1 And the sons H1121 of the prophets H5030 said H559 unto H6440 Elisha, H477 Behold now, the place H4725 where we dwell H3427 with thee is too strait H6862 for us.
2 Let us go, H3212 we pray thee, unto Jordan, H3383 and take H3947 thence every man H376 a H259 beam, H6982 and let us make H6213 us a place H4725 there, where we may dwell. H3427 And he answered, H559 Go H3212 ye.
3 And one H259 said, H559 Be content, H2974 I pray thee, and go H3212 with thy servants. H5650 And he answered, H559 I will go. H3212
4 So he went H3212 with them. And when they came H935 to Jordan, H3383 they cut down H1504 wood. H6086
5 But as one H259 was felling H5307 a beam, H6982 the axe head H1270 fell H5307 into the water: H4325 and he cried, H6817 and said, H559 Alas, H162 master! H113 for it was borrowed. H7592
6 And the man H376 of God H430 said, H559 Where H575 fell H5307 it? And he shewed H7200 him the place. H4725 And he cut down H7094 a stick, H6086 and cast H7993 it in thither; and the iron H1270 did swim. H6687
7 Therefore said H559 he, Take it up H7311 to thee. And he put out H7971 his hand, H3027 and took H3947 it.
8 Then the king H4428 of Syria H758 warred H3898 against Israel, H3478 and took counsel H3289 with his servants, H5650 saying, H559 In such H6423 and such H492 a place H4725 shall be my camp. H8466
9 And the man H376 of God H430 sent H7971 unto the king H4428 of Israel, H3478 saying, H559 Beware H8104 that thou pass H5674 not such H2088 a place; H4725 for thither the Syrians H758 are come down. H5185
10 And the king H4428 of Israel H3478 sent H7971 to the place H4725 which the man H376 of God H430 told H559 him and warned H2094 him of, and saved H8104 himself there, not once H259 nor twice. H8147
11 Therefore the heart H3820 of the king H4428 of Syria H758 was sore troubled H5590 for this thing; H1697 and he called H7121 his servants, H5650 and said H559 unto them, Will ye not shew H5046 me which of us is for the king H4428 of Israel? H3478
12 And one H259 of his servants H5650 said, H559 None, my lord, H113 O king: H4428 but Elisha, H477 the prophet H5030 that is in Israel, H3478 telleth H5046 the king H4428 of Israel H3478 the words H1697 that thou speakest H1696 in thy bedchamber. H2315 H4904
13 And he said, H559 Go H3212 and spy H7200 where H351 he is, that I may send H7971 and fetch H3947 him. And it was told H5046 him, saying, H559 Behold, he is in Dothan. H1886
14 Therefore sent H7971 he thither horses, H5483 and chariots, H7393 and a great H3515 host: H2428 and they came H935 by night, H3915 and compassed H5362 the city H5892 about. H5362
15 And when the servant H8334 of the man H376 of God H430 was risen H6965 early, H7925 and gone forth, H3318 behold, an host H2428 compassed H5437 the city H5892 both with horses H5483 and chariots. H7393 And his servant H5288 said H559 unto him, Alas, H162 my master! H113 how shall we do? H6213
16 And he answered, H559 Fear H3372 not: for they that be with us are more H7227 than they that be with them.
17 And Elisha H477 prayed, H6419 and said, H559 LORD, H3068 I pray thee, open H6491 his eyes, H5869 that he may see. H7200 And the LORD H3068 opened H6491 the eyes H5869 of the young man; H5288 and he saw: H7200 and, behold, the mountain H2022 was full H4390 of horses H5483 and chariots H7393 of fire H784 round about H5439 Elisha. H477
18 And when they came down H3381 to him, Elisha H477 prayed H6419 unto the LORD, H3068 and said, H559 Smite H5221 this people, H1471 I pray thee, with blindness. H5575 And he smote H5221 them with blindness H5575 according to the word H1697 of Elisha. H477
19 And Elisha H477 said H559 unto them, This is not the way, H1870 neither is this H2090 the city: H5892 follow H3212 H310 me, and I will bring H3212 you to the man H376 whom ye seek. H1245 But he led H3212 them to Samaria. H8111
20 And it came to pass, when they were come H935 into Samaria, H8111 that Elisha H477 said, H559 LORD, H3068 open H6491 the eyes H5869 of these men, that they may see. H7200 And the LORD H3068 opened H6491 their eyes, H5869 and they saw; H7200 and, behold, they were in the midst H8432 of Samaria. H8111
21 And the king H4428 of Israel H3478 said H559 unto Elisha, H477 when he saw H7200 them, My father, H1 shall I smite H5221 them? shall I smite H5221 them?
22 And he answered, H559 Thou shalt not smite H5221 them: wouldest thou smite H5221 those whom thou hast taken captive H7617 with thy sword H2719 and with thy bow? H7198 set H7760 bread H3899 and water H4325 before H6440 them, that they may eat H398 and drink, H8354 and go H3212 to their master. H113
23 And he prepared H3739 great H1419 provision H3740 for them: and when they had eaten H398 and drunk, H8354 he sent them away, H7971 and they went H3212 to their master. H113 So the bands H1416 of Syria H758 came H935 no more H3254 into the land H776 of Israel. H3478
24 And it came to pass after this, H310 that Benhadad H1130 king H4428 of Syria H758 gathered H6908 all his host, H4264 and went up, H5927 and besieged H6696 Samaria. H8111
25 And there was a great H1419 famine H7458 in Samaria: H8111 and, behold, they besieged H6696 it, until an ass's H2543 head H7218 was sold for fourscore H8084 pieces of silver, H3701 and the fourth part H7255 of a cab H6894 of dove's dung H1686 H3123 H2755 for five H2568 pieces of silver. H3701
26 And as the king H4428 of Israel H3478 was passing by H5674 upon the wall, H2346 there cried H6817 a woman H802 unto him, saying, H559 Help, H3467 my lord, H113 O king. H4428
27 And he said, H559 If the LORD H3068 do not help H3467 thee, whence H370 shall I help H3467 thee? out of the barnfloor, H1637 or out of the winepress? H3342
28 And the king H4428 said H559 unto her, What aileth thee? And she answered, H559 This woman H802 said H559 unto me, Give H5414 thy son, H1121 that we may eat H398 him to day, H3117 and we will eat H398 my son H1121 to morrow. H4279
29 So we boiled H1310 my son, H1121 and did eat H398 him: and I said H559 unto her on the next H312 day, H3117 Give H5414 thy son, H1121 that we may eat H398 him: and she hath hid H2244 her son. H1121
30 And it came to pass, when the king H4428 heard H8085 the words H1697 of the woman, H802 that he rent H7167 his clothes; H899 and he passed by H5674 upon the wall, H2346 and the people H5971 looked, H7200 and, behold, he had sackcloth H8242 within H1004 upon his flesh. H1320
31 Then he said, H559 God H430 do H6213 so and more H3254 also to me, if the head H7218 of Elisha H477 the son H1121 of Shaphat H8202 shall stand H5975 on him this day. H3117
32 But Elisha H477 sat H3427 in his house, H1004 and the elders H2205 sat H3427 with him; and the king sent H7971 a man H376 from before H6440 him: but ere the messenger H4397 came H935 to him, he said H559 to the elders, H2205 See H7200 ye how this son H1121 of a murderer H7523 hath sent H7971 to take away H5493 mine head? H7218 look, H7200 when the messenger H4397 cometh, H935 shut H5462 the door, H1817 and hold him fast H3905 at the door: H1817 is not the sound H6963 of his master's H113 feet H7272 behind H310 him?
33 And while he yet talked H1696 with them, behold, the messenger H4397 came down H3381 unto him: and he said, H559 Behold, this evil H7451 is of the LORD; H3068 what should I wait H3176 for the LORD H3068 any longer?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 6
Commentary on 2 Kings 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
2Ki 6:1-7. Elisha Causes Iron to Swim.
1. the place where we dwell with thee—Margin, "sit before thee." The one points to a common residence—the other to a common place of meeting. The tenor of the narrative shows the humble condition of Elisha's pupils. The place was either Beth-el or Jericho, probably the latter. The ministry and miracles of Elisha brought great accessions to his schools.
2. Let us go, we pray thee, unto Jordan—whose wooded banks would furnish plenty of timber.
5. it was borrowed—literally, "begged." The scholar's distress arose from the consideration that it had been presented to him; and that, owing to his poverty, he could not procure another.
6. cut down a stick, and cast it in thither—Although this means was used, it had no natural adaptation to make the iron swim. Besides, the Jordan is at Jericho so deep and rapid that there were one thousand chances to one against the stick falling into the hole of the axe-head. All attempts to account for the recovery of the lost implement on such a theory must be rejected.
the iron did swim—only by the miraculous exertion of Elisha's power.
2Ki 6:8-17. Discloses the King of Syria's Counsel.
8-12. the king of Syria warred against Israel—This seems to have been a sort of guerrilla warfare, carried on by predatory inroads on different parts of the country. Elisha apprised King Jehoram of the secret purpose of the enemy; so, by adopting precautionary measures, he was always enabled to anticipate and defeat their attacks. The frequency of his disappointments having led the Syrian king to suspect some of his servants of carrying on a treacherous correspondence with the enemy, he was informed about Elisha, whose apprehension he forthwith determined to effect. This resolution was, of course, grounded on the belief that however great the knowledge of Elisha might be, if seized and kept a prisoner, he could no longer give information to the king of Israel.
13. Dothan—or, "Dothaim," a little north of Samaria (see on Ge 37:17).
15. his servant said unto him, Alas, my master! how shall we do?—When the Syrian detachment surrounded the place by night, for the apprehension of the prophet, his servant was paralyzed with fear. This was a new servant, who had only been with him since Gehazi's dismissal and consequently had little or no experience of his master's powers. His faith was easily shaken by so unexpected an alarm.
17. Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see—The invisible guard of angels that encompass and defend us (Ps 34:7). The opening of the eyes, which Elisha prayed for, were those of the Spirit, not of the body—the eye of faith sees the reality of the divine presence and protection where all is vacancy or darkness to the ordinary eye. The horses and chariots were symbols of the divine power (see on 2Ki 2:12); and their fiery nature denoted their supernatural origin; for fire, the most ethereal of earthly elements, is the most appropriate symbol of the Godhead [Keil].
2Ki 6:18-23. His Army Smitten with Blindness.
18. Smite this people, I pray thee, with blindness—not a total and material blindness, for then they could not have followed him, but a mental hallucination (see Ge 19:11) so that they did not perceive or recognize him to be the object of their search.
19-23. This is not the way, neither is this the city—This statement is so far true that, as he had now left the place of his residence, they would not have got him by that road. But the ambiguity of his language was purposely framed to deceive them; and yet the deception must be viewed in the light of a stratagem, which has always been deemed lawful in war.
he led them to Samaria—When they were arrived in the midst of the capital, their eyes, at Elisha's request, were opened, and they then became aware of their defenseless condition, for Jehoram had received private premonition of their arrival. The king, so far from being allowed to slay the enemies who were thus unconsciously put in his power, was recommended to entertain them with liberal hospitality and then dismiss them to their own country. This was humane advice; it was contrary to the usage of war to put war captives to death in cold blood, even when taken by the point of the sword, much more those whom the miraculous power and providence of God had unexpectedly placed at his disposal. In such circumstances, kind and hospitable treatment was every way more becoming in itself, and would be productive of the best effects. It would redound to the credit of the true religion, which inspired such an excellent spirit into its professors; and it would not only prevent the future opposition of the Syrians but make them stand in awe of a people who, they had seen, were so remarkably protected by a prophet of the Lord. The latter clause of 2Ki 6:23 shows that these salutary effects were fully realized. A moral conquest had been gained over the Syrians.
2Ki 6:24-33. Ben-hadad Besieges Samaria.
24. Ben-hadad … besieged Samaria—This was the predicted accomplishment of the result of Ahab's foolish and misplaced kindness (1Ki 20:42).
25. an ass's head was sold for fourscore pieces of silver—Though the ass was deemed unclean food, necessity might warrant their violation of a positive law when mothers, in their extremity, were found violating the law of nature. The head was the worst part of the animal. Eighty pieces of silver, equal to £5 5s.
the fourth part of a cab—A cab was the smallest dry measure. The proportion here stated was nearly half a pint for 12s. 6d.
dove's dung—is thought by Bochart to be a kind of pulse or pea, common in Judea, and still kept in the storehouses of Cairo and Damascus, and other places, for the use of it by pilgrim-caravans; by Linnæus, and other botanists, it is said to be the root or white bulb of the plant Ornithogalum umbellatum, Star of Beth-lehem. The sacred historian does not say that the articles here named were regularly sold at the rates described, but only that instances were known of such high prices being given.
26. as the king was passing—to look at the defenses, or to give some necessary orders for manning the walls.
29. we boiled my son, and did eat him—(See on De 28:53).
30. had sackcloth within upon his flesh—The horrid recital of this domestic tragedy led the king soon after to rend his garment, in consequence of which it was discovered that he wore a penitential shirt of haircloth. It is more than doubtful, however, if he was truly humbled on account of his own and the nation's sins; otherwise he would not have vowed vengeance on the prophet's life. The true explanation seems to be, that Elisha having counselled him not to surrender, with the promise, on condition of deep humiliation, of being delivered, and he having assumed the signs of contrition without receiving the expected relief, regarded Elisha who had proved false and faithless as the cause of all the protracted distress.
32. But Elisha sat in his house, and the elders sat with him—The latter clause of 2Ki 6:33, which contains the king's impatient exclamation, enables us to account for the impetuous order he issued for the beheading of Elisha. Though Jehoram was a wicked king and most of his courtiers would resemble their master, many had been won over, through the prophet's influence, to the true religion. A meeting, probably a prayer-meeting, of those was held in the house where he lodged, for he had none of his own (1Ki 19:20, 21); and them he not only apprised of the king's design against himself, but disclosed to them the proof of a premeditated deliverance.