jehoshaphat, who sought the Lord with his heart. Thus is he remembered with honour long after his death, and some respect shown even to his degenerate unworthy seed for his sake. The memory of the just is blessed, but the name of the wicked shall rot.

2Ch 22:10-12

We have here what we had before, 2 Ki. 11:1, etc.

  • 1. A wicked woman endeavouring to destroy the house of David, that she might set up a throne for herself upon the ruins of it. Athaliah barbarously cut off all the seed-royal (v. 10), perhaps intending to transmit the crown of Judah after herself to some of her own relations, that though her family was cut off in Israel by Jehu it might be planted in Judah.
  • 2. A good woman effectually preserving it from being wholly extirpated. One of the late king's sons, a child of a year old, was rescued from among the dead, and saved alive by the care of Jehoiada's wife (v. 11, 12), that a lamp might be ordained for God's anointed; for no word of God shall fall to the ground.