3 I beseech H577 thee, O LORD, H3068 remember H2142 now how I have walked H1980 before H6440 thee in truth H571 and with a perfect H8003 heart, H3824 and have done H6213 that which is good H2896 in thy sight. H5869 And Hezekiah H2396 wept H1058 H1065 sore. H1419
And I commanded H559 the Levites H3881 that they should cleanse H2891 themselves, and that they should come H935 and keep H8104 the gates, H8179 to sanctify H6942 the sabbath H7676 day. H3117 Remember H2142 me, O my God, H430 concerning this also, and spare H2347 me according to the greatness H7230 of thy mercy. H2617
Think H2142 upon me, my God, H430 for good, H2896 according to all that I have done H6213 for this people. H5971
And he did H6213 that which was right H3477 in the sight H5869 of the LORD, H3068 according to all that David H1732 his father H1 did. H6213 He removed H5493 the high places, H1116 and brake H7665 the images, H4676 and cut down H3772 the groves, H842 and brake in pieces H3807 the brasen H5178 serpent H5175 that Moses H4872 had made: H6213 for unto those days H3117 the children H1121 of Israel H3478 did burn incense H6999 to it: and he called H7121 it Nehushtan. H5180 He trusted H982 in the LORD H3068 God H430 of Israel; H3478 so that after H310 him was none like him among all the kings H4428 of Judah, H3063 nor any that were before H6440 him. For he clave H1692 to the LORD, H3068 and departed H5493 not from following H310 him, but kept H8104 his commandments, H4687 which the LORD H3068 commanded H6680 Moses. H4872
Then said H559 his servants H5650 unto him, What thing H1697 is this that thou hast done? H6213 thou didst fast H6684 and weep H1058 for the child, H3206 while it was alive; H2416 but when the child H3206 was dead, H4191 thou didst rise H6965 and eat H398 bread. H3899 And he said, H559 While the child H3206 was yet alive, H2416 I fasted H6684 and wept: H1058 for I said, H559 Who can tell H3045 whether GOD H3068 will be gracious H2603 H2603 to me, that the child H3206 may live? H2416
ZAIN. Remember H2142 the word H1697 unto thy servant, H5650 upon which thou hast caused me to hope. H3176
The LORD H3068 is nigh H7138 unto all them that call H7121 upon him, to all that call H7121 upon him in truth. H571
Like a crane H5483 or a swallow, H5693 so did I chatter: H6850 I did mourn H1897 as a dove: H3123 mine eyes H5869 fail H1809 with looking upward: H4791 O LORD, H3068 I am oppressed; H6234 undertake H6148 for me.
And thou shalt swear, H7650 The LORD H3068 liveth, H2416 in truth, H571 in judgment, H4941 and in righteousness; H6666 and the nations H1471 shall bless H1288 themselves in him, and in him shall they glory. H1984
For G1063 our G2257 rejoicing G2746 is G2076 this, G3778 the testimony G3142 of our G2257 conscience, G4893 that G3754 in G1722 simplicity G572 and G2532 godly G2316 sincerity, G1505 not G3756 with G1722 fleshly G4559 wisdom, G4678 but G235 by G1722 the grace G5485 of God, G2316 we have had our conversation G390 in G1722 the world, G2889 and G1161 more abundantly G4056 to G4314 you-ward. G5209
Who G3739 in G1722 the days G2250 of his G846 flesh, G4561 when he had offered up G4374 prayers G1162 and G5037 G2532 supplications G2428 with G3326 strong G2478 crying G2906 and G2532 tears G1144 unto G4314 him that was able G1410 to save G4982 him G846 from G1537 death, G2288 and G2532 was heard G1522 in that G575 he feared; G2124
Beloved, G27 if G3362 our G2257 heart G2588 condemn G2607 us G2257 not, G3362 then have we G2192 confidence G3954 toward G4314 God. G2316 And G2532 whatsoever G3739 G1437 we ask, G154 we receive G2983 of G3844 him, G846 because G3754 we keep G5083 his G846 commandments, G1785 and G2532 do G4160 those things that are pleasing G701 in his G846 sight. G1799
And thus did H6213 Hezekiah H3169 throughout all Judah, H3063 and wrought H6213 that which was good H2896 and right H3477 and truth H571 before H6440 the LORD H3068 his God. H430 And in every work H4639 that he began H2490 in the service H5656 of the house H1004 of God, H430 and in the law, H8451 and in the commandments, H4687 to seek H1875 his God, H430 he did H6213 it with all his heart, H3824 and prospered. H6743
And when Abram H87 was ninety H8673 H8141 years H8141 old H1121 and nine, H8672 the LORD H3068 appeared H7200 to Abram, H87 and said H559 unto him, I am the Almighty H7706 God; H410 walk H1980 before me, H6440 and be thou perfect. H8549
That the LORD H3068 may continue H6965 his word H1697 which he spake H1696 concerning me, saying, H559 If thy children H1121 take heed H8104 to their way, H1870 to walk H3212 before H6440 me in truth H571 with all their heart H3824 and with all their soul, H5315 there shall not fail H3772 thee (said H559 he) a man H376 on the throne H3678 of Israel. H3478
And Solomon H8010 said, H559 Thou hast shewed H6213 unto thy servant H5650 David H1732 my father H1 great H1419 mercy, H2617 according as he walked H1980 before H6440 thee in truth, H571 and in righteousness, H6666 and in uprightness H3483 of heart H3824 with thee; and thou hast kept H8104 for him this great H1419 kindness, H2617 that thou hast given H5414 him a son H1121 to sit H3427 on his throne, H3678 as it is this day. H3117
For it came to pass, when H6256 Solomon H8010 was old, H2209 that his wives H802 turned away H5186 his heart H3824 after H310 other H312 gods: H430 and his heart H3824 was not perfect H8003 with the LORD H3068 his God, H430 as was the heart H3824 of David H1732 his father. H1
But the high places H1116 were not removed: H5493 nevertheless Asa's H609 heart H3824 was perfect H8003 with the LORD H3068 all his days. H3117
For the eyes H5869 of the LORD H3068 run to and fro H7751 throughout the whole earth, H776 to shew himself strong H2388 in the behalf of them whose heart H3824 is perfect H8003 toward him. Herein thou hast done foolishly: H5528 therefore from henceforth H6258 thou shalt have H3426 wars. H4421
And Enoch H2585 walked H1980 with H854 God H430 after H310 he begat H3205 H853 Methuselah H4968 three H7969 hundred H3967 years, H8141 and begat H3205 sons H1121 and daughters: H1323
There was a man H376 in the land H776 of Uz, H5780 whose name H8034 was Job; H347 and that man H376 was perfect H8535 and upright, H3477 and one that feared H3373 God, H430 and eschewed H5493 evil. H7451
I am weary H3021 with my groaning; H585 all the night H3915 make I my bed H4296 to swim; H7811 I water H4529 my couch H6210 with my tears. H1832
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Kings 20
Commentary on 2 Kings 20 John Gill's Exposition of the Bible
INTRODUCTION TO 2 KINGS 20
In this chapter is an account of Hezekiah's sickness, and of the means of his recovery, and of the sign given of it, 2 Kings 20:1 of the king of Babylon's congratulatory letter to him upon it, when he showed to the messengers that brought it his treasures, in the pride and vanity of his heart, 2 Kings 20:12 for which he was reproved by the prophet Isaiah, and was humbled, and submitted to the sentence pronounced on his house, 2 Kings 20:14, and the chapter is concluded with his reign and death, 2 Kings 20:20.
In these days was Hezekiah sick unto death,.... Of this sickness of Hezekiah, the message of the prophet Isaiah to him, and his prayer upon it; see Gill on Isaiah 38:1; see Gill on Isaiah 38:2; see Gill on Isaiah 38:3.
And it came to pass, afore Isaiah was gone out into the middle court,.... Of the king's palace, which is called the other court within the porch, 1 Kings 7:8 so it is according to the marginal reading, which we follow; but the textual reading is, "the middle city"; Jerusalem was divided into three parts, and this was the middle part Isaiah was entering into: but before he did, so it was:
that the word of the Lord came to him, saying; as follows.
Turn again, and tell Hezekiah the captain of my people,.... The king of them, as the Targum:
thus saith the Lord God of David thy father, I have heard thy prayer, I have seen thy tears; See Gill on Isaiah 38:5.
behold, I will heal thee; instantly, miraculously; and none but God could heal him, his disease being in its kind mortal, and he had been told from the Lord that he should die:
on the third day thou shalt go up unto the house of the Lord: the temple, to give thanks for his recovery; and this he should do on the third day from thence; so soon should he be well, which would show the cure to be miraculous.
And I will add unto thy days fifteen years,.... See Gill on Isaiah 38:5.
and I will deliver thee, and this city, out of the hand of the king of Assyria; by which it appears that this sickness and recovery were before the destruction of the Assyrian army:
and I will defend this city for mine own sake, and for my servant David's sake: for the sake of his honour and glory in the temple, and the service of it, that were in Jerusalem, and for the sake of his promise to David and his seed.
And Isaiah said, take a lump of figs,.... Not moist figs, but a cake of dried figs, as the word used signifies, and so the less likely to have any effect in curing the boil:
and they took, and laid it on the boil, and he recovered; made a plaster of it, and laid it on the ulcer, and it was healed. Physicians observeF21Scheuchzer. Physic. Sacr. vol. 3. p. 620. Vid. Levin. Lemnii Herb. Bibl. Explicat. c. 19. p. 60. , that as such like inflammations consist in a painful extension of the fibres by the hinderance of the circulation of the blood, through the extreme little arteries, which may be mitigated, or dissipated, or ripened, by such things as are emollient and loosening, so consequently by figs; and, in a time of pestilence, figs beaten together with butter and treacle have been applied to plague of boils with great success; yet these figs being only a cake of dry figs, and, the boil not only malignant, but deadly, and the cure so suddenly performed, show that this was done not in a natural, but in a supernatural way, though means were directed to be made use of.
And Hezekiah said unto Isaiah,.... Or "had said",F23ויאמר "dixerat autem", V. L. Vatablus. before the plaster of figs was directed to, or, however, laid on, and as soon as he was told he should be healed:
what shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day? not that he disbelieved the promise of God, or doubted of a cure, but this he requested for the confirmation of his faith; which good men sometimes asked, when they doubted not, as Gideon; and Ahaz, Hezekiah's father, was bid to ask a sign for the like purpose, and it was resented in him that he did not, see Judges 6:17.
And Isaiah said, this sign shalt thou have of the Lord, that the Lord will do the thing that he hath spoken,.... Cure him of his disorder, so that he should be able to go to the temple on the third day:
shall the shadow go forward ten degrees, or go back ten degrees? that is, the shadow of the sun on a dial plate; it was left to his option to choose which he would, as the confirming sign of his recovery.
And Hezekiah answered, it is a light thing for the shadow to go down ten degrees,.... That is, it was comparatively so, otherwise to go down ten degrees at once would be extraordinary and miraculous; but that was more agreeable to the nature and course of it to go forward, and so the miracle would be less apparent:
nay, but let the shadow return backward ten degrees; which was directly contrary to its natural order and course, whereby the miracle would appear more clear and manifest: these degrees are by some saidF24Weemse's Christ. Synagog. l. 1. c. 6. sect. 6. p. 167. See his Exposition of the Judicial Laws, c. 25. p. 90. &c. to be half hours, and not full ones, since it is observed the sun shines not twenty full hours on any dial, unless under the pole; the sun is supposed to have been now at the fifth full hour; the sun was brought back five whole hours, then came forward five, then came forward two degrees, or one hour, to the sixth hour; which made sixteen; then it was six hours to sunset; so that day was prolonged twenty two hours: the ChineseF25Martin. Sinic. Hist. l. 4. p. 138. relate, that, in the time of Kingcungus, the planet Mars, for sake of the king, went back three degrees.
And Isaiah the prophet cried unto the Lord,.... Or prayed, as the Targum; and was very earnest in prayer, that what Hezekiah had desired might be granted:
and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz; Ben Gersom understands it not of the sun itself, but of the shadow of it only; See Gill on Isaiah 38:8.
At that time Berodachbaladan,.... He is called Merodachbaladan, Isaiah 39:1, so here in the Septuagint, Syriac, and Arabic versions; See Gill on Isaiah 39:1; and by MetasthenesF26Ut supra. (De Judicio Temp. fol. 221. 2.) his father is called Merodach, and he Ben Merodach, who reigned twenty one years, and his father fifty two; from hence to the end of 2 Kings 20:12 the same account is given in the same words as in Isaiah 39:1 throughout, except in 2 Kings 20:13, where it is, "hearkened unto them", and there, "glad of them"; heard the letter the ambassadors brought with pleasure; see the notes there. See Gill on Isaiah 39:1 and following.
And the rest of the acts of Hezekiah, and all his might,.... Which he exerted in his wars with his enemies, and in the reformation of religion, and abolition of idolatry:
and how he made a pool, and a conduit, and brought water into the city; at the same time that he cut it off from the enemy without, see 2 Chronicles 32:3,
are they not written in the book of the chronicles of the kings of Judah? a book often referred to in this history, but since lost; many of his acts are recorded in the canonical book of Chronicles, 2 Chronicles 29:1.
And Hezekiah slept with his fathers,.... Died, as they did; no mention is here made of the place of his burial, but there is in 2 Chronicles 32:33 where he is said to be buried in the principal part of the sepulchres of the sons of David, and to have honour done him at his death by the inhabitants of Judah and Jerusalem, by the vast concourse of people attending his interment, and by burning spices for him, and making a public mourning on his account a certain stated time:
and Manasseh his son reigned in his stead; of whose wicked reign an account is given in the next chapter.