2 Corinthians 9:12 King James Version with Strong's Concordance (STRONG)

12 For G3754 the administration G1248 of this G5026 service G3009 not G3756 only G3440 supplieth G2076 G4322 the want G5303 of the saints, G40 but G235 is abundant G4052 also G2532 by G1223 many G4183 thanksgivings G2169 unto God; G2316

Cross Reference

2 Corinthians 8:14-15 STRONG

But G235 by G1537 an equality, G2471 that now G3568 at G1722 this time G2540 your G5216 abundance G4051 may be a supply for G1519 their G1565 want, G5303 that G2443 their G1565 abundance G4051 also G2532 may be G1096 a supply for G1519 your G5216 want: G5303 that G3704 there may be G1096 equality: G2471 As G2531 it is written, G1125 He that had gathered G3588 much G4183 had G4121 nothing G3756 over; G4121 and G2532 he that had gathered G3588 little G3641 had G1641 no G3756 lack. G1641

Philippians 4:18-19 STRONG

But G1161 I have G568 all, G3956 and G2532 abound: G4052 I am full, G4137 having received G1209 of G3844 Epaphroditus G1891 the things which were sent from G3844 you, G5216 an odour G3744 of a sweet smell, G2175 a sacrifice G2378 acceptable, G1184 wellpleasing G2101 to God. G2316 But G1161 my G3450 God G2316 shall supply G4137 all G3956 your G5216 need G5532 according to G2596 his G846 riches G4149 in G1722 glory G1391 by G1722 Christ G5547 Jesus. G2424

Philemon 1:4-7 STRONG

I thank G2168 my G3450 God, G2316 making G4160 mention G3417 of thee G4675 always G3842 in G1909 my G3450 prayers, G4335 Hearing G191 of thy G4675 love G26 and G2532 faith, G4102 which G3739 thou hast G2192 toward G4314 the Lord G2962 Jesus, G2424 and G2532 toward G1519 all G3956 saints; G40 That G3704 the communication G2842 of thy G4675 faith G4102 may become G1096 effectual G1756 by G1722 the acknowledging G1922 of every G3956 good thing G18 which G3588 is in G1722 you G5213 in G1519 Christ G5547 Jesus. G2424 For G1063 we have G2192 great G4183 joy G5485 and G2532 consolation G3874 in G1909 thy G4675 love, G26 because G3754 the bowels G4698 of the saints G40 are refreshed G373 by G1223 thee, G4675 brother. G80

James 2:14-16 STRONG

What G5101 doth it profit, G3786 my G3450 brethren, G80 though G1437 a man G5100 say G3004 he hath G2192 faith, G4102 and G1161 have G2192 not G3361 works? G2041 can G1410 G3361 faith G4102 save G4982 him? G846 If G1437 G1161 a brother G80 or G2228 sister G79 be G5225 naked, G1131 and G2532 destitute G3007 G5600 of daily G2184 food, G5160 And G1161 one G5100 of G1537 you G5216 say G2036 unto them, G846 Depart G5217 in G1722 peace, G1515 be ye warmed G2328 and G2532 filled; G5526 notwithstanding G1161 ye give G1325 them G846 not G3361 those things which are needful G2006 to the body; G4983 what G5101 doth it profit? G3786

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 9

Commentary on 2 Corinthians 9 Matthew Henry Commentary


Chapter 9

In this chapter the apostle seems to excuse his earnestness in pressing the Corinthians to the duty of charity (v. 1-5), and proceeds to give directions about the acceptable way and manner of performing it, namely, bountifully, deliberately, and freely; and gives good encouragement for so doing (v. 6-15).

2Cr 9:1-5

In these verses the apostle speaks very respectfully to the Corinthians, and with great skill; and, while he seems to excuse his urging them so earnestly to charity, still presses them thereto, and shows how much his heart was set upon this matter.

  • I. He tells them it was needless to press them with further arguments to afford relief to their poor brethren (v. 1), being satisfied he had said enough already to prevail with those of whom he had so good an opinion. For,
    • 1. He knew their forwardness to every good work, and how they had begun this good work a year ago, insomuch that,
    • 2. He had boasted of their zeal to the Macedonians, and this had provoked many of them to do as they had done. Wherefore he was persuaded, that, as they had begun well, they would go on well; and so, commending them for what they had done, he lays an obligation on them to proceed and persevere.
  • II. He seems to apologize for sending Titus and the other brethren to them. He is unwilling they should be offended at him for this, as if he were too earnest, and pressed too hard upon them; and tells the true reasons why he sent them, namely,
    • 1. That, having this timely notice, they might be fully ready (v. 3), and not surprised with hasty demands, when he should come to them. When we would have others to do that which is good we must act towards them prudently and tenderly, and give them time.
    • 2. That he might not be ashamed of his boasting concerning them, if they should be found unready, v. 3, 4. He intimates that some from Macedonia might haply come with him: and, if the collection should not then be made, this would make him, not to say them, ashamed, considering the boasting of the apostle concerning them. Thus careful was he to preserve their reputation and his own. Note, Christians should consult the reputation of their profession, and endeavour to adorn the doctrine of God our Saviour.

2Cr 9:6-15

Here we have,

  • I. Proper directions to be observed about the right and acceptable manner of bestowing charity; and it is of great concernment that we not only do what is required, but do it as is commanded. Now, as to the manner in which the apostle would have the Corinthians give, observe,
    • 1. It should be bountifully; this was intimated, v. 5, that a liberal contribution was expected, a matter of bounty, not what savoured of covetousness; and he offers to their consideration that men who expect a good return at harvest are not wont to pinch and spare in sowing their seed, for the return is usually proportionable to what they sow, v. 6.
    • 2. It should be deliberately Every man, according as he purposes in his heart, v. 7. Works of charity, like other good works, should be done with thought and design; whereas some do good only by accident. They comply, it may be hastily, with the importunity of others, without any good design, and give more than they intended, and then repent of it afterwards. Or possibly, had they duly considered all things, they would have given more. Due deliberation, as to this matter of our own circumstances, and those of the persons we are about to relieve, will be very helpful to direct us how liberal we should be in our contributions for charitable uses.
    • 3. It should be freely, whatever we give, be it more or less: Not grudgingly, nor of necessity, but cheerfully, v. 7. Persons sometimes will give merely to satisfy the importunity of those who ask their charity, and what they give is in a manner squeezed or forced from them, and this unwillingness spoils all they do. We ought to give more freely than the modesty of some necessitous persons will allow them to ask: we should not only deal out bread, but draw out our souls to the hungry, Isa. 58:10. We should give liberally, with an open hand, and cheerfully, with an open countenance, being glad we have ability and an opportunity to be charitable.
  • II. Good encouragement to perform this work of charity in the manner directed. Here the apostle tells the Corinthians,
    • 1. They themselves would be no losers by what they gave in charity. This may serve to obviate a secret objection in the minds of many against this good work who are ready to think they may want what they give away; but such should consider that what is given to the poor in a right manner is far from being lost; as the precious seed which is cast into the ground is not lost, though it is buried there for a time, for it will spring up, and bear fruit; the sower shall receive it again with increase, v. 6. Such good returns may those expect who give freely and liberally in charity. For,
      • (1.) God loveth a cheerful giver (v. 7), and what may not those hope to receive who are the objects of the divine love? Can a man be a loser by doing that with which God is pleased? May not such a one be sure that he shall some way or other be a gainer? Nay, are not the love and favour of God better than all other things, better than life itself?
      • (2.) God is able to make our charity redound to our advantage, v. 8. We have no reason to distrust the goodness of God, and surely we have no reason to question his power; he is able to make all grace abound towards us, and abound in us; to give a large increase of spiritual and temporal good things. He can cause us to have a sufficiency in all things, to be content with what we have, to make up what we give, to be able to give yet more: as it is written (Ps. 112:9) concerning the charitable man, He hath dispersed abroad. He hath given to the poor. His righteousness, that is, his almsgiving, endureth for ever. The honour of it is lasting, the reward of it eternal, and he is still able to live comfortably himself and to give liberally to others.
      • (3.) The apostle puts up a prayer to God in their behalf that they might be gainers, and not losers, v. 10, 11. Here observe,
        • [1.] To whom the prayer is made-to God, who ministereth seed to the sower, who by his providence giveth such an increase of the fruits of the earth that we have not only bread sufficient to eat for one year, but enough to sow again for a future supply: or thus, It is God who giveth us not only a competency for ourselves, but that also wherewith we may supply the wants of others, and so should be as seed to be sown.
        • [2.] For what he prayeth. There are several things which he desires for them, namely, that they may have bread for their food, always a competency for themselves, food convenient,-that God will multiply their seed sown, that they may still be able to do more good,-and that there may be an increase of the fruits of righteousness, that they may reap plentifully, and have the best and most ample returns of their charity, so as to be enriched in every thing to all bountifulness (v. 11),-that upon the whole they may find it true that they shall be no losers, but great gainers. Note, Works of charity are so far from impoverishing us that they are the proper means truly to enrich us, or make us truly rich.
    • 2. While they would be no losers, the poor distressed saints would be gainers; for this service would supply their wants, v. 12. If we have reason to think them to be saints, whom we believe to be of the household of faith, whose wants are great, how ready should we be to do them good! Our goodness can not extend unto God, but we should freely extend it to these excellent ones of the earth, and thus show that we delight in them.
    • 3. This would redound to the praise and glory of God. Many thanksgivings would be given to God on this account, by the apostle, and by those who were employed in this ministration, v. 11. These would bless God, who had made them happy instruments in so good a work, and rendered them successful in it. Besides these, others also would be thankful; the poor, who were supplied in their wants, would not fail to be very thankful to God, and bless God for them; and all who wished well to the gospel would glorify God for this experiment, or proof of subjection to the gospel of Christ, and true love to all men, v. 13. Note,
      • (1.) True Christianity is a subjection to the gospel, a yielding of ourselves to the commanding influence of its truths and laws.
      • (2.) We must evince the sincerity of our subjection to the gospel by works of charity.
      • (3.) This will be for the credit of our profession, and to the praise and glory of God.
    • 4. Those whose wants were supplied would make the best return they were able, by sending up many prayers to God for those who had relieved them, v. 14. And thus should we recompense the kindnesses we receive when we are not in a capacity of recompensing them in any other way; and, as this is the only recompence the poor can make, so it is often greatly for the advantage of the rich.

Lastly, The apostle concludes this whole matter with this doxology, Thanks be to God for his unspeakable gift, v. 15. Some think that by this unspeakable gift he means the gift of grace bestowed on the churches, in making them able and willing to supply the necessities of the saints, which would be attended with unspeakable benefit both to the givers and receivers. It should seem rather that he means Jesus Christ, who is indeed the unspeakable gift of God unto this world, a gift we have all reason to be very thankful for.